Category Archives: Thoughts

ESP: Is more developed or consciously available in some individuals than in others.

But so is a “gift” for music, or baseball or whatever. I find it difficult to believe that many millions of people must wait for a handful of their “superior” peers–philosophers, scientists, psychologists, parapsychologists–to tell them it’s all right to believe in at least a few of the inner abilities that each of us possesses, to whatever degree. Obviously, numerous individuals simply refuse to wait for the official light or recognition to shine forth.

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That wait could be a very long one. Who is to help initiate meaningful changes in our psychological and social orders? Surely many people feel the necessity to turn aside from the selected dogmas of our time. Our world present definitions of personality are so limited as the conventional meaning implied by the term ESP.

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Science is “objective” enough in its own terms of serial time and measurement, as it claims to be, but that eventually it must choose to look inward as thoroughly as it does outward. To me, much of the turmoil in the world results from our steadfast refusal to accept a major portion of our natural heritage. We project our inner knowledge “outward” in distorted fashion; thus on a global scale we thrash about with our problems of war, overpopulation, and dwindling natural resources, to name but a few.

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Each of us chose such a course at this time — but now, I think, a time of imperative change is necessary if we are to continue our progress as a species. A new blending of inner and outer consciousness’s — a new, more meaningful coalition of intellectual and intuitive abilities — will be the latest step in the process of “consciousness knowing itself”.

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There are bound to be significant clues as to the nature of the human animal: creative clues that can’t help but enlighten us in many — and sometimes unexpected–ways.

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Consciousness is more than encompassing enough to embrace all that we are, and everything that each of us can even remotely conceive of doing or being. Try as we might, we’ll not exhaust or annihilate consciousness: Whatever we accomplish as people will still leave room for — indeed, demand — further ramifications and development. And in the interim we can always look at nature with its innocent, spontaneous order to sustain us. We can at least observe, and enjoy, the behavior of other species with whom we share the world.

Reincarnational, counterparts, and probable selves, and families of consciousness, suggest the human personality.

Also hints of the invisible psychological thickness that fills out the physical event of the self in time.

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Following an intuitive and inner organization rather than a linear one, would arouse the creative revelatory characteristics of the psyche. The psyche’s deep resources evolve into timeless material. Like being reckless in the pursuit of the ideal.

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No one, whether that individual is a psychic, a mystic, a writer, a poet, or even if he/she combines all of those qualities, can encompass all of the incredible differences within the human species. It’s up to the multidimensional, multitudinous, over for billion multinational individuals on this planet to follow their own intuitions and seek answers in their personal ways.

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We have much to learn about our inner and outer worlds that once an attempt is made to discuss those large issues, a host of questions arise.

thinking that our encounters with others are caused by chance…

Except for those we purposely bring about through choice, such as marriage partners. Yet, second thoughts make us question old assumptions; Granted the existence of counterparts to begin with, certainly their common goals, though differently expressed, would bring them together when possible. The same would apply to any group. So beneath such gatherings there would be hidden dynamics, psychological activities that could explain the behavior of crowds, political parties, and so forth.

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An individual reactions to a given idea or event can vary tremendously, form the most withdrawn behavior to the most explosive.

“SHIT” and “SOUL”

We apply the term in a derogatory manner to ourselves, and think: “I am full of shit.” And where does the great spectacular reality, the physical reality of our earth, spring from? Why is shit not considered sacred and blessed and glorious? We think of shit, unfortunately, as the antithesis of good; and when we play around it or with it, we think we are being childish at the best, and wicked at the worst.

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A child sits, perhaps three years old, with his finger stuck up his ass, feeling the shit that warmly runs down, and that child knows that shit is good. Then, give him credit!

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We think that the soul is a white wall nothing written upon it, and so our idea of sacrilege is to shit upon it, not realizing that the shit and the soul are one, and that the biological is spiritual; and that flowers grow from the shit of the earth. And in a true communion, all things of this life return to the earth, and are consumed and rise up again in a new life that is never destroyed or annihilated, though always changing form.

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So, when we shrink from such words or such meanings, why do we shrink? Because we do not trust the biology of our being or the integrity of our soul in flesh. We are people. We are made of the stuff of the earth, and the dust from the stars has formed into the shit that lies in piles — warm piles that come from the beasts and the creatures of the earth. And the shit fertilizes the flowers and the ground, and is a part of it.

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This does not mean that we should use such a word to make other people uncomfortable.

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Our soul and our flesh are wedded together. One is not “better” than the other: Both are good. Both are, and we are both. The heritage of the earth, in our terms, is ancient and yet ever new, and when we write, we write with our intelligence and our wit. Yet if it were not that we shit once or twice a day, we would not be writing anything.

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Yet when we laugh, we laugh because we still think the word is beneath us, and we are being sneaky or smart-alecky–or we think I am–by speaking so freely.

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When We say “soul,” we do not snicker.

The difference between probable realities and reincarnational ones.

According to our intent, our desire, and our beliefs, our ideas intersect with the reality that we know, with physical space and physical time — they become real, in historic terms. In other realities there are different historical terms. A war won here, with a treaty, is not won somewhere else, and there is a different treaty. Even wars seemingly won here are not nearly as clear-cut as would appear; we make history as we go along. We rewrite it as we go along. As records are lost, we do not even realize that we have rewritten the past.

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It does not serve our species’ purposes at this time to work with the mind–with telepathy, with feeling for the earth that we could have developed.

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We could have developed very well as a super-human. People chose to develop in a very different way. Therefore, that world-probability in which telepathy and clairvoyant would have been common, well-known facts of life, self-evident in any civilization– that probability became latent while the species followed another route.

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There are points, where probabilities meet: intersections with space and time that occur in our minds while we change directions, where new probabilities that once lay latent suddenly emerge. And in terms of our civilization and our time, such a time is now.

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There is no knowledge, however! See what our mind learns from the words. See what we learn that is not in the words. Hear, because many of us like the sounds so well, the insects creeping across the forests of Europe and Africa. But hear also the voices of acknowledgement of our living cells as they grope and grow in the sacred continents of our own physical energy. See the oneness, and the ancient newness that is never repeated.

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One sentence repeated is not the same sentence that it was before. One breath is not another. We are never repeated, and what we know is always new. Because we know it, and because we are the one who knows it, it is never what another one knows. So all knowledge is public–and scared. And ancient and new.

The rocks cannot speak words that we hear, and we do not listen when our cells speak to us. The archaeology of our own being.

Castles of our past and our future, and the mental civilizations that are our heritage and our birthright. Hear, then the fossilizing within our spirit speak.

When we communicate with the gracious ease with which those primitive people communicated, then we can call ourselves civilized.

As a member of the human species do we indeed see ourselves as supreme flower of history so far, yet when we can know what is going on clearly and concisely on the other side of the city, and communicate it also, then we will be as primitive and as civilized as some of those primitive people.

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Esoteric history has nothing to do with the people.

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The experience of the guru who sits in opulence, bejeweled and be-gowned, has nothing to do with the migrant worker who works in the field and whose belly is empty. And so it has been through the centuries.

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In our terms, our histories were not written by people who worked the earth. They were created by the priests and the elite, who made up their own histories to suit their purposes–to hold down the masses. Those histories never spoke of the vast, massive emotions and needs of the human beings involved, who listened, because their hearts and survival depended upon their doing so, to the voices that speak within the earth that your instruments even now cannot perceive. Those histories did not tell of the human beings who had to know what insects would crawl of fly from one end of a continent to another, so that they could be captured and roasted and eaten. They did not speak of the human beings who had to know what migrations of animals would roam through their land–and when and where, and at what phase of the moon–lest they starve.

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And so those people lifted up their minds and hearts and heard the voices of the earth speak to them, as they still do. The elite did not hear those voices. They wrote histories in which in their own memories they annihilated races of people with emotions as strong as real as theirs. The elite leave us records and methods, telling us of kings and queens, of gurus and prophets and gods, in whose eyes the masses of the people vanished. They learned techniques, but the techniques did not bring them magic, did not allow them to really hear and understand the voice of one leaf.

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So forget all of the histories, and listen to our own thoughts, which are today alive and vital as those of any man/woman ever born, in whatever time. Forget the dusty old records and feel our reality in the movement as we are. In that moment can we hear the insects sweeping across the continents and the voices of the leaves speak, and feel their echoes in our blood– and that blood lives, beyond the time. It throbs beyond destiny, even as the masses of those people live beyond the beliefs of those gurus.

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The vitality of our present being, and the authenticity of oneself.

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The most sophisticated and the most primitive,with combination of the English words, in our terms, are understood by the proud intellect that rises above the shoulders so securely. Yet the sounds upon which those words ride are far more sophisticated than the language of which we are all so proud. For they are indeed the sounds of insects through the centuries, of stars swirling through the universe, of the blood pound through our veins.

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Not to bow down before gurus and histories. More has to do with the mass beliefs that people chose at various times, and the different roads that were taken in our reality. Any road taken in our reality should–but does not–tell us one thing: By the very fact that we have chosen a particular road, we can be sure that other roads, entirely different, have been taken..

Reason and emotion are natural counterparts

There is a kind of coincidence with all of the present points of power that exist between us and our “reincarnational” selves. There are even biological connections in terms of cellular “memory.”

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Those selves are different counterparts of oneself in creaturehood, experiencing bodily reality; but at the same time our organism itself shuts out the simultaneous nature of experience.

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Quite literally, the “inner” self forms the body by magically transforming thoughts and emotions into physical counterparts.

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Now whatever we think emotionally of another person, we send out a counterpart of oneself, beneath the intensity of matter, but a definite form.

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The so-called laws of our camouflage physical universe do not apply to the inner universe. However, the laws of the inner universe apply to all camouflage universe. Some of these basic laws have counterparts known and accepted in various camouflage realities.

Nothing exists outside the psyche, that does not exist within it.

And there is no unknown world that does not have its psychological or psychic counterpart. To some extent or another, there are counterparts of all realities within our psyche.

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It is quite possible, for example, for several selves to occupy a body, and were this the norm it would be easily accepted. That implies another kind of multipersonhood, however, one actually allowing for the fulfillment of many abilities of various natures usually left unexpressed. It also implies a freedom and organization of consciousness that is unusual in our system of reality, and was not chosen there.

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In some systems of physical existence, a multipersonhood is established, in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristic of its own. This presupposes a gestalt of awareness, however, in which each knows of the activities of the others, and participates; and we have a different version of mass consciousness.

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In the systems in which evolution of consciousness has worked in that fashion, all faculties of body, and mind in one “lifetime” are beautifully utilized. Nor is there any ambiguity about identity. The individual would say, for example, “I am Joe, and Jane, and Jim. and Dave.” There are physical variations of a sexual nature, so that on all levels identity includes the male and female. Shadows of all such probabilities appear within our own system, as oddities. Anything apparent to whatever degree in our system is developed in another.

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One tiny, wicked hint! Each of us has a birthday that we recognize–one birth-date– but there are hidden variables, that do not apply in charts because we have not thought of them.

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In our terms only, these other counterparts are like latent patterns within our mind. Echoes. How many of us have actually thought of what the unconscious may be? Or, hear voices that we hear within our mind or heart? Are they ours? To what counterparts do they belong? And yet each of us, in our own identity, has the right to do precisely as we wish, and to form our own reality.

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Each of us will create the attributes of reality that interest us and work with them in our own way. If we want to study the nature of religion and do a good job of it, then we must be among other things a skeptic and a believer, and an Indian and a Jew, say. Otherwise we will not understand anything at all, and have a very lopsided picture. And we cannot know what it is like to be black in this culture, unless we are also white in it.

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Some physical counterparts can hate each other. The larger self, would be quite capable of seeking experience through its parts in every way imaginable. Although it might be difficult for us to understand, let alone accept, the whole self or entity must regard all of its counterparts as sublime facets of itself– no matter whether they loved, suffered, hated, or killed each other or “outsiders.” Within its great reaches it would transform its counterparts actions in ways that were, quite possibly, beyond our emotional and intellectual grasp. At the same time, the self would learn and be changed through the challenges and struggles of its human portions.

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The behavior among nations might be changed for the better if the idea of counterparts were understood, or at least considered–if, for instance, many of the individuals making up a country realized that they could actually be acting against portions of themselves [or of their whole selves] in the persons of the “enemy” country, and so modified the virulence of their feelings. The nations of the world would benefit greatly from even a small improvement in their relationships with each other. And if an individual strongly disliked a counterpart in another land, wouldn’t this quality of emotion be detrimentally reflected in the person doing the hating?

ALIEN: PLANES…

Fact is that beings from other planes have appeared among us, sometimes on purpose and sometimes completely by accident. As in some cases humans have quite accidentally blundered through the apparent curtain between our present and our past, so have beings blundered into the apparent division between one plane and another. Usually when they have done so they were invisible on our plane, as the few of us who fell into the past, or the apparent past, were invisible to the people of the past.

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This sort of experience involves a sudden psychic awareness, straight from the entity, that all boundaries are for practical purposes only. However, there are indeed many kinds of science. There are a number of sciences dealing just with locomotion. Had the human species gone into certain mental disciplines as thoroughly as it has explored technological disciplines, its practical transportation system would be vastly different, and yet by this time even more practical than it is now. When I speak of science on another plane I may not speak of the plain old science that we know.

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When sciences progress on various planes, then visitations become less accidental and more planned. Once the inhabitants of a plane have learned mental-science patterns, then they are to a great degree freed from the more regular camouflage [physical] patterns. This applies to “higher” planes than ours, generally speaking.

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Many of the flying saucer appearances come from [such] a plane, [one] that is much more advanced in technological sciences than earth at this time. However, this is still not a mental-science plane. Therefore the camouflage paraphernalia appears, more or less visible, to our own astonishment. Now, so strong is this tendency for vitality to change from one apparent form to another, that what we have in our flying object is something that is actually, as we view it, not of our plane or of [whatever] plane of its origin. The atoms and molecules that structurally compose the UFO, and which are themselves formed by vitality, are more or less aligned according to the pattern of its own territory. Now as the craft enters our plane a distortion occurs. Its actual structure is caught in a dilemma of form, between transforming itself completely into earth’s particular camouflage pattern and retaining its original pattern. The earthly viewer attempts to correlate what he sees with what he supposedly knows or imagines possible in the universe.

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What he/she sees is something between a horse and a dog, that resembles neither. The flying saucer retains what it can of its original structure and changes what it must. This accounts for many of the conflicting reports as to shape size, and color. The few times the craft shoots off at right angles, it has managed to retain functions ordinary to it in its particular habitat.

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I don’t believe we have had any saucer landings for quite awhile, not physical landings in the usual sense of the word. These vehicles cannot stay on our plane for any length of time at all. The pressures that push against the saucer itself are tremendous. The struggle to be one thing or another is very great on any plane. To conform to the laws of a particular plane is a practical necessity, and at this time the flying saucer craft simply cannot afford to say betwixt and between for any indefinite period.

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What they do is take quick glimpses of our plane–and hold in mind that the saucer or cigar shape [often] seen on our plane is a bastard form having little relation to the structure as it is at home base.

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There are many things we do not know, like the inhabitants lives. And many things that can’t be explained to us, simply because they would be too alien now for our regular mode of thought.

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One note along these lines. A plane–using our terms–is not necessarily a planet. A plane may be one planet, but a plane may also exist where no planet is. One planet may have several planes. Planes may also involve various aspects of apparent time–this particular matter being too difficult to go into right now.

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Planes can and do intermix without the knowledge of the inhabitants of the particular planes involved. I want to get away from the idea of a plane being a place. It may be in some cases but is not always. A plane may be a time. A plane, believe it or not, may be only one iota of vitality that seems to exist by itself. A plane is something apparently divided from the rest of the universe for a time and for a reason. A plane may cease to be. A plane may spring up where there was none. A plane is formed for entities as patterns for fulfillment on various levels. A plane is a climate conducive to the development of unique and particular capacities and achievements. A plane is an isolation of elements where each one is given the most possible space in which to function.

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Planets have been used as planes and used again as other planes. A plane is not a cosmic location. It is oftentimes practical that entities or their various personalities visit one plane before another. This does not necessarily mean that one plane must be visited before another. A certain succession is merely more useful for the entity as a whole.

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In other terms, we could say that an entity visits all planes simultaneously, as it is possible for us to visit a certain state, country, and city at one time. We might also visit the states of sorrow and joy almost simultaneously, and experience both emotions in heightened form because of the almost immediate contrast between them.

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In fact, the analogy of a plane with an emotional state is much more valid than that between a plane and a geographical state–particularly since emotional states take up no room.

 

Black holes consist of the remains of a very massive star

One star much larger than our own sun, for example, that’s suffered complete gravitational collapse after the death of its nuclear fires. Such an object is very small and unimaginably dense; within it, time and space are interchangeable. It’s also quite invisible, because its surface gravity is so enormous that not even light can escape from it. The possibility of light radiation from the “even horizon” of the black hole. So far just two black holes have been tentatively located, although many of them are believed to exist.

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Since the matter surrounding a black hole would also be drawn into it, some astrophysicists have suggested that this might emerge into another universe through its opposite–a white hole– where it would be seen as an extremely brilliant quasar, or quasi-stellar radio source. So there would be an exchange of matter-energy between universes or realities.

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Interestingly enough, several very distant quasars have been linked to certain observed faster-than-light effects, thus contradicting current physical theory that nothing can exceed the speed of light. For science this is a very uncomfortable situation that has yet to be resolved. But I’m sure that in scientific terms, there are many discoveries to be made in this area. The faster-than-light effects may be the results of observations that are simply not understood in some as-yet-unexplained way.

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Earth experience as a White hole? What kind of a structured universe could explain both the inner and exterior worlds? If we consider the universe as a white hole–our exterior universe of sense–we at least have a theoretical framework that reconciles our inner and outer activity, our physical and spiritual or psychic experience; and the apparent dilemma between a simultaneous present in which all events happen at once, and our daily experience in which we seem to progress through time from birth to death.

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A black hole is a white hole turned inside out. The holes, therefore, or coordination points [points of double reality, or where realities merge], are actually great accelerators that re-energize energy itself.

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Conscious “Units” can operate as minute but very powerful black holes and white holes.

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For various reasons (having to do with gravitational waves, mass, etcetera) many galaxies, including our own, could have been formed out of matter accumulating around black holes at their centers.