Category Archives: Energy

Healers

This does not mean that these people may not be creative, or organizers, or teachers, such as those who have completed advanced yoga teacher training courses and learned about the benefits of yoga and its potential healing powers. But, it potentially means that the primary slant of their consciousness will be directed to healing. We might find them as doctors and nurses, while not usually as hospital administrators. However, they may be psychics, social workers, psychologists, artists, or in the religions. They may work at flowers shops. They may work on assembly lines, for that matter, but if so they will be healers by intent or temperament. If you’re looking into metaphysical healing powers for weight loss you could possibly check that site out for acupressure healing properties. I wish you well on getting to the weight you wish to!

I mention various professions or occupations to give clear examples, but a mechanic may belong to this Tumold group, or to any group. In this case the mechanic would have a healing effect on the customers, and he would fixing more than cars.

The healers might also appear as politicians, however, psychically healing the wounds of the nation. An artist of any kind, whose work is primarily meant to help, also belongs in this category. We will find some heads of state, and –particular in the past–some members of royal families who also belong to this group.

Transmitted Thought

There are no duplicates. Yet, we may say, are not some thoughts duplicates?  The variations may indeed be slight, but variations are always present. A thought transmitted knowingly or unknowingly by A. is not precisely the same thought when it reaches receiver B.

The thought originally held by A. is still retained by A., yet a seemingly identical thought reaches B. A. has lost nothing. That is, in trying to send the thought, in trying to duplicate the thought, A. still retains it. So what is passed on to receiver B.? This is rather important, since an explanation will do much to account for the frequent difference that occurs in telepathic communications.

Whether or not- A. the sender, knowingly transmits this apparent duplicate, at the point of its transmission, the sender forms an electrical impulse pattern that is supposed to duplicate the original thought. But no such identical duplication is possible, as far as I know, within reality of any kind.

A side note: identical twins are hardly identical, for example.

As soon as the attempt is made to duplicate the thought, we find the attempt itself strains and pulls; the impulse changes minutely, or to a greater degree. The point I want to make is that any attempt at duplication actually forces the thought it is already a new thought, bearing great resemblance to the original. But it is not the original thought.

Prime identities cannot be duplicated. Exact duplication is always an effect of insufficient knowledge. In some cases two thoughts may appear identical, but whether or not examination can show it, such exact duplication is impossible. Now when receiver B. receives a transmitted thought, he may react and interpret that part of the thought that is similar to the original.

He or she may , on the other hand, react to and interpret that portion of the thought that is not similar. He or she may react to and interpret the similarity of the difference. His or her reactions depend upon several circumstances, including the intensity of the electrical pulsations that compose the thought, and his or her own inner facility in reaching to particular ranges of intensities.

Habitually, individuals establish overall frequencies that they are able to handle, for various reasons. An individual will therefore feel more at home operating within certain frequencies. The original thought is used as a pattern for the creation of a new electrical reality which may or may not be directed at any given receiver. It is obvious that the attempt to duplicate is present: were it not for this attempt to duplicate, then there would be little similarity between any separate identities.

The nature of the thought that is received by B. is determined by many factors. We shall consider but a few of these. These include the original intensity of the thought as A. ; the familiarity or unfamiliarity of the range of frequencies that compose the thought to any intended receiver.

The receiver will understand and interpret in general the intensity range he is in the habit of using himself. Some, or a portion of the transmitted thought, may fall within his range and some may not. He or she may pick up the portions of the thought which are similar to the original thought which are similar to the original thought, in which case some scientific proof of sorts can be achieved. It can happen, however, that the dissimilarity is what falls within his or her particular accustomed range, in which case proof will be inadequate.

Emotions also possess an electrical reality. Thoughts formed and sent out within the impulse range of emotion often succeed because of the peculiar nature of the emotional electrical impulses themselves. They have a particularly strong electrical mass. They also usually fall within powerful intensities, for reasons. Thoughts formed under a strong emotional impetus will carry greater vividness, have a greater tendency toward duplication, and are apt to be interpreted with some success.

Also, all individuals have had familiarity with emotions as they exist within electrical intensities, and are accustomed to reacting to them. The whole process in instantaneous. However, the thought which is now an approximation of the original thought is changed once more by the receiver himself or herself. He or she does not actually interpret the thought itself. He or she interpret the thought itself. He or she interprets its meaning and forms a new thought identity.

Action, the very action of transmission, alters the nature and electrical reality of the thought itself.

Our imaginary sender A. does not transmit a given thought. He or she does not even send an exact duplicate. Nor does the receiver receive the thought in the same condition. The original thought is retained by A. A. forms a thought as nearly identical as possibilities allow it to be. This he or she transmits to B. But B. can’t receive the thought in its present condition, for the action of receiving a thought also changes it. He or she forms a thought as nearly identical as possible for him and interprets it.

Action can never be considered apart from that which is seemingly acted upon, for action becomes part of structure. Action begins from within and is a result of inner vitality inherent in all realities. Action is not alone. It is not an identity. ACTION IS A DIMENSION OF EXISTENCE.

In Every Place And Every Time, Terms Of Being Are The Same

They bring forth the greater comprehension of each self, or itself. For lives come and gone, as we might for fond dreams barely be recalled.

They represent a present unique beyond telling, alive in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality – only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides security in the real creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust

The Properties Of the Soul and Body

We do not understand the of properties the soul or body, yet the body was given to us so that we could learn from it. The properties of the physical and  the earth are meant to lead us into the nature of the soul. We create physical reality, yet without knowing how we do , so that the wondrous structure of the earth itself is meant to lead us to question our own source. Nature as we understand it is meant to be our teacher. We are not its master.

 

Most People Suspect Creativity

They expect that its products will be unreal or not valid in the physical world. Yet there is a great correlation between what we think of as creativity, altered states of consciousness, play, and “spiritual” development.

 

When we create a poem or a song or a painting we are in a state of play, of enjoyment, of freedom. We intend to make something different, to produce a new version of reality. We create out of love, for the sake of the experience. At one time or another almost everyone has that kind of experience, but children have it often. They compose songs and music and paintings in their heads. They alter the focus of their consciousness frequently. They do not stop to ask whether or not the play is real or pertinent. Physically, play develops their body mechanisms. It also flexes the great capabilities of their minds.

 

When we think: “Life is earnest,” and decide to put away childish things, then often we lose sight of our own creativity and become a goal that must be attained. The goal is to be achieved through hard work, and as long as we believe this we do not understand what the spirit is.

 

A natural analogy–plants do not work at developing their potential. They are not beautiful because they believe it is their responsibility to please our eye. They are beautiful because they love themselves and beauty. When we are so serious we almost always distort the nature of our own spirit as far as our understanding of it is concerned. We cannot let our guard down long enough to discover what it is. We keep looking for new rules or regulations, or methods of discipline.

Visible Or Invisible There Is Consciousness In Everything

Chromosomes are microscopic bodies into which the protoplasmic substance of a cell nucleus separating during cell division. They carry the genes, the factors or units–‘blueprints’–that determine hereditary characteristics.

 

There is consciousness in everything. Visible or invisible to us, each fragment,  of the universe has a consciousness of its own. Pain and pleasure, the strongest aspects of all consciousnesses, are experienced by every fragment, according to its degree. Differentiation is of course various, and it is in the degree of differentiation that consciousnesses are different.

 

Reincarnation simply represents probabilities in a time context.

Outcroppings Of Creativity

To a certain extent we do carry the knowledge of our forefathers within our cells and chromosomes, which present a pattern that is not rigid but flexible–one that in codified fashion endows us with the subjective living experience of those who, in our terms, have gone before. Some very old cultures have been aware of this. While being independent, individual members also identified with their ancestors to some extent, accepting them as portions of their selfhoods. This does not mean that the individual self was less, but was more aware of its own reality. A completely different kind of focus was presented, in which the ancestors were understood to contribute to the “new” experience of the living; one in which the physically focused consciousness clearly saw itself as perceiving the world for itself, but also for all of those who had gone before– while realizing that in those terms he or she would contribute as well as the generation past.

The animals were also accepted in the natural philosophy of selfhood as the individual plainly saw the living quality of consciousness. The characteristics of the animals were understood to continue “life,” adding their qualities to the experience of the self in a new way.

The human body would be used in earth’s great husbandry as, from it, dying and decaying new forms would arise. This was a give-and-take in which for instance, a jungle neighborhood was truly home, and all was a portion of the self psychically, spiritually, and physically.

Let those who will, laugh at tales of spirits turning into the trees–a simplistic theory, certainly, yet a symbolic statement in such societies: The dead were buried at home in the same close territory, to form in later times the very composition of the ground upon which religions grew. Again, our limited concepts of selfhood make what I am saying difficult for us to perceive.

I am not saying, that the living consciousness of each individual returned to the earth literally, but that the physical material permeated and tamped with that consciousness did, and does. Even the cells retain knowledge of all of their affiliations. In physical terms the consciousness that we understand is based upon this.

 

Selfhood is poorer when it does not at least intuitively understand this heritage.

The Physical Journey

Walking down the street, we expect the trees to stay in their places, and not transform themselves into buildings. All of these assumptions are taken for granted in our physical journeys. We may find different customs and languages, yet even these will be accepted in the vast, overall, basic assumptions within whose boundaries physical life occurs. We are most certainly traveling through the private and mass psyche when we so much as walk down the street. The physical world seems objective and outside of oneself, however. The idea of such outsideness is one of the assumptions upon which we build that existence. Interior traveling is no more subjective, than a journey from New York to San Francisco. We are used to projecting all destinations outside of oneself. The idea of varied inward destinations, involving motion through time and space, therefore appears strange.


Generally speaking, we have explored the physical planet enough so that we have a good idea of what to expect as we travel from country to country.


Before a trip, we can produce travel maps that outline the attractions and characteristics of a certain locale. The mode of transport has taken different folds. We used to travel by flight in economy or even rent private jet. Now, we see travelers in motor bikes and also on foot! However, much of what we explore are part of what is already discovered. We are not traveling blind folded, therefore, and while any given journey may be new to us, we are not really a pioneer: The land has been mapped and there are few basic surprises.

The inner lands have not been as well explored. To say the least, they lie in virgin territory as far as our conscious mind is concerned. Others have journeyed to some of these interior locales, but since they were indeed explorers they had to learn as they went along. Some, returning, provided guidebooks or travel folders, telling us what could be expected. We make our own reality. If we were from a foreign land and asked one person to give us a description for reality. The person might say “Las Vegas is a frightful place in which crime is rampant, gangs roam the streets, murders and rapes are the norm, and people are not only impolite but ready to attack us at a moment’s notice. There are no trees. The air is polluted, and we can expect only violence. ” If we asked someone else, this individual might say instead: “Las Vegas has the finest of casinos despite their decline since the rise of online casinos like paybyphonebillcasino.uk. Additionally, Las Vegas has open-air concerts in some of the parks, fine sculpture, theater, and probably the greatest collection of music outside the Nashville. It has a good overall climate, a great mixture of cultures. In it, millions of people go their way daily in freedom. ” Both people would be speaking of their private beliefs, and would be colored by the individual focus from which each of them viewed that City.


One person might be able to give us the city’s precise location in terms of latitude and longitude. The other might have no such knowledge, and say instead: “I take a plane at such-and-such a place, at such-and-such a time, giving Las Vegas as my destination, and if I take the proper plane I always arrive there.


Explorers traveling into inner reality, do not have the same kind of landmarks to begin with. Many have been so excited with their discoveries that they wrote guidebooks long before they even began to explore the inner landscape They did not understand that they found what they wanted to find, or that the seemingly objective phenomena originated in the reflections of the psyche.


We may, for example, have read books numbering the “inner realms,” and telling us what we can expect to encounter in each. Many of these speak of lords or gods of the realm, or of demons. In a strange way these books do provide a service, for at certain levels we will find our own ideas materialized: and if we believe in demons then in those terms we will encounter them. The authors, however, suppose that the devils have a reality outside of our belief in them, and such is not the case. The demons simply represent a state of our own mind that is seemingly out there, objectified. Therefore, whatever methods the authors used to triumph over these demons is often given as proof not only of the demons’ reality but of each method’s effectiveness.


Now if we read such books we may often program our activity along those lines, in the same way that a visitor to Las Vegas might program experience of the city in terms of what he of she had been told existed there.


That kind of structuring also does a disservice, however, for it prevents us from coming in contact with our own original concepts. There is no reason, for example, to encounter any demons or devils in any trance or out-of-body condition. In such cases our own hallucinations blind us to the environment within which they are projected. All of its dimensions are faithfully and instantly produced as experience when we learn to take our “normally alert” conscious mind with us; and when we are free of such limiting ideas, then at those levels we can glimpse the inner powers of our own psyche, and watch the interplay of beliefs and symbols as they are manifested before our eyes. Until we learn to do this we will most certainly have difficulty, for we will not be able to tell the difference between our projections and what is happening in the inner environment.


Any exploration of inner reality must necessarily involve a journey through the psyche, and these effects can be thought of as atmospheric conditions, natural, at a certain stage, through which we pass as we continue.


Our world, is the result of a certain focus of consciousness, without which that world cannot be perceived. The range of consciousness involved is obviously physically oriented, yet within it there are great varieties of consciousness, each experiencing that seemingly objective world from a private perspective. The physical environment is real in different terms to an animal, a fish, a man, or a rock, for example, and different portions of those forms. This is highly important.


If an inhabitant from another reality outside of our own physical system entirely were to visit it, and if “his” or “her” intelligence was roughly of the same degree as our own, he or she would still have to learn to focus his or her consciousness into the same way that we do, more or less, in order to perceive our world. He or she would have to alter his or her native focus and turn it in a direction that was foreign to him or her. In this way he or she could “pick up our station.” There would be distortions, because even though he or she managed such manipulations he or she might not have the same kind of native physical structure as our own, or course, through which to receive and interpret those data his altered consciousness perceived.


Our visitor would then be forced to translate that information as best he or she could through his or her own native structure, if it were to make any sense to his or her consciousness in its usual orientation. All realities are the result of certain unique focuses taken by consciousness. In those terms, there is no outside. The effect of objectivity are caused as the psyche projects its experience into inner dimensions that it has itself created.


Within, those frameworks are ever expanding, so that in our terms at least it seems that greater and greater distances are involved. Travel to any other land of physical reality must then involve alterations of consciousness.


While all of our thoughts and feelings are “somewhat” materialized, only some of them become physical in our terms. They are then accepted as physical reality. They provide the basis for the physical events, objects, and phenomena upon which we all agree. Therefore our world has a stability that works well enough for daily concerns. At that point we are tuned in precisely on our “home station.” We ignore the ghost symbols or voices, the probable actions that also occur, but that are muffled in the clear tones of our accepted reality. When we begin to travel away from that home station, we become more aware of the other frequencies that are buried within it. We move through other frequencies, but to do this we must alter our own consciousness. The probable realities connected with our own system are like the suburbs, say, surrounding a main city. If for simplicity’s sake we think of other realities as different cities, then after we leave our own we would pass through the suburbs, then into the country, then after a time into other suburbs until we reached another metro-city. Each metropolis would represent a conglomeration of consciousnesses operating within an overall general frequency of clearest focus, a high point of psychic communication and exquisite focus in the given kind of reality unless we are tuned into those particular frequencies, however, we could not pick up that reality. We might instead perceive the equivalent of jumbled sound or meaningless static, or jigsaw images. We might simply realize that some kind of activity was there, but without being able to pinpoint it.

The Reincarnational Heritage Is Rich

Thus far in my blogs we have been dealing with conflicting beliefs, however — and most of those can be tackled in the context of this life alone.

These beliefs may have physical or mental repercussions, though in most cases the two do not occur at once. We have dealt with some of the numerous physical dilemmas than can result. In other instances the individual encounters the difficulties on mental or emotional levels. One portion of the personality might be wholeheartedly in favor of good expression of personal power, and be stimulated to express and use his or her energy and strength. Another portion of the personality may be just as terrified of power or its uses as the other segment exults in it.

Instead of developing physical complications, in usual terms, sometimes one portion of the personality actually does act with assurance, power, and energy, while another equally valid portion refuses to use energy or power in any way whatsoever. The ideas are so opposing, and such equal adversaries, that the conscious personality can hardly bear to be aware of both at once.

In such cases, while one portion of the personality is expressing itself, and in command of the usual conscious abilities, the other portion lies acquiescent, latent, and unexpressed.

The individual may act purposefully, with power, energy, and strength, for varying lengths of time. Then sometimes without warning the frightened, inactive portions of the personality will take over the normal abilities of consciousness — acting depressed, taciturn, and communicating very poorly with others.

One portion of the personality will carry on conscious behavior — go to work, shop, or whatever, while the other portion of the personality will not remember performing those acts at all.

Take a hypothetical case. Call Marlo A the assertive part of the personality, and Marlo B the passive partner. Marlo A may go out dancing, go to a bar, then turn the entire proceedings over to Marlo B, who finds herself in noisy surroundings, surrounded by people she does not remember, and with no idea how she reached the present destination.

Her trend of memory will go back to the last time that she was in charge of consciousness, and she will have — or may not have — any idea of the existence of Marlo A at all. Marlo A may enjoy action, sports, dancing and bodily activities, while Marlo B may prefer reading, walking, or painting.

Such personalities may even have separate sets of friends — Marlo A and B each having their own companions. Though these personalities may seem so divergent, they are connected with each other, however, and they may on occasion set up their own rather bizarre kind of communication. They may write mysterious notes to each other, leaving them where they are bound to be found — yet notes using a special code or symbols of drugs, because too clear a communication would disrupt the entire relationship.

People may actually carry on such existences for years, until some event or another shows that something is amiss: one of Marlo A’s friends might meet a friend of Marlo B, for example, or the gaps in memory might finally become so frequent that it is obvious something is wrong.

Marlo A and B represent fairly simple examples of schizophrenic behavior, and indeed I have kept the story simple to keep the issues clear. Marlo A may actually grow into a more and more assertive or belligerent personality, even displaying violent tendencies at times, while on the other hand Marlo B might become even more timid, depressed, and solitary.

On other levels, however, each one is well aware of the other’s presence, and on those levels they do react to each other’s activities. This means, of course, that the entire amnesia process, regardless of how perfect it seems, is a surface one. I have used the different beliefs about power as an example, but any belief may be involved if it and its opposite are held in nearly equal weight.

One portion may believe that sex is natural and good, while the other portion believes vehemently that sex is evil and depraved. Here we will use a man for a hypothetical case. David A may be an excellent husband, breadwinner, and father, a church-goer who believes in the beauty and goodness of sex. David B may hold the opposite viewpoint most intently — that sex is at least evil, perhaps sent by the devil, and below or beneath the dignity of a good man.

On topside David A may go to church frequently, be kind and considerate to his family, and, say, come home from work every night for supper. He may carry on a fruitful accomplished existence for varying lengths of time.

Then, however, perhaps without warning, he may suddenly refuse to make love with his wife, becoming hostile with his children, stop off for a few drinks after work, before supper, or even begin seeing a prostitute, or begin an affair — often with a woman he considers beneath his own station.

David A may be quite startled to discover bottles of whiskey lying around in his dresser drawers, when he hardly drinks liquor himself at all. David B may suddenly “come to” in a strange bedroom, in a compromising position with a woman it certainly seems to him he has never seen before in his life.

On the other hand, David B may find himself in the middle of a family picnic, or other gathering — events that bore and displease him — or worse, he may not even remember his family at all. The more complicated such dilemmas becomes, the harder they are to keep secret, however, because their very complications multiply the chances of discovery. And there are, of course, variations.

David B, while drinking, might suddenly be sent back to his David A self. The kinds of communication can be very unique and bewildering, ranging from number codes to nonsense verses, or to the hearing of imaginary voices, which serve to remind one portion of the self that there is also another seemingly alien personality involved in his or her existence.

In many instances very strong feelings of persecution and paranoia can be involved, but these will be discussed in the following blogs.

In the kind of schizophrenic behavior we have just been discussing, hypnosis is frequently used as therapy, often in an attempt not only to introduce the two levels of the personality to each other, but also to uncover the time they originally split off in such a fashion. However, one must ensure that they visit a hypnotist who has completed a significant amount of hypnotherapy training course in order to ensure that the results are positive.

While hypnosis can be of considerable value in the hands of an excellent professional hypnotist, it still has serious drawbacks as a treatment under these conditions. Because of its very nature, hypnosis can end up segmenting the personality still further.

Under such therapy it sometimes seems that news, lesser personality fragments are uncovered, but it is very possible that these instead are created by the therapy itself. The hypnotist obviously wants to cure his patient, and all forms of schizophrenia are intellectually intriguing. The segments of the personality that are involved are being given great attention, and they may seize upon that attention, seeking ways to further dazzle the hypnotist while at the same time sabotaging recovery.

It is far better to address whatever personality is in prominence during the session, to convince it of the therapist’s concern and interest, while letting it know that at other levels it is quite aware of the existence of its other segments.

People with schizophrenic difficulties often enjoy word games and puzzles, so they may well use these to confuse any therapist. The very fact that such a person considers any kind of therapy does mean that he or she is ready to tackle a considerable challenge. It can be put to each segment of the personality, then, that it will be quite a challenge for each to become aware of the other. We might compare the situation to someone who has been separated from a sister or brother for years — explaining, however, that the separation is psychological and not physical.

In a fashion, all of these activities are variations of others. Instead of forming such segmented selves, another person, as mentioned earlier, might enjoy the use of power, yet be so frightened of it that he or she experiences an epileptic episode instead of a schizophrenic one.

Many Cancer Patients Have Martyrlike Characteristic

Many cancer patients have martyr-like characteristics, often putting up with undesirable situations or conditions for years.

They feel powerless, unable to change, yet unwilling to stay in the same position. The most important point is to arouse such a person’s belief in his or her strength and power. Even if family members or friends come to visit them regularly, maybe with gifts similar to ones you can find here, the patient might be more determined to find some motivation, even if it may seem difficult initially. Additionally, in many instances, these persons symbolically shrug their shoulders, saying. “What will happen, will happen,” but they do not physically struggle against their situation.

It is also vital that these patients are not overly medicated, for oftentimes the side effects of some cancer-eradicating drugs are dangerous in themselves. There has been some success with people who imagine that the cancer is instead some hated enemy or monster or foe, which is then banished through mental mock battles over a period of time. While the technique does have its advantages, it also pits one portion of the self against the other. It is much better to imagine, say, the cancer cells being neutralized by some imaginary wand. Know someone that is, unfortunately, battling cancer? You may want to suggest to them that they take a look into medicinal marijuana, or rather the active chemical that provides the medical side of cannabis – CBD. It is important that they get the best CBD oil, as if you want the best results you need to use the best products. There are different brands and companies who make them, and there are also different doses. The stronger the dose, generally the better the impact is. If you need more information on this, then look here for CBD 101.

Doctors might suggest that a patient relax and then ask himself or herself what kind of inner fantasy would best service the healing process. Instant images may come to mind at once, but if success is not achieved immediately, have the patient try again, for in almost all cases some inner pictures will be perceived.

Behind the entire problem, however, is the fear of using one’s full power or energy. Cancer patients most usually feel an inner impatience as they sense their own need for future expansion and development, only to feel it thwarted.

The fear that blocks that energy can indeed be dissipated if new beliefs are inserted for old ones — so again we return to those emotional attitudes and ideas that automatically promote health and healing. Each individual is a good person, an individualized portion of universal energy itself. Each person is meant to express his or her own characteristics and abilities. Life means energy, power, and expression.

Those beliefs, if taught early enough, would form the most effective system of preventive medicine ever known.

Again, we cannot generalize overmuch, but many persons know quite well that they are not sure whether they want to live or die. The overabundance of cancer cells represent nevertheless the need for expression and expansion — the only arena left open — or so it would seem.

Such a person must also contend with society’s unfortunate ideas about the disease in general, so that many cancer patients end up isolated or alone. As in almost all cases of disease, however, if it were possible to have a kind of “thought transplant” operation, the disease would quickly vanish.

Even in the most dire of instances, some patients suddenly fall in love, or something in their home environment changes, and the person also seems to change overnight — while again the disease is gone.

Healing can involve help on many levels, of course. The world of normal communication I call Frame-Mind-1, while Frame-Mind-2 represents that inner world, in which indeed all time is simultaneous, and actions that might take years in normal time can happen in the blinking of an eyelid in Frame-Mind-2.

Briefly, Frame-Mind-1 deals with all the events of which we are normally conscious.

Frame-Mind-2 involves all of those spontaneous processes that go on beneath our conscious attention. When we are young our beliefs are quite clear — that is, our conscious and unconscious leanings and expectations are harmonious. As we grow older, however, and begin to accumulate negative beliefs, then our conscious and unconscious beliefs may be quite different.

Consciously we might want to express certain abilities, while unconsciously we are afraid of doing so. The unconscious beliefs are not really unconscious, however. We are simply not as aware of them as we are of normally conscious ones. Negative beliefs can block the passageways between Frame-Mind-1 and Frame-Mind-2. It is an excellent idea for those in any kind of difficulty to do the following simple exercise.

Relax yourself as much as possible. Get comfortable in a chair or on a bed. Tell yourself mentally that we are an excellent person, and that you want to reprogram yourself, getting rid of any ideas that contradict that particular statement.

Next, gently remind yourself again: “I am an excellent person,” adding: “It is good and safe for me to express my own abilities, for in doing so I express the energy of the universe itself.”

Different phrases with the same meaning may come into our own mind. If so, substitute them for the ones I have given. There are endless exercises that can be used to advantage, but here I will only mention a few that appear most beneficial.

For another exercise, then relax yourself as much as possible once more. If you have some disease, imagine it as particles of dirt. Tell yourself that you can see inside your body. You see streets of boulevards instead of muscles and bones, but go along with the image or images that appear. You might see streets lined with dirt or garbage, for example. Then mentally see yourself sweeping the debris away. Order trucks to come and carry the garbage to a trash heap, where you may see it burn and disappear in smoke.

Instead of the drama I just outlined, you may instead see invading armies, attacking home troops. In such a case, see the invaders being driven off. The pictures you see will follow your own unique leanings and characteristics.

The unconscious levels of the self are only unconscious from our own viewpoint. They are quite conscious in actuality, and because they do deal with the spontaneous processes of the body, they are also completely familiar with our own state of health and well-being.

These portions can also be communicated with. Once again, relax yourself as much as possible. Sit comfortably in a chair or lie on a bed. A chair is probably preferable, since it is easy to fall to sleep in you are lying down. You can refer to these portions of the self altogether as the helper, the teacher, or whatever title suits you best.

Simply make a straightforward request, asking that some picture or image be presented in your inner mind, that will serve as representative of those portions of your own inner reality.

So do not be surprised, for you may see a person, an animal, an insect, or a landscape — but trust whatever image you do receive, if it seems to be that of a person, or angel, or animal, then ask it to speak to you, and to tell you how best to rid yourself of your disease or problem.

If the image of a landscape appears instead, then ask for a series of such images, that will again somehow point the way toward recovery, or toward the resolution of the problem. Then follow through with whatever reply you receive.

In all such cases, we are opening the doors of Frame-Mind-2, clearing our channels of communication. Since our physical body itself is composed of the very energy that drives the universe, then there is nothing about us which that energy is unaware of. Simply repeating these ideas to ourselves can result in release of tension, and an acceleration of the healing process.

These exercises may suggest others of our own. If so, follow through on them — but to one extent or another each blog reader should benefit from some of them.

Again, every effort should be made to insert humor into the living situation as much as possible.

The patient might begin to collect jokes, for example, or funny cartoons from magazines and newspapers. Watching comedies on television will help — and so, in fact, will any distraction that is pleasing to the patient.

Crossword puzzles and other word games will also benefit, even if only done mentally. It might also be advisable for the patient to take up some completely new field of knowledge — to learn a language, for instance, or to study whatever books possible in any field to which he or she is attracted. The patient could even combine crosswords and learning a language by asking a friend or family member to use a crossword maker to create a puzzle which will challenge knowledge of the new language. Word-Mint fully supports foreign languages in the creation of their crosswords. This also makes them ideal for use in the classroom.

The more actively and fully such a diversion can be indulged, the better, of course, and yet the mental playing of games can be quite fruitful, and serve to give the conscious mind a needed rest.

Everything should be done to insure that the patient is given a hand in whatever physical treatment is involved. He or she should be enlightened enough through doctor-patient discussions to make choices about the treatment. In some cases, however, patients will make it clear that they prefer to hand over all responsibility for treatment to the doctor, and in such instances their decisions should be followed. It is a good idea for the doctor to question the patient sometimes, to make sure that the decision is not one of the moment alone.

Whenever possible, it is far better for the patient to remain home, rather than live steadily at a hospital. When hospitalization is required, however, family members should try to act as honestly and openly as possible. It is a good idea for such family members to join other groups of people who are in the same situation, so they can express their own doubts and hesitations.

One family member, in fact, may be quite surprised by a barrage of unexpected reactions. They may find themselves furious at the patient for becoming ill, and then develop unfortunate guilt feelings over their own first reactions. They may feel that their lives are being disrupted through no cause of their own, yet be so ashamed of such feelings that they dare not express them.

A therapist or a group of other people facing the same problem can therefore be of great assistance. The patient may also feel abandoned by God or the universe, and may feel unjustly attacked by the disease, thus arousing a whole new tumult of anger, and it is most important that the anger be expressed, and not repressed.

Such a person might imagine his or her anger or fury filling up the inside of a gigantic balloon that is then pricked by a needle, exploding in pieces from the pressure within, with debris falling everywhere — out over the ocean, or caught up by the wind, but in any case dispersed in whatever way seems agreeable to the patient.

It is also vital that such people continue to receive and express love. If the person is mourning the death of a spouse or close family member, then it would be most beneficial for the individual or the family to purchase, or otherwise provide , a new small pet. The patient should be encouraged to play with the pet as much as possible, and to nourish it, to caress and fondle it.

Often such a procedure will reawaken new stirrings of love, and actually turn the entire affair. This is particularly true if one or two beneficial changes simply seem to happen in other areas of life.

The re-arousal of love might well activate Frame-Mind-2 to such an extent that the healing energies become unblocked, and send their threads of probable actions into the person’s living situation as well — that is, once the channels to Frame-Mind-2 are open, then new possibilities immediately open up in all of life’s living areas. And many of these, of course, have a direct bearing on health and the healing processes.

In these, and all situations, it should be remembered that the body is always trying to heal itself, and that even the most complicated relationships are trying to untangle.

For all of life’s seeming misfortunes, development, fulfillment, and accomplishment far outweigh death, diseases and disasters. Starting over can be done — by anyone in any situation, and it will bring about some beneficial effects regardless of previous conditions.

Behind all maladies, in most basic manner lies the need for expression, and when people feel that their areas of growth are being curtailed, then they instigate actions meant to clear the road, so to speak.

Before health problems show up there is almost always a loss of self-respect or expression. This loss may occur in the environment itself, in changing social conditions. In the matter of the disease called AIDS, for example, we have groups of homosexuals, many “coming out of the closet” for the first time, taking part in organizations that promote their cause, and suddenly faced by the suspicions and distrust of many other portions of the population.

The struggle to express themselves, and their own unique abilities and characteristics drives them on, and yet is all too frequently thwarted by the ignorance and misunderstanding that surrounds them. We end up with something like a psychological contagion. The people involved begin to feel even more depressed as they struggle to combat the prejudice against them. Many of them almost hate themselves. For all their seeming bravado, they fear that they are indeed unnatural members of the species.

These beliefs break down the immunity system, and bring about the symptoms so connected with the disease. AIDS is a social phenomenon to that extent, expressing the deep dissatisfactions, doubts, and angers of a prejudiced-against segment of society.

Whatever physical changes occur, happen because the will to live is weakened. AIDS is a kind of biological protest, as if symbolically the homosexuals are saying: “You may as well kill us. We might be better off than the way you treat us now,” or as if it were a kind of suicidal drama in which the message read: “See to what ends your actions have led us!”

I am not saying that AIDS victims are outright suicides — only that in many instances the will to live is so weakened and a despondency so strong sets in that such individuals often acquiesce, finally, to their own deaths, seeing no room in the future for their own further growth or development.

The attitude even of doctors and nurses toward the handling of such patients shows only too clearly not only their fear of the disease itself, but their fear of homosexuality, which has been considered evil and forbidden by many religions. Emotions run at top pace in such cases, and the AIDS patients are often shunted away, out of human society. Often even their friends desert them. Yet AIDS can be acquired by those who are not homosexuals, but who have similar problems. It is a great error to segregate some individuals, like some modern colony of lepers.

Luckily, the disease will run its course as sociological conditions change, and as man’s and woman’s inhumanity to man and woman becomes clear even to the most prejudiced.

Homosexuals can benefit from the ideas in this blog, particularly if small groups get together, examining their own beliefs, and reinforcing their will to live, their right to live, and the basic integrity of their being.

Any anger or hostility should also be expressed, however, while not being overly concentrated upon.

Many other diseases that seem to be spread by viruses or contagions are also related to the problems of society in the same manner, and when those conditions are righted the diseases themselves largely vanish. It should be remembered that it is the beliefs and feelings of the patients that largely determine the effectiveness of any medical procedures, techniques, or medications.

Unfortunately, the entire picture surrounding health and disease is a largely negative one, in which even so-called preventive medicine can have severe drawbacks, since it often recommends drugs or techniques to attack a problem not only before the problems emerge, but simply in case it may emerge.

Many of the public-health announcements routinely publicize the specific symptoms of various diseases, almost as if laying out maps of diseases for medical consumers to swallow. There are many techniques apart from medically conventional ones, such as acupuncture, the laying on of hands, or the work of people who may be known as healers. The trouble is that these other techniques cannot be monitored sufficiently so that their benefits can be honestly appraised.

The main issue is always the vital importance of the individual’s belief systems, however, and the sense of worth he or she places on body and mind.

We have dealing with quite drastic diseases, but the same concepts are true in other areas also. There are people who undergo a series of highly unsatisfactory relationships, for example, while another person might experience a series of recurrent diseases instead. In spite of all problems, the life force operates continually in each person’s life, and can bring about at any time the most profound, beneficial changes. The idea is to clear the mind as much as possible from beliefs that impede the fine, smooth workings of the life force, and to actively encourage those beliefs and attitudes that promote health and the development of all aspects of healing experience.

The Person Who Contemplates Suicide Often

If you are a person who contemplates suicide often, you should indeed talk to a confidante about your problem.

This communication on our part will help clear the air to some extent. Such a person is considering an irreversible step — one certainly that should not be taken lightly. Often such people are in a very depressed state of mind, so that they have already closed their thoughts to the reasons for living, and only keep reminding themselves of the availability of death.

Often other people can make some small, seemingly innocuous comment that suddenly opens the disturbed person’s mind to new possibilities. Because the entire mental, physical, emotional, and spiritual portions of the self are always stimulated to seek further growth and development and satisfaction, then it is quite possible for the mind to seize upon even the smallest event that will spontaneously release the person at least momentarily from depression, or even despair. A momentary distraction, however, is not a cure from these dark thoughts. There needs to be a long-term way to prevent these dark thoughts from occurring in an individual’s mind. Luckily, things like CBD, a cannabinoid of the cannabis plant, is excellent at reducing this heavy cloud that hangs over many. CBD can be taken in many different forms, of which you can view at getcherrycbd.com/products/cherry-cbd-roll-on. If depression and dark thoughts are something that troubles you, it may be worth looking down this avenue of CBD.

If we are in such a situation, do remind oneself that it is far more natural and probable for any problem to be solved, and that every problem has a solution. Death is not a solution. It is an end in a very basic manner.

No matter how depressed we may feel, we do still want to live, or we would be dead by now — so there is a part of us that seeks life and vitality, and that portion also deserves expression. Natural products like CBD could go a long way to un-cloud the fog of depression that looms around the heads of those contemplating suicide due to its antidepressant qualities. There is always help on offer to anyone who suffers from depression and is contemplating suicide. To stop feeling this way, it may be in your best interest to seek out treatments if you are not yet ready to talk to a medical professional. Have a look at Canopy Botanicals who is an online vendor who distributes natural products as well as kratom supplements which should help depression sufferers to feel better. Or, read through sites like this (www.renewedfreedomcenter.com/can-depression-and-anxiety-cause-ocd-like-symptoms/) to understand better what your brain may be putting you through. But please, if you are thinking about suicide, find someone you trust to speak with. It is a good idea to put off making any decision for a while. After all, if we do choose suicide, we can always kill oneself. If we commit suicide, however, our choices for this life are over.

Tell oneself we will make no decision until after our birthday, of after the holidays, of that we will put off any decision for a month, or even a week — whatever we feel most comfortable with.

Any therapist can also follow through by making such suggestions, thus gaining the client’s cooperation at the same time by letting the individual choose the time period for which such a decision will be delayed.

It is futile to tell such a person that he or she can not, or must not, commit suicide — and indeed, such a procedure can be quite dangerous, hardening the person’s leaning toward a death decision. The idea of making choices should be stressed: to live or to die is indeed each person’s choice.

Some people might say, “I have a right to die,” when they are arguing the case for suicide. And while this is true, it is also true that the people on our planet need every bit of help and encouragement they can get from each person alive. In a certain sense, the energy of each individual does keep the world going, and commit suicide is to refuse a basic, cooperative venture.

It is also true that persons in ordinary good health who often contemplate suicide have already closed themselves away from the world to an important extent. Even their physical senses seem burred, until often they seek further and further stimulation. These same attitudes are apparent in a lesser or in unsatisfactory life situations. If we are such a person, however, there are also other steps that we can take. Project oneself into a satisfying future. Remind oneself that the future is indeed there if we want it, and that we can grow into that future as easily as we grow from the past into the present.

Many depressives concentrate almost devotedly upon the miseries of the world — the probable disasters that could bring about its end. They remind themselves that the planet is overpopulated, and project into the future the most dire of disasters, man-made and natural.

Such thoughts are bound to cause depression. They are also painting a highly prejudiced view of reality, leaving out all matters concerning man’s and woman’s heroism, love of his or her fellow creatures, his or her wonder, sympathy, and the great redeeming qualities of the natural world itself. So such people must change their focus of attention.

The other creative, positive, achieving portions of life are ever present, and thoughts of them alone can bring refreshment and release from tension.

The point is that all of the world’s problems also represent great challenges. Young people in particular are needed to work for the promotion of peace and nuclear disarmament, to take up the tasks of deregulating and redistributing food sources, and of encouraging nations to join in such a creative venture. Those are indeed worthy and stirring causes, as noble as any that faced any generation in the past. The world needs every hand and eye, and cries out for expression of love and caring. To devote oneself to such a cause is far more praiseworthy than to steadily bemoan global problems with a sorrowful eye and mournful voice.

If we are lethargic, resolve to take the first small steps toward action, however small they might be. Remind oneself that life implies action and motion, and even the activity of the most despondent thought flows in great burst of rhythm.

All of the suggestions given here will also help in lesser situations, in ordinary bouts of worry, stress, or poor health. Even those with very serious diseases can always hope for improvement, so even if an individual is considering suicide because of severe health dilemma, the matter should be carefully weighed.

The most seemingly irreversible physical situations have changed even drastically for the better, so each tomorrow does offer that possibility. Again, however, the individual must take his or her own choice, and without facing the additional burden of worrying whether or not the soul itself will be condemned for such an act.

Nature does not know damnation, and damnation has no meaning in the great realm of love in which all existence is couched.