Tag Archives: Civilization

Evolution, Metaphysics, Thought, Thoughts

Heterosexual love is one important expression of bisexuality, and sexually represents the reproductive abilities

October 29, 2015 zzzesus 6 Comments

Hetersexuality, however, rests upon the bisexual basis, and without man’s/woman’s Bi-sexual nature, the larger frameworks of the family– the clan, tribe, government, civilization– would be impossible.

Basically, then, man’s/woman’s inherent bisexuality provides the basis for the cooperation that makes physical survival, and any kind of cultural interaction, possible. If the “battle of the sexes” were as prevalent as supposed, and as natural and ferocious, then there literally would be no cooperation between males and females for any purpose. There would be constant state of battle against each other. If that was the case, it would be hard enough to procreate for survival reasons, nevermind humans have sexual intimacy for entertainment and pleasure like you’d see on a website like X-Tube or a similar adult porn site.

In the natural biological flow of a person’s life, there are periods of varying intensities, in which love and its expression fluctuates, and tends toward different courses. There are also individual variations that are of great importance. These natural rhythms are seldom observed, however. Tendencies toward lesbianism or homosexuality in children are quite natural. They are so feared, however, that often just-as-natural leanings toward heterosexuality are blocked. Instead, the young person is stereotyped.

Individual inclinations toward creativity often emerge in a strong fashion in adolescence. If those drives in either sex do not conform in expression to those expected of the male or female, then such young persons become confused. The creative expression seems to be in direct contradiction to the sexual standards expected.

I am not saying that lesbianism and homosexuality are merely stages leading to heterosexaulity. I am saying that lesbianism, homosexuality, and heteroseuxlaity are valid expressions of man’s/woman’s bisexual nature.

Love and sexuality are not necessarily the same thing. The physical act of sex that you can see on sites like X-Tube is merely love in the physical form. Sex is love’s expression, but it is only one of love’s expressions. Sometimes it is quite “natural” to express love in another way. Because of the connotations of the word “sex,” however, it may seem to some of us that I am advocating a promiscuous sexual relationship with “no holes barred”, which many Porno Babes would be involved in, but as everyone does – they of course will have time for intimate and loving sexual acts.

Instead, I am saying that deeper bonds of biological and spiritual love lie at the basis of all personal and cultural relationships, a love that transcends our ideas of sexuality. Heterosexual love, as it is understood at least, gives us a family of parents and children–an important unit, about which other groups form. If only stereotyped ideas of female-male relationships operated, however, there would be no bond or stimulus great enough to forge one family to another. The antagonism between males would be too great. Competition between females would be too serve. Wars would wipe out struggling tribes before any traditions were formed.

In the social world as in the microscopic one, cooperation is paramount. Only a basic bisexuality could give the species the leeway necessary, and prevent stereotyped behavior of a kind that would hamper creativity and social commerce. That basic sexual nature allows us the fulfillment of individual abilities, so that the species does not fall into extinction. Man’s/woman’s recognition of his/her bisexual nature is, therefore, a must in his/her future.

There are, obvious differences between the sexes. They are insignificant, and appear large only because we concentrate so upon them. The great human qualities of love, strength, compassion, intellect and imagination do not belong to one sex or the other.

Only an understanding of this inherent bisexual nature will release those qualities in each individual, regardless of sex. Many women are comfortable with their bisexuality which is why they are invariably more than happy to invite a Escort to join them occasionally to spice things up in the bedroom with their husbands. Those same abilities are natural characteristics of people in each race, of course, yet we have consistently made the same kind of distinctions in racial terms as we have in sexual ones, so that certain races appear as feminine or masculine to us. We project our sexual beliefs outward upon the nations, then, and often the terminology of the nations and of wars is the same as that used to describe sex.

We speak, for example, of domination and submission, of the master and the slave, of the rape of nation– terms used in war and sex alike.

Male and female are each members of the human race– or species– so these divisions were made in the species itself, by itself. They are the result of distinctions arising, as the species experimented with its line of consciousness, and brought into being the appearance of separation between itself and the rest of the natural world.

Dreams, Evolution, Inner universe, Thought, Thoughts

Battle of the sexes, is not “natural”

October 23, 2015 zzzesus

Nor, is fighting between members of the same sex. Even in the animal kingdom, for example, males do not fight to the death over the females when they are in their natural state.

When we examine animal behavior even in its most natural-seeming environment, for instance, we are not observing the basic behavior patterns of such creatures, because those relatively isolated areas exist in our world. Quite simply, we cannot have one or two or twenty officially-designated natural regions in which we observe animal activity and expect to find anything more than the current adaptation of those creatures– an adaptation that is superimposed upon their “Natural” reactions.

The balance of resources, animal travel patterns, migrations, weather conditions– all of these must be taken into consideration. Such isolated observation areas merely present us with a distorted picture of natural behavior, because the animals are also imprisoned within them. Civilization binds them round.

Other animals are kept out. The hunted and prey are highly regulated. All areas of animal behavior alter to fit the circumstances as much as possible, and this includes sexual activity. This is why we can watch porno on You Tube movies.

It is not natural, then, for men to fight over women. This is a purely culturally, learned behavior. In terms of history as we understand it, the species could not withstand such misapplied energy, nor could it have withstood such constant antagonism.

Each species is involved in a cooperative venture, upon which ultimately all earthly existence rests. We project our present beliefs backward into history, and we misinterpret many of the conditions that we observe in the natural world. This cooperation that I speak of is based on love, and that love has a biological as well as a spiritual basis. Our beliefs, for example, cause us to deny the existence of emotions in animals, and any instances of love among them are assigned to “blind” instinct. Some people hold these beliefs so close, that they apply it to themselves without even realizing they are doing so, for example, a man that often goes out trying to find different sexual partners every night, is technically denying their emotional capacity and looking for instant gratifications from their instincts to procreate when aroused. This might also be the case for those that instead view pornographic content from pages such as “Watch My Girlfriend” and others. Without emotion, sex has two important results, procreation, and pleasure, the thing is, we are not emotionless beings.

To some extent the churches as well as the scientists are responsible, but priests and scientists are not some foreign people, thrust upon us. They represent various aspects of ourselves. The species developed its own kind of consciousness, as it found it necessary to isolate itself to some degree from its environment and the other creatures within it. As a result, the religions preached that only man has a soul and was dignified by emotional feelings. In its way science went along very nicely by postulating man in a mechanistic world, with each creature run by an impeccable machine of instinct, blind alike to pain or desire.

The love and cooperation that forms the basis of all life, however, shows itself in many ways. Sexuality represents one aspect, and an important one. In larger terms, it is natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. There is nothing wrong with expressing this love with the help of an escort guide. For that matter, it is more natural to be bisexual. Such is the “natural” nature of the species.

Instead, we have put love into very definite categories, so that its existence is right only under the most limited conditions. Love goes underground, but springs up in distorted forms and exaggerated tendencies. We have followed this course for different reasons at different times. Neither sex is to blame. Instead our sexual situation is simply another reflection of the state of our consciousness. As a species, presently at least in the Western world, we equate sex and love. We imagiune that sexaul expression is the only one natural to love. Love, in other words, must it seems express itself exclusively through the exploration, in one way or another, of the beloved’s sexual portions. So is that to say if you look behind, the official source of hot clips and videos you will see the adult actors and actresses fall in love when they find themselves on set for hours and hours pounding away at each other? No… Obviously not, so why is this a social construct.

This is hardly the only limitation placed upon Love’s expression, however. There are innumerable books written with instructions each proclaiming the said methods to be the proper ones. Certain kinds of orgasms are “the best.” Love’s expression is furthermore permitted only between members of the opposite sex. Generally speaking, these individuals must be more or less of the same age. There are other Taboos, involving racial restrictions, or cultural, social, and economic ones. If this were not enough, large segments of the population believe that sex is wrong to begin with– a spiritual debasement, allowed by God only so that the species can continue.

Since love and sex are equated, obvious conflicts arise. Mother love is the only category that is considered wholesome, and therefore nonsexual under most conditions. A father can feel very guilty about his love for his children, for he has been conditioned to believe that love is expressed only through sex, or else it is unmanly, while sex with one’s children is taboo.

Creativity rides the tides of love. When love is denied its natural expression, creativity suffers. Your belief lead you to suppose that a natural bisexuality would result in the death of the family, the destruction of morals, rampant sexual crimes, and the loss of sexual identity. I would say , however, that my last sentence, adequately describes our present situation. The acceptance of the species’ natural bisexuality would ultimately help solve not only those problems but many others, including the large instances of violence, and acts of murder. In our terms, however, and in our circumstances, there is not apt to be any easy transition.

The parent-child relationship has its own unique emotional structure, which survives even those distortions we have placed upon it, and its ancient integrity would not be weakened, but strengthened, if greater stress were laid upon our bisexual nature.

Children would are far better if the ancient parental qualities were not so forcibly focused upon the mother. This in itself leads to more dependence upon the mother than is healthy, and forms an artificial allegiance between mother and child against the father.

Evolution, Metaphysics, Thoughts, Uncategorized

Our beliefs about sex and our experience with it, makes us consider it in a limiting light

October 22, 2015 zzzesus 5 Comments

The psyche’s own knowledge, or course, is far more expansive. Alterations of consciousness, or attempts on the part of the individual to explore the inner self, may then easily display glimpses of a kind of sexuality that can appear to be deviant or unnatural.

Even when social scientists or biologists explore human sexuality, they do so from the framework of sexuality as it appears in our world. There are quite natural sexual variations, even involving reproduction, that are not now apparent in human behavior in any culture. Be it with people looking for sex or for more direct relations, these variations appear in our world on only fairly microscopic levels, or in the behavior of other species than our own.

When racial conditions require it, it is quite possible for an individual to both father and mother a child. In such cases, what you would call complete spontaneous sexual reverse or transformation would occur. Such processes are quite possible at microscopic levels, and inherent in the cellular structure. Even in our world, currently speaking, some individuals known as women could father their own children.

Some individuals known as men could give birth to a child fathered by the same person — could. The abilities are there.

The male-female, female orientation is not nearly as separate as it appears to be in our present experience. It is not nearly as tied to psychological characteristics as we suppose. Nor is it inherently focused in the particular age period in which it now shows itself. Puberty arrives, so to speak, but the time of its arrival varies according to the needs of the species, its conditions and beliefs. We are an individual for life. We operate as a reproducing individual, generally speaking, for only a portions of the time.

During that period, many elements come into play and are meant to make the process attractive to the individuals involved, and to their tribes, societies, or civilizations. A relatively strong “Sexual” identification is important under those circumstances — but an over-identification with them, before or afterward, can lead to stereotyped behavior, in which the greater needs and abilities of the individual are not allowed fulfillment.

All of this becomes very complicated because of our value judgements, which oftentimes seem to lack, all natural common sense. We cannot separate biology from our own belief systems. The interplay is too vital. If each act of intercourse were meant to produce a child, we would have overrun the planet before we began. Sexual activity is therefore also meant as enjoyment, as an expression of pure exuberance. The sexual experience is found to be a right of passage, and attribute it to health. It is healthy to explore our sexual needs, both personally and with others. Personal sexual exploration is seen as empowering to some, a way of becoming enlightened within the self. The use of sexual toys and fantasies is seen as a healthy way of experiencing sex with the use of sex toys and sex-machines becoming popular. A woman will often feel her most sexually active in the midst of the menstrual period, precisely when conception is least apt to occur. All kinds of taboos against sexual relations have been applied here, particularly in so-called native cultures. In those cultures, such taboos make good sense. Such peoples,building up the human stock, intuitively knew that the population would be increased if relations were restricted to periods when conception was most likely to occur. The blood was an obvious sign that the woman at her period was relatively “barren.” Her abundance was gone. It seemed to their minds that she was indeed “cursed” during that time.

Ego-consciousness — which has its own unique rewards. That psychological orientation will,lead the species to another, equally unique kind of consciousness.

When the process began, however, the deep power of nature had to be “controlled” so that the growing consciousness could see itself as apart from this natural source. Yet children, so necessary to the species, continued to spring from women’s wombs. Therefore the natural was most flagrant, observable, and undeniable. For that reason the species– and not the male alone — placed so many taboos about female behavior and sexuality. In “subduing” it’s own female elements, the species tried to gain some psychological distance from the great natural source from which it was, for its own reasons, trying to emerge.

In the world of our present experience, sexual differences are less apparent as we reach old age. Some women display what we think of as masculine characteristics, growing hair about their faces, speaking with heavier voices, or becoming angular; while some men speak with lighter, gentler tomes than ever before, and their faces grow smoother, and the contours of their bodies soften.

Before there is the same kind of seeming ambiguity. We stress the importance of sexual identification, for it seems to you that a young child must know that it will grow up to be a man or woman, in the most precise of terms– toeing the line in the least particular.

The slightest deviation is looked upon with dismay, so that personal identity and worth are completely tied into identification with femaleness or maleness. Completely different characteristics, abilities, and performances are expected from those in each category. A male who does not feel himself fully male, therefore, does not trust his identity as a person. A woman doubtful of her complete femininity in the same manner does not trust the integrity of her personhood.

A lesbian or homosexual is on very shifting psychological ground, because the same interests and abilities that they feel most personally theirs are precisely those that mark them as sexual eccentrics.

These are simple enough examples, but the man who possesses interests considered feminine by our culture, who naturally wants to enter fields of interest considered womanly, experience drastic conflicts between his sense of personhood and identity– and his sexuality as it is culturally defined. The same, of course, applies to women.

Because of our exaggerated focus, we therefore become relatively blind to other aspects of “sexuality.” First of all, sexuality per se does not necessarily lead to intercourse. It can lead to acts that do not produce children. What we think of as lesbian or homosexual activity is quite natural sexual expression, biologically and psychologically, whether it be using a wide range of dildos or be without any other devices involved. In more “ideal” environments such activity would flourish to some extent, particularly before and after prime reproductive years.

For those literal-minded , this does mean that such activity would predominate at such times. It does mean that not all sexual activity that can be seen on websites such as XXX Tube is meant to end in childbirth– which is a biological impossibility, and would represent planetary catastrophe. So the species is blessed, with many avenues for sexual expression. The strong focus that now predominates does inhibit the formation of certain kinds of friendships that would not necessarily at all result in seuxal activity.

Lesbiansim and homosexuality, as they are currently experienced, also represent exaggerated versions of natural inclinations, even as our epxeirenced version of hetersexuality is exaggerated.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts, Uncategorized

THE CAVEMAN AND THE CAVEWOMAN had Far Less Sexual Specialization,Than now.

October 17, 2015 zzzesus

The family was a very cooperative unit. The basis of early society was cooperation, not competition. Familie grouped together. There were children of various ages in such a band all the time. When women were near birth, they performed those chores that could be done in the cave dwellings, or nearby, and also watched other young children; while the women who were not pregnant were off with the males, hunting or gathering food.

If a mother died, the father took over her responsibilities, the qualities of love and affection being quite as alive in him as in the female. After a woman bore, she nursed the child, taking it with her on food-gathering excursions, or sometimes letting other women in the group nurse the child. Often after childbirth, women immediately joined the hunting expeditions, and the fathers made clothing from animals’ hides at home. This allowed the male to rest after prolonged hunting activity, and meant that no adult , member of a family became over-exhausted. The work, then interchangeable.

Children began food gathering and hunting as soon as they were able to– females as well as males– Led by the older children, going farther away as they progressed in strength. Qualities of inventiveness, curiosity, ingenuity, could not be delegated to one sex alone. The species could not have survived such a division.

We are so used to thinking in terms of mechanics, that it seems to us that uneducated people did not understand the connection between the sexual act of intercourse and childbirth. We are so used to one kind of explanation for childbirth, so familiar with one specific framework, that alternate explanations appear to be the height of nonsense. So it is fashionable to believe that early ,and did not understand the connection between intercourse and birth.

Even the animals, however, understand without words or language the importance of their sexual behavior. Early man was hardly more ignorant. The male knew what he was doing even without textbooks that outlined the entire procedure. The female understood the connection between the child born and the sexual act.

It is the height of idiocy to imagine that because of the time taken in pregnancy, the female could not understand the child’s origin in intercourse. The body’s knowledge did not need a complicated language. For the matter, we literal interpretation of childbirth is by some standards a highly limited one. In our terms, it is technically correct.

But a child born to two parents is also an offspring of the earth, its tissues as surely a part of earth as any tree or flower, or burst of ocean spray. A human child, true; but an offspring in which the entire history of the earth is involved– a new creation arising not just from two parents, but from the entire gestalt of nature, from which the parents themselves once emerged; a private yet public affair in which the physical elements of earth become individualized; in which psyche and earth cooperate in a birth that is human, and in other terms, divine.

Now: Historically speaking, early man in his way understood those connections far better than we do, and used language as he developed it to express first of all this miracle of birth. For he saw that he constantly replenished his kind, and that all other species were replenished in the same manner.

There was always more land. No matter how fast he ran or how far he traveled, early man could not run out of land, or trees, or forests, or food supplies. If he came to a desert, he still knew that fertile lands were somewhere available, even if it was a matter of finding them. But the world itself seemed to have no end. It was literally a limitless world in a way most difficult for us to understand; for to us, the world has shrunk.

This unlimited world constantly replenished itself. Children came from women’s wombs. Man was acquainted with death, and many children were stillborn, or were naturally aborted. This also, however, was in the natural order of things, and was done far more easily then than now. Then again humankind engage in sexual activities without the desire to recreate a lot easier now too, as seen on similar porn sites. All flower seeds do not fall on fertile ground and bring forth other flowers. The seeds that do not grow go [back] into the ground, forming the basis for other life.

Only those children perfectly attuned to their environment in time and space survived. This does not mean that the consciousness of a child was annihilated, for example, if it was naturally aborted, it did not develop.

While there was no mating period, still there was a close biological relationship between the species and the earth, so that women naturally conceived when situations of climate, food supplies, and other elements were beneficial.

Biologically, the species knew ahead of time when droughts would appear, for example, and it automatically altered its rate of conception to compensate. Left alone, animals species do the same thing. In broad terms, early man was struck by the fact that all things seemed to reproduce themselves, and it was this fact that first caught his attention. Later he used what we think of as myths to explain this abundance. Yet those myths contained a kind of knowledge that escapes our literal, specific interpretations of sexual events. Such knowledge resides in the psyche, however. If we have any direct experience with our own psyche, then we will most likely find ourselves encountering some kind of events that will not easily fit with our own ideas about our sexual nature.

Dreams, Metaphysics, Thought

The him and The Her

October 16, 2015 zzzesus 5 Comments

Distorted ideas about sexaulity prevent many people from attaining any close connection with the inner experience that continually stirs beneath ordinary consciousness. It is a good idea, then, to look at the psyche and its relationship to sexual identity.

The psyche is not male or female. In our system of beliefs, however, it is often identified as feminine, along with the artistic productions that emerge from its creativity. In that context, the day hours and waking consciousness are thought of as masculine, along with the sun– while the nighttime, the moon, and the dreaming consciousness are considered feminine or passive. In the same manner, aggression is usually understood to be violent assertive action, male-oriented, while female elements are identified in terms of the nurturing principle.

Physically speaking, we would have no males or females unless first we had individuals. We are each individuals first of all, then. After this, we are individuals of a specific sex, biologically speaking. The particular kind of focus that we have is responsible for the great significance we place upon male and female. Our hand and our foot have different functions. If we wanted to focus upon the differences in their behavior, we could build an entire culture based upon their diverse capabilities, functions and characteristics. Hands and feet are obviously equipment belonging to both sexes, however. Still, on another level the analogy is quite valid

The psyche is male and female, female and male; but when I say this I realize that we put our own definition upon those terms to begin with.

Biologically, the sexual orientation is the method chosen for continuation of the species. Otherwise, however, no specific psychological characteristics of any kind are attached to that biological functioning. In our experience definite physical and psychological differences do exist. Those that do are the result of programming, and are not inherent– even biologically– in the species itself.

The validity of the species in fact was assured because it did not overspecialize in terms of sexuality. There was no fixed mating period, for example. Instead, the species could reproduce freely so that in the event of a catastrophe of any kind, it would not be so tied into rigid patterns that it might result in extinction.

The challenges and problems of the species were different from those of others. It needed additional safeguards. People may express their sexuality in more than one way – with themselves (using toys such as Realistic Sex Dolls or vibrators) and with another human. With this came a greater diversity in individual characteristics and behavior, so that no individual was bound to a strictly biological role. If that were true, the species never would have been concerned beyond the issues of physical survival, and such is not the case. The species could have survived quite well physically without philosophy, the arts, politics, religion, or even structured language. It could have followed completely different paths, those tied strictly to biological orientation.

There would have been no question of men performing so-called feminine tasks, or of women performing so-called masculine tasks, for there no leeway for that kind of individual action would have existed.

For the matter, there is far greater leeway in the behavior of animals than we understand, for we interpret animal’s behavior according to our own beliefs. We interpret the past history of our species in the same manner. It seems to us that the female always tended to the offspring, for example, nursing them, that she was forced to remain close to home while the male fought off enemies or hunted for food. The ranging male, therefore, appears to have been much more curious and aggressive. There was instead a different kind of situation. Children do not come in litters. The family of the caveman was a far more “democratic” group that we suppose– men and women working side by side, children learning to hunt with both parents, women stopping to nurse a child along the way, the species standing apart from others because it was not ritualized in sexual behavior.

Except for the fact that males could not bear children, the abilities of the sexes were interchangeable. The male was usually heavier, a handy physical advantage in some areas– but the woman was lighter and could run faster.

Women were also somewhat lighter because they would bear the additional weight of a child. Even then, of course, there were variances, for many women are larger than smaller men. But the women could hunt as well as the men. If compassion, kindness, and gentleness were feminine characteristics only, then no male could be kind or compassionate because such feelings would not be biologically possible.

If our individuality was programmed by our biological sex, then it would be literally impossible for us to perform any action that was not sexually programmed. A woman cannot father a child, nor can a male bear one. Since we are otherwise free to perform other kinds of activity that we think of as sexually oriented, in those areas the orientation is cultural.

We imagine, however, that the male is aggressive, active, logical-minded, inventive, outwardly oriented, a builder of civilizations. We identify the ego as, male. The unconscious therefore seems to be female, and the feminine characteristics are usually given as passive, intuitive, nurturing, creative, uninventive, concerned with preserving the status quo, disliking change. At the same time, we consider the intuitive elements rather frightening, as if they can explode to disrupt known patterns, dash– in unknown ways.

Males who are creatively gifted find themselves in some dilemma, for their rich, sensed creativity comes into direct conflict with their ideas of virility. Women who possess characteristics that are thought to be masculine have the same problem on the other side.

In our terms the psyche is a repository of characteristics that operate in union, composed of male and female elements. The human psyche contains such patterns that can be put together in multitudinous ways. We have categorized human abilities so that it seems that we are men or women, or women and men primarily, and persons secondarily. Our personhood exists first, however. Our individuality gives meaning to our sex, and not the other way around.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts

The View From Above

October 14, 2015 zzzesus 6 Comments

Some time as you walk down a street, pretend that you are seeing the same scene from the sky in an airplane, yourself included. On another occasion, as you sit inside your house imagine that you are outside on the lawn or street. All of these exercises should be followed by a return to the present: We focus our attention outward in the present moments as clearly as possible, letting the sounds and sights of the physical situation come into our attention.

The exercises, will in fact, result in a clearer picture of the world, for they will facilitate the very motion of our perceptions, allowing us to perceive nuances in the physical situation that before would have escaped our notice. We will be dealing with practical direct experience. It will do us no good if we are simply intellectually aware, but practically ignorant. Therefore the exercises will be important because they will offer us evidence of our own greater perceptive abilities.

Continue to rely upon known channels of information, but implement these and begin to explore the unrecognized ones also available. What information do we have, for example, presently unknown to ourselves? Try your hand at predicting future events. In the beginning, it does not matter whether or not your predictions are “true.” We will be stretching your consciousness into areas usually unused. Do not put any great stake in your predictions, for it you do you will be very disappointed if they do not work out, and end the entire procedure.

If you continue, you will indeed discover that you are aware of some future events, when such knowledge is not available in usual terms. If you persist, then over a period of time you will discover that you do very well in certain areas, while in others you may fail miserably. There will be associative patterns that you follow successfully, leading toward “correct” precognitions. You will also discover that the emotions are highly involved in such procedures: You will perceive information that is significant to you for some reason. That significance will act like a magnet, attracting those data to you.

Now, in the normal course of events we attract experience in the same fashion. We anticipate events. We are aware of them before they happen, whether or not we ever succeed in conscious, predictions. We form our life, however, though the intimate inter-workings of our own conscious goals and beliefs.

While our future can on occasion be correctly perceived ahead of time by a gifted psychic, the future is too plastic for any kind of systematized framework. Free will is always involved. Yet many people are frightened of remembering dreams because they fear that a dream of disaster will necessarily be followed by such an event. The mobility of consciousness provides far greater freedom. In fact, such a dream can instead be used to circumnavigate such a probability.

Only if we understand our own freedom in such areas will we allow ourselves to explore alternate states of consciousness, or the environment of dreams. Such exercises are not to be used to supersede the world we know, but to supplement it, to complete it, and to allow us to perceive its true dimensions.

There is no need to divorce the waking and dreaming states in the particular fashion that currently operates– for they are complementary states, not opposite ones. A good deal of life’s normal dimensions are dependent upon our dream experience. Our entire familiarity with the world of symbols arises directly from the dreaming self.

In certain terms, language itself has its roots in the dreaming condition– and man/woman dreamed [that] he/she spoke long before language was born.

He/she dreamed of flying, and that impetus led to the physical inventions that made mechanical flight possible. I am not speaking symbolically here, but quite literally. The self is not confined to the body. This means that the consciousness has other methods of perceiving information, that even in physical life experience is not confined to what is sensed in usual terms. This remains fine theory, however, unless we allow ourselves enough freedom to experiment with other modes of perception.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts

Certain aspects of Christianity were stressed over others

October 13, 2015 zzzesus

That dictum wa based upon the belief in a wicked self that needed to be disciplined and diverted into constructive activity. The belief in such an unsavory self stops many people from any exploration of the inner self– and, therefore, from any direct experience that will give them counter-evidence. If we are afraid of ourselves, if we are afraid of our own memories, we will block our associative processes, fearing for example that they will bring to light matters best forgotten– and usually sexual matters.

Sexuality is the only strong area of energy with which some people are connected, so it becomes the focus point for all of their beliefs about the self in general. In doing some of these exercises, we might come across images of masturbation, homosexual or lesbian encounters, or simply old sexual fantasies, and immediately backtrack because our beliefs may tell that these are evil.

In reality, however, is that society has moved on from shaming those who are open with intimacy and sex. It’s now more widely accepted. We don’t avoid conversations about sex, thousands of people own a remy lacroix pussy, there are loads of jokes about sex and self-pleasure in pop culture, there has been a rise of hookup apps like Tinder. Unfortunately, some people still feel shame for exploring this part of themselves despite not hurting themselves or others in the process.

We will not remember, or want to remember, our own dreams for the same reason. Many people, therefore, tell themselves that they are very impatient to discover the nature and event of the psyche, and cannot understand why they meet with so little success. At the same time, such beliefs convince them that the self is evil. These beliefs must be weeded out. If we cannot honestly encounter the dimensions of our creaturehood, we surely cannot explore the greater dimensions of the psyche. This blocking of association, however, is a very important element that impedes many people. The psyche’s organizations are broader, and in their way more rational than most of our conscious beliefs about the self.

Many individuals are afraid that they will be swept away by inner explorations, that insanity will overtake them, when instead the physical stance of the body and personality is firmly rooted in these alternate organizations. There is nothing wrong with the conscious mind. We have simply put a lid on it, allowing it to be only so conscious, and no more. We have said: “Here it is safe to be conscious, and here it is not.

Many of us believe that it is safe to make a nuclear bomb, but that it is insane to use our dreams as another method of manipulating daily life; or that it is all right to be consciously aware of our viruses, wars, and disasters, but that it is not all right to be consciously aware of other portions of the self that could solve such problems.

The idea, then, is not to annihilate normal consciousness, but quite literally to expand it by bringing into its focus other levels of reality that is can indeed intrinsically perceive and utilize.

Some exercises will necessitate variations of normal consciousness. Sometimes we may need to forget physical stimuli, or to amplify them, but nowhere stating that our mode of consciousness is wrong. It is limited, not by nature, but by our own beliefs and practice. We have not carried it far enough.

Dreams, Evolution, Inner universe, Thoughts

WE EXPERIENCE DIRECT KNOWLEDGE, When We are In Touch With Our Psyche.

October 7, 2015 zzzesus 2 Comments

Direct knowledge is comprehension. When we are dreaming, we are experiencing direct knowledge about ourselves of about the world. We are comprehending our own being in a different way. When we are reading a book, we are experiencing indirect knowledge that may or may not lead to comprehension. Comprehension itself exists whether or not we have words– or even thoughts– to express it. We may comprehend the meaning of a dream without understanding it at all in verbal terms. Our ordinary thoughts may falter, or slip and slide around our inner comprehension without ever really coming close to expressing it.

Dreams deal with associations and with emotional validities that often do not seem to make sense in the usual world. No one can really give you a definition of the psyche. It must be experienced. Since its activities, wisdom and perception rise largely from another kind of reference, then we must often learn to interpret our encounter with the psyche to our usual self. One of the largest difficulties here is the issue of organization. In regular life, we organize our experience very neatly and push it into accepted patterns or channels, into preconceived ideas and beliefs. We tailor it to fit time sequences. The psyche’s organization follows no such learned predisposition. Its products can often appear chaotic simply because they splash over our accepted ideas about what experience is.

Hints, that would increase practical, spiritual, and physical enjoyment and fulfillment in daily life. Experiences of the psyche splash outward into daylight. We can see the greater dimensions that touch ordinary living, and sense the psyche’s magic. The psyche’s events are very difficult to pin down in time. Some events could hardly be so pinpointed, and indeed seem to have no beginning or end.

Because we tie our experience so directly to time, we rarely allow ourselves any experiences, except in dreams, that seem to defy it. The psyche must be directly experienced.

Each of our experiences, however, demonstrates the ways in which the psyche’s direct experiences defy our prosaic concepts of time, reality. And the orderly sequence of events. They serve to point up the differences between knowledge and comprehension, and emphasize the importance of desire and of the emotions.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thoughts

PSYCHE STRUCTURe

October 3, 2015 zzzesus 4 Comments

The earth has structure. In those terms so does the psyche. We live in one particular area on the face of our planet, and we can only see so much of it at any given time–yet we take it for granted that the ocean exists even when we cannot feel its spray or see the tides.

And even if we live in a desert, we take it on faith that there are indeed great cultivated fields and torrents of rain. It is true that some of our faith is based on knowledge. Others have traveled where we have not, and television provides us with images. Despite this, however, our senses present us with only a picture of our immediate environment, unless they are cultivated in certain particular manners that are relatively unusual.

We take it for granted that the earth has a history. In those terms, our own psyche has a history also. We have taught ourselves to look outward into physical reality, but the inward validity of our being cannot be found there– only its effects. We can turn on television and see a drama, but the inward mobility and experience of our psyche is mysteriously enfolded within all of those exterior gestures that allow us to turn on the television switch to begin with, and to make sense of the images presented. So the motion of our own psyche usually escapes us.

Where is the television drama before it appears on our channel–and where does it go afterwards? How can it exist one moment and be finished the next, and yet be replayed when the conditions are correct? If we understood the mechanics, we would know that the program obviously does not go anywhere. It simply is, while the proper conditions activate it for our attention. In the same way, we are alive whether or not we are playing on an earth “program.” We are, whether we are in time or out or it. Getting in touch with our own being as it exists outside of the context in which we are used to viewing it.

As we dwell in one particular city or town or village, we presently “live” in one small area of the psyche’s inner planet. We identify that area as our home, as our “I.” Mankind has learned to explore the physical environment, but has barely begun the greater inner journeys that will be embarked upon as the inner lands of the psyche are joyously and bravely explored. In those terms, there is a land of the psyche. However, this virgin territory is the heritage of each individual, and no domain is quite like any other. Yet there is indeed an inner commerce that occurs, and as the exterior continents rise from the inner commerce that occurs, and as the exterior continents rise from the inner structure of the earth, so the lands of the psyche emerge from an even greater invisible source.

Dreams, Metaphysics, Thoughts

PSYCHE: Conscious and Unconscious

October 3, 2015 zzzesus 3 Comments

We come into the condition we call life, and pass out of it. In between birth and death, we wonder at the nature of our own being. We search our experience and study official histories of the past, hoping to find their clues as to the nature of our own reality.

Our life seems synonymous with our consciousness. Therefore it appears that our knowledge of oneself grows gradually, as our self-consciousness develops from our birth. It appears, furthermore, that our consciousness will meet a death beyond which our self-consciousness will not survive. We may think longingly and with an almost hopeful nostalgia of the religion of our childhood, and remember a system of belief that ensured us of immortality. Yet most of us, yearn for some private and intimate assurances, and seek for some inner certainty that our own individuality is not curtly dismissed at death. Each person knows intuitively that his or her own experience somehow matter, and that there is a meaning, however obscured, that connects the individual with a greater creative pattern. Each person senses now and then a private purpose, and yet many are filled with frustration because that inner goal is not consciously known or clearly apprehended.

When we were children we knew we were growing toward an adulthood. We were sustained by the belief in projected abilities–that is, we took it for granted that we were in the process of learning and growing. No matter what happened to us, we lived in a kind of rarefied psychic air, in which our being was charged and glowing. We knew we were in a state of becoming. The world, in those terms, is also in a state of becoming.

In private life and on the world stage, action is occurring all the time. It is easy to look at oneself or at the world, to see oneself and become so hypnotized by our present state that all change or growth seems impossible, or to see the world in the same manner.

We do not remember our birth, as a rule. Certainly is seems that we do not remember the birth of the world. We had a history, however, before our birth — even as it seems to us that the world had a history before we were born.

The sciences still keep secrets from each other. The physical sciences pretend that the centuries exist one after the other, while the physicists realize that time is not only relative to the perceiver, but that all events are simultaneous. The archeologists merrily continue to date the remains of “past” civilizations, never asking themselves what the past means — or saying: “This is the past relative to my point or perception.”

Astronomers speak of outer space and of galaxies that would dwarf our own. In the world that we recognize there are also wars and rumors of wars, prophets of destruction. Yet in spite of all, the private man or the private woman, unknown, anonymous to the world at large, stubbornly feels within a rousing, determined affirmation that says: “I am important. I have a purpose, even though I do not understand what it is. “My life that seems so insignificant and inefficient, is nevertheless of prime importance in some way that I do not recognize.”

Though caught up in life of seeming frustration, obsessed with family problems, uneasy in sickness, defeated it seems for all practical purposes, some portion of each individual rouses against all disasters, all discouragements, and now and then at least glimpses a sense of enduring validity that cannot be denied. It is to that knowing portion of each individual I Speak to.

Evolution, Inner universe, Metaphysics, Thoughts

Flight of Geese and their “New” home

September 10, 2015 zzzesus 6 Comments

The view of sky sweeping over the hill makes it much easier to see the great flights of geese heading south for the winter. Twice a week in the daytime, and once at night, large flocks have passed over. On each occasion, we can hear them inside the house, then rushed into the yard. The geese seem to be more numerous on cloudy days and clear nights.

One late-afternoon gaggle reached nearly from horizon to horizon, in three long and very noisy V-formations. And always, one bird led each V, with the two sides of the bird ‘lettering’ trailing back quite unevenly–wobbling, flexing, shifting. What free sociable claques, I thought. Amazing, the way their honking carried back to me. I watched the geese fly toward the hills on the far side of the valley; I could still hear them even when they’d become practically invisible.

In its way the nighttime visitation was even more mysterious, for that time I looked up at a starlit but moonless sky that didn’t have a cloud in sight–and heard this multitudinous sound moving across it. The night was chilly. All of the qualities of the birds’ flight were heightened for me by its very invisibility, for while I actually saw no geese at all, that sound was everywhere. And what guided, innate knowledge–or what? And I knew that no objective reasoning processes alone could explain their magnificent flight.

Some how the twice-yearly, north-south migrations of the geese have become symbols for me of the known and unknown qualities of life–sublime and indecipherable at the same time, enduring yet fleeting, and almost outside of the range of human events. For me, those migrations have become portents of the seasons and of the earth itself as it swings around “our” sun in great rhythms. The one consciousness (mine) stands in its body on the ground and looks up at the strange variations of itself represented by the geese. And wonders. In their own ways, do the geese wonder also? What kind of hidden interchange between species take place at such times? If the question could be answered, would all of reality in its unending mystery lie revealed before us?

CITY OF VANGUARD