Category Archives: Thought

The greater dimensions of our being

Step aside from all conventionalized doctrines, and to some extent or another we are impatient to examine and experience the natural flowing nature that is our birthright. That birthright has long been clothed in symbols and mythologies.

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Consciousness forms symbols. It is not the other way around. Symbols are great exuberant playthings. We can build with then as we can with children’s blocks. We can learn from them, as once we piled alphabet blocks together in a stack at school. Symbols are as natural to our minds as trees are to the earth. There is a difference, however, between a story told to children about forests, and a real child in a real woods. Both the story and the woods becomes involved in its life cycle, treads upon leaves that fell yesterday, rests beneath trees far older than his or her memory, and looks up at night to see a moon that will soon disappear. Looking at an illustration of the woods may give a child some excellent imaginative experiences, but they will be of a different kind, and the child knows the difference.

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If we mistake the symbols for the reality, however, we will program our experience, and we will insist that each forest look like the pictures in our book. In other words, we will expect our own experiences with various portions of our psyche to be more of less the same. We will take our local laws with us, and we will try to tell psychic time with a wristwatch.

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We will have to use some of our terms however, particularly in the beginning. Other terms with which we are familiar, we will squeeze out of all recognition. The reality of our own being cannot be defined by anyone but us, and then our own definition must be understood as a reference point at best. The psychologist, the priest, the physicist, the philosopher or the guru, can explain our own psyche to us only insofar as those specialists can forget that they are specialists, and deal directly with the private psyche from which all specializations come.

The Earth is composed of many environments, so is the Psyche

As there are different continents, islands, mountains, seas, and peninsulas, so the psyche takes various shapes. If we live in one country, we often consider natives in other areas of the world as foreigners, while of course they see us in the same light. In those terms, the psyche contains many other levels of reality. From our point of view these might appear alien, and yet they are as much a part of our psyche as our motherland is a portion of the earth.

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Different countries follow different kinds of constitutions, and even within any geographical area there may be various local laws followed by the populace. For example, if we are driving a car we may discover to our chagrin that the local speed limit in one small town is miles slower than in another. In the same manner, different portions of the psyche exist with their own local “laws,” their different kinds of “government.” They each possess their own characteristic geography.

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If we are traveling around the world, we have to make frequent time adjustments. When we travel through the psyche, we will also discover that our own time is automatically squeezed out of shape. If for a moment we try to imagine that we were able to carry our own time with us on such a journey, all packaged neatly in a wrist-watch, then we would be quite amazed at what would happen.

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As we approached the boundaries of certain psychic lands, the wristwatch would run backwards. As we entered other kingdoms of the psyche our watch would go faster or slower. Now, if time suddenly ran backward we would notice it. If it ran faster or slower enough, we would also notice the difference. If time ran backward very slowly, and according to the conditions, we might not be aware of the difference, because it would take so much “time” to get from the present moment to the one “before” it that we might be struck, instead, simply with the feeling that something was familiar, as if it had happened before.

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In other lands of the psyche, however, even stranger events might occur. The watch itself might change shape, or turn heavy as a rock, or as light as a gas, so that we could not read the time at all. Or the hands might never move. Different portions of the psyche are familiar with all of those mentioned occurrences–because the psyche straddles any of the local laws that we recognize as “official,” and has within itself the capacity to deal with an infinite number of reality-experiences.

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Obviously our physical body has capacities that few of us use to full advantage. But beyond this the species itself possesses the possibilities for adaptations that allow it to exist and persist in the physical environment under drastically varying circumstances. Hidden within the corporal biological structure there are latent specializations that would allow the species to continue, and that take into consideration any of the planetary changes that might occur for whatever reasons.

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The psyche however, while being earth-tuned in our experience, also has many other systems of reality “to contend with.” Each psyche, then, contains within it the potentials, abilities, and powers that are possible, or capable of actualization under any conditions.

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The psyche, our psyche, can record and experience time backward, forward, or sideways through systems of alternate presents, of it can maintain its own integrity in a no-time environment. The psyche is the creator of time complexes. Theoretically, the most fleeting moment of our day can be prolonged endlessly. This would not be a static elongation, however, but a vivid delving into that moment, from which all time as we think of it, past and future and all its probabilities, might emerge.

Expand OR CUT DOWN the function of any family group, by deciding how precise oneself would be.

If one family deals with the nature of healing, then we can slice it down to the healing of a toe…an ear…an eye.

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The categories [healing, teaching, or whatever] are general descriptions of the families of consciousness. We can split them up also and make further distinctions, if we choose. we can cut those divisions down. They merely represent interpretations that we can understand in our reality. In the most mundane of terms, some families are travelers, and some prefer to stay at home. Characteristics of consciousness as it is embarked in physical form. These groups are not set up as divisions, but to understand that consciousness is diversified — that usually each of us falls, because we want to, into a certain family. And there we acquire friends, alliances, and counterparts.

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Besides the physical relationships that each of us know, therefore, we have other brothers and sisters, mothers and others, on a psychic level; and to that degree, we are not alone. If we do not like the families that we have, we have others to choose from.

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Families fall generally into certain groups. In greater terms we can “cut the pie” however we want to, but we will still share an emotional and psychic feeling of belonging with the family of which we are part.

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Each of us may often come together, forming a counterpart relationship when it suits our purposes.

When we communicate with the gracious ease with which those primitive people communicated, then we can call ourselves civilized.

As a member of the human species do we indeed see ourselves as supreme flower of history so far, yet when we can know what is going on clearly and concisely on the other side of the city, and communicate it also, then we will be as primitive and as civilized as some of those primitive people.

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Esoteric history has nothing to do with the people.

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The experience of the guru who sits in opulence, bejeweled and be-gowned, has nothing to do with the migrant worker who works in the field and whose belly is empty. And so it has been through the centuries.

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In our terms, our histories were not written by people who worked the earth. They were created by the priests and the elite, who made up their own histories to suit their purposes–to hold down the masses. Those histories never spoke of the vast, massive emotions and needs of the human beings involved, who listened, because their hearts and survival depended upon their doing so, to the voices that speak within the earth that your instruments even now cannot perceive. Those histories did not tell of the human beings who had to know what insects would crawl of fly from one end of a continent to another, so that they could be captured and roasted and eaten. They did not speak of the human beings who had to know what migrations of animals would roam through their land–and when and where, and at what phase of the moon–lest they starve.

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And so those people lifted up their minds and hearts and heard the voices of the earth speak to them, as they still do. The elite did not hear those voices. They wrote histories in which in their own memories they annihilated races of people with emotions as strong as real as theirs. The elite leave us records and methods, telling us of kings and queens, of gurus and prophets and gods, in whose eyes the masses of the people vanished. They learned techniques, but the techniques did not bring them magic, did not allow them to really hear and understand the voice of one leaf.

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So forget all of the histories, and listen to our own thoughts, which are today alive and vital as those of any man/woman ever born, in whatever time. Forget the dusty old records and feel our reality in the movement as we are. In that moment can we hear the insects sweeping across the continents and the voices of the leaves speak, and feel their echoes in our blood– and that blood lives, beyond the time. It throbs beyond destiny, even as the masses of those people live beyond the beliefs of those gurus.

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The vitality of our present being, and the authenticity of oneself.

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The most sophisticated and the most primitive,with combination of the English words, in our terms, are understood by the proud intellect that rises above the shoulders so securely. Yet the sounds upon which those words ride are far more sophisticated than the language of which we are all so proud. For they are indeed the sounds of insects through the centuries, of stars swirling through the universe, of the blood pound through our veins.

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Not to bow down before gurus and histories. More has to do with the mass beliefs that people chose at various times, and the different roads that were taken in our reality. Any road taken in our reality should–but does not–tell us one thing: By the very fact that we have chosen a particular road, we can be sure that other roads, entirely different, have been taken..

The “Brotherhood of Man,” or the “Womanhood of Women”

At any given time, the population of the earth is made up of counterparts. So when we kill an enemy, we are killing a version of oneself. For as we are members of a physical species, we are also members of a psychic kind of counterpart reality; and this membership straddles races or countries, or states or politics.

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We form our history. We form our reality, and so no one is thrust into a position which first was not accepted as a challenge. So we work out our problems and challenges in whatever way we choose, historically. Identities intermix with others who may seem to be strangers, but others who speak with our own voice, others who communicate with us in their dreams as we communicate with them. We have comrades, and we come to this earth at a given time and place of our choice, and so do we reap and form the great challenges of our age.

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But the world is not filled with strangers, and so we get glimpses of counterparts of oneself who lived, in one particular era. In deeper terms that era still exists, and that is something we should not forget. For as we view a painting and it has a frame, so do we view the centuries and out separate frames around them.

Much could be written about the ageless conflicts the individual feels between society’s demands and his or her urges toward personal freedom. It seems to me that no matter what role in any life the individual decides upon before birth, that individual will carry consciousness’s innate drive toward personal expression– but still within the protection furnished by social organization.

Imagine a multi-dimensional Ferris wheel, each separated section being an Aspect self.

As our ‘seat’ approaches the ground level, we’re the Aspect who intersects with the space-time continuum, and life starts. But his/her Ferris wheel moves in every possible direction, and its spokes are ever-moving waves of energy, connecting the Aspects with the center source. Each other position intersect with a different kind of reality in which it is, in turn, immersed.

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How much of our species’ distorted, intuitive knowledge of probable realities may appear as myth and oddity in our camouflage universe? I’m thinking about androgyny, of course, which is the concept of both male and female in one, and/or of hermaphroditism, wherein a person or animal possesses the sexual organs of both the male and the female.

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Glimpses into numerous instances in which blended masculine and feminine qualities are contained in the gods of our very ancient myths. The same principles of androgyny can be found in much of the literature of our own century. Whether scientific or not, myths may contain the deepest truths of all for our species, at least in conventional terms, the sources of those verities cold spring partly from other realities.

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The present is the point of power. From it we proceed to show who we are — what ever our individual belief systems may be — stem from the brilliant focus of our physical, mental, and spiritual abilities in “present” experience.

Nothing exists outside the psyche, that does not exist within it.

And there is no unknown world that does not have its psychological or psychic counterpart. To some extent or another, there are counterparts of all realities within our psyche.

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It is quite possible, for example, for several selves to occupy a body, and were this the norm it would be easily accepted. That implies another kind of multipersonhood, however, one actually allowing for the fulfillment of many abilities of various natures usually left unexpressed. It also implies a freedom and organization of consciousness that is unusual in our system of reality, and was not chosen there.

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In some systems of physical existence, a multipersonhood is established, in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristic of its own. This presupposes a gestalt of awareness, however, in which each knows of the activities of the others, and participates; and we have a different version of mass consciousness.

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In the systems in which evolution of consciousness has worked in that fashion, all faculties of body, and mind in one “lifetime” are beautifully utilized. Nor is there any ambiguity about identity. The individual would say, for example, “I am Joe, and Jane, and Jim. and Dave.” There are physical variations of a sexual nature, so that on all levels identity includes the male and female. Shadows of all such probabilities appear within our own system, as oddities. Anything apparent to whatever degree in our system is developed in another.

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One tiny, wicked hint! Each of us has a birthday that we recognize–one birth-date– but there are hidden variables, that do not apply in charts because we have not thought of them.

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In our terms only, these other counterparts are like latent patterns within our mind. Echoes. How many of us have actually thought of what the unconscious may be? Or, hear voices that we hear within our mind or heart? Are they ours? To what counterparts do they belong? And yet each of us, in our own identity, has the right to do precisely as we wish, and to form our own reality.

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Each of us will create the attributes of reality that interest us and work with them in our own way. If we want to study the nature of religion and do a good job of it, then we must be among other things a skeptic and a believer, and an Indian and a Jew, say. Otherwise we will not understand anything at all, and have a very lopsided picture. And we cannot know what it is like to be black in this culture, unless we are also white in it.

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Some physical counterparts can hate each other. The larger self, would be quite capable of seeking experience through its parts in every way imaginable. Although it might be difficult for us to understand, let alone accept, the whole self or entity must regard all of its counterparts as sublime facets of itself– no matter whether they loved, suffered, hated, or killed each other or “outsiders.” Within its great reaches it would transform its counterparts actions in ways that were, quite possibly, beyond our emotional and intellectual grasp. At the same time, the self would learn and be changed through the challenges and struggles of its human portions.

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The behavior among nations might be changed for the better if the idea of counterparts were understood, or at least considered–if, for instance, many of the individuals making up a country realized that they could actually be acting against portions of themselves [or of their whole selves] in the persons of the “enemy” country, and so modified the virulence of their feelings. The nations of the world would benefit greatly from even a small improvement in their relationships with each other. And if an individual strongly disliked a counterpart in another land, wouldn’t this quality of emotion be detrimentally reflected in the person doing the hating?

SIMULTANEOUS Lives

We can live more than one life at a time–in our terms now–but that is a loaded sentence. We are neurologically tuned in to one particular field of actuality that we recognize. In our terms and from our viewpoint only, messages from other existences live within us as ghost images with the cells, for the cells recognize more than we do on a conscious level. That is, for a brief time we might be able to perceive a portion of another existence.

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We could not be consciously aware of those other realities all of the time, and deal with the world that we know. We have several time and space tracks in operation at once, then, but we acknowledge only certain neurological messages physically. Yet there is more to the body than we perceive of it, and this is difficult to explain. If we can think of a multidimensional body existing at one time in various realities, and appearing differently within each one while still being whole, then we can get some glimpse of what is involved.

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Being able to handle another reality while still being involved on this one. Neurologically, we cross messages. We are aware of ghost images that we usually do not recognize, and those were translated into ghost sense data.

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“Ghost images” are the result of the neurological changeover, and they are our particular symbol that this is occurring. Others will have symbols of their own.

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Such pictures are there for any of us who want to view them. When we are ready to see them, we will. Many of us are not ready to meet those kinds of data, for a certain kind of finesse is required–a balance that we are learning. And each of us knows intuitively when we are open to such encounters.

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There are, of course, future memories as well as past ones. When we think of reincarnation, we do so in terms of past lives. We are afraid to consider future lives because then we have to face the death that must be met first, in our terms. And so we never think of future selves, or how we might benefit from knowing them.

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Our world exists in different terms than those we recognize, and reincarnation is indeed a myth and a story that stands for something else entirely.

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Each of us takes part in our world–and in our time as we understand it, and in our terms, all the creatures of the earth participate in the century. We work out creative challenges and possibilities. We are born into different races, into different cultures, with different–but the same–desire. There are many things that we are learning.

Sound, and various symbolic attributes of that phenomenon, are uniting factors.

Not only slow and fast sounds, but inner, audible and inaudible manifestations or translations of sound.

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My recent vision I’d had, involving a ladder-like series of doors opening and closing silently. Felt sound.

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Basically, the physical body has the potential for perceiving stimuli on a generalized basis. By this I mean that although the eyes are for seeing, the ears for hearing, and so forth. The potentials of the physical body include the capacity to hear, for example, through any given portion of the bodily expanse. Sound, then, can be felt as well as heard, although in such cases we may say that the sound is heard in the depths of the tissues; this, however, being an analogy. Feeling sound, merely experienced from a different perspective.

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Its a sort of super-relaxation; Almost profound, and mental and physical at once. A completely different thing than just yawing, even though I might be yawning.

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The relaxation involves a curious sense of dropping down inwardly, of going slowly beneath the realities we usually recognize. It’s a smooth transition in which perception is slowed down top-wise, but deepened so that usually unperceived stimuli seem to rise from an underside of consciousness and bodily sensation. In that kid of relaxation the body itself perceives differently. Looking at a leaf while in that state, I easily feel myself as part of the leaf, and I think this is a biological as well as a psychic perception. At certain levels the body feels that way itself, although ordinarily we aren’t aware of it. Such relaxation, then is almost an extension of biological insight.

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In conventional terms, atoms are regarded as the submicroscopic entities making up all objects and substances in our world. Each atom consists of a nucleus of protons, neutrons, and other subatomic particles, around all of which move a complicated system of much lighter electrons. (An atom of hydrogen, however, is made up of but one proton and one electron.) All is in balance: The number of positive charges on the nucleus equals the number of negatively charged electrons. Particle-wave duality involving the components of the atom.

Atoms combine to form molecules. If the assembled atoms are all alike, an element results; if two or more different kinds of atoms combine into molecules, a compound is created.