Category Archives: HEALING

Emotions, Energy, HEALING, HYPNOSIS, Lessons, Metaphysics, Ontology, Physical Life, Uncategorized, Unknown

Healers

This does not mean that these people may not be creative, or organizers, or teachers, such as those who have completed advanced yoga teacher training courses and learned about the benefits of yoga and its potential healing powers. But, it potentially means that the primary slant of their consciousness will be directed to healing. We might find them as doctors and nurses, while not usually as hospital administrators. However, they may be psychics, social workers, psychologists, artists, or in the religions. They may work at flowers shops. They may work on assembly lines, for that matter, but if so they will be healers by intent or temperament. If you’re looking into metaphysical healing powers for weight loss you could possibly check that site out for acupressure healing properties. I wish you well on getting to the weight you wish to!

I mention various professions or occupations to give clear examples, but a mechanic may belong to this Tumold group, or to any group. In this case the mechanic would have a healing effect on the customers, and he would fixing more than cars.

The healers might also appear as politicians, however, psychically healing the wounds of the nation. An artist of any kind, whose work is primarily meant to help, also belongs in this category. We will find some heads of state, and –particular in the past–some members of royal families who also belong to this group.

Emotions, Evolution, Feelings, HEALING, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Dilemmas Of Body Or Mind In Early Life

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The universe is meaningful, then there must be a reason and a cause for conditions that appear chaotic, cruel, or grotesque. Even in such cases, however, at some extent or another the individual can indeed start over — or at least those closest to the person in question can begin to see a larger framework of existence in which even the most dire of physical circumstances are somehow redeemed.

In many cases, it is the parents of such offspring who suffer more than their children, since it seems as if such families were unjustly saddled with the most unfortunate woes.

 

We hope to explain this larger framework of existence still further, for indeed it also affects the human condition in all of its aspects.

As I have said in previous blogs, the reasons for most physical, mental, spiritual, or emotional problems can be found in this one lifetime, and because of the nature of simultaneous time, new beliefs in the present can also affect those in the past.

In a basic way, it is possible for present beliefs to actually modify the beliefs of a life that is seemingly a past one. I must explain again that all lives are lived at once — but in different kinds of focuses. Our conventional ideas of time make it simpler, however, to speak of one life as happening before or after another.

Again, no one is punished for crimes committed in a past life, and in each life we are unique. The inner intelligence within us that gives us each life also gives us the conditions of each life. It certainly seems to us, or to many of us, that most people would always choose to be born healthy and whole, in an excellent environment, of parents with loving natures and genetic excellence — and in other words to grow up healthy, wealthy, and wise.

Life, however, is far too profound and multitudinous, and requires great depths of emotional response and action that could never be satisfied adequately by any given set of circumstances, however favorable.

The species is filled with a powerful sense of curiosity and wonder, and the need for exploration and discovery, so that even a man born as a king through several lives would find himself bored and determined to seek out a different or opposite experience.

In some lives, then, we are born in fortunate circumstances, and in others we may find an environment of poverty and want. We may be born in excellent health in one life, with a high intelligence and great wit, while in still another existence we may be born ill or crippled or mentally deficient.

It also seems that each fetus must naturally desire to grow, emerge whole from its mother’s womb’s, and develop into a natural childhood and adulthood. However, in those terms just as many fetuses want the experience of being fetuses without following through on other stages. They have no intention of growing into complete human development. In fact, many fetuses explore that element of existence numberless times before deciding to go on still further, and emerge normally from the womb.

Those fetuses that do not develop still contribute to the body’s overall experience, and they feel themselves successful in their own existences. An understanding of these issues can greatly help throw light on the question of early deaths and diseases, and spontaneous abortions.

These are all part of the continuous undercurrents of life, and the same issues apply to many other species whose offspring are lost in very early life.

This is not an uncaring universe or nature operating, but portions of consciousness who choose at whatever levels certain experiences that nourish the living environment, and bring satisfactions that may never show on life’s surface.

In the case of human beings, however, many questions certainly rise to the fore. I do not want to generalize, for each living situation is too unique for that. I do want to point out that all fetuses do not necessarily intend to develop into normal babies, and that if medical science, through its techniques, ends up in directing a normal birth, the consciousness of the child may never feel normally allied with physical experience.

The child may go from one illness to another, or simply display an odd disinclination for life — a lack of enthusiasm, until finally in some cases the child dies at an early age. Another individual, under the same circumstances, might change its mind and decide to go along with the experience of normal life.

It seems unnatural to some people to hear of animals’ mothers who refuse to nurse one offspring, or sometimes even attack it — but in those instances the animal mother is instinctively aware of the situation, and acts to save the offspring from future suffering.

I am not advising that malformed infants be killed, but I do want to point out that even in those most severe cases there is meaning in such conditions, and the consciousness involved then chooses another kind of experience.

 

There are also perfectly healthy, normal children who have determined ahead of time that they will live only to the threshold of adulthood, happy and flushed with dreams and promises of accomplishment, yet not experiencing any disillusionment or regret or sorrow. Such young people die of sickness or accident, but go to their deaths like children after a splendid day. In most instances they choose quick deaths.

In one way or another, such children may try to describe their feelings to those closest to them, so as to cushion the shock. Usually these people are not suicides in conventional terms — although they may be.

Perhaps the greatest variances in human behavior show in mental states, and so parents are apt to feel most crushed and despondent if any of their children prove to be what is generally regarded as mentally deficient. In the first place, the term is a judgment cast by others, and a particular personality may feel quite comfortable in his or her own perception of reality, and only become aware of the difference when confronted by others. Most such persons are quite peaceful rather than violent, and their emotional experience may indeed cover nuances and depths unknown to normal persons.

Many simply perceive reality from a different focus, feeling a problem out rather than thinking a problem out.

In actuality all of the seemingly erratic genetic variances that often crop up in human development are vital to the elasticity of the entire genetic system.

It would not be beneficial, for example, to try to “breed out” those seemingly unfortunate, divergent genetic traits. The physical system would become too rigid, lose the power of its natural diversity, and eventually bring a dead-end to human survival.

There is hardly any danger of that possibility, however, since it would be nearly impossible to perform such a task even with the most developed of technologies — and indeed, the very attempt to do so might well immediately trigger a response on the part of the whole genetic system, so that new divergences appeared with even greater frequency, as compensation.

There are individuals who do choose ahead of time — in one lifetime or another — to accept such divergent genetic heritage for their own reasons — often to experience life from one of its most unique aspects, and sometimes in order to encourage the growth of other abilities that might not otherwise occur.

Human consciousness normally experience wide sweeps of rhythms, varying states of awareness, and its amazing flexibility is partially dependent upon its lack of rigidity, its own spontaneous inclinations, and its capacity for curiosity, wonder, discovery, and emotion.

It is not too frequently noticed, but many so-called mentally deficient people possess their own unique learning abilities — that is, often they learn what they do learn in a different manner than most other people. Many possess abilities that are not discovered by others, that are most difficult to explain. They may utilize chemicals in a different way than other people do in the learning process itself. Some may even have superior understanding of physical and psychological space. Their qualifications emotionally are also quite advanced, and it is quite possible that they are gifted in terms of mathematics and music, though these gifts may never come to fruition, since they are unsuspected.

Many deficient individuals in their way are as vital to the development of humanity as geniuses are, for both preserve the elastic nature of human consciousness, and promote its coping qualifications.

Each person makes his or her own reality, again, but each family member also shares the reality of the others. Often, therefore, instances of unusual genetic differences may also serve to bring out qualities of understanding, sympathy, and empathy on the part of family members — and those qualities also are vital to human development. Because the reasons for any such conditions can be so diverse, then life should be encouraged even in the face of deformities. If the consciousness involved has its own reasons for living, then it will make the most of even the most dire conditions. If instead the consciousness has been kept alive despite its own intents through medical procedures, it will terminate its own physical life in one way or another.

It would seem that infants have no belief systems, and therefore could not be in charge of their own realities in anyway. As mentioned earlier, however, the cells of the body themselves possess an equivalent in those biological leanings toward health and development. Even in cases where physical survival might seem pointless, it is also possible for the organism to alter its course to an extraordinary degree.

Children who are labeled mentally deficient or even called idiots, can often grow and develop far beyond medical science’s suppositions — particularly if they are aided by loving parents who constantly provide stimulation and interest.

This is not to say that all such children should be cared for at home, or that parents should feel guilty if they are forced through circumstances to place their offspring in an institution. The intuition of the parents, however, will often direct the most proper course in each individual case. If it is understood that there is indeed a reason behind such circumstances, then that realization alone can help ease the parents’ burden, and help them decide which course to take in their own particular case.

 

 

 

Emotions, Energy, Evolution, Feelings, HEALING, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Many Cancer Patients Have Martyrlike Characteristic

Many cancer patients have martyr-like characteristics, often putting up with undesirable situations or conditions for years.

They feel powerless, unable to change, yet unwilling to stay in the same position. The most important point is to arouse such a person’s belief in his or her strength and power. Even if family members or friends come to visit them regularly, maybe with gifts similar to ones you can find here, the patient might be more determined to find some motivation, even if it may seem difficult initially. Additionally, in many instances, these persons symbolically shrug their shoulders, saying. “What will happen, will happen,” but they do not physically struggle against their situation.

It is also vital that these patients are not overly medicated, for oftentimes the side effects of some cancer-eradicating drugs are dangerous in themselves. There has been some success with people who imagine that the cancer is instead some hated enemy or monster or foe, which is then banished through mental mock battles over a period of time. While the technique does have its advantages, it also pits one portion of the self against the other. It is much better to imagine, say, the cancer cells being neutralized by some imaginary wand. Know someone that is, unfortunately, battling cancer? You may want to suggest to them that they take a look into medicinal marijuana, or rather the active chemical that provides the medical side of cannabis – CBD. It is important that they get the best CBD oil, as if you want the best results you need to use the best products. There are different brands and companies who make them, and there are also different doses. The stronger the dose, generally the better the impact is. If you need more information on this, then look here for CBD 101.

Doctors might suggest that a patient relax and then ask himself or herself what kind of inner fantasy would best service the healing process. Instant images may come to mind at once, but if success is not achieved immediately, have the patient try again, for in almost all cases some inner pictures will be perceived.

Behind the entire problem, however, is the fear of using one’s full power or energy. Cancer patients most usually feel an inner impatience as they sense their own need for future expansion and development, only to feel it thwarted.

The fear that blocks that energy can indeed be dissipated if new beliefs are inserted for old ones — so again we return to those emotional attitudes and ideas that automatically promote health and healing. Each individual is a good person, an individualized portion of universal energy itself. Each person is meant to express his or her own characteristics and abilities. Life means energy, power, and expression.

Those beliefs, if taught early enough, would form the most effective system of preventive medicine ever known.

Again, we cannot generalize overmuch, but many persons know quite well that they are not sure whether they want to live or die. The overabundance of cancer cells represent nevertheless the need for expression and expansion — the only arena left open — or so it would seem.

Such a person must also contend with society’s unfortunate ideas about the disease in general, so that many cancer patients end up isolated or alone. As in almost all cases of disease, however, if it were possible to have a kind of “thought transplant” operation, the disease would quickly vanish.

Even in the most dire of instances, some patients suddenly fall in love, or something in their home environment changes, and the person also seems to change overnight — while again the disease is gone.

Healing can involve help on many levels, of course. The world of normal communication I call Frame-Mind-1, while Frame-Mind-2 represents that inner world, in which indeed all time is simultaneous, and actions that might take years in normal time can happen in the blinking of an eyelid in Frame-Mind-2.

Briefly, Frame-Mind-1 deals with all the events of which we are normally conscious.

Frame-Mind-2 involves all of those spontaneous processes that go on beneath our conscious attention. When we are young our beliefs are quite clear — that is, our conscious and unconscious leanings and expectations are harmonious. As we grow older, however, and begin to accumulate negative beliefs, then our conscious and unconscious beliefs may be quite different.

Consciously we might want to express certain abilities, while unconsciously we are afraid of doing so. The unconscious beliefs are not really unconscious, however. We are simply not as aware of them as we are of normally conscious ones. Negative beliefs can block the passageways between Frame-Mind-1 and Frame-Mind-2. It is an excellent idea for those in any kind of difficulty to do the following simple exercise.

Relax yourself as much as possible. Get comfortable in a chair or on a bed. Tell yourself mentally that we are an excellent person, and that you want to reprogram yourself, getting rid of any ideas that contradict that particular statement.

Next, gently remind yourself again: “I am an excellent person,” adding: “It is good and safe for me to express my own abilities, for in doing so I express the energy of the universe itself.”

Different phrases with the same meaning may come into our own mind. If so, substitute them for the ones I have given. There are endless exercises that can be used to advantage, but here I will only mention a few that appear most beneficial.

For another exercise, then relax yourself as much as possible once more. If you have some disease, imagine it as particles of dirt. Tell yourself that you can see inside your body. You see streets of boulevards instead of muscles and bones, but go along with the image or images that appear. You might see streets lined with dirt or garbage, for example. Then mentally see yourself sweeping the debris away. Order trucks to come and carry the garbage to a trash heap, where you may see it burn and disappear in smoke.

Instead of the drama I just outlined, you may instead see invading armies, attacking home troops. In such a case, see the invaders being driven off. The pictures you see will follow your own unique leanings and characteristics.

The unconscious levels of the self are only unconscious from our own viewpoint. They are quite conscious in actuality, and because they do deal with the spontaneous processes of the body, they are also completely familiar with our own state of health and well-being.

These portions can also be communicated with. Once again, relax yourself as much as possible. Sit comfortably in a chair or lie on a bed. A chair is probably preferable, since it is easy to fall to sleep in you are lying down. You can refer to these portions of the self altogether as the helper, the teacher, or whatever title suits you best.

Simply make a straightforward request, asking that some picture or image be presented in your inner mind, that will serve as representative of those portions of your own inner reality.

So do not be surprised, for you may see a person, an animal, an insect, or a landscape — but trust whatever image you do receive, if it seems to be that of a person, or angel, or animal, then ask it to speak to you, and to tell you how best to rid yourself of your disease or problem.

If the image of a landscape appears instead, then ask for a series of such images, that will again somehow point the way toward recovery, or toward the resolution of the problem. Then follow through with whatever reply you receive.

In all such cases, we are opening the doors of Frame-Mind-2, clearing our channels of communication. Since our physical body itself is composed of the very energy that drives the universe, then there is nothing about us which that energy is unaware of. Simply repeating these ideas to ourselves can result in release of tension, and an acceleration of the healing process.

These exercises may suggest others of our own. If so, follow through on them — but to one extent or another each blog reader should benefit from some of them.

Again, every effort should be made to insert humor into the living situation as much as possible.

The patient might begin to collect jokes, for example, or funny cartoons from magazines and newspapers. Watching comedies on television will help — and so, in fact, will any distraction that is pleasing to the patient.

Crossword puzzles and other word games will also benefit, even if only done mentally. It might also be advisable for the patient to take up some completely new field of knowledge — to learn a language, for instance, or to study whatever books possible in any field to which he or she is attracted. The patient could even combine crosswords and learning a language by asking a friend or family member to use a crossword maker to create a puzzle which will challenge knowledge of the new language. Word-Mint fully supports foreign languages in the creation of their crosswords. This also makes them ideal for use in the classroom.

The more actively and fully such a diversion can be indulged, the better, of course, and yet the mental playing of games can be quite fruitful, and serve to give the conscious mind a needed rest.

Everything should be done to insure that the patient is given a hand in whatever physical treatment is involved. He or she should be enlightened enough through doctor-patient discussions to make choices about the treatment. In some cases, however, patients will make it clear that they prefer to hand over all responsibility for treatment to the doctor, and in such instances their decisions should be followed. It is a good idea for the doctor to question the patient sometimes, to make sure that the decision is not one of the moment alone.

Whenever possible, it is far better for the patient to remain home, rather than live steadily at a hospital. When hospitalization is required, however, family members should try to act as honestly and openly as possible. It is a good idea for such family members to join other groups of people who are in the same situation, so they can express their own doubts and hesitations.

One family member, in fact, may be quite surprised by a barrage of unexpected reactions. They may find themselves furious at the patient for becoming ill, and then develop unfortunate guilt feelings over their own first reactions. They may feel that their lives are being disrupted through no cause of their own, yet be so ashamed of such feelings that they dare not express them.

A therapist or a group of other people facing the same problem can therefore be of great assistance. The patient may also feel abandoned by God or the universe, and may feel unjustly attacked by the disease, thus arousing a whole new tumult of anger, and it is most important that the anger be expressed, and not repressed.

Such a person might imagine his or her anger or fury filling up the inside of a gigantic balloon that is then pricked by a needle, exploding in pieces from the pressure within, with debris falling everywhere — out over the ocean, or caught up by the wind, but in any case dispersed in whatever way seems agreeable to the patient.

It is also vital that such people continue to receive and express love. If the person is mourning the death of a spouse or close family member, then it would be most beneficial for the individual or the family to purchase, or otherwise provide , a new small pet. The patient should be encouraged to play with the pet as much as possible, and to nourish it, to caress and fondle it.

Often such a procedure will reawaken new stirrings of love, and actually turn the entire affair. This is particularly true if one or two beneficial changes simply seem to happen in other areas of life.

The re-arousal of love might well activate Frame-Mind-2 to such an extent that the healing energies become unblocked, and send their threads of probable actions into the person’s living situation as well — that is, once the channels to Frame-Mind-2 are open, then new possibilities immediately open up in all of life’s living areas. And many of these, of course, have a direct bearing on health and the healing processes.

In these, and all situations, it should be remembered that the body is always trying to heal itself, and that even the most complicated relationships are trying to untangle.

For all of life’s seeming misfortunes, development, fulfillment, and accomplishment far outweigh death, diseases and disasters. Starting over can be done — by anyone in any situation, and it will bring about some beneficial effects regardless of previous conditions.

Behind all maladies, in most basic manner lies the need for expression, and when people feel that their areas of growth are being curtailed, then they instigate actions meant to clear the road, so to speak.

Before health problems show up there is almost always a loss of self-respect or expression. This loss may occur in the environment itself, in changing social conditions. In the matter of the disease called AIDS, for example, we have groups of homosexuals, many “coming out of the closet” for the first time, taking part in organizations that promote their cause, and suddenly faced by the suspicions and distrust of many other portions of the population.

The struggle to express themselves, and their own unique abilities and characteristics drives them on, and yet is all too frequently thwarted by the ignorance and misunderstanding that surrounds them. We end up with something like a psychological contagion. The people involved begin to feel even more depressed as they struggle to combat the prejudice against them. Many of them almost hate themselves. For all their seeming bravado, they fear that they are indeed unnatural members of the species.

These beliefs break down the immunity system, and bring about the symptoms so connected with the disease. AIDS is a social phenomenon to that extent, expressing the deep dissatisfactions, doubts, and angers of a prejudiced-against segment of society.

Whatever physical changes occur, happen because the will to live is weakened. AIDS is a kind of biological protest, as if symbolically the homosexuals are saying: “You may as well kill us. We might be better off than the way you treat us now,” or as if it were a kind of suicidal drama in which the message read: “See to what ends your actions have led us!”

I am not saying that AIDS victims are outright suicides — only that in many instances the will to live is so weakened and a despondency so strong sets in that such individuals often acquiesce, finally, to their own deaths, seeing no room in the future for their own further growth or development.

The attitude even of doctors and nurses toward the handling of such patients shows only too clearly not only their fear of the disease itself, but their fear of homosexuality, which has been considered evil and forbidden by many religions. Emotions run at top pace in such cases, and the AIDS patients are often shunted away, out of human society. Often even their friends desert them. Yet AIDS can be acquired by those who are not homosexuals, but who have similar problems. It is a great error to segregate some individuals, like some modern colony of lepers.

Luckily, the disease will run its course as sociological conditions change, and as man’s and woman’s inhumanity to man and woman becomes clear even to the most prejudiced.

Homosexuals can benefit from the ideas in this blog, particularly if small groups get together, examining their own beliefs, and reinforcing their will to live, their right to live, and the basic integrity of their being.

Any anger or hostility should also be expressed, however, while not being overly concentrated upon.

Many other diseases that seem to be spread by viruses or contagions are also related to the problems of society in the same manner, and when those conditions are righted the diseases themselves largely vanish. It should be remembered that it is the beliefs and feelings of the patients that largely determine the effectiveness of any medical procedures, techniques, or medications.

Unfortunately, the entire picture surrounding health and disease is a largely negative one, in which even so-called preventive medicine can have severe drawbacks, since it often recommends drugs or techniques to attack a problem not only before the problems emerge, but simply in case it may emerge.

Many of the public-health announcements routinely publicize the specific symptoms of various diseases, almost as if laying out maps of diseases for medical consumers to swallow. There are many techniques apart from medically conventional ones, such as acupuncture, the laying on of hands, or the work of people who may be known as healers. The trouble is that these other techniques cannot be monitored sufficiently so that their benefits can be honestly appraised.

The main issue is always the vital importance of the individual’s belief systems, however, and the sense of worth he or she places on body and mind.

We have dealing with quite drastic diseases, but the same concepts are true in other areas also. There are people who undergo a series of highly unsatisfactory relationships, for example, while another person might experience a series of recurrent diseases instead. In spite of all problems, the life force operates continually in each person’s life, and can bring about at any time the most profound, beneficial changes. The idea is to clear the mind as much as possible from beliefs that impede the fine, smooth workings of the life force, and to actively encourage those beliefs and attitudes that promote health and the development of all aspects of healing experience.

Emotions, Evolution, Feelings, HEALING, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Drugs Should Be Avoided

Unless physical pain is involved, drugs should be avoided — particularly for those in depressive states, this is why you should visit, quitmarijuana.org if you’re resorting to Marijuana as a way to cope and deal with stress. Other people use marijuana for recreation, in the same way many use alcohol. We live in a society that values the virtue of liberty, so this should be allowed. Many don’t even smoke it the traditional way, preferring to use a vape instead. The 510 battery is a popular choice for many.

The so-called uppers soon require downers for mood regulation, and the mind ends up in a state of confusion, and often a stupor. Such drugs should also literally be considered dangerous for use in old-people’s’ homes, for those considered senile, or even demented. With some variation these drugs are actually sometimes given to overactive children, where their effects can be very unpredictable, and result in moods that encourage suicidal tendencies, even in those so young.

Many people who use drugs socially are playing a kind of psychological Russian roulette. Their feelings can run something like this: “If I’m meant to live, these drugs won’t hurt me, and if I’m meant to die, what difference does it make what I take?” They are taking a certain kind of chance with their own lives, however — those who indulge in such activities — and the stakes can be high.

It is true that some schools of knowledge almost glorify the use of some drugs as encouraging the expansion of consciousness and the release of repression. In some ancient cultures, drugs were indeed utilized in such a manner, but their use was well understood — and more importantly, their use was socially acceptable. Those societies were, however, highly ceremonial, and quite as stereotyped in their ways as our culture may seem to us.

Doctors should be extremely cautious in prescription of mind-altering drugs of any kind, and certainly not encourage their use for people in depressed states. Under drugs, choices become limited, and certainly people have committed suicide while under the influence of drugs — who may not have otherwise. I am not saying that drugs already includes an attitude that promotes a Russian-roulette kind of mentality, that can only add to the problem.

People use drugs also in order to “let go.” It seems as if some drugs permit an individual to let down barriers of fears and repressions, and to emotionally transcend the problems of daily life. The fact is, however, that many such people use drugs instead as a kind of chemical blanket that has a tendency to smother rather than relieve.

To “let go” is to trust the spontaneity of our own being, to trust our own energy and power and strength, and to abandon ourselves to the energy of our own life. The word “abandon” itself may strike some readers as particularly strong, but each element of nature abandons itself to the life-form. So does each atom of our body. To abandon oneself, then, to the power of our own life, is to rely upon the great forces within and yet beyond nature that gave birth to the universe and to us.

One of the very first steps toward mental, physical, emotional and spiritual health is precisely that kind of abandonment, that kind of acceptance and affirmation.

The will to live is also inbred into each element of nature, and if we trust our own spontaneity, then that will to be is joyfully released and expressed through all our activities. It can also quite literally wash depression and suicidal tendencies away.

Those feelings do indeed encourage expression of consciousness, and release intuitive information that may otherwise be buried beneath tensions and fears.

Such realizations have their own biological effects, stimulating all of the healing properties of the body — and also easily propelling the mind toward “higher” organizations, in which all of life’s seeming inadequacies are understood to be redeemed.

This feeling of abandoning oneself to the power and force of one’s own life does not lead to a mental segregation, but instead allows the self to sense the part that it plays in the creative drama of universe. Such understanding often cannot be verbalized. They are instead perceived or experienced in bursts of pure knowing or sudden comprehension.

The natural world itself is a gateway to other realities. We do not have to try and blot out the physical world, or our ordinary consciousness, in order to achieve the necessary knowledge that leads to vibrant health or experiences. In fact, the natural world is itself a part of other realities, and the source of all realities is as present in our existence as in any other.

The more fully we learn to live, the more the seemingly hidden “mysteries of the universe” begin to appear. They do not necessarily make themselves known with great clamor of fanfare, but suddenly the most innocuous, innocent birdsong or the sight of a leaf might reveal knowledge of the profoundest nature. It is ironic, then, that many people who seek to discover the “hidden” mysteries of nature ignore nature itself, or consider the physical body as gross or somehow composed of lesser vibrations.

In the case of the suicide, however, we see the opposite attitudes at their most drastic. To a strong extent, such individuals reject their own lives, and often the conditions of life in general. Many of them object that they did not want to be born in the first place, and they feel that way because they have so thoroughly repressed the will to life within them. They also often express a strong feeling of alienation from their parents, friends, family and their fellow men in general. Along the way they have forgotten the cooperative, playful ventures of childhood, and the expression of love itself becomes most difficult.

All of the suggestions in this blog can indeed help break down those habitual thought patterns, however, and if such a person is seeing a therapist, it is an excellent idea if the entire family join in the therapy.

Oftentimes this is financially impossible, but the inclusion of such an individual in some kind of a group situation is an excellent procedure. Communication between several people, all of whom have contemplated suicide, can also set up an excellent supportive situation, particularly with some direction set by a therapist. All would-be suicides do not follow through, and many end up leading long and productive lives, so that even when negative ideas are present in their most severe forms, there is still hope for improvement and accomplishment.

Those same unfortunate beliefs, feelings, and attitudes are also present to a lesser degree, and in different mixtures, in the cases of life-endangering diseases. However, those beliefs may not be nearly as observable, and many people may deny that they are present at all. They are often triggered, finally, by a traumatic life situation — the death of a spouse or parent, a major disappointment, or any experience that is particularly shocking and disturbing to the particular person involved.

These attitudes are often present in certain cases of cancer, severe heart problems, or other diseases that actually threaten life itself.

In such instances, an understanding of one’s beliefs, and a generation of newer, more biologically vital ones, will certainly serve to better the situation, and help relieve the condition.

The would-be suicide’s problem is usually not one of suppressed rage or anger, it is instead the feeling that there is no room in his or her private life for further development, expression, or accomplishment, or that those very attributes are meaningless.

The will to live has been subverted by the beliefs and attitudes mentioned earlier.

People with life-threatening diseases also often feel that further growth, development, or expansion are highly difficult, if not impossible to achieve at a certain point in their lives. Often there are complicated family relationships that the person does not know how to handle. To numbers of such individuals crisis points come and are conquered. Somehow the person learns to circumnavigate the unpleasant situation, or the conditions change because of other people involved — and presto: the disease itself vanishes.

In all cases, however, the need for value fulfillment, expression, and creativity are so important to life that when these are threatened, life itself is at least momentarily weakened. Innately, each person does realize that there is life after death, and in some instances such people realize that it is indeed time to move to another level of reality, to die and set out again with another brand-new world.

Often, seriously ill people quite clearly recognize such feelings, but they have been taught not to speak of them. The desire to die is considered cowardly, even evil, by some religions — and yet behind that desire lies all of the vitality of the will to live, which may already be seeking for new avenues of expression and meaning.

There are those who come down with one serious disease — say heart trouble — are cured through a heart transplant operation or other medical procedure, only to fall prey to another seemingly unrelated disease, such as cancer. It would relieve the minds of families and friends, however, if they understood that the individual involved did not “fall prey” to the disease, and that he or she was not a victim in usual terms.

This does not mean that anyone consciously decides to get such-and-such a disease, but it does mean that some people instinctively realize that their own individual development and fulfillment does now demand another new framework of existence.

Much loneliness results when people who knows they are going to die feel unable to communicate with loved ones for fear of hurting their feelings. Still, other kinds of individuals will live long productive lives even while their physical mobility or health is most severely impaired. They will still feel that they had work to do, of that they were needed — but the main thrusts of their beings still reside in the physical universe.

Each person’s purposes are so unique and individualistic that it is quite improper to try to make any judgments in such matters. There is also the overall picture, for each family member plays a certain part in the reality of every other member.

A man might die very shortly after his wife’s death, for example. Regardless of the circumstances, no one should judge such cases, for regardless of the way such a man might die, it would be because the thrust and intent and purpose of his life was no longer in physical reality.

Emotions, Evolution, Feelings, HEALING, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Uncategorized, Unknown

The Will To Live

Starting over — changing one’s belief, is a bold endeavor. It is quite possible that along the way we may become discouraged or disillusioned.

At such times it is a good idea to give oneself time to relax. Turn one’s attention to something else entirely, and mentally say, “To hell with it all for now.” The entire idea involves a process in which we try and not try at the same time, in which we do not strain to achieve results, but instead gently begin to allow ourselves to follow the contours of our own subjective feelings, to uncover those spiritual and biologically valid beliefs of early childhood, and to bring to them the very best wisdom that we have acquired throughout our life so far.

So when we do become discouraged, a playful diversion should give us refreshing release. An escapist movie or novel, or the purchase of some small frivolous item may also serve to relax our conscious mind. We are actually involved in changing a way of life, in altering our very view of the self and the world in the hopes of acquiring a new sense of harmony with our bodies, our minds, our fellow creatures, and the environment.

Indeed, there is no more exciting adventure, and it will bring about more surprises and discoveries than any expedition to alien landscapes. Our beliefs are indeed alive in their own fashion. Now, instead of taking them for granted, we will begin to notice both their uniqueness and their variety.

If we are talking about starting over, however, we may as well begin at one of the lowest points and work upward. This way we can see beliefs in their darkest form, and then little by little watch them begin to show energy, vitality, and fresh impetus.

In nearly all matters of poor health, or unfortunate living conditions or mental or physical stress, there exists a strong tinge of denial, fear, and repression.

These are seen at their most severe and their most obvious where suicide is involved — particularly in the suicide of the young. In later blogs we will discuss some special cases of reincarnational influence connected with suicide, but for now we will be concerned with the increasing numbers of suicides by young adults.

At one time or another most people consider the possibility of their own death. That is a quite natural reaction to the conditions of life. With some people, however, the idea of death seems to grow obsessive, so that it is felt to be the one escape from life’s problems. It may even achieve an allure in some people’s minds.

The propelling force in all of existence is the desire to be, however — the impetus toward expression, development, and fulfillment. Some people who consider suicide believe in life after death, and some do not — and in the deepest of terms all deaths are somewhat suicidal. Physical life must end if it is to survive. There are certain conditions, however, that promote suicidal activity, and the termination of one’s own life had been held in great disrepute by many religions and societies, though not in all.

Individuals innately want to cooperate with their fellow human beings. They have a need to help other people, and to contribute to the common good. Many people who commit suicide feel to the contrary that they are no longer needed, or in fact that their very existence stands in the way of other people’s happiness. Young adult suicides are not necessarily from the poorest or the lowest strata of society at all. In fact, poverty often serves as a strong impetus, leading the individual to fight for his or her daily needs.

Such a person’s day may be so crowded with desperate activity that there is no time with which to even contemplate suicide, because the struggle for life itself is so intent.

Again, the desire for value fulfillment, development and purpose is so strong that if those seem denied, life becomes — or seems to become — less precious. In many cases it is the son and daughter of the upper middle-classes, of the well-to-do, who run into such life-endangering dilemmas. Some youngsters are so overly provided for by their families that it seems that there is no way for them to achieve any more than they have.

If their parents are overly indulgent, then the youngster may actually feel as if they were adjuncts to their parents, or possessions alone. On the other hand, some upper-middle-class families stress competition to such a degree that it seems to the children that they are only valued for their achievements, rather than being loved for simply being the people they are.

To most people, none of these situations seem particularly drastic, and certainly there are far worse cases of human disillusionment in the world. Yet many such youngsters literally see no future for themselves as adults.

They do not visualize themselves as future parents, or as having certain careers. It is as if their whole lives accelerated to the brink of adulthood — yet they could see nothing beyond. Along the way, whether or not it was obvious to parents, such youngsters begin to feel that life is meaningless. Often such individuals are highly gifted, yet they feel as if that promise will never blossom.

In most cases these youngsters are actually quite secretive — though the self they show to parents and friends might appear to be lively and gregarious.

Such persons can help themselves, however, and they can be helped by others.

First of all, let me make it clear that no one is “damned” for committing suicide. There are no particular “penalties.”

Would-be suicides, for all their secrecy, usually do mention the subject to a friend, relative, or close family member. The subject should not be ignored or condemned, but honestly examined. Part of the mystique of the suicidal impulse is indeed the secretive aspect — so the very expression of the feeling is beneficial, and leads to better communication.

Indeed, part of the would-be suicide’s dilemma may be caused by a lack of communication with others, a misinterpretation of the motives of friends or family members, and a difficulty in expressing one’s own needs and wishes.

Energy, Evolution, Feelings, HEALING, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts

Learn Through Play-Acting

I have mentioned in previous blogs that play is essential for growth and development. Children learn through play-acting. Even getting your children singing can make a huge difference in their growth and development (however, there are plenty of other ways to help your child learn). They imagine themselves to be in all kinds of situations. They see themselves in dangerous predicaments, and then conjure up their own methods of escape. They try out the roles of other family members, imagine themselves rich and poor, old and young, male and female.

This allows children a sense of freedom, independence, and power as they are acting forcibly in all kinds of situations. It goes without saying that physical play automatically helps develop the body and its capabilities.

However, not every child grows and develops at the same pace, and it may worry some parents. It is crucial to keep track of a child’s physical and mental growth and contact a pediatric if you see any behavioral issues, mood swings, interaction issues, lack of social skills, etc. You can also explore pediatric therapy options near your location or online facilities similar to Kinspire to avail the necessary treatment at the early stage.

You could slowly indulge your child in activities with other kids to gradually teach them the concept of social interaction. To a child, play and work are often and the same thing, and parents can utilize imaginative games as a way of reinforcing ideas of health and vitality. When a child is ill-disposed or cranky, or has a headache, or another disorder that does not appear to be serious, parents can utilize this idea: have the child imagine that you are giving it a “better and better pill.” Have the child open its mouth while you place the imaginary pill on its tongue, or have the child imagine picking the pill up and placing it in its mouth. Then give the child a glass of water to wash the pill down, or have the child get the water for himself or herself. Then have the youngster chant, say, three times, “I’ve taken a better and better pill, so I will shortly feel better and better myself.”

There are other steps you can take to instill healthy habits in your child too. For example, we all know how important it is to encourage your child to look after their teeth. Remember to set a positive example for your child by brushing your teeth and using mouthwash together when you get ready in the morning and at night. Furthermore, remember to book regular check-ups with a dentist for you and your child. No one wants to need to have Dental Implants in Washington Heights due to bad oral hygiene after all.

The earlier such a game is begun the better, and as the child grows older you may explain that often an imaginary pill works quite as well — if not better — than a real one.

This does not mean that I am asking parents to substitute imaginary medicine for real medicine, though indeed, I repeat, it may be quite effective. In our society, however, it would be almost impossible to get along without medicine or medical science.

While I want to emphasize that point, I also want to remind that innately and ideally the body is quite equipped to heal itself, and certainly to cure its own momentary headache. We would have to substitute an entirely different learning system, at our present stage, for the body to show its true potentials and healing abilities.

In other cases of a child’s illness, have the child play a healing game, in which he or she playfully imagines being completely healthy again, outdoors and playing; or have the youngster imagine a conversation with a friend, describing the illness as past and gone. Play could also be used even in old people’s homes, for it could revive feelings of spontaneity and give the conscious mind a rest from worrying.

Many ancient and so-called primitive peoples utilized play — and drama, of course — for their healing values, and often their effects were quite as therapeutic as medical science. If your child believes that a particular illness is caused by a virus, then suggest a game in which the youngster imagines the virus to be a small bug that he or she triumphantly chases away with a broom, or sweeps out the door. Once a child gets the idea, the youngster will often make up his or her own game, that will prove most beneficial.

Instead of such procedures, children are often taught to believe that any situation or illness or danger will worsen, and that the least desirable, rather than most desirable, solution will be found. By such mental games, however, stressing the desirable solution, children can learn at an early age to utilize imagination and their minds in a far more beneficial manner.

One of the most disastrous ideas is the belief that illness is sent as a punishment by God.

Unfortunately, such a belief is promoted by many religions. Children who want to be good, therefore, can unfortunately strive for poor health, in the belief that it is a sign of God’s attention. To be punished by God is often seen as preferable to being ignored by God. Adults who hold such views unwittingly often let their children in for a life of turmoil and depression.

In all cases of illness, games or play should be fostered whenever possible, and in whatever form. Many dictatorial religions pointedly refuse to allow their congregations to indulge in any type of play at all, and frown upon it as sinful. Card-playing and family games such as Monopoly are actually excellent practices, and play in any form encourages spontaneity and promotes healing and peace of mind.

Play together, even if only mind games are involved — games with no particular purpose except fun.

Emotions, Evolution, Feelings, Gestalt, HEALING, Inner universe, Lessons, LOVE, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Children’s Innate Love Of The Body And All Of Its Parts

For adults, ideas of health and illness are intimately connected with philosophical, religious, and social beliefs. They are even more entangled with scientific concepts, and with science’s views of life in general. Children, however, are far more innocent, and though they respond to the ideas of their parents, still their minds are open and filled with curiosity. The development of children is important to any parent, and we would do anything to help with their Developing Minds, whether that can help them out, and if your children mean everything to you, find out the cost of life insurance as a way of protecting them.
Children learn in many different ways including hearing, smell and sight which is why things like song education on YouTube are so popular to teach young children. They are also gifted with an almost astounding resiliency and exuberance.

They possess an innate love of the body and all of its parts. They also, feel an eager desire to learn all they can about their own physical sensations and capabilities.

At the same time, young children in particular still possess a feeling of oneness with the universe, and with all of life, even as they begin to separate themselves at certain levels from life’s wholeness to go about the delightful task. Seeing themselves as separate and apart from all other individuals, they still retain an inner comprehension and a memory of having once experienced a oneness with life as a whole.

At that level even illness is regarded simply as a part of life’s experience, however unpleasant it might be. Even at an early age, children joyfully explore all of the possibilities of all sensations possible within their framework — pain as well as joy, frustration as well as satisfaction, and all the while their awareness is propelled by curiosity, wonder, and joy.

They pick up their first ideas about health and disease from parents and doctors, and by the actions of those people to their own discomfiture. Before they can even see, children are already aware of what their parents expect from them in terms of health and disease, so that early patterns of behavior are formed, to which they then react in adulthood.

For now we will speak of children who possess ordinary good health, but who may also have some of the usual childhood “diseases.” Later we will discuss children with exceptionally severe health conditions.

Many children acquire poor health habits through the well-meaning mistakes of their parents. This is particularly true when parents actually reward a child for being ill. In such cases, the ailing child is pampered far more than usual, given extra special attention offered delicacies such as ice cream, let off some ordinary chores, and in other ways encouraged to think of bouts of illness as times of special attention and reward.

I do not mean that ill children should not be treated with kindness, and perhaps a bit of special attention — but the reward should be given for the child’s recovery, and efforts should be made to keep the youngster’s routine as normal as possible. Children often know quite well the reasons for some of their illnesses, for often they learn from their parents that illness can be used as a means to achieve a desired result.

Often parents hide such behavior from themselves. They deliberately close their eyes to some of the reasons for their own illnesses, and this behavior has become so habitual that they are no longer conscious of their own intent.

Children, however, may be quite conscious of the fact that they willed themselves to become ill, in order to avoid school (even if they would have loved to have a ball with the school gym equipment) , an examination, or a coming feared family event. They soon learn that such self-knowledge is not acceptable, however, so they begin to pretend ignorance, quickly learning to tell themselves instead that they have a bug or a virus, or have caught a cold, seemingly for no reason at all.

Parents frequently foster such behavior. Some are simply too busy to question a child about his or her own illness. It is far simpler to give a child aspirin, and send a child to bed with ginger tea and a coloring book.

Such procedures unfortunately rob a child of important self-knowledge and understanding. They begin to feel victims to this or that disorder. Since they have no idea that they themselves caused the problem to begin with, then they do not realize that they themselves possess the power to right the situation. If they are being rewarded for such behavior in the meantime, then the pressure is less, of course, so that bouts of illness or poor health can become ways of attaining attention, favorite status, and reward.

Parents who are aware of these facts can start helping their children at an early age by asking them simply the reasons for their illness. A mother might say: “You don’t need to have a temperature in order to avoid school, or as a way of getting love and attention, for I love you in any case. And if there is a problem at school, we can work it out together, so you don’t have to make yourself ill.” Again, the reasons for such behavior are often quite clear in the child’s mind. So, if the parents begin such questioning and reassurance when the child is young, then the youngster will learn that while illness may be used to attain a desired result, there are far better, healthier ways of achieving an end result.

Some parents, unfortunately, use the nature of suggestion in the most undesirable way, so that a child is often told that he or she is sickly, or weak or overly sensitive, and not as robust as other youngsters. If that kind of behavior is continued, then the child soon takes such statements as true, and begins to act upon them, until they do indeed become only too real in the youngster’s everyday experience.

Good health is closely related, of course, to a family’s beliefs about the body. If parents believe that the body is somehow an inferior vehicle for the spirit, of if they simply view the body as unreliable or weak and vulnerable, then children will at an early age begin to consider good health as a rarity, and learn to take depression, poor spirits, and bodily aches and pains to be a natural, normal condition of life.

If, on the other hand, parents view the body as a healthy, dependable vehicle of expression and feeling, then their children will look at their own bodies in the same fashion. It is very important that parents express a fond affection towards each other, and toward their children. In this way most children are assured of their parent’s love, and hence need not resort to illness as a way of gaining attention or testing a parent’s’ love and devotion.

There is no natural reason for children to feel a sense of shame concerning any bodily part. No portion of the body should be spoken about in secret, hushed tones. Each child should be told that his body, or her body, is a precious private possession, however, so that it is easy to build up a desirable feeling of bodily privacy, without any hint of shame or guilt.

It goes without saying that parents should hold the bodies of their male and female children in equal favor, so that one is not considered inferior to the other. Each child should be educated as early as possible by their parents, so that the youngsters are repeatedly reminded of the body’s natural resources and healing abilities.

Parents who are actually quite worried about their children’s’ susceptibility to illness often go overboard, stressing all kinds of sports and sports-related projects, but the children sense their parents’ unspoken fears, and they try to reassure their parents through achieving high goals or merits in sports programs.

There is no area of thought or belief that does not touch upon the subject of health in one way or another. Therefore, throughout my blogs we will be devoted to many ideas that may at first seem unrelated to the topic at hand.

Emotions, Energy, Evolution, Feelings, Gestalt, HEALING, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

“The Health and Disease States”

Before we discuss the human situation more specifically in relation to health and “dis-ease” — let us consider the so-called states of health and disease as they apply in planetary terms, and as they operate in all species. This will give us a far vaster framework in which to understand the ways in which each individual person fits into the entire picture.

I used quotation marks around the entire heading for this blog to stress the point that the heading is written with our own ideas of health and disease in mind. Actually, however, regardless of appearances and misreadings of natural events, the very idea of disease as we usually think of it, is chauvinistic in health rather than in sexual terms.

Basically speaking, there are only life forms. Through their cooperation, our entire world sustains its reality, substance, life, and form. If there were no diseases as we think of them, there would be no life forms at all. Our reality demands a steady fluctuation of physical and nonphysical experience. Most of us, my blog readers, understand that if we did not sleep we would die. The conscious withdrawal of mental life during life makes normally conscious experience possible. In the same way, there must, of course, be a rhythm of physical death, so that the experience of normal physical life is possible. It goes without saying that without death and disease — for the two go hand in hand — then normal corporeal existence would be impossible.

For all of man’s and woman’s fears of disease, however, the species has never been destroyed by it, and life has continued to function with overall stability, despite what certainly seems to be the constant harassment and threat of illness and disease. The same is true, generally speaking, of all species. Plants and insects fit into this larger picture, as do al fish and fowl.

I have said elsewhere that no species is ever really eradicated — and in those terms, no disease, or virus, or germ, ever vanishes completely from the face of the earth. In the first place, viruses change their form, appearing in our terms sometimes as harmless and sometimes as lethal. So-called states of health and disease are also changing constantly — and in those vaster terms, a disease in itself is a kind of health, for it makes life and health itself possible.

Later we will discuss what this means to us, the individual person, but for now, I want to stress the fact that while it may seem natural enough to consider disease as a threat, an adversary or an enemy, this is not the case.

The subject matter of suffering is certainly vitally connected to the subject at hand, but basically speaking, disease and suffering are not necessarily connected. Suffering and death are not necessarily connected either. The sensations of suffering and the pain do exist. Some are indeed quite natural reactions, and others are learned reactions to certain events. Walking barefoot on a bed of fire would most likely cause most of my readers, to feel the most acute pain — while in some primitive, societies, under certain conditions the same situation could result instead in feelings of ecstasy or joy.

We want to discuss “disease” as it exists apart from suffering for now, then. Then we will discuss pain and suffering and their implications. I do want to mention, however, that pain and suffering are also obviously vital, living sensations — and therefore are a part of the body’s repertoire of possible feelings and sensual experience. They are also a sign, therefore, of life’s vitality, and are in themselves often responsible for a return to health when they act as learning communications.

Pain, therefore, by being unpleasant, stimulates the individual to rid himself or herself of it, and thereby often promotes a return to the state of health.

Even in situations that involve a so-called host-and-parasite relationship, there is a cooperative process. Fleas, for example, actually help increase circulation, and constantly comb animal’s hair. At minute levels they also consume some bodily wastes, and creatures even smaller than they are. On the other hand, they can cause a lot of discomfort for animals too. Not only that, but they can become a nuisance in the home too, as they can spread. They are tiny creatures, so they aren’t very noticeable, but sometimes you might be able to see them bouncing from one place to another. It’s not a great thought. With this being said, if this is something that you are currently noticing in your home (after your pet had fleas), it may be worth speaking to pest control experts  (or one closer to where you live) to help you get rid of these pests and allow you to take control of your home once again!

Many diseases are actually health-promoting processes. Chicken pox, measles, and other like diseases in childhood in their own way “naturally inoculate” the body, so that it is able to handle other elements that are a part of the body and the body’s environment.

Let’s get back to fleas. They also keep the immune system active and flexible. While we’re on the topic of fleas, no one wants them to invade their homes. This is where the services of professionals such as a pest control company to help eliminate the problem before it gets any worse.

When civilized children are medically inoculated against such diseases, however, they usually do not show the same symptoms, and to an important extent the natural protective processes are impeded. Such children may not come down with the disease against which they are medically protected, then — but they may indeed therefore become “prey” to other diseases later in life that would not otherwise have occurred.

I am speaking generally here, for remember that our individual beliefs, thoughts, and emotions cause our reality, so no person dies ahead of his or her time. The individual chooses the time of death. It is true, however, that many cancers and conditions such as AIDS result because the immunity system has been so tampered with that the body has not been allowed to follow through with its own balancing procedures.

Again, however, no individual dies of cancer or AIDS, or any other condition, until they themselves have set the time.

There are many other conditions to be taken into consideration, for such diseases certainly do have strong social connections. They occur in social species. This does not mean that they are necessarily contagious at all, but that they do bear an overall relationship to the give-and-take between individuals and their social and natural frameworks.

Continued social interaction during one of the biggest global pandemics that there has ever been, the coronavirus outbreak of 2020 has already seen thousands upon thousands of deaths worldwide. Not only can it have a detrimental impact on an individual’s health, but it can also have devastating consequences on the economy, and small businesses in particular. To combat this, the President of the United States of America has signed a relief bill of $2 trillion to help give smaller and medium-sized businesses the opportunity to continue moving forwards. You can read more on the Works Coronavirus articles.

A city might be overrun by rats, for example — a fine situation for the rats if not the populace — but the entire picture would include unrest in the populace at large, a serve dissatisfaction with social conditions, feelings of dejection, and all of those conditions together would contribute to the problem. Rat poison may indeed add its own dangers, filling other small birds or rodents, and contaminating animal food supplies. Nor are insects invulnerable to such conditions, in such an hypothesized picture. Actually, all forms of life in that certain environment would be seeking for a balanced return to a more advantageous condition.

We may wonder why so many forms of life would be involved in what might seem to be self-destructive behavior, often leading to death — but remember that no consciousness considers death an end or a disaster, but views it instead as a means to of continuation of corporeal and non-corporeal existence.

I am not advising my blogs readers to refuse to have their children vaccinated, since we now have vaccination into consideration because of the prominence of it in society. It is very possible, however, that science itself will in time discover the unfortunate side effects of many such procedures, and begin to reevaluate the entire subject.

It is true that some native populations — particularly in the past — were free of many of the childhood diseases that are considered natural by western medicine. It is also true, of course, that some primitive societies have lost large numbers of their populations to disease. Some of those instances, however, were caused precisely by the sudden introduction of western medicine.

I am not condemning western medicine per se, however, but merely pointing out its many detrimental aspects. Medicinal science is also in a state of transition, and it is just as important — if not more so — that it examine its concepts as well as its techniques. Take for example the recent explosion of medical cannabis and the industry, in not only the United States, but the potential reform of the social perception on cannabis worldwide even after thousands of years of recorded medical benefit and usage. No one, and I mean no one has the slightest clue as to how using this medicine in the way we are now, is going to affect the human race in the years to come, whether it be detrimental or advantageous to our evolution. Either way, if you find THC and CBD products to be of positive affect to your current health, look at cbd MD discount codes so you can start saving money on your medicine.

The idea of using animals for experimentation has far more drawbacks than advantages; there is the matter of one kind of consciousness definitely taking advantage of another kind, and thus going counter to nature’s cooperative predisposition.

In the distant past some ancient civilizations did indeed use animals in such a fashion, but in a far different framework. The doctors or priests humbly stated their problems verbally and through ritualistic dancing, and then requested the help of the animal — so that the animals were not sacrificed, in those terms, nor taken advantage of. Instead, they united in a cooperative venture, in which animals and man and woman all understood that no consciousness truly died but only changed its form.

Animals have indeed often been quite helpful to man and woman in various healing situations and encounters, but in all such cases these were cooperative ventures.

This leads me of course to at least mention here that cruel methods used in the slaughtering of animals and fowls for human consumption. The creatures are treated as if they possessed no feeling or consciousness of their own — and such attitudes show a most unfortunate misreading of natural events. As a direct result, at least as many diseases develop through such procedures as would exist in a highly primitive society with unsanitary conditions.

In that kind of setting, however, balances would right the themselves because the basic understanding between living creatures would be maintained. We cannot divorce philosophy from action, and the cruelty in slaughterhouses would not be perpetrated if it were not for distorted philosophies dealing with the survival of the fittest on the one hand, and the egotistical assumption that God gave man and woman animals to do with as man and woman wished.

Remember that each segment of life is motivated by value fulfillment, and is therefore always attempting to use and develop all of its abilities and potentials, and to express itself in as many probable ways as possible, in a process that is cooperatively — correction: in a process that takes into consideration the needs and desires of each other segment of life.

The very existence of certain kinds of viruses provides safety against many other diseases, whether or not those viruses even exist in an active manner. It is obvious, of course, that the overall physical stability of the earth is possible because of the ever-occurring storms, “natural disasters,” and other seeming calamities. Yet such events promote the earth’s great, bountiful food supplies, and serve to redistribute the plant’s resources.

In the same fashion, disease also, in the overall picture, promote the health and well-being of life in all of its aspects. Value fulfillment operates within microbes and nations, within individual creatures and entire species, and it unites all of life’s manifestations so that indeed creatures and their environments are united in an overall cooperative venture — a venture in which each segment almost seeks to go beyond itself in creativity, growth, and expression. In a smaller, individual framework, each man and woman, then is motivated by this same value fulfillment.

We will shortly see how diseases are caused by the detriments set up against value fulfillment, often because of fears, doubts, or misunderstandings — and how other diseases may actually lead to instances of value fulfillment that are misread or misinterpreted.

I also want to stress here that all aspects of life experience not only sensations but emotional feelings. Therefore, there is a kind of innate gallantry that operates among all segments of life — a gallantry that deserves our respect and consideration. We should have respect, then, for the cells of our body, the thoughts of our mind, and try to understand that even the smallest of creatures shares with us the emotional experience of life’s triumphs and vulnerabilities.

Electrical Reality, Evolution, Feelings, Gestalt, HEALING, Lessons, LOVE, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

Quackery In The Majority Of Medical Circles

There are many large issues that touch upon the circumstances involving the health of individuals, and these concern questions that we have not yet discussed in any of my blogs.

They will indeed be covered in later blogs, but for now we will only be concerned with them in a general way. They are more divorced from ordinary medical thought, and would indeed be considered sheer quackery in the majority of medical circles.

The fact is that each individual lives many lives, and that the inner self is quite aware of its own spiritual and physical dexterity. The body consciousness alone understands that its physical existence in any one life is dependent upon its physical death — and that that death will assure it of still another existence. The “drive for survival” is, therefore, a drive that leads to death and beyond it, for all of consciousness understands that it survives through many forms and conditions.

Reincarnation, therefore, also is part of the larger framework in which any individual’s health and well-being must be considered. The reincarnational influences are most apparent in what would be considered bodily defects dating from birth, and these will be discussed later on in my blog. Injuries or bodily defects at birth could happen due to many earthly reasons like medical malpractice or negligence (visit the website to know how lawyers can help in these cases) on the part of doctors and the medical team at the facility of birth. While it must be understood that the possibility of medical oversight is often rare, the idea of reincarnation is something that is often believed to be true – a form of karmic retribution. In the following excerpts, we shall see how these reincarnational ideas have shaped our identity and thought as the human race.

Reincarnational influences are not nearly as rigid as many believers in the concept think. That is, reincarnational influences usually leave many options to an individual in any case. It is quite simplistic, for example, to say, as some people do, that any given particular event from a past life leads inevitably to a particularly matching effect in a present one. There are too many other elements that also apply to the human personality. No one is”fated” to have bad health. No one is punished in one life for “evil” activities in a previous one.

A person who has been cruel in one life may choose to experience conditions in the next life in which he or she understands the meaning of cruelty, but this does not mean that such a person would then necessarily experience an entire lifetime as a victim.

New learning would always be involved, and thus new options would always be open. There as, in fact, so many distorted ideas connected with the concept of reincarnation in general, that I think it far better to simply concentrate upon the idea of multiple existences. Because of the true nature of time, and the interrelationships of consciousness, a future life affects a past one, for in actuality all of these existences happen simultaneously. All systems are open-ended, particularly psychological ones. In greater terms, we are working “at all levels” and at all of our own existences at once, even though it is useful sometimes to think of reincarnation as a series of lives, one after the other.

The concept of the survival of the fittest has had a considerably detrimental effect in many areas of human activity — particularly in the realm of medical ideology and practice.

The whole idea was developed in the most mechanistic of terms, stressing competition among all aspects of life, pitting one life form against another, and using physical strength and dexterity, swiftness and efficiency, as the prime conditions for the survival of any individual or species.

It is quite true, however, that in the wild many animals protect and provide for wounded or disabled members, and that the wisdom that comes with age is indeed appreciated even in the animal kingdom. The survival of the fittest concept, however, has been exaggerated far above those of cooperation.

Politically as well as medically, such distortions have led to unfortunate conditions: Aryan-supremacy biological ideas fostered in the second world war, the concentration upon “the perfect body,” and other distortions. The idea of the ideal body has often been held up to the populace at large, and this often sets forth a stylized “perfect” physique that actually could be matched by few individuals. Any variations are frowned upon, and any birth defects considered in the most suspicious of lights. Some schools of thought, then, have it that only the genetically superior should be allowed to reproduce, and there are scientists who believe that all defects can be eradicated through judicious genetic planning.

As a result of such long-held theories, people have grown distrustful of their own bodies. The handicapped are often given messages, even by the medical profession, that make them feel like misfits, unworthy to survive. When people become ill, they often blame themselves in such a way that unnecessary guilt is the result.

In the past some religious groups have also promoted beliefs that illness is a sign of God’s punishment, or vengeance for sins committed against his “goodness.”

The same beliefs often spread in economic areas in which people who met pleasure in God’s eyes were therefore gifted with wealth and prosperity, as well as good health. Therefore God was seen to be on the side of those who competed most strenuously, so that to be poor or sick was almost seen as a sign of God’s disfavor. All such concepts appear in one form or another at most official levels of thought and education. The whole idea of the esthetics of nature is forgotten — a subject that we will touch upon further as we continue our discussion in future blogs.

This blog consists of a potpourri of different ideas — merely to hint at the multitudinous issues connected with health and well-being.

Our ideas about ourselves are again, vital in the larger context of a healthy life. Everyone takes care of their health in different ways. Some visit heart specialists (from clinics like https://cvgcares.com/) for regular checkups and to lead a healthy lifestyle, while others tend to look for holistic and self-care methods of healing. If you want to explore some alternative methods of doing this, you can see them here. Moreover, the condition of our heart is affected, for example, by our own feelings about it. If we consider oneself to be coldhearted, or heartless, those feelings will have a significant effect upon that physical organ. If we feel broken-hearted, then we will also have that feeling reflected in one way or another in the physical organ itself.

Obviously, as I mentioned earlier, each individual also has many options open. Everyone who feels brokenhearted does not die of heart failure, for example. The subject of health cannot be considered in an isolated fashion, but must be seen in that greater context that gives health itself a value and a meaning. As mentioned earlier, each person will also try to fulfill their own unique abilities, and to “fill out” the experience of life as fully as possible.

If an individual is hampered in that attempt strongly and persistently enough, then the dissatisfaction and frustration will be translated into a lack of physical exuberance and vitality. There is always an unending reservoir of energy at the command of each person, however, regardless of circumstances, and we will also discuss the ways in which we can learn to tap that source and better our own health situation.

The sooner we can rid ourselves of rigid beliefs about the survival of the fittest, the better we will be. All philosophies that stress the idea of the body’s impurity or degradation should also be seen as detrimental to bodily and spiritual integrity. Such beliefs clutter up our conscious mind with negative suggestions that can only frighten the exterior ego and impede the great strength and vitality that is our heritage from lending us the fullest possible strength and support.

In later blogs we will indeed discuss various methods of healing, conventional and unconventional. Medical technology alone, however expert, cannot really heal a broken heart, of course. Such a healing can only take place through understanding and through expressions of love. In other words, through emotional transplants rather than physical ones alone. The emotional factors are extremely vital, both in the development in the healing of all dis-eases.

We will not stress particular diseases in my blogs, and mention symptoms only to identify the case associated with such conditions. It is actually far more important that we stress the symptoms of health and those methods, beliefs, and healings that promote them.

Emotions, Energy, Evolution, Feelings, HEALING, Inner universe, Lessons, LOVE, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

The Broken-Hearted, Heartless Medical Industry

Many psychiatrists and psychologists now realize that a disturbed client cannot be helped sufficiently unless the individual is considered along with his or her relationship to the family, and also in relation to the environment. Old-time family doctors understood the patient’s sensitivity to family members and to the environment, of course, and they often felt a lively sympathy and understanding that the practitioners of modern medicine often seem to have forgotten.

I am speaking of a deeper relationship to the environment, however, and of the environment’s symbolic as well as practical aspects in relation to health and illness. Our ideas about our own body, our mind, the universe, and our part in it, and our state of health, to our sense of well-being, or our feelings of dis-ease.

In my next blog, I would like to look more specifically at the importance of symbolism in our minds, our body, and our environment.

Modern medical science largely considers the human body to be a kind of mechanical model, a sort of vehicle like a car that needs to be checked by a garage every so often.

As an automobile is put together at an assembly line, so the body is simply seen as a very efficient machine put together in nature’s “factory.” If all the parts are in their proper places, and functioning smoothly, then the machine should give as excellent service as any well-running automobile — or so it seems.

All of the automobile’s parts, however, are alone responsible for its operation as long as it has a responsible driver. There are, however, hidden relationships that exist between various parts of the body — and the parts themselves are hardly mechanical. They change in every moment.

With the latest developments in medical technology, there are all kinds of heart treatments and operations that can be performed. Healthy hearts will maintain a consistent heartbeat, whereas unhealthy hearts may experience some irregularity in their rhythm. There are supplements like lypo spheric vitamin c that can help lower the risk of heart-related issues like heart disease and lower blood pressure. The risks can also be prevented by consuming different types of plums and other such fruits/vegetables that contain the phytochemicals and nutrients required to reduce inflammation. Still, just like with anything health-related, if these issues continue despite taking necessary measures, it would be beneficial to visit a doctor to get checked professionally. Anything related to the heart can be dangerous, but can sometimes be treated by some medical equipment, such as the Philips Heart start and m5070a battery which can help to shock the heart into a normal rhythm. There is some heart equipment that is small, and there are also more serious treatments that can be used, such as heart transplants. In many cases, even when hearts are repaired through medical technology, the same trouble recurs at a later date, or the patient recovers only to fall prey to a different, nearly fatal or fatal, disease. This is not always the case, by any means, but when such a person does recover fully and maintains good health, it is because beliefs, attitudes, and feelings have changed for the better and because the person “has a heart” again, in other words, because the patient himself or herself has regulated the will to live.

Many people who have heart trouble feel that they have “lost the heart” for life. They may feel broken-hearted for any of many reasons. They may feel heartless or imagine themselves to be so cold-hearted that they punish themselves literally by trying to lose their hearts.

With many people having such difficulties, the addition of love in the environment may work far better than any heart operation. A new pet given to a bereaved individual has saved more people from needing heart operations than any physical. In other words, “a love transplant” in the environment may work far better overall than a heart-transplant operation, or a bypass, or whatever; in such ways, the heart is allowed to heal itself.

In later blogs, we will discuss more thoroughly distorted ideas about the self and the body in particular that stand in the way of natural exuberance and good health.

Without going more deeply into the reasons for such beliefs until later, let me discuss several of the ways in which they impede general well-being. Right now it is socially fashionable to take up some kind of exercise, gym work, or strenuous sport, so it seems obvious that the general populace must have great regard for the physical body. Unfortunately, large segments of the population feel uncomfortable with their bodies and do not trust the body’s spontaneity, strength, or overall dependability. They have been taught that medical science knows more about bodies than any private individual knows about their own bodies and their ways and workings.

People have been taught to trust X-rays for a picture of what is happening within their bodies and cautioned not to trust their own feelings. Some public-service announcements stress the “fact” that the individual can be gravely threatened by high blood pressure, for example, even though he or she feels in excellent physical health.

The populace has embarked upon this strong exercise program because of a mixture of very unfortunate beliefs. Since they feel divorced from their bodies, many people suspect what is going on inside. Some religious beliefs suggest that the body is impure, and the heir to disease and infirmity. Often people exercise over-zealously to punish their bodies, or to force the body to respond at its best since they do not trust it to do otherwise.

In many instances, people exercise and clean their teeth quite simply because they are afraid of what will happen if they do not. Professionals at McCrae Dental Surgery or places similar know that poor oral health can contribute to heart disease and often suggest these actions to reduce the likelihood of this eventuality. They may run or brush to avoid heart disease, for example, while their own fear can help to promote the very eventuality they fear.

The body’s health is the expression of inner well-being. Poor health is an expression also, and it may serve many purposes. It goes without saying that some people become ill rather than change their activities and their environments. They may also become ill, of course, to force themselves to make changes.

I do not mean to imply that exercise is detrimental to good health. It is true, however, that the reason that we exercise is actually more important than the exercises that we do perform. The reason can promote our good health or actually impede it.

Thus far in my blogs, we have begun to touch upon the multitudinous issues involved in good health or in its absence. Before we are finished we hope to give a far greater framework in which to consider our own well-being and the many options that are open to any individual. We will discuss the species connected with a long, healthy, fairly happy lifetime, and those involved with early death, severe illnesses, and suicide — particular with the suicides of fairly young persons.

Earlier we spoke about the incredible impulse on the part of all of nature toward exuberance and well-being. It is as if nature always tries to exceed itself, and certainly to increase the quality of its existence. The individual person is also involved in an ever-continuing process to increase the quality of life as it exists at all levels of personal experience. Reality is so constructed that each individual seeking fulfillment does so not at the expense of others, but in such a way that the quality of life is increased for all.

Each person impulsively tries to grow into his or her sensed potentials — even when they are not immediately apparent.

In one way or another, each segment of consciousness is aware of each other segment, through an instantaneous communication that exists on many levels. It is important that our ideas circulate freely, and that the ideas of the peoples of the world circulate freely, just as it is important that our individual body has good circulation. Our ideas about our own health are even more important than those steps we take to promote it.

Our ideas about foreign countries, allies, and enemies, also have a vital role to play in how we handle our own bodily defenses. People who are afraid that their nation will be invaded by an enemy will often also consider viruses or diseases to be enemies, ever about to threaten their personal survival. Such attitudes will, of course, be detrimental to feelings of well-being, health, and exuberance. While it is true that medical technology has many serious defects, it is also true that many people believe in the medical profession to such a degree that it would be nearly impossible for them to survive in good health without it.

In later blogs, we will also discuss the ways in which we can use our own beliefs about the medical profession to reinforce our overall sense of health, rather than to undermine it.

Energy, Evolution, Feelings, Gestalt, HEALING, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

The Nail Consciousness On The Window Sill

All creatures are born with a keen sense of self-approval.

 

Each creature is born proud of itself, and loving itself. That same self-approval is also experienced in varying ways not only by creatures as we think of them, but also by atoms and molecules, and by all orders of matter.

 

Imagine a nail on a window sill endowed with consciousness and self-awareness. Now every nail is indeed in its own way responsive to stimuli. It acts and reacts. A nail may not choose to jump down from a window sill and dance about the room, but a nail is indeed aware of the room, of the window sill, and aware of the temperature on both sides of the window. The atoms and molecules that compose the nail possess their own lively consciousnesses. Their motion is directed by electrons, so that within itself the nail actually experiences constant motion. Indeed, a dance is executed of great symmetry and rhythm. The nail, then is, indeed filled with its own sense of self-approval.

I am mentioning this only to stress the fact that self-delight and self-approval are natural characteristics — characteristics that actually make our entire physical world, and world of experience, possible.

It is very unfortunate, therefore, when adults inadvertently undermine a child’s sense of self-approval. A small boy or girl might be caught in a lie, for example, and therefore labeled by an adult in the angriest of terms as a liar. Instead, a distinction should be made: the child made an error — he lied — but he himself or herself is not the error or the lie. He or she can then determine to change his or her behavior while still saving his or her self-respect.

All creatures are basically of good intent; even when they commit the most dubious of acts, these are usually caused by a misdirected good intent. Actually, many criminals are motivated by distorted versions of righteousness. We will have more to say about this in later blogs, but for now I want to stress the importance of self-approval in connection with exuberance, health, and well-being.

Trust in the body automatically quickens all healing processes. You only have to take my words to heart.

Once again, it is perfectly natural for each cell in the body, for each organ and each portion of the body to heal itself, and in the same terms it is really “unnatural” not to trust the body, rather than looking at it with suspicion.

In any case, trust alone relaxes all other parts of the body, and lets the healing processes operate more easily and efficiently.

It is indeed unfortunate that those beliefs that show themselves so simply and effectively in nature seem so mysterious to the usual line of official consciousness.

The official line does have its role, of course — but by itself it must remain isolated from deep, creative, healing functions of body consciousness. The official line of consciousness is really the “worrier,” because it recognizes that it can only go so far, and usually it is not educated enough to realize it is itself sustained and supported.

There are styles of thinking, just as there are various styles of dress.

The official line of consciousness is a certain mental stance, a kind of convention. When we were children we thought in a freer fashion, but little by little we were educated to use words in a certain way. We discovered that our needs were met more quickly, and we received approval more often, when we thought and spoke in that particular manner. Finally it seems to be the only natural mode of operation. Our entire civilization is built around that kind of inner framework. The way of thinking becomes so automatic as to be mentally invisible. With creative people, however, there are always intrusions, hints or clues from ways of thinking that certainly appear foreign, and creative people use those hints and clues to construct an art, a musical composition or whatever. They sense a surge of power beneath.

What we are trying to do is change over completely from one mode of operation to another, and to construct say, new inner blocks of meaning that will give rise to the next era.

What we are involved in then is really. of course, a completely new educational procedure, so that we are at least able to distinguish one style of thought from another, and therefore be freer to make choices.

When an idea for a blog comes to me, I “tune into it” immediately. It never occurs to me to wonder how many vowels or syllables, words and sentences or paragraphs night be involved. I take it for granted that my intent will be executed.

That is the natural, creative way to function, and it has provided me with many excellent blogs and poetry. When I am writing I do not think in terms of impediments. What impediments there may be, I brush aside.

Now our health can be handled in the same fashion, without wondering how many nerves or muscles or stages must be activated, without worrying about how much time will be involved. In a fashion the body is a living blog, being produced in every moment.

Again, it may seem too simple — but by applying the same methods to the body, the body’s health will be written with health and vitality, using blood and corpuscles, joints and ligaments and so forth instead of syllables, consonants, words and sentences.

Specifically, I wanted to make the point that the body’s actions are unfortunately often misread and misunderstood. The body often clears out, or tries out, its own processes — perhaps by being feverish for several days, and then by lowering the temperature once unwanted materials are burned out, so to speak.

It may store urine to retain minerals at one time, and urinate seemingly to excess in another. When the body is basically held in distrust, however, all such behavior is considered dangerous and suspect.