Tag Archives: Reformers

The New Way

Taken together our ideas themselves are quite ancient, of course. They are expressed by many cultures and religions, esoteric groups and cults from the past, and continuing into present. Their strength, vitality, and worth has been greatly undermined, however, by distortions, negative ideas, and some sheer nonsense.

In other words, these concepts, so natural to all of creation, have not been practiced by humanity in anything like their pure form. To that extent they do indeed represent a new way. They run counter to much of our official knowledge and contemporary thought as far as the mainstream of world culture is concerned. Where such ideas are practiced, they are frequently contaminated by fanaticism, superstition, and expediency.

The main point I want to make is that this “new way” is the ideal and easiest complement to nature’s own innate integrity.

 

 

 

 

Natural Mental Behavior

The way toward health is simplicity itself.

It is the natural, easiest watson’s emotions to seek the answers to a healthier mind. But actually, the answer is so simple. Live simply.

Since the intellect is apt to enjoy playing with complications and solving problems, therefore, to the intellect it often seems ludicrous to imagine that the answer to a question lies within the question itself.

All of nature demonstrates this almost miraculous seeming simplicity. Plants and animals and all of life’s aspects take it quite for granted that the sun will shine and the rains will fall in the way best conducive to all creatures. Animals certainly do not worry about tomorrow’s weather conditions. It may be true that animals do not need to know tomorrow’s weather, since they do not plant seeds or collect the harvest. It is perfectly fine to make plans for the future, yet each individual should live day by day, without worrying about the outcome of those plans.

The physical body can only react in the present moment. Worrying about future events, or dwelling upon past unfavorable situations, only confuses the body’s mechanisms, and undermines their precise activity in the present moment.

I am not saying that anyone should pretend that unfavorable circumstances do not sometimes exist, or that they may not be encountered in the past, present, or future. It is also true, however, that advantageous events occur with a far greater frequency than do negative ones — otherwise the world that we know simply would not exist. It would have disappeared in the throes of destruction or calamity.

In a basic way, it is against nature’s purposes to contemplate a dire future, for all of nature operates on the premise that the future is assured. Nature is everywhere filled with promise — not only the promise of mere survival, but the promise of beauty and fulfillment Once again, that keen sense of promise is innate within each portion of the body. It triggers the genes and chromosomes into their proper activity, and it promotes feelings of optimism, exuberance, and strength.

Again, sometime in later blogs we will discuss those conditions that can undermine such fine creativity. In the meantime, however, live each day as fully and joyfully as possible. imagine the best possible results of any plans or projects. Above all, do not concentrate upon past unfavorable events, or imagined future ones.

Now: If we examine our feelings about parenthood in general, we will see that they bear an astonishing similarity to our feelings about our work. Only the focus is different. We are indeed parents of our work we do, and the psychic parents of innumerable people of all ages. We have have set aside, however, the conventional idea of a family, as symbolized by our dreams. We are actually exchanging one kind of a family for another, vaster concept, that also involves parenthood, however — but a psychic rather than a physical parenthood.

Extremes

Our situations can be called extreme — but true extremes are far less fortunate. We have, for example, the extremes of poverty suffered by people in many other parts of the world — a poverty that stunts all kinds of growth, mental and physical, and brings about an early death. Or the extremes of disease, in which children are born without all the faculties needed for life, and — therefore also die an early death. Or those extremes when entire families suffer patterns of tragedy so whole numbers are wiped out at one time.

There are reasons for such cases, of course. I simply wanted you to know that many very severe extremes exist, that would make our lives seem most favorable in contrast.

Species Not discovered

There are many, many species that men and women have not discovered, in all the categories of life — insects onward.

There are multitudinous species of viruses and so forth that man and woman have not encountered and recognized, and there are connections between viruses and other species of living matter that remain unknown. There are indeed two different kinds of upward-walking mammals, much like our own species, but much larger, and with infinitely keener senses. They are indeed amazingly swift creatures, and through scent alone they are aware of the presence of man and woman when any member of our species is at all in the immediate area — standing, say, at least several miles away. Vegetable matter is a main diet, though often implemented by insects, which are considered a delicacy.

They have, for that matter, devised many ingenious insect traps, so that hundreds or more can be caught, for many are needed since insects are so small. These traps are often constructed on trees, in the bark, in such a fashion that the tree gum itself is used to trap the insects. The traps appear to be part of the tree itself, so as to protect them.

These creatures do indeed remember, but their remembering operates extremely rapidly – a kind of almost instantaneous deduction that comes as sense data is interpreted. That is, received and interpreted almost at once, or simultaneously.

Offspring do not occur until the individuals are well past the age that we would consider normal for breeding. Otherwise the procedure is the same. With some territorial variation, such creatures reside in many of the world areas on our planet, though their overall population is very small — altogether, perhaps, several thousand. They rarely congregate in large groups, but do have a family and tribal-like organization, with at the very most twelve adults in any given area. As offspring are added, the groups break up again, for they know well that in larger numbers they would be much more easy to discover.

They all use tools of one kind or another – perhaps not quite the standard of tools we’ve come to expect from those reviewed on outdoor REI, like axes and survival knives – and live indeed in close concord with the animals. There is no competition between them though they could be extremely dangerous if they were cornered, or of their young were attacked.

They grow quite sluggish in wintertime, in very cold climates, and their temperature drops, as is characteristic of hibernating animals, except that their temperature is more sensitive to daily variations, so that on some winter days they can forage for food very well, while on the other hand they may hibernate for even weeks on end.

They have a keen understanding of nature, and of natural phenomena. Language is not developed to any great degree, for their sensual ordinary equipment is so pure and swift that it almost becomes a language of its own, and does not need any elaboration. Those senses possess their own variances, so that without any word such as “now” or “then,” the creature are able to know quite accurately how many living creatures are in the vicinity, how long they have been there — and their experience with time is one that follows the seasons in such a way that they have formed a wordless, fairly accurate picture of the world, including navigational direction.

Joy In Living

Exuberance and a sense of vitality are always present to some degree or another.

Some people are always aware of their own joy regardless of circumstances. They feel safe and protected even when the events of their lives do not seem favorable. Regardless of their own doubts and worries, such people feel themselves supported, and feel that in the end everything will work to their advantage. Many other people, however, lose this sense of safety and abundance, and it may seem as if joy in living was an attribute only of the young.

Exuberance and joy, however, basically have nothing to do with time or age. They may be expressed as vividly and beautifully at the age of 80 as at the age of 8. For whole segments of the population, however, it seems as if joy and health are fleeting attributes expressed briefly in childhood, and then lost forever.

There are innumerable ways of reclaiming joy in living, however, and in so doing physical health may be reclaimed by those who have found it lacking in their experience.

The quality of life is intensely important, and is to a large extent dependent upon a sense of well-being and self-confidence. While these attributes are expressed in the body, they also exist in the mind, and there are some cumbersome mental beliefs that may severely impede mental and physical well-being.

We will not concentrate upon these, but we will indeed discuss them, so that each person can understand the relationship between poor beliefs and poor health, for through understanding these connections the individual can re-experience the great mental variety that is possible. No individual is helpless, for example, in the face of negative beliefs. He or she can learn to make choices once again, and thus to choose positive concepts, so that they become as natural as negative beliefs once did.

One of the greatest detriments to mental and physical well-being is the unfortunate belief that any unfavorable situation is bound to get worse instead of better. That concept holds that any illness will worsen, any war will lead to destruction, that any and all known dangers will be encountered, and basically that the end result of mankind’s and womankind’s existence is extinction. All of those beliefs impede mental and physical health, erode the individual’s sense of joy and natural safety, and force the individual to feel like an unfortunate victim of exterior events that seem to happen despite his or her own will or intent.

Ultimately, it is no secret that mental health issues can have a serious impact on your sense of self. Addiction and substance abuse issues for example can have devastating consequences. With this in mind, if you know someone that is living with addiction, sometimes the best thing that you do for them is to point them in the direction of professional help. Rehabilitation has come a long way in recent years, and although overcoming substance abuse issues might not happen overnight, no one is past the point of no return. Consequently, you can find further mental health resources on the Enterhealth website.

The ideas I have just mentioned are all prominent in our society, and now and then they return to darken our senses of joy and expectation.

It is very important that they be recognized when they appear. For that recognition alone can clear our thoughts and mind.

I am saying that to varying degrees those concepts sometimes return, and it should be obvious when this happens less and less. Remind oneself also to remember that oneself does not have any particular disease. Society would be much better of if man and woman labeled multitudinous levels of physical health rather than dignifying negative concepts by giving them names and designations.

The Magical Precognition Approach

In our terms, whether a minute or 10 minutes, or an hour or two hours were involved, we react ahead of time to a headline that have not as yet physically encountered. We react creatively, using the precognitive story as a basis for a fictional endeavor. We turn it into art’s purposes.

The idea, then, of the my blogs came from past and future events, though I were to catch up with those future events very quickly. My mind intuitively organized all of that material, and put it together in a completely new fashion. Sometimes when such events occur, the precognitive trigger is not recognized when it is encountered physically, because it happens too far ahead of time. We organize mental and physical events in a creative manner. In this case my blogs were involved because the concept, while strongly involving images, carries a time span that would make narrative necessary.

I used the magical approach. I caught myself in the act of acting naturally, of demonstrating abilities that our society to a large degree does not admit. That same kind of lighting-swift organization goes on within the body itself constantly, as it deals with probable scenarios to which we may or may not end up reacting to.

The events themselves discussed in any newspaper article point up the same kind of magical affiliations. We live personally in a world of lush creative ideas. Our intellect is aware of that. It is used to working creatively. The focused intellect can indeed activate the intuitive abilities — and the healing abilities. We get what we concentrate upon.

The intellect is a vital organizer even if it is not aware of the magical levels of activity from which often it’s best ideas emerge.

When we look at world events, however, the present world situation for example ( wars in the Middle East), try to enlarge the scope of our intellectual reach, so that we consider world events as living multidimensional “blogs” being formed in the present in response to both future and past triggers. The impact of the future on the past, in our terms — or rather, the implications of the future on the present — are highly important, and such precognitive reactions are as vital, numerous, and real as we ordinarily think that the reactions to past events are.

This puts present world events in an entirely different perspective. Men and women act, then, in relationship to events happening, say, in the future, in certain terms cast their shadows back into the present, or illuminate the past according to the events’ characteristics. There is always more going on than ordinary sense data show.

In our comparatively simple experience, we can see, however, the implications of such activities. Men and women react to future events by unconsciously translating them into art, or motion pictures. They may react by unconsciously taking certain steps of a political nature that seem at the time either unreasonable, or even incomprehensible — steps whose logic appears only in hindsight.

The same occurs, of course, in all areas of human behavior, as well as in the behavior of animals and even of plants. This future shadowing the presents, or future illuminating the present, represents a vital elements in the formation of events as they are perceived in time. In a fashion triplets are reacting in their past to a future event that now can catch up with them, so that each of their actions in any moment of that past happened as a result of a tension — a creative tension — between the event of their original separation and the event of their future reunion.

I do not mean that the reunion is inevitable or predestined, but the vigor of that probabilities, we might say, magnified the original tension. I want to apply all of this to my own situation, both in terms of creative endeavors and my physical situation, so that I begin to understand that I can start to react in the present to a future change.

I can see how important periods of letting go are. My experience happens where I am nearly asleep, but merely relaxed, not worrying, with my intellect in a kind of free flow. I am not hampering it. It is momentarily free of limiting beliefs, and it naturally used — and chose to use — the magical approach to answer what is very simple, now-forgotten intellectual question: What might be in today’s news?

The usual answer, or the usual method of obtaining an answer, is at times inconvenient: I was not about to get up , go to the TV or computer and get the news, so on it’s own the intellect pressed the magical-approach button, I might say, getting the information the quickest and easiest way possible.

It did not give me the bare headline, however — even though that and the blog story were perceived far too quickly for me to follow. What I was aware of was my own creative reveries in response to that information.

Now left alone, the intellect will often solve problems in just such a fashion, when it is allowed to, when we forget what is supposed to be possible and what is not, when we forget that our mind is supposed to be pedestrian and parochial.

Inserting New Ideas Into The World

Under its overall auspices we have the most conventional establishment-oriented textbooks, devoted to continuing traditional ideas. We have, there, a concentration upon education as it is understood at that level.

My blogs do not appear under traditional headings. They are too anti-establishment to be in college networks, but in their way far too reasonable to be considered eccentricities — in the same fashion, now, that traditional blogs are. Maybe I will expand my message to social networks more in the future? I hear that it would be smart to get Facebook followers for free to grow the spread of my message

My blogs are attempting to insert new ideas into the world as it now is, by combining the powers of the intellect and the powers of the intuitions — in other words.

We have been dealing with the magical approach, and let me gently remind my blog readers that I have said we must be willing to change all the way from the old system of orientation to the new, if we want the new approach to work fully for us in our lives. That will, as it happens, include our approach to traditional thought, of course.

As I have said before, also, when faced with the difficulty, the conventional, rational approach tells us to look at the problem, examine it thoroughly, project it into the future, and imagine its dire consequences — and so, faced with the idea of a disclaimer.

That is an excellent example of what not to do.

Some people indeed, will begin to pull out of that, and at least question the approach. In the meantime, of course, our nervous systems reacted to the implied threat against our problems, a threat that now existed in the past, present and future.

We are protected. Our work is protected. When we realize that, we act out of confidence. We indeed catch ourselves. When we realize that we are protected, our own intellects can be reassured enough through experience so that they do not feel the need to solve problems with the rational approach in instances where that approach is not feasible.

In the deepest of terms it was not reasonable to nearly assume that a disclaimer, if used, would therefore be retroactively and then continuously used. It was not a conclusion based upon fact, but a conclusion based upon a reason that applied to one probability only, one series of probable acts — or based upon the probable act of a disclaimer being used to begin with. So again, what we are dealing with is an overall lesson in the way in which the reasoning mind has been taught to react. These are really instances where the intellect has been trained to use only a portion of its abilities, to zoom in the most pessimistic of any given series of probable actions — and then treat those as if they were facts.

I will, of course, have more to say in future blogs, that will hopefully allow our intellect to use in a clear fashion, to better our performances. So if I do decide to expand into social networks, make sure that you keep an eye out for me because I would love the chance to grow my Facebook followers and my blog more. I definitely have a lot of other things to say. We are quite right, again, to say that “There are elements in this situation — or any given situation — impossible for my intellect to know,” so the intellect can take that fact into consideration. Otherwise, we expect it to make deductions while denying it the comfort it should have, of knowing that its deductions need not be made on its own knowledge alone, but on the intuition’s vast magical bank of information — from which, in larger terms, all of the intellect’s information must spring. So I think we are finally trying to use a new approach in that direction.

The magical approach will get us through, if we use it.

“The light of the universe.”

It’s obvious that in this blog adventure I have once again cleverly protected myself from confronting the full creative blast of the life of the universe by allowing myself just a peek at it, and a careful one at that, at the top of a door. As a physical creature I’d be overwhelmed if ever I came even close to facing that awesome conscious and creative power.

Spiritual Multidimensional Dramas

Christ was not crucified — therefore he did not resurrect, coming out of the tomb, nor did he then ascend into heaven. In the terms  of the biblical drama, however, Christ was crucified.

He arose from the tomb and ascended into heaven. The resurrection and the ascension are indeed, however, the two parts of one dramatic event. Dogmatically, arising from the dead alone was clearly not sufficient, for men and women were to follow where Christ led. We could not have a world in which the newly-risen dead mixed with the living. An existence in a spiritual realm had to follow such a resurrection.

Now in the facts of history, there was no crucifixion, resurrection, or ascension. In the terms of history there was no biblical Christ whose life followed the details given. The organization of the church is a historical fact. The power, devotion, and energy the organizational expertise of Christianity, cannot be disputed. Nor can it be disputed that Christianity was based upon great religious and psychic vision. To some extent it involved the intuitional reorganization of subjective, and then objective, realities.

I have told in past blogs, however, that the world of events springs from the world of ideas. It seems certain that “something” happened “back then” — and that if we could go back there, invisibly studying the century, we would discover the birth of Christianity. But Christianity was not born at that time. We might say that the labor pains were happening then, but the birth itself did not emerge for some time later.

Jewish shepherds represented the placenta that was meant to be discarded, for it was Jewish tradition that nourished the new religion in its early stages before its birth. Christ, as we know, was a common name, so when I say that there was a man named Christ involved in those events, I do not mean to say that he was the biblical Christ. His life was one of those lives that were finally used to compose the composite image of the biblical Christ.

The mass psyche was seeking for a change, an impetus, a flowering, a new organization. The idea of a redeemer was hardly new, but ancient in many traditions. As I stated before, the part of the world was filled with would -be messiahs, self-proclaimed prophets, and so forth, and in those terms it was only a matter of time before man’s and woman’s great spiritual and psychic desires illuminated and filled up that psychological landscape, filling the prepared psychological patterns with a new urgency and intent. There were many throw-away messiahs — men or women whose circumstances, characteristics, and abilities were almost the ones needed — who almost filled the psychic bill, but who were unfitted for other reasons: They were of the wrong race, or  their timing was off. Their intersection with space and time did not mesh with the requirements.

We must understand the long trail of psychological reality that exists before we have a physical event. We must understand man’s and woman’s need and capacity for fulfillment, dramatization and psychic creativity.

There is nothing that happened in those times that is not  happening now in our own: We have numberless gurus, people who seemingly perform miracles ( and some do). So there were in those days some rather disconnected events that served as the focus point for great psychic activity: People wanted to believe, and their belief changed the course of history. It doesn’t matter that the events never happened — the belief happened. And the belief was man’s and woman’s response to intuitional knowledge, to inner knowledge, and to spiritual comprehension.

These all had to flow into reality, into psychological patterns through man’s and woman’s own understanding. They had to flow into the events of history as he or she experienced history. They had to touch the times, and they did so by transforming those times for later generations.

I want it understood that the accomplishment is breathtaking in its grandeur — more so because man and woman formed from his and her psyche such a multidimensional spiritual drama that its light struck upon this or that person, this or that place, and formed a story more powerful than any physical event could be — hence its power.

In those terms, however, again, the gods of Olympus were as real, for all of men’s and women’s riches are representations, psychic dramatizations, standing for an inner reality that cannot be literally expressed of described — but can be creatively expressed or represented.

Too-literal translations of such material often lead to grief, and the creative thrust becomes lost. The great mystery, of course, and great questions, rest in the nature of that inner reality from which man and woman weans his and her religions, and in the power of the creative abilities themselves that bring them into birth. Such activities on a large scale are the end result of each natural person’s individual relationship with nature, and with nature’s source.

 

 

 

 

 

 

Human Beings Have The Blessed Creative Capacity to Do Much Better

Women do most things as well as men — they actually outperform men in many areas, both intellectually and intuitively.

For example, women test as equal to men in sensitivity to sounds; clear, logical, and rational thinking: accurate reading and writing; memory for design in areas like drafting and illustration; number memory; tweezer dexterity, foresight, as in the flow of ideas; subjective personality links to specialized work.

Women exceed men in such areas as finger dexterity; accounting aptitudes; rate of idea flow, as in sales, writing, and teaching; observing small changes in physical detail; non-tangible ideas requiring complex vocabulary, as in medicine and law; the ability to visualize three-dimensional relationships, as in engineering.

According to these tests, us poor guys exceed women in only two categories: structural visualization, as in engineering, mechanics and building; and measures of simple muscular strength.

What is Transmitted in Telepathic, Clairvoyant and Precognitive Dreams

I have mentioned in past blogs that any action has an electromagnetic reality. In telepathic and clairvoyant experiences, the electromagnetic pattern is transmitted. It must then be transformed into a pattern that can be distinguished by the ego, if the individual is to be consciously aware of the data.

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Often the information is picked up translated by the subconscious and acted upon without conscious approval or recognition. In almost all cases, however, there must be an emotional attraction, for this is what allows for the initial transmission, and makes it possible.

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The ego chooses channels of reception with great discrimination, and again, it censors anything which it feels is a threat to its dominance. In sleep, however, many dreams are of a telepathic nature, with strong clairvoyant overtones. You might want to consult a reliable clairvoyant or a tarot card reader to get your dreams interpreted. Understandably, the tarot card reader must be someone who is reliable and who could give you an insight into your subconscious thoughts and an article such as https://www.heraldnet.com/national-marketplace/online-psychics-top-5-psychic-reading-sites-for-100-accurate-predictions/ could help you find the right psychic to consult.

[However, it is to note that it is the ego’s persistent discrimination in choosing the stimuli to which it will react that determines the nature of physical time as it appears to the personality.] The ego, because of its function and characteristics, cannot make swift decisions as can the intuitive self. Therefore, it perceives events almost in slow motion.

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What’s the job of the intellect, then?

In the future, the ego and intellect will expand to contain, use and appreciate all the other portions of the self which they now mistrust. Individual identity will expand to include a greater variety of impulses and stimuli. The ego will become more of an organizer, in general, letting in, literally, a barrage of experiences and forming them into meaningful patterns. Now it fears such experiences because it is not certain of its strength or of its ability to organize them.

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I mentioned in our last blog that our scientist do not realize that man and woman have, indeed, evolved since the development of the brain. For it has learned to form millions of new connections, meanings and concepts, new gestalts that have made manĀ  and woman something different than he or she was. All of these are new electromagnetic patterns which are now indelibly a part of the race.

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The size of the brain has little to do with this beyond a certain point. The number of electrical connections are important, however, and even the old portions of the brain are affected by them. The old portions are not the same as they were. Physical examination only discloses their condition in the present.

Inner Backbone of Perception

Master events are those that most significantly affect our system of reality, even though the original action was not physical but took place in the inner dimension. Most events appear both in time and out of it, their action distributed between an inner and outer field of expression. Usually we are aware only of events’ exterior cores. The inner processes escape us.

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Those inner processes, however, also give many clues as to some native abilities that we have used “in the past” as a species. Those inner processes do sometimes emerge, then. Here is an example.

One morning last weekend I found myself suddenly and vividly thinking about some married friends. They lived out of town, separated in time by a drive of approximately half and hour. I found myself wishing that the friends lived closer, and I was suddenly filled with a desire to see them. I imagined the couple at the house, and surprised myself by thinking that I might indeed call them later in the day and invite them down for the evening, even though my wife and I had both decided against guests that weekend.

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Furthermore, I did not like the idea of making an invitation on such short notice. Then I became aware that those particular thoughts were intrusive, completely out of context with my immediately previous ones, for only a moment or so earlier I had been congratulating myself precisely because I had made no plans for the day or evening at all that would involve guests or other such activities. Very shortly I forgot the entire affair. Then, however, about fifteen minutes later I found the same ideas returning, this time more intently.

They lasted perhaps five minutes, I noticed them and forgot them once again. This time, however, I decided not to call my friends, and I went about my business. In about a half hour the same mental activity returned, and, finding myself struck by this, I mentioned the episode to my wife and again cast it from my mind.

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By the time it was somewhat later in the day, my wife and I ate lunch, and the mail arrived. There was a letter written the morning before (on Friday) by the same friends that had been so much in my mind. They mentioned going on a trip (on Saturday), and specifically asked if they could visit that same afternoon. From the way the letter was written, it seemed as if the friends — call them Drick and Dorian — had already started on their journey that (Saturday) morning, and would stop in San Diego on their return much later toward evening. There was no time to answer the letter, of course.

Drick and Dorian would be on the road, it seemed, unreachable by cellphone, though they had included the number of their answering service, and had also written that they would call before leaving — yet no such call had been received.

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It would be simple enough, of course, to ascribe my thoughts and feelings to more coincidence. I remembered the vividness of my feelings at the time, however. It looked as if Drick and Dorian were indeed going to arrive almost as it I had in fact called and invited them. That evening the visit did take place. Actually, some work had prevented the couple from leaving when they intended. Instead, they called later from their home to say that they were just beginning their trip, and would stop on their way.

I was well prepared for the call by then, and for the visit. Now the visit and my earlier feelings and thoughts were part of the same event, except that my subjective experience gave me clues as to the inner processes by which all events take place. More is involved than simple question: Did I perceive the visit precognitively? More is involved than the question: Did I perceive my information directly from the minds of my friends, or from the letter itself, which had already been mailed, of course, and was on its way to me at the time?

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What we have is a kind of inner backbone of perception — a backup program, so to speak, an inner perceptive mechanism with its own precise psychological tuner that in one way or another operates within the field of our intent. This is somewhat like remote sensing, or like an interior radar equipment that operates in a psychological field of attention, so that we are somewhat aware of the existence of certain events that concern us as they come into the closet range of probabilities with which we are connected.

In a certain fashion we “step into the event” at that level. We accept or reject it as a probability. We make certain adjustments, perhaps altering particular details, but we step into and become part of the inner processes — affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

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For centuries that is the main way in which man and woman dealt with events of his or her life or tribe or village. Our modern methods of communication are in fact modeled after our inner ones. My thoughts almost blended in enough to go relatively unnoticed. They were almost innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence — qualities that I have learned are indicative of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into our attention, and fits in so smoothly with the events of the day, as to go unnoticed. We help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.

Even the conscious mind contains much more information about the structure of events than we realize we possess. The physical perceiving apparatuses of all organizations carry their own kind of inner systems of communication, allowing events to be manipulated on a worldwide basis before they take on what appears to be their final definitive physical occurrences in time and space.

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Individually and globewide, value fulfillment is in a fashion the purpose of all events. Value fulfillment, again, is the impetus that drives the wheels of nature, so to speak. As the origin of our world did indeed emerge from the “world of dreams,” so the true root of all events lie in such subjective activities, and the answers to individual challenges and problems are always within our grasp, ready to appear in physical actuality.

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In my next blog I hope to show the importance of value fulfillment on our own life, and give clues that will allow us to take better advantage of our own subjective and objective opportunities for such development.