Category Archives: SOUL

Love and Light are Knowledge

Many of us have adopted destructive sets of beliefs, lives filled with ego-gratification, greed and selfishness. This however is not the soul’s true nature. If left alone without all of the negative stimuli, the soul would return to a peaceful hum that it has always known. Mankind and womankind would be in sync with Mother Earth and the rest of the planetary life that dwells in our dimension. If we would learn to surround ourselves with The Creator’s light and energy, we would essentially be able to eradicate the constant barrage of fears that have surrounded us. Love and light, which is knowledge, are the only things that are needed to free us from our path of self-destruction. They will dissolve the layers of negativity like acid on ripe fruit and release our soul’s essence from its spiritual slumber. The soul’s essence of each and every one us is trying to pry itself free from the grip of the negative energies surrounding our existence.

As we perceive our reality as something that We have created, then we can and will change it for the better. To find oneself, one must look within, for within lies the perfection of God and the Universe that it ultimately – US. Eventually all of us will see the light, if not now then later. For the entities that refuse to evolve and continue on their greedy, self-centered path with no regard for their fellow man, we may find oneself removed from the humming rhythms of the evolving Earth’s move into the peaceful fourth dimension and assigned to one of the lower-vibrational, two-dimensional planets until such time as our soul yearns to move towards the light and be cleansed. Like a stone encased inside a mountain, there we will sit and wait until we have had enough time to seek the love light.

Many of us have already been awakened from our spiritual slumber and are diligently participating in moving the rest of mankind and womankind into the arenas of awareness. Now when I am referring to negative influences or energies, I would clarify here what I am attempting to convey. It is with respect to our ability to allow our ego’s desires to control our vehicle instead of our soul’s light, as the soul only knows its light and love. It also refers to certain energies in and around our planet that do not serve to evolve with the plan of The Creator.

Now I am not trying to be gloom and doom here, for those entities that are relinquished to this dimension do not in any way reflect the majority of us. Most of us will start soon to get the messages and move towards the light. However, for those of us who persist in the cat-and-mouse game of dominating everyone and everything on the planet, our evolution will not be forthcoming as swiftly as the rest of our planet’s citizens and we may be left behind. I have spoken before about how we can change our reality with our thoughts. Since our reality IS our thoughts, this will not be hard to do.

PETTY WARS

Those wars still to be fought are but dim memories, once vital but lost as nightmares in greater awakenings.

A nostalgic memory for lives come and gone, as we might for fond dreams barely recalled. They represent a present unique beyond telling, alive  in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality–only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides securely in the great creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust.

In Every Place And Every Time, Terms Of Being Are The Same

They bring forth the greater comprehension of each self, or itself. For lives come and gone, as we might for fond dreams barely be recalled.

They represent a present unique beyond telling, alive in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality – only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides security in the real creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust

The Properties Of the Soul and Body

We do not understand the of properties the soul or body, yet the body was given to us so that we could learn from it. The properties of the physical and  the earth are meant to lead us into the nature of the soul. We create physical reality, yet without knowing how we do , so that the wondrous structure of the earth itself is meant to lead us to question our own source. Nature as we understand it is meant to be our teacher. We are not its master.

 

A Group Selves Form The Soul

I am not telling you that each if us do not have a soul to call our own. We are a part of our soul. It belongs to you, and you to it.

Memories exist as patterns. In this life, each of us come together and part, come together and part again, forming a counterpart relationship when it suits our purposes, as streams of consciousness mix and merge, and then separate.

These counterparts are psychic, relationships, formations that in the deepest terms flow into historic time and out of it. Some, in our terms, last a lifetime. Others represent psychic encounters that happens between two individuals at several points, say, but are not continuous. They may be no less intense, however.

Genetic Patterns Ahead Of Time

This is somewhat like the ancestral line, and there are also reflections in the genes and chromosomes undetected by our scientists. The ancestral and reincarnational lines merge to some extent to form what we think of as our genetic patterns ahead of time, so to speak. Before this life we chose what we wished from those two main areas.

Reincarnational experience is also transmitted, then, and can be re-translated from a biological code-imprint into emotional awareness. However, as we are not our parents or our ancestors we are not our “reincarnational selves.”

We cannot say that our ancestors, like some strange plants, were growing toward what we are, or that we are the sum of their experiences. They were, they are, themselves. We cannot say that we are the sum of our past reincarnational lives either, and for the same reasons. We cut off the knowledge of oneself, and so divisions seem to occur. We are somewhat like a plant that recognizes only one of its leaves at a time. A leaf feels its deeper reality as a part of the plant, and adds to its own sense of continuity, and even to its own sense of individuality. But we often pretend that we are some odd dangling leaf, with no roots, growing without a plant to support us.

All of the leaves now growing on this plant could be thought of as counterparts of each other, each alive and individual in one time, each contributing yet facing in different directions. As one leaf falls another takes its place, until next year the whole plant, still living, will have a completely new set of leaves -– future reincarnational selves of this batch.

We are not plants, but the analogy is a simple one.

There is a constant interaction in the plant, between its parts, that we do not perceive. The leaves now present are biologically valid, interrelating in our terms. Yet in time terms each leaf is also aware of the past history of the plant, and biologically they spring up from that “past.”

Each leaf seeks to express its leaf-hood as fully as possible. Leaves take in sun, which helps the plant itself grow (through photosynthesis). The development of the leaves, then, is very important to the plant’s own existence. The cells of the plant are kept in contact with the environment through the leaves’ experiences, and future probabilities are always taken into consideration. The smallest calculations involving light and dark are known. The life of the plant and its leaves cannot be separated.

The plant has its own “idea” of itself, in which each of its leaves has its part. Yet each leaf has the latent capacities of the whole plant. Root one, for instance, and a new plant will grow.

Selves have far greater freedom than leaves, but they can also root themselves if they choose–and they do. Reincarnational selves are like leaves that have left the plant, choosing a new medium of existence. In this analogy, the dropped leaves of the physical plant have fulfilled their own purpose to themselves as leaves, and to the plant. These selves, however, dropping from one branch of time, root themselves in another time and become new selves from which others will sprout.

The larger self, then seeds itself in time. In this process no identity is lost and no identity is the same, yet all are interrelated. So we can theoretically expand our consciousness to include the knowledge of our past lives, though those lives were ours and not ours. They have a common root, as next year’s leaves have a common root with the leaves now of the plant.

Such knowledge, however, would automatically affect those past lives. Ideas of cause and effect can hold us back here, because it seems to us that the leaves of next year come as an effect caused by this year’s’ leaves. To the plant and its innate creative pattern, however, all of its manifestations are one–and expression of itself, each portion, exists now. The same applies to the psyche. In that greater realm of reality there is creative interplay, and interrelationships between all aspects of selfhood.

We Are Time Contemporaries

Neutral data are not transferred through “living” vehicles. Whether physically materialized or not, knowledge is possessed by consciousness. It is always “individualized”, though not necessarily in our terms.

The information carried by the chromosomes is not general, but highly specific. It is codified data (itself alive) that contains within it the essence of ancestral experience–of specific ancestral experience. Biologically we do indeed carry within us, then, the memories of our particular ancestors. These form a partial basis for our subjective and physical existence, and provide the needed support for it.

Since one portion of our heritage is physical, in those terms, those memories can be translated again, back into emotional and psychological events, though usually they are not in our societies.

To that extent the so-called past experience of our ancestors and of our species is concurrent with our own, biologically speaking. That is but one line, however, covered by the chromosomes. We have “another line” of existence that also serves as a support for the one that we presently recognize. It includes other interweaving physical relationships that bind us with all others upon our planet at the same adjacent level of time.  That is, to some extent or another we are related to all of those alive upon the planet. We are time contemporaries. We will have a far closer relationship with some than with others. Some will be our counterparts.

These may or may not be closer to us than family relationships, but psychically speaking they will share a certain kind of history with us. We will also be connected through the physical framework of the earth in the large give-and-take of its space-time scheme.

Relaxation and Effortlessness

It is true, of course, that before the time of modern psychology man and woman had a concept of himself and herself that dealt with conscious exterior aspects only, although it has been written that until that time man and woman thought of themselves as a kind of flat-surfaced self-minus, for example, subconscious or unconscious complexity.

Instead, previous to psychology’s entrance, before psychology mapped the acceptable or forbidden, the dangerous or safe compartments of the self, man and woman used the word “soul” to  include his or her own entire complexity. The word was large enough to contain man’s and woman’s experience. It was large enough to provide room for conventional and unconventional, bizarre and ordinary states of mind and experience. It was roomy enough to hold images of reality that were physically perceived or psychologically perceived.

Now the church finally placed all of the condemnation of its religious laws against certain psychological and mystical experiences — not because it did not consider them realities, of course, but precisely because it recognized too well the disruptive influence that, say, revelationary experience could have upon a world order that was based upon a uniform dogma.

“Witches” were not considered insane, for example, or deranged, for their psychological beliefs fit in only too well with those of the general populace. They were considered evil instead. The vast range of psychological expression, however, had some kind of framework to contain it. The saint and the sinner each had access to great depths of possible heroism or despair. Psychological reality, for all of the religious dangers placed upon it, was anything but a flat-surfaced experience. It was in fact because the church so believe in the great range of psychological activity possible that it was so dogmatic and tireless in trying to maintain order.

Unfortunately, with the development of scientific era, a development occurred that need not have happened. As I have mentioned before, science’s determination to be objective almost immediately brought about a certain artificial shrinking of psychological reality. What could not be proven in laboratory was presumed not to exist at all.

Anyone who experienced “something that could not exist” was therefore to some extent or another deluded or deranged. There is no doubt that the accepted dimensions of psychological reality began to shrink precisely at the time that modern psychology began. Modern psychology was an attempt to make man and woman conform to the new scientific world view.

It was an attempt to fit man within the picture of evolution, and to manufacture a creature whose very existence was somehow pitted against itself. Evolutionary man and woman, with Darwinian roots, could not be a creature with a soul. It had to have hidden in its psychological roots the bloody remnants of the struggle for survival that now cast the soul in a position of stress, caught as it was between its heavenly source and original sin — but there was a sense of psychological mobility involved, one that saw continued existence after death.

The new psychology shut off mobility after death, while giving each individual an unsavory primitive past heritage — a heritage genetically carried, that led finally only to the grave. Psychological activity was scaled down in between life and death, then, even while the possibility of any after-death experience was considered the most unreasonable and unintellectual of speculations.

Any man or woman might rise in our democracy from a poor peasant’s son to be the President. Outcasts might become the socially prominent. The unlettered might become highly educated. The idea of achieving greatness, however, was considered highly suspect. The self was kept in bounds. Great passion, or desire or intent — or genius — did not fit the picture.

Now some peoples would not fit into that mold. They would take what they could from our technology, but in conscious and spontaneous ways they retaliated — and still do — by exaggerating all of those human tendencies that our society has held down so well. If we can have reason without faith, then indeed, for example, we will see that there can be faith without reason. When human experience becomes shrunken in such a fashion — compressed — then in a fashion it also explodes at both ends, one might say.

We have atrocious acts committed, along with great heroisms, but each are explosive, representing sudden releases of withheld energies that have in other ways been forbidden, and so man’s and woman’s mass psyche expresses itself sometimes like explosive fireworks, simply because the release of pressure is necessary.

Even our poor misguided moral/religious organization is saying in it’s fashion to the scientifically-oriented society: “How is faith not real, then? We’ll change your laws with it. We”ll turn it into power — political power. What will you say then? We have been laughed at for so long. We will see who laughs now.”

Fanaticism abounds, of course, because the human tendencies and experiences that have been denied by the mainline society erupt with explosive force, where the tendencies themselves must be accepted as characteristics of human experience. Iran is an example for the world, in explosive capsule form, complete with historical background and a modern political one. Modern psychology does not have a concept of the self to begin to explain such realities.

Now, in the world we early formed our own beliefs and strategies. In midlife we are presented with a recognized overall vitality of materials. This is mean to reorient our attitudes. Some don’t realize, that we are not merely being presented with an alternate view of reality, but with the closet approximation we could get of what reality is, and how it worked, and what it meant.

I have been very gentle in my treatment of our mores and institutions — for I do not want to be against our world, but for a more fulfilling one. In future blogs I will be discussing how our ideas can be applied by the individual in terms of value fulfillment, so that individuals can begin to reclaim those dimensions of experience that are indeed our right heritage.

For my blog readers, I want them to remember the idea of effortlessness, because with the best of intentions some have been trying too hard. I want them to remember that relaxation is one of creativity’s greatest champions — not its enemy. He or she is naturally gifted with the quickness of body and mind. Remind oneself that it is safe to express his or her natural rhythms, to remember the natural person. Our most vital inspirations are effortlessly ours. I want us to see how many of our beliefs are the result of the old framework, for in that way we will find ourselves releasing ourselves ore and more, so the our own strengths come to our support.

 

Normal Dreams

I believe that normal dreams are the outside shell of deeper inside experience. The interior reality is clothed in dream images as, when we are awake, it is clothed in physical ones. Dream objects and physical objects alike are symbols by which we perceive — and distort — an inner reality that we do not seem able to experience directly. In certain states of consciousness, particularly in projections from the dream state, we achieve a peculiar poise of alertness. This lets us briefly examine the nature of our consciousness by allowing us to view its products — the events and experiences that it creates when released from usual physical focus.

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Consciousness forms its own reality, physical and otherwise. I think there is a “mass” dream experience, however, as there is a collectively perceived physical life and definite interior conditions within which dream life happens. Only inner experimentation will let us discover this interior landscape. Perhaps one day we will move freely within it, alert, conscious and far wiser than we are now.

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It is a dimension native to consciousness, I believe, at whatever stage of being, physical or nonphysical. We have our primary existence in it after death and spend a good deal of physical time wandering through it, unknowingly, in sleep. Clues as to our creativity and the nature of our existence can be found there and from it emerges the organizational qualities of normal consciousness as we know it.

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I do not believe that there are any more dangers facing us in the interior universe than there are in the physical one. We should explore each world with common sense and courage. The interior universe is the source of the exterior one, however, and traveling through it we will encounter our own hopes, fears and beliefs in their ever-changing form.

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And so the exterior emerges from the interior one even as this physical blog materialized from the inner reality of inspiration, creativity and dreams.

 

Dream Bodies

For all practical purposes, of course, we will usually find ourselves in some sort of body form in our out-of-body experiences. There are a necessary camouflage, for we cannot yet think of identity without some kind of body, so we project in such a form. It varies according to our abilities, and without it, we would feel lost indeed. The form itself is not important, but it can tell us something about the dimension in which we are having the experience.

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The dream body is the one with which we are most familiar. It has been called the astral body. It strikes us as being physical when we are in it, but we can do things with it that can’t be done ordinarily. We can levitate, for example. As a rule, however, we do not go through walls with this body. This is the body we use for ordinary dreams. Levitation is possible with it but on a limited basis.

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When we enter a different dimension, the abilities of the body form change, and for all intents and purposes, it is a different body form — which we will now call a mind form. It still seems physical in shape, but we can walk through physical matter with it. We can levitate much more freely, traveling within the solar system. But we cannot go further with it.

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In the first form, it is possible to perceive the past, present or future on a limited basis. In the second form, this perception is increased, the scope of consciousness widened. This is the form we will use if we meet by appointment with others in the dream state.

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The third we may call the true projection form. In it, it is possible to travel beyond our solar system, and to perceive the past,present and futures of other solar systems as well as our own. The various forms that we use do not dictate our experience, however. We may begin in one form and change to another — or go from the first to the third. On such occasions we must pass through in reverse direction [on returning]. The forms merely represent stages of consciousness.

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At physical death, after the last reincarnation, then the normal form is the dream body, and excursions are made from this point. It is possible, as mentioned, to suddenly switch from the third form to the dream body, but with a considerable jolt to consciousness.

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There are, indeed, others who can help us in such experiences, and they can be of great assistance as guides. We will find projections much easier if our head is to the north.

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Now, when we project from the dream body, consciously we are already outside of the physical one. We have already made the initial change away from physical focus. The mass of valid projections are made from the dreaming body. When the excursion is over, the return to the dream body is made with no strain, for the ego is little concerned. In many such cases, however, the knowledge is not available to the waking self.

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As we become more accustomed to the experience, the waking self will recall more and more and not become frightened. When we panic, from the waking condition, the experience ends. If the waking self had not been taken along in this particular manner, the journey could have continued.

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Very rarely do we go wide-awake, speeding out of our body like a rocket. Dream projections are quite different, in any case, and the ego is already protected.

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I want to give some idea of the conditions we may expect to meet in any successful projections, so that you will be prepared to some extent. For simplicity’s sake, we will call the body forms discussed, forms one, two and three.

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Form one will spring out of an ordinary dream state. In spontaneous projections, you may become conscious in form one, project, return to the ordinary dream state and from there project again several times. You can expect these particular projections to be difficult to interpret now, though you may find the experience intact in the middle of any given dream record.

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Our excursions with form one will be within our own system, largely connected to the earth, although past, present and future may be involved. We may, for example, visit New York in the year 2030.

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The projections here are fairly short in duration, though exceptionally clear. You may encounter phantoms from your own subconscious, however, and they will seem exceedingly real. If you realize that you are projecting, you may simply order any unpleasant phantoms to disappear, and they will do so. You may banish a nightmare also, if you realize that it is a product of your own subconscious. If you treat it as a reality, however, then you must deal with it as such until you realize its origin or return to the ordinary dream state.

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In form two you will not, as a rule, encounter any subconscious phantoms. Ordinary dream elements will not be as frequent, nor will they intrude as much. A longer duration of projection is possible. The vividness is extraordinary. Here you will begin to perceive quite clearly constructions that are not your own, where earlier these are but dimly glimpsed. A certain period of orientation will be necessary, simply because these other constructions may seem bewildering. Some will exist in you future. Some may have existed in your past, and some were thought of, but never materialized.

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But the reality of all of these constructions will be equally vivid, you see, for they are, indeed, equally real. I will give you a simple example. You may find yourself in a room with certain people. Later, upon awakening, you realize that both the people and setting belong to a particular sequence in a novel. You think then: ‘This was no projection, then, but only a dream.’

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It may, however, be a valid projection. The room and people exist but not in a way you endorse as reality. They exist in another dimension, but as a rule you cannot perceive it. Paintings that you will paint. It is possible for you to project yourself into one of your own future landscapes. This would not be an imaginative projection. This is what I am trying to tell you.

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You may find yourself, for example, in the middle of a battle that was once planned in some general’s mind, a battle that never materialized in physical reality. In such a case, incidentally, you were not a part of the battle and could not be harmed. However, you might be attracted enough to project yourself spontaneously into the body of one of the soldiers, in which case you could experience pain until your own fear pulled you back. As you learn control, such mistakes vanish.

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There are various situations you must learn to handle, attractions and repulsions which could pull you willy-nilly in any direction. Experience will teach you how to handle these. What is needed is a steady maintenance of identity under conditions which will be new as far as your conscious awareness is concerned. I cannot emphasize too strongly that projections into other dimensions do occur. Many such instances are often considered chaotic dreams because there is no way to check the against physical events since they did not occur in physical terms.

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It is possible for you to project to a future event in which you will be involved and by an act that you make in the projection, alter the course that this future will take. Such an action would therefore appear to happen twice, once in your present and once in your future. But in the future, you would be the one whose course is altered from this traveling self from the past.

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Let us take an example: While asleep, you project into 2030. There you see yourself considering various courses of action. For a moment you are aware of a sense of duality as you view this older self. You communicate with this other self; and we will go into this sort of thing more deeply in another blog. In any case, your future self heeds what you say. Now in the actual future you are the self who hears the voice of a past self, perhaps in a dream, of perhaps in a projection into the past.

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Remember I listed briefly the three forms used during projections. In the first form, we usually use certain inner senses. In the second form, we use more of these, and in the third form, we attempt to use all of them, though very rarely is this successful. We should notice the overall form of perception that we seem to be using. We automatically shield ourselves from stimuli that are too strong for our own rate of development. This kind of balancing can lead to an unevenness of experience, however, in any given projection.

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As we know, it is almost impossible for us to be aware of the full perception possible, for the ego would not stand for it. Often, even in simple dreams, however, we will feel concepts or understand a particular piece of information without a word being spoken. In some projections, we will also experience a concept, and, at first, we may not understand what is happening. In these, we experience as actual the innermost reality of a given concept.

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In a dream recorded before this blog, I was in the third form, and I did not project beyond our solar system. This was still a projection within the physical universe, however. I was given information that I did not remember. When we explore the inside of a concept, we act it out. We form a temporary but very vivid image production. If my experience had been only this, it still would have been pertinent, for when we understand a concept in such a way the knowledge is never forgotten. It becomes part of our physical cells and our electromagnetic structure.

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I want to be clearer, however. Suppose that we suddenly understand the concept of oneness with the universe, and that this inner sensing of concepts is to be used. We would then construct dream images, a multitudinous variety of shapes and forms meant to represent the complicated forms of life. We would then have the experience of entering each of those lives. We would not think of what it was like to be a bird. We would momentarily be one. This does involve a projection of sorts, yet still must be called by contrast a pseudo-projection. A normal projection would involve one of the three body forms.

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Some experiences, then, will be simple attempts to use the inner senses more fully. They may appear to be projections, and as we go along, I will tell how to distinguish between them.

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We will be able to look back and see our physical body upon the bed on some occasions, and in other cases we will not be able to do this. In the first body form, for example, we can look back and see the physical body. If we project from this form into the next, in order to intensify the experience, then from this second form we will not see the physical one. We will be aware of it, and we may experience some duality. In the third form, we will no longer be aware of the physical body, and we will not see it.

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In the third form, our experience will be most vivid. They may involve us in other systems beside our own, and we will have little contact with the physical environment. For this reason, projections in the third form are the most difficult to maintain. There are dangers that do not exist when the other two forms are used.

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Using the third form, there could be a tendency for us not to recognize our own physical situation. It would be difficult to carry the memories of the present ego personality with us. This third form is the vehicle of the inner self. The disorientation that it feels is the same that it will feel when the physical body is deserted at the point of death. This disorientation if only temporary, and when at death the form is severed from the physical body, then all the memories and identity within the electromagnetic structure become part of the inner self. This form is sometimes used for purposes of instruction, however, or to acquaint the whole personality with the circumstances that strongly affect it.

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Most of our projection will be in the first and second form, in any case. Usually we will project from the physical body into the first form and then, perhaps, into the second.

Occasionally, this will happen and we will not know it, despite all our attempts to ascertain our circumstances.

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There are ways of knowing when we switch forms, of course, and we shall see that information in future blogs. You should have several projections within the first and second forms in the following months if your development continues.

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I want to mention in future blogs, the difference in experience and sensation between projections from a dream state and those from the trance state and also what is called awake-seeming dreams, for there are many things here that you do not know, and they are fairly important.

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A curious new second life began, adjacent to our normal one. Some may call it a fantasy life, but surely it is no more fantastic or mysterious than the ordinary world in which we all find ourselves.

Dream Images and Dreams As Actions

I would like to discuss in relation to the action. We mentioned in earlier blogs that all action does not necessarily involve motion that is apparent as such to us. To one extent or another, all actions are unfoldings. The action of dreaming itself is partially a physical phenomenon. There is, then, the outside activities that make dreaming possible, the action that is dreaming. Dreaming is amazing and can be quite complex, if you are having trouble sleeping then you may want to try changing your mattress, changing your wallpaper to a darker color, or even check out some sleeping tips. This post from Vision-Bedding has great sleep tip ideas to help you rest and get a good night’s sleep. This will enable you to dream better dreams too as you will be more relaxed.

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The there are the endless varieties of actions within the dream which is, in itself, a continuing act. The images within a dream also act. They move, speak, walk, run. There is, at times, a dream within a dream where the dreamer dreams that he or she dreams. Here, of course, the dimensions of action are more diverse.

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Many of these actions performed by dream images are muscular ones, physical manipulations. But many of these actions are also mental manipulations or esthetic realizations and even aesthetic performances. These dream images are not one-dimensional cardboard figures by any means. Their mobility, in terms of perspectives and within space, is far greater than our own.

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We perceive but a small portion of these images which we have ourselves created. We cannot bring them back into the limited perspectives of our present physical field and are left with but glimpses and flimsy glimmerings of images that are as actual, vivid and more mobile than normal physical ones.

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I have said before in previous blogs that the dream world is composed of molecular structure, and that it is a continuing reality, even though our own awareness of it is usually limited to the hours of our own sleep. There is a give-and-take here. For if we give the dream world much of its energy, much of our own energy is derived from it.

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Nor is the dream world a shadow image of our own. It carries on according to the possibilities inherent within it, as we carry on according to the possibilities in the physical system. In sleeping, however, we focus our awareness in altered form into another world that is every bit as valid as our physical one. Only a small amount of energy is focused into the physical system during sleep, enough simply to maintain the body within the environment. However, if a person suffers from a sleeping disorder such as narcolepsy, this may be different. While people may be looking for a treatment for narcolepsy, the dreams they have are vivid and strong.

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In many respects, actions within the dream world are more direct than our own. It is because we remember only vague glimmerings and disconnected episodes that dreams appear often chaotic or meaningless, particularly to the ego which censors much of the information that the subconscious retains. For most people, this censoring process is valuable, since it prevents the personality from being snowed under by data that it is not equipped to handle. The ability to retain experience gained within other fields is the trend of further developments. Nevertheless, every man and woman intuitively knows his and her involvement here.

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Some dream events are more vivid than waking ones. It is only when the personality passes out of the dream experience that it may seem unreal in retrospect. For [upon waking] again, the focus of energy and attention is in the physical universe. Reality, then, is a result of focus of energy and attention.

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I used the term, pass out of the dream world purposely, for here we see a mobility of action easily and often accomplished — a passing in and out that involves an action without movement in space. The dreamer has, at his or her fingertips, a memory of his or her ‘previous’ dream experiences and carries within him or her the many inner purposes which are behind his or her dream actions. On leaving the dream state, he or she becomes more aware of the ego and creates, then, those activities that are meaningful to it. As mentioned earlier, however, dream symbols have meaning to all portions of the personality.

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The dream world has a molecular construction, but this construction takes up no space as we know it. The dream world consists of depths and dimensions, expansions and contractions that are more clearly related, perhaps, to ideals that have no need for the particular kind of structure with which we are familiar. The intuitions and certain other inner abilities have so much more freedom here that it is unnecessary for molecules to be used in any imprisoning form. Action in the dream world is more fluid. The images appear and disappear much more quickly because value fulfillment is allowed greater reign.

z1

The slower physical manifestation of growth that occurs within the physical system involves long-term patterns filled by atoms and molecules which are, to some extent, then imprisoned within the constructions. In the dream world, the slower physical growth process is replaced by psychic and mental value fulfillment which does not necessitate any long-range imprisonment of molecules within a pattern. This involves a quickening of experience by the sort of time necessities inherent within the physical universe. Action is allowed greater freedom.

z26

This is not to say that structure does not exist within the dream world, for structures of a mental and psychic nature do exist. But structure is not dependent upon matter, and the motion of the molecules is more spontaneous. An almost unbelievable depth of experience is possible within what would seem to us a fraction of a moment.

z34

One of the closet glimpses we can get of pure action is action as it is involved with the dream world and in this mobility as the personality passes into and out of the dream field. Within the physical world, we deal with the transformation of action into physical manipulations — but this involves only a small portion of the nature of action, and it is my purpose to familiarize you with action as it exists, more or less, in pure form. In this way, you will be able to perceive the ways in which it is translated into other fields of actuality that do not involve matter as we know it.

z33

Within the reality of the dream world, fulfillment and dependence, then, are not dependent upon permanence in physical terms. Bursts of developments are possible that have matured in perspectives that are not bound up in time.

These developments are the result of actions that occur in many perspectives at once and not developments that happen as within the physical system through a seeming series of moments. Basically, even the physical universe itself is so constructed, but for all practical purposes, as far as perception and experience is concerned, time and physical growth apply. As a result, the ego portion of personality is, to a large extent, dependent for its maturity and development upon the amount of time that the physical image has spent within the system.

z24

A certain portion of physical growth, in terms of a series of moments, is, therefore, necessary for value fulfillment to show itself within a physical organism. But in the dream world, ‘growth’ is a matter of value fulfillment which is achieved through perspectives of action — through traveling within any given action, and following it and changing with it.

z6

Now, we experience action as if were moving along a single line, each dot on it representing a moment of our time. But at any of these ‘points,’ action moves out in all directions. From the standpoint of that moment-point, we could imagine action forming an imaginary circle with the point as apex. But this happens at the point of every moment. There is no particular boundary to the circle. It widens outward indefinitely. Now, in the dream world, and in all such systems, development is achieved not by travelling our single line, but by delving into that point that we call a moment. Basically the physical universe is at the apex of such a system itself.

z43

“In Midnight Thickets”

In midnight thickets

Dreamers plunge,

While the moon

Shines calmly on.

The town is sleeping,

Bodies lie

Neat and empty

Side by side.

z23

But every self

Sneaks out alone,

In darkness with

No images on,

And travel freely,

All alert,

Roads unlisted

On a map.

z31

No man or woman can find

Where he or she have been,

Or follow in flesh

Where the self tread,

Or keep the self in

Though doors are closed,

For the self moves through

Wood and stone.

z8

No man or woman can find

The post or sign

That led the self

Through such strange land.

The way is gone,

The self returns

To slip its bony

Image on.