Tag Archives: Consciousness

Our psychological or biological sexuality

October 31, 2015 zzzesus 4 Comments

Our sexual characteristics represent a portion of our personhood. The type of woman you choose to spend time with at the erotic monkey reflects a part of you. They provide vital areas of expression, and focus points about which to group experience. Our sexual qualities are a part of our nature, but they do not define it. If you enjoy expressing your sexual side, there’s the best porn for you to enjoy.

Our beliefs so structure our experience individually and en masses, however, that evidential material contrary to those ideas shows itself but seldom, or in distorted or exaggerated form. It is quite natural, biologically and psychologically, to operate in certain fashions that are not acceptable in our society, and that seem to run counter to our picture of mankind’s history. In terms of our definitions, then, it is quite natural for some people to behave as males sexually and as females psychologically. It is quite “natural” for others to operate in a reverse fashion. You can see plenty of examples of this at websites similar to xxx porn. Sexual roles have been experimented with in a variety of videos.

This may seem difficult to understand, because we assign psychological characteristics to sexual affiliation, whichever it is. There will always be people who not necessarily be heterosexual at any given time.

The larger pattern of human personhood demands a bisexual affiliation that allows leeway in sexual encounters, This is why many people add xxx videos into the mix. Many a leeway that provides a framework in which individuals can express feelings, abilities, and characteristics that follow the natural inclines of the personal psyche rather that sexual stereotypes. I am not speaking here of anything so simple as merely allowing women more freedom, or relieving men from the conventional breadwinner’s role. I am certainly not talking about “open marriage” as it is currently understood, but of far greater issues. Before we can consider these, however, there are several points I would like to make.

There are biological possibilities, seldom activated in our present circumstances, that have some bearing upon the subject at hand.

Puberty comes at a certain time, triggered by deep mechanisms that are related to the state of the natural world, the condition of the species, and those cultural beliefs that in a certain sense we transpose upon the natural world. In other respects, our cultural environment is of course natural. The time that puberty come varies, then, and afterwards it is possible to parent a child. A time then comes when the period is over. During what is called the sexually active time; the larger dimensions of personhood become strictly narrowed into sexually stereotyped roles– and all aspects of identity that do not fit are ignored or denied. The fact is that few people fit those roles. They are largely the result of the interpretations of religion as conventionally understood. And the scientists, for all their seeming independence, often simply found new intellectually acceptable reasons for unconsciously held emotional beliefs.

Biologically there is a period very rarely experienced, as jokingly suggested in the “sick jokes” about senility and second childhood. This particular latent biological ability shows itself only upon the rarest instances– because, for one thing, it represents a feat now scarcely desirable. Physically, however, the body is quite able to completely regenerate itself as it approaches old age. In deed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear. There are, I believe, Biblical tales of such births resulting.

In times of over populations, this mechanism is hardly desirable, but it is a part of the species held in abeyance now, representing nature’s capabilities. In some areas of our world, isolated peoples live on past a hundred years, vital and strong, because they are untouched by our beliefs, and because they live in sympathy and accord with the world as they know and understand it. Occasionally such second puberties happen then, with resulting childbirth, as a small group attempts to maintain its own biological stance.

Usually the second puberty follows the same sexual orientation as the first, but not always– for it is quite possible for the new affiliation to be the opposite of the first. This is even rarer– but so does the species protect itself.

Though medical techniques some of our old people are kept alive long enough so that this process begins, appearing in distorted form, sometimes psychologically apparent but biologically frustrated. The second puberty is dead-ended, then. It has nowhere to go. It is not now biologically pertinent or needed.

Left alone, some of these people would die with a feeling of satisfaction. Kept alive through medical techniques, the physical mechanism continues its struggles to revitalize the body and bring about this second puberty– that naturally would only come about under different conditions, with the mind far more alert and the will unimpaired. Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.

In almost all such cases involving cancer, spiritual and psychic growth is being denied, or the individual feels that he or she can no longer grow properly in personal, psychic, terms. This attempt to grow then activates body mechanisms that result in the overgrowth of certain cells. The individual insists upon growing or upon death, and forces an artificial situation in which growth itself becomes physically disastrous.

This is because a blockage occurs. The individual wants to grow in terms of personhood, but is afraid of doing so. There are always individual variations that must be taken into consideration, but often such a person feels a martyr to his or her sex, imprisoned by it and unable to escape. This can obviously apply to cancers affecting sexual areas, but is often in the back ground of any such condition. Energy is being blocked because of problems that began– in our terms– with sexual questions in puberty. Energy is experience as sexual.

Now, old people who are considered senile or unmanageable are sometimes experiencing new burst’s of sexual activity for which no outlet is given. Beside this, they have lost their conventional sexual roles, in which they earlier expressed their energy.

There are often hormonal changes occurring that go unnoticed. Many express a nervous, erratic type of behavior as they are aroused– some not only sexually but intellectually. The new adolescence never comes. The new puberty dies a slow death, for our society has no framework in which to understand it. And indeed it shows itself in a distorted fashion that can appear most grotesque.

Evolution, Metaphysics, Thought, Thoughts

Heterosexual love is one important expression of bisexuality, and sexually represents the reproductive abilities

October 29, 2015 zzzesus 6 Comments

Hetersexuality, however, rests upon the bisexual basis, and without man’s/woman’s Bi-sexual nature, the larger frameworks of the family– the clan, tribe, government, civilization– would be impossible.

Basically, then, man’s/woman’s inherent bisexuality provides the basis for the cooperation that makes physical survival, and any kind of cultural interaction, possible. If the “battle of the sexes” were as prevalent as supposed, and as natural and ferocious, then there literally would be no cooperation between males and females for any purpose. There would be constant state of battle against each other. If that was the case, it would be hard enough to procreate for survival reasons, nevermind humans have sexual intimacy for entertainment and pleasure like you’d see on a website like X-Tube or a similar adult porn site.

In the natural biological flow of a person’s life, there are periods of varying intensities, in which love and its expression fluctuates, and tends toward different courses. There are also individual variations that are of great importance. These natural rhythms are seldom observed, however. Tendencies toward lesbianism or homosexuality in children are quite natural. They are so feared, however, that often just-as-natural leanings toward heterosexuality are blocked. Instead, the young person is stereotyped.

Individual inclinations toward creativity often emerge in a strong fashion in adolescence. If those drives in either sex do not conform in expression to those expected of the male or female, then such young persons become confused. The creative expression seems to be in direct contradiction to the sexual standards expected.

I am not saying that lesbianism and homosexuality are merely stages leading to heterosexaulity. I am saying that lesbianism, homosexuality, and heteroseuxlaity are valid expressions of man’s/woman’s bisexual nature.

Love and sexuality are not necessarily the same thing. The physical act of sex that you can see on sites like X-Tube is merely love in the physical form. Sex is love’s expression, but it is only one of love’s expressions. Sometimes it is quite “natural” to express love in another way. Because of the connotations of the word “sex,” however, it may seem to some of us that I am advocating a promiscuous sexual relationship with “no holes barred”, which many Porno Babes would be involved in, but as everyone does – they of course will have time for intimate and loving sexual acts.

Instead, I am saying that deeper bonds of biological and spiritual love lie at the basis of all personal and cultural relationships, a love that transcends our ideas of sexuality. Heterosexual love, as it is understood at least, gives us a family of parents and children–an important unit, about which other groups form. If only stereotyped ideas of female-male relationships operated, however, there would be no bond or stimulus great enough to forge one family to another. The antagonism between males would be too great. Competition between females would be too serve. Wars would wipe out struggling tribes before any traditions were formed.

In the social world as in the microscopic one, cooperation is paramount. Only a basic bisexuality could give the species the leeway necessary, and prevent stereotyped behavior of a kind that would hamper creativity and social commerce. That basic sexual nature allows us the fulfillment of individual abilities, so that the species does not fall into extinction. Man’s/woman’s recognition of his/her bisexual nature is, therefore, a must in his/her future.

There are, obvious differences between the sexes. They are insignificant, and appear large only because we concentrate so upon them. The great human qualities of love, strength, compassion, intellect and imagination do not belong to one sex or the other.

Only an understanding of this inherent bisexual nature will release those qualities in each individual, regardless of sex. Many women are comfortable with their bisexuality which is why they are invariably more than happy to invite a Escort to join them occasionally to spice things up in the bedroom with their husbands. Those same abilities are natural characteristics of people in each race, of course, yet we have consistently made the same kind of distinctions in racial terms as we have in sexual ones, so that certain races appear as feminine or masculine to us. We project our sexual beliefs outward upon the nations, then, and often the terminology of the nations and of wars is the same as that used to describe sex.

We speak, for example, of domination and submission, of the master and the slave, of the rape of nation– terms used in war and sex alike.

Male and female are each members of the human race– or species– so these divisions were made in the species itself, by itself. They are the result of distinctions arising, as the species experimented with its line of consciousness, and brought into being the appearance of separation between itself and the rest of the natural world.

Dreams, Evolution, Inner universe, Thought, Thoughts

Battle of the sexes, is not “natural”

October 23, 2015 zzzesus

Nor, is fighting between members of the same sex. Even in the animal kingdom, for example, males do not fight to the death over the females when they are in their natural state.

When we examine animal behavior even in its most natural-seeming environment, for instance, we are not observing the basic behavior patterns of such creatures, because those relatively isolated areas exist in our world. Quite simply, we cannot have one or two or twenty officially-designated natural regions in which we observe animal activity and expect to find anything more than the current adaptation of those creatures– an adaptation that is superimposed upon their “Natural” reactions.

The balance of resources, animal travel patterns, migrations, weather conditions– all of these must be taken into consideration. Such isolated observation areas merely present us with a distorted picture of natural behavior, because the animals are also imprisoned within them. Civilization binds them round.

Other animals are kept out. The hunted and prey are highly regulated. All areas of animal behavior alter to fit the circumstances as much as possible, and this includes sexual activity. This is why we can watch porno on You Tube movies.

It is not natural, then, for men to fight over women. This is a purely culturally, learned behavior. In terms of history as we understand it, the species could not withstand such misapplied energy, nor could it have withstood such constant antagonism.

Each species is involved in a cooperative venture, upon which ultimately all earthly existence rests. We project our present beliefs backward into history, and we misinterpret many of the conditions that we observe in the natural world. This cooperation that I speak of is based on love, and that love has a biological as well as a spiritual basis. Our beliefs, for example, cause us to deny the existence of emotions in animals, and any instances of love among them are assigned to “blind” instinct. Some people hold these beliefs so close, that they apply it to themselves without even realizing they are doing so, for example, a man that often goes out trying to find different sexual partners every night, is technically denying their emotional capacity and looking for instant gratifications from their instincts to procreate when aroused. This might also be the case for those that instead view pornographic content from pages such as “Watch My Girlfriend” and others. Without emotion, sex has two important results, procreation, and pleasure, the thing is, we are not emotionless beings.

To some extent the churches as well as the scientists are responsible, but priests and scientists are not some foreign people, thrust upon us. They represent various aspects of ourselves. The species developed its own kind of consciousness, as it found it necessary to isolate itself to some degree from its environment and the other creatures within it. As a result, the religions preached that only man has a soul and was dignified by emotional feelings. In its way science went along very nicely by postulating man in a mechanistic world, with each creature run by an impeccable machine of instinct, blind alike to pain or desire.

The love and cooperation that forms the basis of all life, however, shows itself in many ways. Sexuality represents one aspect, and an important one. In larger terms, it is natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. There is nothing wrong with expressing this love with the help of an escort guide. For that matter, it is more natural to be bisexual. Such is the “natural” nature of the species.

Instead, we have put love into very definite categories, so that its existence is right only under the most limited conditions. Love goes underground, but springs up in distorted forms and exaggerated tendencies. We have followed this course for different reasons at different times. Neither sex is to blame. Instead our sexual situation is simply another reflection of the state of our consciousness. As a species, presently at least in the Western world, we equate sex and love. We imagiune that sexaul expression is the only one natural to love. Love, in other words, must it seems express itself exclusively through the exploration, in one way or another, of the beloved’s sexual portions. So is that to say if you look behind, the official source of hot clips and videos you will see the adult actors and actresses fall in love when they find themselves on set for hours and hours pounding away at each other? No… Obviously not, so why is this a social construct.

This is hardly the only limitation placed upon Love’s expression, however. There are innumerable books written with instructions each proclaiming the said methods to be the proper ones. Certain kinds of orgasms are “the best.” Love’s expression is furthermore permitted only between members of the opposite sex. Generally speaking, these individuals must be more or less of the same age. There are other Taboos, involving racial restrictions, or cultural, social, and economic ones. If this were not enough, large segments of the population believe that sex is wrong to begin with– a spiritual debasement, allowed by God only so that the species can continue.

Since love and sex are equated, obvious conflicts arise. Mother love is the only category that is considered wholesome, and therefore nonsexual under most conditions. A father can feel very guilty about his love for his children, for he has been conditioned to believe that love is expressed only through sex, or else it is unmanly, while sex with one’s children is taboo.

Creativity rides the tides of love. When love is denied its natural expression, creativity suffers. Your belief lead you to suppose that a natural bisexuality would result in the death of the family, the destruction of morals, rampant sexual crimes, and the loss of sexual identity. I would say , however, that my last sentence, adequately describes our present situation. The acceptance of the species’ natural bisexuality would ultimately help solve not only those problems but many others, including the large instances of violence, and acts of murder. In our terms, however, and in our circumstances, there is not apt to be any easy transition.

The parent-child relationship has its own unique emotional structure, which survives even those distortions we have placed upon it, and its ancient integrity would not be weakened, but strengthened, if greater stress were laid upon our bisexual nature.

Children would are far better if the ancient parental qualities were not so forcibly focused upon the mother. This in itself leads to more dependence upon the mother than is healthy, and forms an artificial allegiance between mother and child against the father.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts

Certain aspects of Christianity were stressed over others

October 13, 2015 zzzesus

That dictum wa based upon the belief in a wicked self that needed to be disciplined and diverted into constructive activity. The belief in such an unsavory self stops many people from any exploration of the inner self– and, therefore, from any direct experience that will give them counter-evidence. If we are afraid of ourselves, if we are afraid of our own memories, we will block our associative processes, fearing for example that they will bring to light matters best forgotten– and usually sexual matters.

Sexuality is the only strong area of energy with which some people are connected, so it becomes the focus point for all of their beliefs about the self in general. In doing some of these exercises, we might come across images of masturbation, homosexual or lesbian encounters, or simply old sexual fantasies, and immediately backtrack because our beliefs may tell that these are evil.

In reality, however, is that society has moved on from shaming those who are open with intimacy and sex. It’s now more widely accepted. We don’t avoid conversations about sex, thousands of people own a remy lacroix pussy, there are loads of jokes about sex and self-pleasure in pop culture, there has been a rise of hookup apps like Tinder. Unfortunately, some people still feel shame for exploring this part of themselves despite not hurting themselves or others in the process.

We will not remember, or want to remember, our own dreams for the same reason. Many people, therefore, tell themselves that they are very impatient to discover the nature and event of the psyche, and cannot understand why they meet with so little success. At the same time, such beliefs convince them that the self is evil. These beliefs must be weeded out. If we cannot honestly encounter the dimensions of our creaturehood, we surely cannot explore the greater dimensions of the psyche. This blocking of association, however, is a very important element that impedes many people. The psyche’s organizations are broader, and in their way more rational than most of our conscious beliefs about the self.

Many individuals are afraid that they will be swept away by inner explorations, that insanity will overtake them, when instead the physical stance of the body and personality is firmly rooted in these alternate organizations. There is nothing wrong with the conscious mind. We have simply put a lid on it, allowing it to be only so conscious, and no more. We have said: “Here it is safe to be conscious, and here it is not.

Many of us believe that it is safe to make a nuclear bomb, but that it is insane to use our dreams as another method of manipulating daily life; or that it is all right to be consciously aware of our viruses, wars, and disasters, but that it is not all right to be consciously aware of other portions of the self that could solve such problems.

The idea, then, is not to annihilate normal consciousness, but quite literally to expand it by bringing into its focus other levels of reality that is can indeed intrinsically perceive and utilize.

Some exercises will necessitate variations of normal consciousness. Sometimes we may need to forget physical stimuli, or to amplify them, but nowhere stating that our mode of consciousness is wrong. It is limited, not by nature, but by our own beliefs and practice. We have not carried it far enough.

Dreams, Inner universe, Metaphysics, Thoughts

We experience ourselves in a certain way Topside

October 12, 2015 zzzesus

In order to take advantage of information at other levels of awareness, we must learn to experience those other organizational systems with which we are usually unfamiliar.

Often the seeming meaningless of dreams is the result of our own ignorance of dream symbolism and organizational. For example: We may also misinterpret “revelatory” material because we try to structure it in reference to our ordinary conscious organizations. Many valuable and quite practical insights that could be utilized go astray, therefore. I am going to suggest, then, some simple exercises that will allow us to directly experience the “feel of our being” in a different way.

First of all, the various kinds of organizations used by the psyche can be compared at one level, at least, with different arts. Music is not better than the visual arts, for example. A sculpture, cannot be compared with a musical note. I am not saying, then, that one mode of organization is better than another. We have simply specialized in one of many arts of consciousness, and that one can be vastly enriched by knowledge and practice of the others.

First of all, these organization do not deal primarily with time at all, but with the emotions and associative processes. When we understand how our own associations work, then we will be in much better position to interpret our own dreams, for example, and finally to make as art of them.

There are several approaches to these exercises. The idea will be to experience emotions and events as much as possible outside of time sequences.

Cellular comprehension deals with probabilities and encompasses future and past, so at that level of activity time as we understand it does not exist. We are not consciously aware of such data, however. The psyche– at the other end of the scale, so to speak– is also free of time. Often, however, our own stream of consciousness leads us to think of events outside of their usual order. We may receive a letter from our Aunt Bessie, for example. In a matter of moments it may trigger us to think of events in out childhood, so that many mental images fly through our mind. We might wonder if our aunt will take an anticipated journey to Europe next year, and that thought might give birth to images of an imagined future. All of these thoughts and images will be colored by the emotions that are connected to the letter, and to all of the events with which we and or aunt have been involved.

I. The next time you find yourself in the middle of a like experience, with associations flowing freely, then become more area of what you’re doing. Try to sense the mobility involved. You will see that the events will not necessarily be structured according to usual time, but according to emotional content.

Thoughts of your own next birthday, for instance, may instantly lead you to think of past ones, or a series of birthday pictures may come to mind of your own twelfth birthday, your third, your seventh, in an order uniquely your own. That order will be determined by emotional associations– he same kind followed by the dreaming self.

What did you wear to work three days ago? What did you have for breakfast a week ago? Who sat next to you in kindergarten? What frightened you last? Are you afraid of sleep? Did your parents beat you? What did you do just after lunch yesterday? What color shoes did you wear three days ago? You remember only significant event or details. Your emotions trigger your memories, and they organize your associations. Your emotions are generated through your beliefs. They attach themselves so that certain beliefs and emotions seem almost synonymous.

II. The next time an opportunity arises, and you recognize the presence of a fairly strong emotion in yourself, then let your association’s flow. Events and images will spring to mind in an out-of-time context. Some such remembered events will make sense to you. You will clearly see the connection between the emotion and event, but others will not be so obvious. Experience the events as clearly as you can. When you are finished, purposefully alter the sequence. Remember an event, and then follow it with the memory of one that actually came earlier. Pretend that the future one came before the past one.

III. Now for another exercise. Imagine a very large painting, in which the most important events of your life are clearly depicted. First of all, see them as a series of scenes, arranged in small squares, to be viewed as you would, say, a comic-book page. The events must be of significance to you. If school graduation meant nothing, for example, do not paint it in. And, if it did mean something to you, then you can imagine yourself and your friends wearing your customized letterman jackets, holding the graduation frame, your parents cheering for you, and so on. Have the pictures begin at the upper left-hand corner, ending finally at the lower right-hand corner. Then completely switch the sequence, so that the earliest events are at the lower right-hand corner.

When you have done this, ask yourself which scene evokes the strongest emotional response. Tell yourself that it will become larger and larger, then mentally watch its size change. Certain dynamics are involved here, so that such a scene will also attract elements from other scenes. Allow those other scenes to break up, then. The main picture will attract elements from all of the others, until you end up with an entirely different picture– one made up of many of the smaller scenes, but united in an entirely new fashion. You must do this exercise, however, for simply reading about it will not give you the experience that comes from the actual exercise. Do it many times.

IV. Now: Consciously construct a dream. Tell yourself you are going to do so, and begin with the first thought or image that comes to mind. When you are finished with your daydream, then use free association to interpret it to yourself.

Some of us will meet with some resistance in these exercises. We will enjoy reading about them, but we will find all kind of excuses that prevent us from trying them ourselves. If we are honest, many of us will sense a reluctance, for certain qualities of consciousness are brought into play that run counter our usual conscious experience.

You might feel as if you are crossing your wires, so to speak, or stretching vaguely sensed psychic muscles. The purpose is not so much the perfect execution of such exercises as it is to involve us in a different mode of experience and of awareness that comes into being as we perform in the ways suggested. We have been taught not to mix, say, waking and dreaming conditions, not to daydream. We have been taught to focus all our attention clearly, ambitiously, energetically in a particular way– so daydreaming, or mixing and matching modes of consciousness, appears passive in a derogatory fashion, or inactive, or idle. “The devil finds work for idle hands”– an old Christian dictum.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

The Other Ways Of Receiving Information Than Those We Take For Granted

October 9, 2015 zzzesus 6 Comments

There are other kinds of knowledge. These deal with organizations with which we are generally not familiar. It is not merely a matter of learning new methods to acquire knowledge, then, but a situation in which old methods must be momentarily set aside– along with the type of knowledge that is associated with them.

It is not a matter, either, of there simply being one other category of knowledge, for there are numerous other such categories, many of them biologically within our reach. Various so-called esoteric traditions provide certain methods that allow an individual to set aside accepted modes of perception, and offer patterns that may be used as containers for these other kinds of knowledge. Even these containers must necessarily shape the information received, however. Some such methods are very advantageous, yet they have also become too rigid and autocratic, allowing little room for deviation. Dogmas are then set up about them so that only a certain body of data is considered acceptable. The systems no longer have the flexibility that first gave them birth.

The kind of knowledge upon which we depend needs verbalization. It is very difficult for us to consider the accumulation of any kind of knowledge without the use of language as we understand it. Even our remembered dreams are often verbalized constructs. We may also use images, but these are familiar images, born of the educated and hence prejudiced perceptions. Those remembered dreams have meaning and are very valuable, but they are already organized for us to some extent, and out into a shape that we can somewhat recognize.

Beneath those levels, however, we comprehend events in an entirely different fashion. These whole comprehensions are then packaged even in the dream state, and translated into unusual sense terms.

Any information or knowledge must have a pattern if we are going to understand it at all. Information has nothing to do with words but an overall comprehension of the nature of, a direct knowing. Use one’s own abilities as a container. This direct kind of knowledge is available through desire, love, intent or belief.

Many kind of knowledge. Think of them as states of knowledge. Perception of any of these takes a consciousness attuned to each. In our “waking” condition. We can operate at many levels of consciousness at once, and deal therefore with different systems of knowledge. In our “dream” condition, or rather conditions, we form links of consciousness that combine these various systems, creatively forming them into new versions. “Waking” again, we become consciously aware of those activities, and use them to add to the dimensions of our usual state, creatively expanding our experience of reality. What we learn is transmitted automatically to others like us, and their knowledge is transmitted to us.

We are each consciously aware of these transmissions. In the terms usually familiar to us, we think of “the conscious mind.” In those terms, there are many conscious minds. We are so prejudiced, however, that we ignore information that we have been taught cannot be conscious. All of our experience, therefore, is organized according to our beliefs.

It is much more natural to remember our dreams than not to remember them. It is presently in the vogue to say that the conscious mind, as we consider it, deals with survival. It deals with survival only insofar as it promotes survival in our particular kind of society. In those terms, if we remembered our dreams, and if we benefited consciously from the knowledge, even our physical survival would be better assured.

One level of dream life deals particularly with biological condition of the body, giving us not just hints of health difficulties, but the reasons for them and the ways to circumvent them. Information about the probable future is also given to help us make conscious choices. We have taught ourselves that we cannot be conscious in our dreams, whoever, because we interpret the word “conscious” so that it indicates only our own prejudiced concept. As a result, we do not have any culturally acceptable patterns that allow us to use our dreams competently.

Trance states, daydreaming, hypnotism — these give us some hint of the various differences that can occur from the standpoint of waking consciousness. In each, reality appears in another fashion, and for that matter, different rules apply. In the dream state far greater variations occur. They key to the dream state, however, lies in the waking one as far as we are concerned. We must change our ideas about dreaming, alter our concepts about it, before we can begin to explore it. Otherwise our own waking prejudice will close the door.

Dreams, Evolution, Metaphysics, Thoughts, Uncategorized

We Are Born With The Inclination Towards Language

October 8, 2015 zzzesus 3 Comments

Language is implied in our physical structure. We are born with the inclination to learn and to explore. When we are conceived, there is already a complete pattern for our own physical body — a pattern that is definite enough to give us the recognizable kind of adult form, while variable enough to allow for literally infinite variations.

It would be idiotic of us to say that we were forced to become an adult, however. For one thing, at any given time we could end the process — and many do. In other words, because the pattern for development exists in our terms, this does not mean that each such development is not unique.

In our terms again, then, at any one earth time many such patterns exist. In greater respects however, all time is simultaneous, and so all such physical patterns exist at once.

In the psychic areas all patterns for knowledge, cultures, civilizations, personal and mass accomplishments, sciences, religions, technologies and arts, exist in the same fashion.

The private psyche, the part of us that we do not recognize, is aware of those patterns even as it is aware of private physical biological patterns about which it forms our image. Certain leanings, inclinations, and probabilities are present then in our biological structure, to be triggered or not according to our purposes and intents. We may personally have the ability to be a fine athlete, for example. Yet our inclinations and intents may carry us in a different direction, so that the necessary triggers are not activated. Each individual is gifted in a variety of ways. His or her own desires and beliefs activate certain abilities and ignore others.

The human species has built into it all the knowledge, information, and “data” that it can possibly need under any and all conditions. This heritage must be triggered psychically, however, as a physical mechanism such as a music is triggered through desire or intent.

This does not mean that we learn what in larger terms we already know; as for example, if we learn a skill. Without the triggering desire, the skill would not be developed; but even when we do learn a skill, we use it in our own unique way. Still, the knowledge of mathematics and the arts is a much within us as our genes are within us. We usually believe that all such information must come from outside of our self, however. Certainly mathematics formulas are not imprinted in the brain, yet they are inherent in the structure of the brain, and implied within its existence. Our own focus determines the information that is available to us.

The information, however, is extremely valuable, and knowledge on any kind of subject is available in just such a manner– but it is attained through desire and through intent.

This does not mean that any person, spontaneously, with no instruction, can suddenly become a great artist or writer or scientist. Even becoming a proofreader requires huge amounts of study and dedication. Whether you work for a large corporation, or if you work from home on a freelance basis, you still need plenty of talent and a passion for words. It does mean, however, that the species possesses within itself those inclinations which will flower. It means also that we are limiting the range of our knowledge by not taking advantage of such methods. It does not mean that in our terms all knowledge already exists, either, for knowledge automatically becomes individualized as we receive it, and hence, new.

Our desire automatically attracts the kind of information we require, though we may or may not be aware of it.

If we are gifted, and want to be a musician, for example, then we may literally learn while we are asleep, tuning in to the world views of other musicians, both alive and dead in our terms. When we are awake, we will receive inner hints, nudges or inspirations. We may still need to practice, but our practice will be largely in joy, and will not take as long as it might others. The reception of such information facilitates skill, and operates basically outside of time’s sequences.

It seems almost heresy to suppose that such knowledge is available, for then what use is education? Yet education should serve to introduce a student to as many fields of endeavor as possible, so that he or she might recognize those that serve as natural triggers, opening skills or furthering development. The student will, then pick and choose. There are, or course, probable futures from the standpoint of our past. Future information is theoretically available there, just as the body’s future pattern of development was at our birth– and that certainly was practical.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts, Uncategorized

We organize our experience in terms of time

October 7, 2015 zzzesus 5 Comments

Our usual stream of consciousness is also highly associative, however. Certain events in the present will remind us if past ones, for example, and sometimes our memory of the past will color present events.

Association or not, physically we will remember events in time, with present moments nealy following past ones. The psyche deals largely with associative processes, however, as it organizes events through association. Time as such has little meaning in that framework. Associations are tied together, so to speak, by emotional experience. In a large manner, the emotions defy time.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts, Uncategorized

The Stamp of Identity

October 6, 2015 zzzesus 1 Comment

Any word, simply by being thought, written or spoken, immediately implies a specification. In our daily reality it is very handy to distinguish one thing from another by giving each item a name. When we are dealing with subjective experience, however, definitions can often serve to limit rather than express a given experience. Obviously the psyche is not a thing. It does not have a beginning or ending. It cannot be seen or touched in normal terms. It is useless, therefore, to attempt any description of it through usual vocabulary, for our language, primarily allows us to identify physical rather than nonphysical experience.

I am not saying that words cannot be used to describe the psyche, but they cannot define it. It is futile to question: “What is the difference between my psyche and my soul, my entity and my greater being?” for all of these are terms used in an effort to express the greater portions or our own experience that we sense within ourselves. Our use of language may make us impatient for definitions. The psyche’s reality escapes all definitions, defies all categorizing, and shoves aside with exuberant creativity all attempts to wrap it up in a neat package.

When we begin a physical journey, we feel oneself distinct from the land through which we travel. No matter how far we journey–on a motorcycle, in a car or plane, or on foot, by bicycle or camel, or truck or vessel, still we are the wanderer, and the land or ocean or desert in the environment through which we roam. When we begin our travels into our own psyche, however, everything changes. We are also the vehicle and the environment. We form the roads, our method of travel, the hills or mountains or oceans, as well as the hills, farms, and villages of the self, or of the psyche, as we go along.

When in colonial times men and women traveled westward across the continent of North America, many of then took it on faith that the land did indeed continue beyond–for example–towering mountains. When we travel as pioneers through our own reality, we create each blade of grass, each inch of land, each sunset and sunrise, each oasis, friendly cabin or enemy encounter as we go along.

Now if we are looking for simple definitions to explain the psyche, I will be of no help. If we want to experience the splendid creativity of our own being, however, then we can use methods that will arouse our greatest adventuresomeness, our boldest faith in oneself, and paint pictures of our psyche that will lead us to experience even its broadest reaches, if we so desire. The psyche, then, is not a known land. It is simply an alien land, to which or through which we can travel. It is not a completed or nearly complete subjective universe already there for us to explore. It is, instead, an ever-forming state of being, in which our present sense of existence resides. We create it and it creates us.

It creates in physical terms that we recognize. On the other hand, we create physical time for our psyche, for without us there would be no experience of the seasons, their coming and their passing.

There would be no experience of the privacy of the moment, so if one portion of our being wants to rise above the solitary march of the moments, other parts of our psyche rush, delighted, into that particular time-focus that is our own. As we now desire to understand the timeless, infinite dimensions of our own greater existence, so “even now” multitudinous elements of that unearthly identity just as eagerly explore the dimensions of earth-being and creaturehood.

Imagine the odd effects that might occur if we tried to take our watch or other timepiece into other levels of reality. Now, when we try to interpret our selfhood in other kinds of existence, the same surprises or distortions or alterations can seem to occur. When we attempt to understand our psyche, and define it into terms of time, then it seems that the idea of reincarnation makes sense. We think “Of course. My psyche lives many lives physically, one after the other. If my present experience is dictated by that in my childhood, then surely; my current life is a result of earlier ones.” And so we try to define the psyche in terms of time, and in so doing limit our understanding and even our experience of it.

Let us try another analogy: You are an artist in the throes of inspiration. There is before you a canvas, and you are working in all areas of it at once. In your terms each part of the canvas could be a time period–say, a given century. You are trying to keep some kind of overall balance and purpose in mind, so when you make one brushstroke in any particular portion of this canvas, all the relationships within the entire area can change. No brushstroke is ever really wiped out, however, in this mysterious canvas of our analogy, but remains, further altering all the relationships at its particular level.

These magical brushstrokes, however, are not simple representations of a flat surface, but alive, carrying within themselves all of the artist’s intent, but focused through the characteristics of each individual stroke.

If the artist paints a doorway, all of the sensed perspectives within it open, and add further dimensions of reality. Since this is our analogy, we can stretch it as far as we like–far further than any artist could stretch his canvas. Therefore, there is no need to limit ourselves. The canvas itself can change size and shape as the artist works. The people in the artist’s painting are not simple representations either– to stare back at him with forever-fixed glassy eyes, or ostentatious smiles, dressed in their best Sunday clothes. Instead, they can confront the artist and talk back. They can turn sideways in the painting and look at their companions, observe their environment, and even look out of the dimensions of the painting itself and question the artist

Now the psyche in our analogy is both the painting and the artist, for the artist finds that all of the elements within the painting are portions of himself. More, as he looks about, our artist discovers that he is literally surrounded by other paintings that he is also producing. As he looks closer, he discovers that there is a still-greater masterpiece in which he appears as an artist creating the very same paintings that he begins to recognize.

Our artist then realizes that all of the people he painted are also painting their own pictures, and moving about in their own realities in a way that even he cannot perceive.

In a flash of insight it occurs to him that he has been painted — that there is another artist behind him from whom his own creativity springs, and he also begins to look out of the frame.

Dreams, Inner universe, Thought, Thoughts

The greater dimensions of our being

October 6, 2015 zzzesus 5 Comments

Step aside from all conventionalized doctrines, and to some extent or another we are impatient to examine and experience the natural flowing nature that is our birthright. That birthright has long been clothed in symbols and mythologies.

Consciousness forms symbols. It is not the other way around. Symbols are great exuberant playthings. We can build with then as we can with children’s blocks. We can learn from them, as once we piled alphabet blocks together in a stack at school. Symbols are as natural to our minds as trees are to the earth. There is a difference, however, between a story told to children about forests, and a real child in a real woods. Both the story and the woods becomes involved in its life cycle, treads upon leaves that fell yesterday, rests beneath trees far older than his or her memory, and looks up at night to see a moon that will soon disappear. Looking at an illustration of the woods may give a child some excellent imaginative experiences, but they will be of a different kind, and the child knows the difference.

If we mistake the symbols for the reality, however, we will program our experience, and we will insist that each forest look like the pictures in our book. In other words, we will expect our own experiences with various portions of our psyche to be more of less the same. We will take our local laws with us, and we will try to tell psychic time with a wristwatch.

We will have to use some of our terms however, particularly in the beginning. Other terms with which we are familiar, we will squeeze out of all recognition. The reality of our own being cannot be defined by anyone but us, and then our own definition must be understood as a reference point at best. The psychologist, the priest, the physicist, the philosopher or the guru, can explain our own psyche to us only insofar as those specialists can forget that they are specialists, and deal directly with the private psyche from which all specializations come.

Dreams, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

The Earth is composed of many environments, so is the Psyche

October 5, 2015 zzzesus 4 Comments

As there are different continents, islands, mountains, seas, and peninsulas, so the psyche takes various shapes. If we live in one country, we often consider natives in other areas of the world as foreigners, while of course they see us in the same light. In those terms, the psyche contains many other levels of reality. From our point of view these might appear alien, and yet they are as much a part of our psyche as our motherland is a portion of the earth.

Different countries follow different kinds of constitutions, and even within any geographical area there may be various local laws followed by the populace. For example, if we are driving a car we may discover to our chagrin that the local speed limit in one small town is miles slower than in another. In the same manner, different portions of the psyche exist with their own local “laws,” their different kinds of “government.” They each possess their own characteristic geography.

If we are traveling around the world, we have to make frequent time adjustments. When we travel through the psyche, we will also discover that our own time is automatically squeezed out of shape. If for a moment we try to imagine that we were able to carry our own time with us on such a journey, all packaged neatly in a wrist-watch, then we would be quite amazed at what would happen.

As we approached the boundaries of certain psychic lands, the wristwatch would run backwards. As we entered other kingdoms of the psyche our watch would go faster or slower. Now, if time suddenly ran backward we would notice it. If it ran faster or slower enough, we would also notice the difference. If time ran backward very slowly, and according to the conditions, we might not be aware of the difference, because it would take so much “time” to get from the present moment to the one “before” it that we might be struck, instead, simply with the feeling that something was familiar, as if it had happened before.

In other lands of the psyche, however, even stranger events might occur. The watch itself might change shape, or turn heavy as a rock, or as light as a gas, so that we could not read the time at all. Or the hands might never move. Different portions of the psyche are familiar with all of those mentioned occurrences–because the psyche straddles any of the local laws that we recognize as “official,” and has within itself the capacity to deal with an infinite number of reality-experiences.

Obviously our physical body has capacities that few of us use to full advantage. But beyond this the species itself possesses the possibilities for adaptations that allow it to exist and persist in the physical environment under drastically varying circumstances. Hidden within the corporal biological structure there are latent specializations that would allow the species to continue, and that take into consideration any of the planetary changes that might occur for whatever reasons.

The psyche however, while being earth-tuned in our experience, also has many other systems of reality “to contend with.” Each psyche, then, contains within it the potentials, abilities, and powers that are possible, or capable of actualization under any conditions.

The psyche, our psyche, can record and experience time backward, forward, or sideways through systems of alternate presents, of it can maintain its own integrity in a no-time environment. The psyche is the creator of time complexes. Theoretically, the most fleeting moment of our day can be prolonged endlessly. This would not be a static elongation, however, but a vivid delving into that moment, from which all time as we think of it, past and future and all its probabilities, might emerge.

CITY OF VANGUARD