Tag Archives: Atlantis

The “City” we could start building in our individual and collective dream states

I am encouraging each human to focus joint energies in this direction. We will be dealing with symbols, yet we will learn that symbols are reality, for we are symbols of ourselves that live and speak. We do not think of ourselves as symbols [but] there is no symbol that does not have its individual life.

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I speak of other theoretical realities. I challenge each human now to be as creative in another reality as we are in this one. And if it seems to us, because of our beliefs, that we are limited here, then I joyfully challenge each human to create a city, an environment, and perhaps a world, in which no such limitations occur. What kind of world would we create?

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This knowledge speaks to us from the known and unknown desire that gives us our own birth, and that speaks to us from the tiniest, least-acknowledged thought that flies like a pigeon within our skulls. And in this moment of our reality, and in the desire of our being, do we even create All That Is. Bow down before no man, no woman, and no belief–but know we are indeed the creators.

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For some of us the city will have  theater. For some of us it will not. For those of us who like theater, it will be like none we have ever seen. In it the actors and actresses will take the parts of beliefs–of fleshed beliefs–and the morality play, so to speak, will deal with the nature of beliefs and how they are enacted through the centuries as well as through the hours. that theater then will serve many purposes, even as each of us are exquisite performers, and have chosen the roles and beliefs that we have taken.

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Now there are books programming out-of-body activity; millions of us are told that when we leave our body we will meet this demon or that demon, or this or that angry god. So, instead, we will form a free city to which those travelers can come, and where those who enter can read books about Buddhism if they prefer, or play at being Catholic. There will also be certain beloved traps set about the city, that will be of an enlightening nature. Now, you think there is nothing intrinsically impossible about building a platform in [dream} space? I am suggesting, then a platform in inner reality. It is as valid–far more valid–as an orbiting city in the sky, in physical terms, and it challenges our creative abilities much more. Humans need a good challenge, and its fun! Not because we should do it, but because we desire it. It is a great creative challenge that we can throw down to ourselves from our future.

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A beloved trap is one that we set for oneself. And so our city will be full of them. When we are tired of playing a Catholic priest, for example, we will fall into our own trap–in which our beliefs [as such a one] are suddenly worked out to their logical perfection, and we see what they mean.

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Now when children walk down streets, they count the cracks in the sidewalks. And so our city will have its own kind of tricky walks! There will be sidewalks within, and above and below sidewalks. But it is for each individual to decide which one he or she will follow.

“You make your own sidewalks,

And I make my own sidewalks.”

And so our city will simply have alternate sidewalks, and they will be beloved traps, set by each self.

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A true teacher allows us to learn from oneself. We enjoy the great vitality and exuberance of our reality, and our city will have joy and exuberance. Now  joy sounds quite acceptable, but our city will also have fun–which in many spiritual circles is not so acceptable.

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We can colonize an entire inner level of reality. To do so, we must give our best with dedication and joyful creativity. This will not be an imaginary city. It will have a greater reality than any physical city that we know, and it can, in its own way, shine with brighter lights in inner reality than any nighttime city display. I hope we will work at developing skills, in terms of the, dream-art-scientist.

Atlantis, was actually a composite of three civilizations.

Atlantis is a myth in response to a truth. Plato picked up the Atlantis material himself, psychically.

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In his dialogues Timaeus and Critias, the Greek philosopher Plato [427?-347? b.c.] described how the fabled island continent of Atlantis sank beneath the ocean west of the Pillars of Hercules–the Strait of Gibraltar–some 12,000 years previously. Looking backward in time, Plato heard the story of Atlantis from his maternal uncle, Critias the Younger, who was told about it by his father, Critias the Elder, who heard about it through the works of the Athenian statesman and lawgivers, Solon, who had lived two centuries earlier [ 640-559 b.c.); and Solon got the story of Atlantis from Egyptian priests, who got it from—-? Whether Atlantis actually existed in historic terms, its location, the time of its suggested demise, and so forth, are of course points strongly contested by scholars, scientists, and others.

Evolutionary Thinking is challenged not only by questions of proteins synthesis, and energy/entropy

Equally insistent are the puzzles posed by the missing intermediate forms in the fossil record: Where are all the remnants of those creatures that linked birds, reptiles, cats, monkeys, and human beings? The hypothetical evolutionary tree of life demands that such in-between forms existed; it seems that by now paleontologists should have unearthed enough signs of them to make at least a modest case for their belief systems; the lack of scientific evidence is embarrassing. Since  my mind works that way, I could make minutely detailed drawings of a graduated series of such entities (gradualism being a basic premise in Charles Darwin’s theory), but would the creatures shown have been viable? Could they actually have existed for the necessary millennia while evolving into the species whose fossil remains have been discovered, or that live today? Evolutionists are serving goodly portions or speculation along with inadequate theory–or, really, hypothesis.

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It is truer to say that heredity operates from the future backward into the past, than it is to say that it operates from the past into the present. Neither statement would be precisely correct in any case, because our present is a poised balance affected as much by the probable future as the probable past.

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In our terms–the phrase is necessary–the moment point, the present, is the point of interaction between all existences and reality. All probabilities flow through it, though one of our moment points may be experienced as centuries, or as a breath, in other probable realities of which we are a part.

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All kinds of time–backward and forward–emerge from the basic unpredictable nature of consciousness, and are due to’series’ of significances.

one universe alone is basically nonsensical

Our reality must be seen in its relationship to others. Otherwise we are always caught in question like ‘How did the universe begin?’ or ‘When will it end?’ All systems are constantly being created.  There is no closed systems and the backward and forward, inward and outward motion of time are real.

“Camouflage” refers not only to our physical world as one of the forms( or camouflages) taken by basic reality, but to another kind ot time as well–the medium of successive moments the outer ego is used to, and in which our ordinary world exists.

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“Electromagnetic Energy” units, exist just below the range of physical matter, and accrete in response to emotional intensity; eventually, they form physical objects.

“Conscious units” or ‘units of consciousness” Are not units of particles. There is a basic unit of consciousness that, expressed, will not be broken down.

 

man appeared in several different ages–not from an animal ancestor in the way generally supposed

Their were men/women-animals, but they were not our stock. They did not “lead” to anything. They were species in their own right.

There were animal-men/women. The terms are for our convenience. In some species the animal-like tendencies predominated, in others the manlike and womanlike tendencies did so: Some were more like men and women, some more like animals. The Russian steppes had a particular giant-sized species. Some also i believe in Spain–that area.

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There is considerable confusion, for that matter, as to geological ages as they are understood. Such species existed in many of these ages. Man and woman, as we think of him or her, shared the earth with the other creatures just mentioned. In those terms so-called modern man and woman, with our skull structure and so forth, existed alongside of the creatures now supposed to be his/her ancestors.

There was some rivalry among these groups as well as some cooperation. Several species, say, of modern man and woman died out. There was some mating among these groups–that is, among the groups in existence at any given time.

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The brain capacities of our particular species have always been the same. Many of the man/woman-animal groups had their own communities. To us they may seem to have been limited, yet they combined animal and human characteristics beautifully, and they used tools quite well. In a manner of speaking they had the earth to themselves for many centuries, in that modern man and woman did not compete with them.

Both the man/women-animals and the animal-men/women were born with stronger instincts. They did not need long periods of protection as infants, but in animal fashion were physically more agile at younger ages than, say, human infants.

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The earth has gone through entire cycles unsuspected by our scientists. Modern man and woman, then, existed with other manlike and womanlike species, and appeared in many different places on the earth, and at different ages.

There were then also animal-men/women and man/women-animal civilizations of their kinds, and there were complete civilizations of modern man and woman, existing [long] before the ages now given for, say, the birth of writing(in 3100 b.c.)

the precognitive abilities of a species

Biologists don’t see any evidence of it in their work. In evolutionary theory, such attributes violate not only the operation of chance mutation and the struggle for existence, but our ideas of consecutive time [which is associated with “naive realism”–the belief that things really as we perceive them to be]. Not that scientifically the concept of a far more flexible time–even a backward flow of time–is all that new. In atomic physics, for example, no special meaning or place is given to any particular moment, and fundamentally the past and future all but merge in the interactions of elementary particles–thus  at least approaching simultaneous time. At that level there’s change, or value fulfillment, but no evolution. To my way of thinking, if there’s value fulfillment there’s consciousness, expressed through Conscious Units, or units of consciousness.

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But to some degree many scientists outside physics regard such esoteric particle relationships as being of theoretical interest mainly within that discipline; the concepts aren’t seen as posing any threat to biology, zoology, or geology, for instance, nor do they tinker with naive realism. The biological sciences can cling to mechanistic theories of evolution by employing the conservative physics of cause and effect to support their conclusions while being aware, perhaps, of tenets of particle physics. Such “casual analysis” then proves itself over and over again. I’ve read the theory of evolution is used to prove the theory of evolution.

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I find it very interesting, then, to consider that the theory of evolution is a creature of our coarser world of “physical” construction. Our ordinary, chosen sensual perceptions move us forward, within “the time system that the species adopted.” The moment point encompasses the seeming paradox through which consecutive time can be allowed expression within simultaneous time.

Charles Darwin spent the last years, proving his theory of evolution, yet it had no real validity

It has a validity within very limited perspectives only; for consciousness does, indeed, evolve form. Form does not evolve consciousness. It is according to when we come into the picture, and what we choose to observe. Consciousness did not come from atoms and molecules scattered by chance through the universe.

In terms of the simultaneous nature of time and existence, know that the theory of evolution is as beautiful a tale as the theory of Biblical creation. Both are quite handy, and both are methods of telling stories, and both might seem to agree within their own systems, and yet, in larger respects they cannot be realities.

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Within us, concepts and actions are one. We recognize this, but our mental lives are often built around concepts that , until recently, have been considered very modern and very ‘in,” such as the idea of evolution. In actuality, life bursts apart in all directions as consciousness does. There is no one steady stream of progress.

But why are the “expert dreamers” not more progressive?” We realize that our own progress as a civilization will, in our terms, come to a halt unless we advance in other directions. This is what our civilization is learning that we cannot rape our planet, that life did not begin as some isolated [substance] that in the great probabilities of existences met another [similar substance], and another, and then another, until a orgy, neither does consciousness exist as simple organisms separated by vast distances, but as a complicated gestalt.

 

lead us into a larger, more expansive way of looking at ourselves and the world

 

Several levels of consciousness are appealed to at once. The threads of human work are interwoven so that various portions of our consciousness are sent out, so to speak, on separate journeys of thought and imagination. Yet these side trips are also related. They intertwine, not only through the psychic organization, but because of the great uniting nature within the consciousness of each human.

Each human has journeyed to a new position within the psyche. Each person sets out upon a psychic pilgrimage through the unknown of his or her own consciousness and experience. No one can predict the destination.

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To the extent that we do not know oneself, we do not know our husband, or wife, or mother or father. To the extent that we do not know oneself, we do not know what God is. To the extent that we do not know oneself, we do not know what nature is. The unknown reality exists to the extent that we do not travel joyfully through the intimate lands of the psyche, to the extent that we do not directly experience our life as original, but accept labels put on it by others. The  unknown reality exists as a challenge an exciting endeavor, as each individual becomes consciously awake of intimate subjective feeling. Do not overlay the personal daily aspects of our life with preconceived ideas about who we are, what we are, where we are, why we are. Become aware of the original nature of any given moment as it exists for you.

Forget what we have been told about time and space. Refuse to accept ideas that limit the dimensions of our own natural being.The unknown reality is what we are.

The Unknown remains nebulous because it is consciously UNREALIZED

Exercise our own intuitive and mental capacities from a different viewpoint.

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The unknown will become known to the extent that we form new questions, and forget the old frameworks in which answers and myth were automatically given in response. If the unknown is discovered, then many old questions will be seen as relatively meaningless, formed not after any intimate encounter with basic issues, but in response to old dogmas.

We are the unknown, to the extent that we do not recognize, realize, or experience the many facets of our own being. As always, I say that the answers lie within oneself, not in the exterior world.

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Clues may indeed be found in the exterior world, however, because the exterior conditions mirror so perfectly our inner, individual and mass experience.

Do not look for neat answers or tidy solutions, for when we do our explanations and theories will always be too small. There is always an unknown reality to some extent, for the miracle of our being works outside of the kind of explanations that we so often seem to require.

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Our ready answers end up limiting our own experience, because we try to fit our subjective behavior into the cramped boot of preconceived ideas. Our experience creates new questions in the same way that a painter creates new paintings.

Answers pertaining to Atlantis, the Bermuda Triangle,UFO’s, and many other such questions. Those matters certainly seem pertinent in the framework of our experience and beliefs. We already have a great variety of explanations offered. Writers in many fields have produced books about such topics. By far the greater questions, however, are those pertaining to the unknown reality of the psyche, and those that relate to the kind of being who perceives in one way or another an Atlantis, A Bermuda Triangle, a UFO– for in greater terms, until we ask deeper questions about ourselves, these other experiences will remain mysterious. We cannot understand perceived events unless we understand who perceives them. We must learn more about the slant of our own consciousness before we are in a position to ask truly pertinent questions about the reality that we perceive.

Atlantis: ideas about the age of the earth are erroneous

There were intelligent human beings far earlier than is supposed; and because we assume a one-line kind of progression from an apelike creature to man, we ignore any evidence that shows to the contrary. There were highly developed human beings with elaborate civilizations, existing simultaneously with what we might call animal kingdoms–that is, more or less organized primeval animal tribes, possessing their own kind of ‘primitive’cultures.

Those animal kingdoms, some of them, utilized tools. Their senses were extremely acute, and their ‘cultures’ dealt with a kind of transmission of knowledge that made a highly complicated vocabulary unnecessary.

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Those species did not vie for domination of the earth, but simply shared the same general environment with the more sophisticated groupings beyond their own perimeters. There were many highly technical human cultures, but in our terms not on a global scale. The legend of Atlantis is actually based upon several such civilizations. No particular civilization is the basis, however. Apart from that, the legend as picked up, so to speak, by Plato was a precognition of the future probability, an image of an inner civilization of the mind actually projected outward into the future, where it would be used as a blueprint–the lost grandeur, as in other terms, Eden became the lost garden of paradise.

Some archaeological discoveries about the past are not discovered in our present because they do not exist yet. Now such concepts are difficult to explain, but in certain terms, the ruins of Atlantis have not been found because they have not been placed in past yet, from the future.

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The future is probable. However, in our terms there are ruins of the civilizations that served as the ‘concrete’ basis for the one Atlantean legend. Those civilizations were scattered. the so-called ruins would not be found in any one place as expected. There are some beneath the Aegean Sea, and some beneath an offshoot of the Atlantic, and some beneath the Arctic, for the world had a different shape.

In far greater terms, time is simultaneous, so those civilizations exist along with our own. Our methods of dating the age of the earth are very misleading.

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In our terms, from our present we ‘plant’ images, tales, legends, ‘at any given time.’ That seem to come from the past, but are actually like ghost images from the future, for us to follow or disregard as we choose.

‘Atlantis and Garden of Eden’ are the same in that regard.

When we think that perhaps our species came from another planetary system, in time terms, then of course we are til dealing with old concepts. In our usual terms of thinking, the earth does not exist at all– not if we are considering it as a chunk of matter occupying a certain position in a physical cosmos. It is really futile to question whether the universe came from a big boom, or is constantly expanding, as an idea or a dream does. I am not saying the universe does not exist–only that it does not exist in the way that it seems to us

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All That Is creates its reality as it goes along. Each world has its own impetus, yet all are ultimately connected. The true dimensions of a divine creativity would be unendurable for any one consciousness of whatever import and so that splendor is infinitely dimensionalized worlds spiraling outward with each’moment’ of a cosmic breath; with the separation of worlds a necessity, and with individual and mass comprehension always growing at such a rate that All That Is multiplies itself at microseconds building both pasts and futures and other time scales we do not recognize. Each is a reality in itself, with its own potential as, and with no individual consciousness, however minute, ever lost.

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In that kind of framework, Atlantis exists both in our past and future, a probable world that some of us will choose from a model placed in the past of our future- partially based upon fact, in our terms, but within its greatest validity lying in its possibilities.

Our ideas of Atlantis are partially composed of future memories

They are psychic yearnings toward the ideal civilization–patterns within the psyche, even as each fetus has within it the picture of its own most ideal fulfillment toward which it grows.

Atlantis is a land that we want to inhabit, appearing in our literature, our dreams, and we fantasies, serving as an impetus for development. It is real and valid. In our terms it is not “yet” physical fact, but in some ways it is more real than any physical fact, for it is a psychic blueprint.

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It carries also, however, the imprint of our fears, for the tales say that Atlantis was destroyed. We place it in our past while it exists in our future. Not the destruction alone, but the entire pattern seen through the framework of our beliefs. Besides this, however, many civilizations have come and gone in somewhat the same manner, and the “myth” [of Atlantis] is based somewhat then on physical fact in our terms.

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The species then moves into its own new houses. Atlantis is the  story of a future probability projected backward into an apparent past, of focus point for consciousness. At our level we think it is divided into areas of land and water–continents and oceans, islands and peninsulas, cities and woods–because that is all we perceive. our consciousness is tuned in to frequencies of perception that gives us that impression. A cat’s world, or an insect’s or a plant’s, are each far different, yet equally valid.

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As simply as I can explain, our planet is also “divided” into time and probability areas. So many civilizations exist at once, then, and there are certain bleed-throughs. in our terms some civilizations are real and perceivable, and some are not.