Category Archives: Evolution

The “Zuli” Family IS INVOLVED WITH THE FULFILLMENT OF BODILY ACTIVITY.

These are the athletes. In whatever field, they devote themselves to perfecting the capacities of the body, which in others usually lie latent.

 

 

To some extent they serve as physical models. The vitality of creature-hood is demonstrated through the beauty, speed, elegance, and performance of the body itself. To some extent these people are perfectionists, and in their activities there are always hints of “super” achievement, as if even physically the species tries to go beyond itself. The members of this family actually serve to point out the unrealized capacity of the flesh–even as, for example, great Sumari artists might give clues as to the artistic abilities inherent, but not used, in the species as a whole. The members of this group deal, then, in performance. They are physical doers. They are also lovers of beauty as it is corporeally expressed.

Members of this (Zuli) family can often serve as models for the artist or the writer, but generally speaking they themselves transmit their energy through physical “arts” and performance. In our terms only, and historically speaking, they often appeared at the beginnings of civilizations, where direct physical bodily manipulation within the environment was of supreme importance. Then, normal physical reactions were simply faster then they are now, even while normal body relaxation was deeper and more complete.

The VOID Family

They have excellent precognitive abilities, which of course means that at least unconsciously they understand the motion of probabilities. They can work in any field. In our terms it is as if they perceive the future motion or direction of an idea, a concept, or a structure. They then work with all of their minds to bring the probability into physical reality.

In conventional terms they may appear to be great activists and revolutionaries, or they may seem to be impractical dreamers. They will be possessed by an idea of change and alteration, and will feel, at least, driven or compelled to make the idea a reality. They perform a very creative service as a rule, for social and political organizations can often become stagnant, and no longer serve the purposes of the large masses of people involved. Members of this (Void) family may also initiate religious revolutions, of course. As a rule, however, they have one purpose in mind: to change the status quo in whatever the area of primary interest.

It is already easy to see how the purpose of various families can inter-mesh, complement each other, and also conflict. Yet all in all, almost, they operate as systems of creative checks and balances.

Life is far from Inflexible

Returning to alternate compositions, we can at any time bring into our own life-composition elements from and “alternate” ones.
Some people structure their lives around their children, others around a career, or pleasure, or even pain. These are simply certain focuses that we choose, that direct our experience. We can add other focuses while still retaining our own identity–indeed, enriching it.

Sometimes we act as though one ability contradicts another. We think “I cannot be a good parent and a sexual partner to my mate at the same time.” To those who feel this way a definite contradiction seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate at the same time.” To those who feel this way a definite contradictions seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate. A man might imagine that fatherhood meant providing an excellent home and income. He might think that “aggressiveness,” competition, and emotional aloofness were required to perform that role. These would be considered in opposition to the qualities of love, understanding, and emotional support “required” of a husband. In actuality, of course, no such contradiction apply. In the same way, however, we often seem to feel that our identity is dependent upon a certain highly specific role, until other qualities quite out own seem threatening. They almost seem to be un-selflike.

To some degree we feel the same way when we encounter the concept of probable selves, or of counterparts. It is as though we had an unlimited bank of abilities and characteristics from which to draw, and yet were afraid of doing so–fearing that any addiction could make us less instead of more. If all of this goes on personally as we choose one melody and call it oneself, then perhaps we can begin to see the mass creative aspects in terms of civilizations that seem to rise and fall.

Apple Awareness

An apple can be red round, weigh so much, be good to eat, sit in a basket, but be natural on a tree. It can be tart or sweet. We can find one on the ground, or on the table, or in a pie. None of these things are contradictory to the nature of an apple. We do not ask: “How can an apple have color and be round at the same time?”


We can look at an apple and hold it in our hands, so it is obvious that its shape does not contradict its color. We see that an apple can be red or green or both. If I said: “Apples sit quietly on a table,” we would have to agree that such is sometimes the case. If I said: “Apples roll down grassy inclines,” we would again be forced to concede the point. It would be clear to us that none of these statements contradicted each other, for in different circumstances apples behave differently.
So far, we not hold our consciousness in our hand, however. When I speak of the behavior of our psyche, then, we may wonder: “How can my psyche exist in more than one time at once?” It can do this just as an apples can be found on a table or on the ground or on the tree.

The inside dimensions of consciousness cannot be so easily described, however. If we ask: How can I have reincarnational and probable selves at once?” , we are asking a question comparable to: “How can an apple have color and be round at the same time?”

Following this analogy, in the same way each psyche contains within it infinite notes, and each note is capable of its own endless creative variations. We follow one melody or oneself, and for some reason we seem to think that the true, full orchestra of oneself will some how drown us out.

Apple

When speaking in terms of counterparts, then, or reincarnational selves and probable selves, in the true symphony of our being we are violins, oboes, cymbals, harps–in other words, we are living instrument through, which we play oneself. We are not an instrument upon which we are played. We are the composer and the symphony. We play ballads, classical pieces, lyrics, operas. One creative performance does not contradict the others.

Sumari

To one extent or another, each family of consciousness carries within it the characteristics inherent in all families. There is, therefore, great diversity.

The Sumari abilities are highly creative ones, however. To a large extent they have been inhibited in our society. Each person can recognize his or her degree of Sumariness. The playful, creative elements of personality can then be released.These qualities are particularly important as they add to, temper, or enhance the primary characteristics of the other families of consciousness.

If you are a “reformer,” a “reformer by nature,” then the Sumari characteristics, brought to the surface, could help you temper your seriousness with play and humor, and actually assist you in achieving your reforms far easier then otherwise. Each personality carries traces of other characteristics besides those of the family of consciousness to which he or she might belong. The creative aspects of the Sumari can be particularly useful if those aspects are encouraged in any personality, simply because their inventive nature throws light on all elements of experience.

The psyche as we know it, then, is composed of a mixture of these families of consciousness. One is not superior to the others. They are just different, and they represent various ways of looking at physical life. The existence of psychic groupings, and the difference between probable and reincarnational selves, counterparts and families of consciousness. At times contradictions may seem to exist. We may wonder how we are us in the midst of such multitudinous psychic “variations.”

Families Of Consciousness

As our brothers or sisters might belong to the same physical family, so generally are us and our counterparts part of the same psychic group of consciousness. Remember that these psychic groups are like natural formations into which consciousness seems to flow. Our own interests, desires, and abilities are not predetermined by our membership in a given psychic family.

For example, we are not creatively playful because we are “Sumari” Instead, we join the Sumari grouping because we are creatively playful. The groupings of consciousness, then, are not to be equated with say, astrological houses.

Taking the Sumari as an example, there can be overly intent, ponderous, or simple dour Sumari who have not learned to use their creativity graciously, or with joy. Yet that joyful use of ability will be their intent. At particular periods of history, in our terms, different families may predominate.

The psychic groups, however, overlap physical and national ones. The Sumari are extremely independent, for instance, and as a rule we will not find them born into countries with dictatorships. When they do so appear, their work may set a spark that brings about changes, but they seldom take joint political action. Their creativity is very threatening to such a society.

However, the Sumari are practical in that they bring creative visions into physical reality, and try to live their lives accordingly. They are initiators, yet they make little attempt to preserve organizations, even ones they feel to be fairly beneficial. They are not lawbreakers by design or intent. They are not reformers in the society or culture. they are given to art, but in its broadest sense, trying to make an “art” of living, for example. They have been a part of most civilization, though they appeared in the Middle ages (A.D.476- A.D. 1450) least of all. They often come to full strength before great social changes. Others might build social structures from their work, for example, but the Sumari themselves, while pleased, will usually not be able to feel any intuitive sense of belonging with any structured group.

There is no correlation between the families of consciousness and bodily characteristics, however, many of the Sumari choose to be born in the springtime, but all those born in the spring are not Sumari, and no general rule applies there. They also have a liking for certain races, but again no specific rules apply. Many of the Irish, the Jews, the Spanish, and some lesser numbers of the French, for instance, are Sumari–though they appear in all races.

Generally speaking, America has not been a Sumari nation, nor have the Scandinavian countries or England. Psychically speaking, the Sumari often very nicely arrange existences in which they are a minority–in a democracy, say, so that they can work at their art within a fairly stable political situation. They are not interested in government, yet they do rely upon it to that extent. They are apt to be self-reliant within that framework. Their recognized artistic abilities may predominate or be fairly minimal.

Sumari is a state of mind, a slant of being. They are not fighters, nor will they generally advocate a violent overthrow of government or mores. They believe in the creativity of change, naturally occurring

Nevertheless, they are often part of the cultural underground simply because they are seldom conformers. A Sumari is very uncomfortable as a member of any large commercial venture, particularly if the work involves habitual or boring routine. They are not happy on assembly lines. They like to play with details– or to use them for creative purposes. They often go from one job or profession to another for that reason.

If we begin to look into the nature of oneself, and feel intuitively that we are  a Sumari, then we should look for a position in which we can use our inventiveness. Sumari enjoy theoretical mathematics, for example, yet make miserable bookkeepers.

In the arts, Picasso was a Sumari. Many entertainers are Sumari. We seldom find then in politics. They are not usually historians.

There are few with any position within organized religions. Because of their feelings of self-reliance, however, we can find them as farmers, working intuitively with the land. They are equally divided between the sexes. In our society, whoever, Sumari qualities in the male have until lately been frowned upon to some degree.

In Every Place And Every Time, Terms Of Being Are The Same

They bring forth the greater comprehension of each self, or itself. For lives come and gone, as we might for fond dreams barely be recalled.

They represent a present unique beyond telling, alive in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality – only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides security in the real creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust

THOSE OF US

Those of us who do not believe in war have not experienced it. It may have surrounded us, but we did not experience it. Those of us do not believe in greed have not suffered its “consequences.” If we still see it is because it is a part of our reality. If we are honestly not greedy, yet we see greed, then perhaps we are serving as an example to others–but we form our own reality.

There are more worlds than you suppose, and in our own private experience each of us contributes to the world that we know. We and our counterparts together form it. Our physical body alone is equipped to perceive far more than we presently allow it to. Physically we are a part of every  other person upon the earth, and we have a connection with each leaf and frog and nail.

 

We choose the city or state or country in which we live. No one forces us to stay here unless we are looking for an excuse to remain. So we choose psychic land of another as we can journey into other parts of the physical world. Some great travelers never left the country of their birth.

Michelangelo roamed the centuries, picking up visions and ideas as others might buy postcards, journeying from one country to a foreign land. His genius shows us what we are, and yet it is but a hint of the potential with which our species is endowed.

In the light of such ideals, surely seem wanting–yet our reality is one in which the greatest freedoms have been allowed. This means that we have given ourselves full range so that all probabilities could be explored, and none left out that were physically feasible.

This species gave itself no “preordained” taboos.

 

If the infinite ranges possible to human capabilities would be explored–and those who chose that route said, “we will trust that our creativity will find its own way, and if there are nightmares we will waken from them. We will even learn from them. We will dare to push aside the dimensions of being into those our humanity have its meaning. And through the compassion that we have learned, will we be able to understand the divine errors that gave us the gift of our birth. Souls and molecules each are learning, each are forming realities, each are a part of a divinity in which each counterpart has a part to play.

Humans Are Not The Master Of Creation

He or she is simply their creator, and he or her creates because he or she does not attempt to control.

When we try to control power or people, we always copy. To some extent the world copies itself, in that there are patterns. Those patterns are always changed to one extent or another, so that no object is ever a copy of another–though it may appear to be the same.

In our terms, the world is intensely different from one moment to another, with each smallest portion of consciousness choosing its reality from a field of infinite probabilities. Immense calculations, far beyond our conscious decisions as we think of them, are probable only because of the unutterable freedom that resides within minute worlds inside our skull– patterns of interrelationships, counterparts so cunningly woven that each is unique, freewheeling, and involved in an infinite cooperative venture so powerful that the atoms stay in certain forms, and the same stars shine in the sky.

The familiar and strange are intimately connected in our most obvious, our simplest utterance. We are surrounded by miracles. Why, then, does the world so often seem sour and cruel? Why do our fellow beings, sometimes seem like unfeeling monsters–Frankenstein not of body but of mind, spiritual idiots, ignorant of any heritage of love or truth or even graceful beast-hood? Why does it seem to many of us that the race, the species, is doomed? Why do some of us feel, in our quiet moments, such a sentence just?

We make our own reality.

The Properties Of the Soul and Body

We do not understand the of properties the soul or body, yet the body was given to us so that we could learn from it. The properties of the physical and  the earth are meant to lead us into the nature of the soul. We create physical reality, yet without knowing how we do , so that the wondrous structure of the earth itself is meant to lead us to question our own source. Nature as we understand it is meant to be our teacher. We are not its master.

 

Contents Of Consciousness

To some extent we realize that the world has physical contents, existing at one time yet varying in their characteristics. In those terms, the world is composed of its physical ingredients. That “package” is the only part of the picture that we see, however.

Psychically, our world is composed of the contents of its consciousness. We have maps or continents and oceans, and in the entire view each portion is like a piece of a jigsaw puzzle, all fitting together perfectly, smoothly flowing into the natural structure of the world. So at any given time there is a world consciousness, a perfect jigsaw of awareness in which each identity, however large or small, has its part.

There are earthquakes that erupt physically, and tracings are made of them. There are also inner earthquakes of consciousness from which the physical ones emerge–storms of mind or being, eruptions in which one segment of the world consciousness, repressed in one area , explodes in another.

If we could orbit our planet in a different kind of craft, we could view the psychic content of the world, seeing the world consciousness shining far more brilliantly than any lighted city. We could spot the point of intense activity, see the birth of new myths and the death of old ones as certainly as we might be able to see a mountain slide or a tidal wave. The physical portions of the earth are all related. So does consciousness form its own kind of inner structures from which, the physical ones emerge. We are indeed counterparts, then, each of the other. Yet as there is great variety to physical form, so counterparts follow a still more expansive inner freedom that finds an even greater diversity of characteristics.