Quackery In The Majority Of Medical Circles

There are many large issues that touch upon the circumstances involving the health of individuals, and these concern questions that we have not yet discussed in any of my blogs.

They will indeed be covered in later blogs, but for now we will only be concerned with them in a general way. They are more divorced from ordinary medical thought, and would indeed be considered sheer quackery in the majority of medical circles.

The fact is that each individual lives many lives, and that the inner self is quite aware of its own spiritual and physical dexterity. The body consciousness alone understands that its physical existence in any one life is dependent upon its physical death — and that that death will assure it of still another existence. The “drive for survival” is, therefore, a drive that leads to death and beyond it, for all of consciousness understands that it survives through many forms and conditions.

Reincarnation, therefore, also is part of the larger framework in which any individual’s health and well-being must be considered. The reincarnational influences are most apparent in what would be considered bodily defects dating from birth, and these will be discussed later on in my blog.

Reincarnational influences are not nearly as rigid as many believers in the concept think. That is, reincarnational influences usually leave many options to an individual in any case. It is quite simplistic, for example, to say, as some people do, that any given particular event from a past life leads inevitably to a particularly matching effect in a present one. There are too many other elements that also apply to the human personality. No one is”fated” to have bad health. No one is punished in one life for “evil” activities in a previous one.

A person who has been cruel in one life may choose to experience conditions in the next life in which he or she understands the meaning of cruelty, but this does not mean that such a person would then necessarily experience an entire lifetime as a victim.

New learning would always be involved, and thus new options would always be open. There as, in fact, so many distorted ideas connected with the concept of reincarnation in general, that I think it far better to simply concentrate upon the idea of multiple existences. Because of the true nature of time, and the interrelationships of consciousness, a future life affects a past one, for in actuality all of these existences happen simultaneously. All systems are open-ended, particularly psychological ones. In greater terms, we are working “at all levels” and at all of our own existences at once, even though it is useful sometimes to think of reincarnation as a series of lives, one after the other.

The concept of the survival of the fittest has had a considerably detrimental effect in many areas of human activity — particularly in the realm of medical ideology and practice.


The whole idea was developed in the most mechanistic of terms, stressing competition among all aspects of life, pitting one life form against another, and using physical strength and dexterity, swiftness and efficiency, as the prime conditions for the survival of any individual or species.

It is quite true, however, that in the wild many animals protect and provide for wounded or disabled members, and that the wisdom that comes with age is indeed appreciated even in the animal kingdom. The survival of the fittest concept, however, has been exaggerated far above those of cooperation.

Politically as well as medically, such distortions have led to unfortunate conditions: Aryan-supremacy biological ideas fostered in the second world war, the concentration upon “the perfect body,” and other distortions. The idea of the ideal body has often been held up to the populace at large, and this often sets forth a stylized “perfect” physique that actually could be matched by few individuals. Any variations are frowned upon, and any birth defects considered in the most suspicious of lights. Some schools of thought, then, have it that only the genetically superior should be allowed to reproduce, and there are scientists who believe that all defects can be eradicated through judicious genetic planning.

As a result of such long-held theories, people have grown distrustful of their own bodies. The handicapped are often given messages, even by the medical profession, that make them feel like misfits, unworthy to survive. When people become ill, they often blame themselves in such a way that unnecessary guilt is the result.

In the past some religious groups have also promoted beliefs that illness is a sign of God’s punishment, or vengeance for sins committed against his “goodness.”

The same beliefs often spread in economic areas in which people who met pleasure in God’s eyes were therefore gifted with wealth and prosperity, as well as good health. Therefore God was seen to be on the side of those who competed most strenuously, so that to be poor or sick was almost seen as a sign of God’s disfavor. All such concepts appear in one form or another at most official levels of thought and education. The whole idea of the esthetics of nature is forgotten — a subject that we will touch upon further as we continue our discussion in future blogs.

This blog consists of a potpourri of different ideas — merely to hint at the multitudinous issues connected with health and well-being.

Our ideas about ourselves are again, vital in the larger context of a healthy lifetime. The condition of our heart is affected, for example, by our own feelings about it. If we consider oneself to be coldhearted, or heartless, those feelings will have a significant effect upon that physical organ. If we feel broken-hearted, then we will also have that feeling reflected in one way or another in the physical organ itself.

Obviously, as I mentioned earlier, each individual also has many options open. Everyone who feels brokenhearted does not die of heart failure, for example. The subject of health cannot be considered in an isolated fashion, but must be seen in that greater context that gives health itself a value and a meaning. As mentioned earlier, each person will also try to fulfill their own unique abilities, and to “fill out” the experience of life as fully as possible.

If an individual is hampered in that attempt strongly and persistently enough, then the dissatisfaction and frustration will be translated into a lack of physical exuberance and vitality. There is always an unending reservoir of energy at the command of each person,however, regardless of circumstances, and we will also discuss the ways in which we can learn to tap that source and better our own health situation.

The sooner we can rid ourselves of rigid beliefs about the survival of the fittest, the better we will be. All philosophies that stress the idea of the body’s impurity or degradation should also be seen as detrimental to bodily and spiritual integrity. Such beliefs clutter up our conscious mind with negative suggestions that can only frighten the exterior ego and impede the great strength and vitality that is our heritage from lending us the fullest possible strength and support.

In later blogs we will indeed discuss various methods of healing, conventional and unconventional. Medical technology alone, however expert, cannot really heal a broken heart, of course. Such a healing can only take place through understanding and through expressions of love. In other words, through emotional transplants rather than physical ones alone. The emotional factors are extremely vital, both in the development in the healing of all dis-eases.

We will not stress particular diseases in my blogs, and mention symptoms only to identify the case associated with such conditions. It is actually far more important that we stress the symptoms of health and those methods, beliefs, and healings that promote them.


The Broken-Hearted, Heartless Medical Industry

Many psychiatrists and psychologists now realize that a disturbed client cannot be helped sufficiently unless the individual is considered along with his or her relationship to the family, and also in relationship to the environment. Old-time family doctors understood the patient’s sensitivity to family members and to the environment, of course, and they often felt a lively sympathy and understanding that the practitioners of modern medicine often seem to have forgotten.

I am speaking of a deeper relationship to the environment, however, and of the environment’s symbolic as well as practical aspects in relationship to health and illness. Our ideas about our own body, our mind, the universe and our part in it, and our state of health, to our sense of well-being, or our feelings of dis-ease.

In my next blog I would like to look more specifically at the importance of symbolism in our mind, our body, and our environment.

Modern medical science largely considers the human body to be a kind of mechanical model, a sort of vehicle like a car that needs to be checked by a garage every so often.

As an automobile is put together at an assembly line, so the body is simply seen as a very efficient machine put together in nature’s “factory.” If all the parts are in their proper places, and functioning smoothly, then the machine should give as excellent service as any well-running automobile — or so it seems.

All of the automobile’s parts. however, are alone responsible for its operation as long as it has a responsible driver. There are, however, hidden relationships that exists between various parts of the body — and the parts themselves are hardly mechanical. They change in every moment.

The heart is often described as a pump. With the latest developments in medical technology, there are all kinds of heart operations that can be performed, even the use of heart transplants. In many cases, even when hearts are repaired through medical technology, the same trouble recurs at a later date, or the patient recovers only to fall prey to a different , nearly fatal or fatal, disease. This is not always the case, by any means, but when such a person does recover fully, and maintains good health, it is because beliefs, attitudes, and feelings have changed for the better, and because the person “has a heart” again, in other words because the patient himself or herself has regulated the will to live.

Many people who have heart trouble feel that they have “lost the heart” for life. They may feel broken-hearted for any of many reasons. They may feel heartless, or imagine themselves to be so cold-hearted that they punish themselves literally by trying to lose their heart.

With many people having such difficulties, the addition of love in the environment may work far better than any heart operation. A new pet given to a bereaved individual has saved more people from needing heart operations than any physical. In other words, “a love transplant” in the environment may work far better overall than a heart-transplant operation, or a bypass, or whatever; in such ways the heart is allowed to heal itself.

In later blogs we will discuss more thoroughly distorted ideas about the self and the body in particular that stand in the way of natural exuberance and good health.

Without going more deeply into the reasons for such beliefs until later, let me discuss several of the ways in which they impede general well-being. Right now it is socially fashionable to take up some kind of exercise, gym work, or strenuous sport, so it seems obvious that the general populace must have a great regard for the physical body. Unfortunately, large segments of the population feel uncomfortable with their bodies, and do not trust the body’s spontaneity, strength, or overall dependability. They have been taught that medical science knows more about bodies than any private individual knows about their own bodies and their ways and workings.

People have been taught to trust X-rays for a picture of what is happening within their bodies, and cautioned not to trust their own feelings. Some public-service announcements stress the “fact” that the individual can be gravely threatened by high blood pressure, for example, even though he or she feels in excellent physical health.

The populace has embarked upon this strong exercise program because of a mixture of very unfortunate beliefs. Since they feel divorced from their bodies, many people suspect what is going on inside. Some religious beliefs suggest that the body is impure, and the heir to disease and infirmity. Often people exercise over-zealously to punish their bodies, or to force the body to respond at its best, since they do not trust it to do otherwise.


In many instances people exercise quite simply because they are afraid of what will happen if they do not. They may run to avoid heart disease, for example, while their own fear can help to promote the very eventuality they fear.

The body’s health is the expression of inner well-being. Poor health is an expression also, and it may serve many purposes. It goes without saying that some people become ill rather than change their activities and their environments. They may also become ill, of course, to force themselves to make changes.

I do not mean to imply that exercise is detrimental to good health. It is true, however, that the reason that we exercise is actually more important than the exercises that we do perform. The reason can promote our good health or actually impede it.

Thus far in my my blogs, we have begun to touch upon the multitudinous issues involved in good health or in its absence. Before we are finished we hope to give a far greater framework in which to consider our own well-being and the many options that are open to any individual. We will discuss the species connected with a long, healthy, fairly happy lifetime, and those involved with early death, severe illnesses, and suicide — particular with the suicides of fairly young persons.

Earlier we spoke about the incredible impulse on the part of all of nature toward exuberance and well-being. It is as if nature always tries to exceed itself, and certainly to increase the quality of its existence. The individual person is also involved in an ever-continuing process to increase the quality of life as it exists at all levels of personal experience. Reality is so constructed that each individual seeking fulfillment does so not at the expense of others, but in such a way that the quality of life is increased for all.

Each person impulsively tries to grow into his or her sensed potentials — even when they are not immediately apparent.

In one way or another each segment of consciousness is aware of each other segment, through an instantaneous communication that exists on many levels. It is important that our ideas circulate freely, and that the ideas of the peoples of the world circulate freely, just as it is important that our individual body has good circulation. Our ideas about our own health are even more important than those steps we take to promote it.

Our ideas about foreign countries, allies and enemies, also have a vital role to play in how we handle our own bodily defenses. People who are afraid that their nation will be invaded by an enemy will often also consider viruses or diseases to be enemies, ever about to threaten their personal survival. Such attitudes will, or course, be detrimental to feelings of well-being, health, and exuberance. While it is true that medical technology has many serious defects, it is also true that many people believe in the medical profession to such a degree that it would be nearly impossible for them to survive in good health without it.

In later blogs we will also discuss the ways in which we can use our own beliefs about the medical profession to reinforce our overall sense of health, rather than to undermine it.


The Human Consciousness And Relationship To The Body

We know that we have a conscious mind, of course. We also possess what is often called the subconscious, and this merely consists of feelings, thoughts or experiences that are connected to our conscious mind, but would be considered excess baggage if we had to be aware of them all of the time. Otherwise they would vie for our attention, and interfere with the present decisions that are so important.

If we tried to hold all of those subconscious memories uppermost in our mind all of the time, then we would literally be unable to think or act in the present moment at all. We do more or less have a certain access to our own subconscious mind, however. It is perhaps easier to imagine a continuum of consciousness, for we have a body consciousness also, and that body consciousness is itself made up of the individual consciousness of each molecule that forms all parts of the body itself.

It is sometimes fashionable to say that men and women have conscious minds, subconscious minds, and unconscious minds — but there is no such thing as an unconscious mind. The body consciousness is highly conscious. We are simply not usually conscious of it. Reasoning takes time. It deals with problem-solving — it forms an hypothesis, and then seeks to prove it by trial and error.

If we had to use that kind of process before we could move a muscle, we would get nowhere at all, of course. The other portions of our consciousness, then, deal with a kind of automatic thinking, and operate with a kind of knowledge that takes no time in our terms.

We might say that the varying portions of our own consciousness operate at several different speeds. Translations between one portion of consciousness and another goes on constantly, so that in formation is translated from one “speed” to another. Perhaps we can begin to understand, then, that the whole picture of health or illness must be considered from many more viewpoints than we might earlier have supposed. Many of us have been saturated by conventional, distorted ideas concerning health and illness in general. We might think, for example, of the body being invaded by viruses, or attacked by a particular disease, and these ideas, then, may make us question. We might well wonder why the body consciousness does not simply rise up and cast off any threatening diseases: why would the body allow certain cells to go berserk, or outgrow themselves? The very concept of the immunity system suggests, at least, the disease invader against which the body’s immunity system must or should surely defend itself.

We usually think of our conscious mind as our ego. It is directed toward action in physical life. Many schools of thought seem to have the curious ideas that the ego is inferior to other portions of the self, or “selfish,” and imagine it to be definitely of a lower quality than the inner self, of the soul.

In the first place, it is really impossible to separate portions of the self, and we make such distinctions only in an effort to explain the many facets of the personality. It is generally understood, then, that we do have an ego, directed toward exterior activity, and in those terms we also have an inner ego. It is also conscious, and is the director of all automatic interior activity.

Most people do not realize that they can indeed have access to this inner awareness. This inner ego or inner self should not be thought of as superior to our ordinary mind. It should not be thought of, really, as something separate from our ordinary mind. Our ego and our ordinary consciousness bring into focus all of our physical experiences, and make possible the brilliant preciseness of physical experience.

It is true that physical life represents only one condition of being. We have other kinds of existence, then. The conscious mind is one brilliant segment of our larger consciousness, but it is composed of the same universal energy and vitality that composes all consciousness. There are ways of communicating with the inner ego or inner self, however, and we will discuss some of these in future blogs. It is important, again, to remember that this inner ego or inner self uses a process that is far swifter than reasoning.

When such communications are made, therefore, they often consist of inspiration, intuition, impulses, and deal with feeling far more than with usual logical thinking.

Each person is a vital, conscious portion of the universe. Each person, simply by being, fits into the universe and into universal purposes in a way no one else can. Each person’s existence sends its own ripples throughout time. The universe is conscious at every conceivable point of itself. Each being is an individualized segment of the universe; then, in human terms, each person is a beloved individual, formed with infinite care and love, uniquely gifted with a life like no other.

No animal considers itself a failure, obviously. People, however, often identify with their seeming mistakes, forgetting their abilities in other directions, so that it seems that they are misfits in the universe, or in the world. The conscious mind can indeed have such thoughts because it so often tries to solve all problems on its own, until it begins to feel frightened, overburdened, and a failure in its own eyes.

The inner ego, however, always identifies with its source-identity as a beloved, individualized portions of the universe. It is aware of the universal love that is its heritage.

It is also aware of the infinite power and strength that composes the very fabric of its being. Through being made aware of these facts, the exterior ego can begin to feel a quicker sense of support and nourishment. The knowledge can let it relax, let go, so that it feels its life couched and safe, and knows itself to be indeed a beloved child of the universe, both ancient and young at once, with an identity far beyond the annals of time.


It is a great value, then, that each person remember this universal affiliation. Such a reminder can often allow the inner self to send needed messages of strength and love through the various levels, appearing as inspiration, dreams, or simply pure bursts of feeling. The inner ego draws instant and continuous support from the universal consciousness, and the more the exterior ego keeps that fact in mind, the greater its own sense of stability, safety, and self-esteem.

One of the attitudes detrimental to good health is that of self-condemnation, or dislike of the self. Such attitudes are unfortunately sometimes fostered by parents, schools, and religions. Feelings of self-worth, self-esteem, and pleasure with one’s abilities promote feelings of well-being, health, and exuberance.

The universe actively loves itself and all of its parts. The world loves itself and all of its parts. It is not true that energy is neutral or indifferent. Energy is active, positive, propelled by what can almost be called an instantaneous pleasure with itself and its characteristics.

Despite all concepts to the contrary, energy is indeed at its basis, love. It is also composed of highly charged consciousness that operates almost in a leapfrog fashion, with great bursts of exuberance and vitality. The great — the greatest creative force — that force that is the origin for all physical life — did not suddenly appear once in some distant past, sparking the birth of or reality, endowing it with an energy that could only then run down, or dissipate. Instead at every conceivable point within our universal system.

Each new rose in the springtime is in truth a new rose, composed of completely new and unique energy, utterly itself, innocent, alive in the world.

In the deepest of terms, while each body has a history each moment in the body’s existence is also new, freshly emerging into the world, innocent and unique. While there is indeed pain in the world, it is the miraculous principle of pleasure that propels life itself.

Those who look upon physical life as inferior to some other more perfect spiritual existence do a great injustice to physical existence in general. Physical life is everywhere filled with the universal energy that is its source, so it can hardly be inferior to it’s own composition.

Again, corporeal reality is a brilliant segment of existence. It cannot be inferior to existence. It is because we so often view our world through a system of highly limited beliefs that we so often misread the implications of temporal life.

Such beliefs serve to limit our comprehension, until it seems often that physical life consists of a frantic struggle for survival at every level of consciousness. Such ideas certainly do not foster feelings of security, health, or well-being, and they distort the nature of our physical environment.

That environment is not something separate from ourselves, for us to control. Instead, us and the environment support, strengthen, and fortify each other in ways that often escapes us. All portions of the environment contain their own conditions, but of their relationships to all other portions of the world. They add to the world’s health in other words, and our own vitality — and that of our environment — are everywhere interrelated.


Death-Defiers And Health

At first thought, it certainly seems as if people love life and fear death — that they seek pleasure and avoid pain.

Yet this is not always the case. There are people who must feel themselves to be at the brink of death before that can fully appreciate the quality of life. There are people who cannot appreciate or enjoy the satisfaction of life or of happiness unless faced simultaneously with the threat of death or intense pain.

There are other people who firmly believe that the pursuit of pleasure must lead to pain, and there are also others for whom pain itself is pleasure. There are also individuals whose beliefs cause them to feel very uncomfortable when they are in a state of health — and for these individuals poor health brings a sense of security and safety.

There are innumerable stages of health, from high, sheer, energetic exuberance to lethargy and discomfort. There are, in fact, an almost infinite number of stages connected with the state of health. We could invent a completely different way of regarding human health by numbering and defining each of those stages. Instead, of course, our society has chosen to recognize and define all of those stages that are detrimental to health — stages that are recognizable because of health’s absence to one degree or another.

In my blogs, therefore, we will devote ourselves to ways of promoting health, and we will purposely avoid the specific naming of dis- eases.

It should be noted before we begin that death itself is the delivery — a deliverer — of our species and all others. It is not negative in itself, but instead is the beginning of a different kind of positive existence. It prunes the planet, so to speak, so that there is a room and time for all, energy and food for all. Because of death, life is possible, so these two seemingly opposite qualities are simply different versions of the same phenomena.

If death disappeared on our planet even an hour all of life would soon be threatened. And if all life possible suddenly emerged at once, then most surely all would be annihilated. We must admit, then, that death is indeed a part of life — and even more, we must say that death is healthy.

There is a cellular communication between or among all of earth’s living cells, as if the earth itself were one large physical body.

Our own knowledge, desire, purpose and intent tune us into some communications, physical and emotional states at the same time.


Individuals who defy death time and time again are actually more frightened of it than most other people are. Trapeze performers, stunt men and women, race-car drivers, and many other groups have a lifestyle that includes death-defying stunts on a very regular basis.

Trapeze performers may have several acts a day, for example. It seems that such individuals perform with great daring, even with a rashness that is unfamiliar to most people. Most such performers, however, are extremely regulated. They work with a carefully calculated eye, under conditions in which each detail, however minute, is of supreme importance. No matter how often certain trapeze acts may be repeated, for example, there is always the threat of instant disaster — of missed footing, a final plunge. Through testing “fate,” death-defiers try each time they perform to prove to themselves that they are indeed safe, that they can overcome life’s most dire conditions.

Life, then, has the sweetest buoyancy, the greatest satisfaction, because it is contrasted with the ever-present threat of death. Many such people do not feel at all safe living under life’s usual conditions. They protect themselves by setting up the conditions of such an encounter, and controlling those conditions, again down to the smallest detail.

Only when they pursue some death-defying career do such individuals feel safe enough to relax otherwise and live a fairly normal life outside of their death-defying careers.

I do not mean to pass any moral judgment upon such activities. Often they do permit an extremely keen sense of exuberance and vitality. It is also true, however, that such people may enjoy excellent health for years, not counting perhaps an assortment of broken bones and bruises — only to fall suddenly prone to some illness if they try to give up their activities.

This need not be the case, of course. Self-understanding and self-knowledge may be able to change the individuals’ lives for the better, regardless of their activities or conditions of life. It is true that these individuals do choose for themselves a carefully planned and regulated style of life, in which the threat of death is encountered personally and regularly; each day becomes an odyssey, in which death and life are purposefully weighed.

Children may come down with many childhood diseases, and still be very healthy children indeed. Adults may break a bone skiing, or indulging in some other sport, and still be very healthy. People “come down” with colds, or the flu, or some other social disease that is supposed to be passed from one individual to another — yet overall these may be very healthy individuals. The body has its own self-regulating system. This is often called the immune system.

If people become ill, it is quite fashionable to say that the immunity system has temporarily failed — yet the body itself knows that certain “dis-eases” are healthy reactions. The body does not regard diseases as diseases, in usually understood terms. It regards all activity as experience, as a momentary condition of life, as a balance situation. But it possesses a sense of wholeness and of overall integrity, for it knows that it continues to exist, though under different conditions, and it realizes that this change is as natural and necessary as the change of seasons if each individual is to continue to exist, while the earth itself possesses the nutriments necessary to the survival of physical life.





The Body And Mind As A Continuing Process

In my blogs, I want my readers to look at body and mind in a different fashion.

Do not think of the mind as a purely mental entity, and of the body as purely physical one. Instead, think of both mind and body as continuing, interweaving processes that are mental and physical at once. Our thoughts actually are quite as physical as our body is, and our body is quite as nonphysical as it seems to us our thoughts are. We are actually a vital force, existing as a part of our environment, and yet apart from our environment at the same time.

It is obvious that we impress a room with our characteristics as we furnish it, but we also mark what seems to be empty space in the same fashion — that is, we turn empty space into the living matter of our body without ever realizing that we do so. Our health and the daily weather interact with each other. This happens on a personal and mass basis. I admit that some of this material quite contradicts our usual ideas, but the health of our body is intimately related not only to the state of world health, but to the physical climate as well.

We do not “catch” a drought. We do not catch a cold, either. In a fashion a drought is partially caused by the emotional states of the people who experience it — yet a drought is not a disease. It is part of a process. It is a necessary portion of the larger process of the world’s physical stability. As unfortunate as a drought might seem, it is in its way responsible for the balanced proportion of moisture of the entire planet’s surface. In the same way diseases in their fashion are also often parts of larger processes whose greater purpose is the body’s overall balance and strength.


My thoughts go buzzing

through time’s corridors,

winging their way

 through the sunny hours,

dipping into shaded corners,

sipping sweet honeycombs

of desire, slipping through

golden keyholes

and flying free past

the meadows of eternity.

I bid them a safe journey

as they travel ahead

of me, for one day I will

surely follow.


In any case, magic is everywhere in the operation of our body, and in the operation of the world.

My definition of magic is this: Magic is nature unimpeded, or magic is life unimpeded. It is true that our thoughts and emotions and beliefs form the reality that we experience — but it is also true that this creative construction is, in a manner of speaking, magically formed. That is, the construction of our body and the construction of a world are produced with the greatest combination of order and spontaneity — an order and spontaneity that seems hidden rather than apparent.

We think, for example, without consciously knowing how we do so, and we speak long sentences without consciously being aware at the beginning of the sentence what the conclusion will be.

This does not mean that we must forever remain in ignorance, but it does mean that there are different kinds of knowledge, and that all of our information does not come by reasoning alone. We grew from a fetus into an adult, for instance, so obviously some part of us does know how to perform such an amazing activity as the growth and care of the physical body. The reasoning mind alone, however, cannot by itself grow even the smallest cell, or activate the life of even one molecule, yet the growth and maintenance of the body is constant.

The same hidden ability that promotes our body’s health and vitality also fulfills and preserves the world in general. All of this is done playfully, and yet emerges with the greatest display of order and design.

When we become too serious we overwork our intellect and tire our body, for then it seems that our entire life depends upon the reasoning of our intellect alone. Instead, of course, our intellectual abilities are supported and promoted by the inner mixture of spontaneity and order that so magically combine to form both our reality and the reality of the world.


The Nail Consciousness On The Window Sill

All creatures are born with a keen sense of self-approval.


Each creature is born proud of itself, and loving itself. That same self-approval is also experienced in varying ways not only by creatures as we think of them, but also by atoms and molecules, and by all orders of matter.


Imagine a nail on a window sill endowed with consciousness and self-awareness. Now every nail is indeed in its own way responsive to stimuli. It acts and reacts. A nail may not choose to jump down from a window sill and dance about the room, but a nail is indeed aware of the room, of the window sill, and aware of the temperature on both sides of the window. The atoms and molecules that compose the nail possess their own lively consciousnesses. Their motion is directed by electrons, so that within itself the nail actually experiences constant motion. Indeed, a dance is executed of great symmetry and rhythm. The nail, then is, indeed filled with its own sense of self-approval.

I am mentioning this only to stress the fact that self-delight and self-approval are natural characteristics — characteristics that actually make our entire physical world, and world of experience, possible.

It is very unfortunate, therefore, when adults inadvertently undermine a child’s sense of self-approval. A small boy or girl might be caught in a lie, for example, and therefore labeled by an adult in the angriest of terms as a liar. Instead, a distinction should be made: the child made an error — he lied — but he himself or herself is not the error or the lie. He or she can then determine to change his or her behavior while still saving his or her self-respect.

All creatures are basically of good intent; even when they commit the most dubious of acts, these are usually caused by a misdirected good intent. Actually, many criminals are motivated by distorted versions of righteousness. We will have more to say about this in later blogs, but for now I want to stress the importance of self-approval in connection with exuberance, health, and well-being.

Trust in the body automatically quickens all healing processes. You only have to take my words to heart.

Once again, it is perfectly natural for each cell in the body, for each organ and each portion of the body to heal itself, and in the same terms it is really “unnatural” not to trust the body, rather than looking at it with suspicion.

In any case, trust alone relaxes all other parts of the body, and lets the healing processes operate more easily and efficiently.

It is indeed unfortunate that those beliefs that show themselves so simply and effectively in nature seem so mysterious to the usual line of official consciousness.

The official line does have its role, of course — but by itself it must remain isolated from deep, creative, healing functions of body consciousness. The official line of consciousness is really the “worrier,” because it recognizes that it can only go so far, and usually it is not educated enough to realize it is itself sustained and supported.

There are styles of thinking, just as there are various styles of dress.

The official line of consciousness is a certain mental stance, a kind of convention. When we were children we thought in a freer fashion, but little by little we were educated to use words in a certain way. We discovered that our needs were met more quickly, and we received approval more often, when we thought and spoke in that particular manner. Finally it seems to be the only natural mode of operation. Our entire civilization is built around that kind of inner framework. The way of thinking becomes so automatic as to be mentally invisible. With creative people, however, there are always intrusions, hints or clues from ways of thinking that certainly appear foreign, and creative people use those hints and clues to construct an art, a musical composition or whatever. They sense a surge of power beneath.

What we are trying to do is change over completely from one mode of operation to another, and to construct say, new inner blocks of meaning that will give rise to the next era.

What we are involved in then is really. of course, a completely new educational procedure, so that we are at least able to distinguish one style of thought from another, and therefore be freer to make choices.

When an idea for a blog comes to me, I “tune into it” immediately. It never occurs to me to wonder how many vowels or syllables, words and sentences or paragraphs night be involved. I take it for granted that my intent will be executed.

That is the natural, creative way to function, and it has provided me with many excellent blogs and poetry. When I am writing I do not think in terms of impediments. What impediments there may be, I brush aside.

Now our health can be handled in the same fashion, without wondering how many nerves or muscles or stages must be activated, without worrying about how much time will be involved. In a fashion the body is a living blog, being produced in every moment.

Again, it may seem too simple — but by applying the same methods to the body, the body’s health will be written with health and vitality, using blood and corpuscles, joints and ligaments and so forth instead of syllables, consonants, words and sentences.

Specifically, I wanted to make the point that the body’s actions are unfortunately often misread and misunderstood. The body often clears out, or tries out, its own processes — perhaps by being feverish for several days, and then by lowering the temperature once unwanted materials are burned out, so to speak.

It may store urine to retain minerals at one time, and urinate seemingly to excess in another. When the body is basically held in distrust, however, all such behavior is considered dangerous and suspect.

The New Way

Taken together our ideas themselves are quite ancient, of course. They are expressed by many cultures and religions, esoteric groups and cults from the past, and continuing into present. Their strength, vitality, and worth has been greatly undermined, however, by distortions, negative ideas, and some sheer nonsense.

In other words, these concepts, so natural to all of creation, have not been practiced by humanity in anything like their pure form. To that extent they do indeed represent a new way. They run counter to much of our official knowledge and contemporary thought as far as the mainstream of world culture is concerned. Where such ideas are practiced, they are frequently contaminated by fanaticism, superstition, and expediency.

The main point I want to make is that this “new way” is the ideal and easiest complement to nature’s own innate integrity.





Natural Mental Behavior

The way toward health is simplicity itself.

It is the natural, easiest way to behave, yet this natural mental behavior is often quite difficult for the intellect to understand, since the intellect is apt to enjoy playing with complications and solving problems. Therefore, to the intellect it often seems ludicrous to imagine that the answer to a question lies within the question itself.

All of nature demonstrates this almost miraculous seeming simplicity. Plants and animals and all of life’s aspects take it quite for granted that the sun will shine and the rains will fall in the way best conducive to all creatures. Animals certainly do not worry about tomorrow’s weather conditions. It may be true that animals do not need to know tomorrow’s weather, since they do not plant seeds or collect the harvest. It is perfectly fine to make plans for the future, yet each individual should live day by day, without worrying about the outcome of those plans.

The physical body can only react in the present moment. Worrying about future events, or dwelling upon past unfavorable situations, only confuses the body’s mechanisms, and undermines their precise activity in the present moment.

I am not saying that anyone should pretend that unfavorable circumstances do not sometimes exist, or that they may not be encountered in the past, present, or future. It is also true, however, that advantageous events occur with a far greater frequency than do negative ones — otherwise the world that we know simply would not exist. It would have disappeared in the throes of destruction or calamity.

In a basic way, it is against nature’s purposes to contemplate a dire future, for all of nature operates on the premise that the future is assured. Nature is everywhere filled with promise — not only the promise of mere survival, but the promise of beauty and fulfillment Once again, that keen sense of promise is innate within each portion of the body. It triggers the genes and chromosomes into their proper activity, and it promotes feelings of optimism, exuberance, and strength.

Again, sometime in later blogs we will discuss those conditions that can undermine such fine creativity. In the meantime, however, live each day as fully and joyfully as possible. imagine the best possible results of any plans or projects. Above all, do not concentrate upon past unfavorable events, or imagined future ones.

Now: If we examine our feelings about parenthood in general, we will see that they bear an astonishing similarity to our feelings about our work. Only the focus is different. We are indeed parents of our work we do, and the psychic parents of innumerable people of all ages. We have have set aside, however, the conventional idea of a family, as symbolized by our dreams. We are actually exchanging one kind of a family for another, vaster concept, that also involves parenthood, however — but a psychic rather than a physical parenthood.


Optimistic Elements Of Life

All elements of life are optimistic.


The fetus, for example, is remarkably optimistic, carrying within itself the miniature pattern for an entire human adult, taking it for granted that conditions will be favorable enough so that the entire pattern of normal life will be fulfilled despite any impediments or adverse conditions .

This expectation to grow and flourish is addressed within each atom, cell, and organ, and all of life’s parts contain this optimistic expectation and are blessed with the promise that their abilities will grow to maturity.

Children spontaneously take it for granted that their acts will result in the most favorable circumstances, and that any given situation will have a favorable end result. These attitudes pervade on the animal kingdom also. They are embedded in the life of insects, and in fish and fowl. They are the directions that provide life with purpose, direction, and impetus. No organism automatically expects to find starvation or disappointment or detrimental conditions — yet even when such circumstances are encountered, they in no way affect the magnificent optimism that is at the heart of life.

Even when biological “failures” develop, as with stillborn infants, or malformed ones, the inner consciousness involved does not give up, and even though death results, the consciousness tries again under different conditions. In such cases death is not experienced by the organism as a failure, or as a biological mistake. It is simply felt to be an experience, a discovery, that went so far and no further — but the events in no way impede the vitality and strength of the inner consciousness so involved.

This optimism is reflected in many other areas of life also.

Many birds in their fantastic migrations demonstrate an amazing optimism, traveling thousands of miles to distant shores, almost literally flying by faith, as it were, ignoring all dangers, unbeseiged by doubts. There is no hesitancy, but the sure flight. Birds do not question whether or not the weather will be favorable, the winds fair or foul. They simply fly toward their destination. Even if some birds do fall or die, this in no way impedes or undermines the faith of the others.

Monarch butterflies, in their remarkable migrations, often fly toward land that they have never seen themselves — and yet they reach their destination.

In all such cases there is an inbred biological faith, that courage and vitality, that biological optimism. It acts that same in people, triggering the necessary bodily responses. Only when that optimism is severely tampered with do the physical mechanisms falter. Even then, however, all creatures are sustained by that innate gift, that inner sense of security that not only propels creatures toward life, but safely conducts them past physical life and past death’s doorway.