Tag Archives: Mystics

Dreams, Evolution, Metaphysics, Thoughts

Sexual Schism

November 17, 2015 zzzesus

Sexual schism begins when the male child is taught to identify exclusively with the father image, and the female child with the mother image. For male children, this includes being taught how to develop into mature men who can provide for their families and take on the male gender role. Male children are taught, within our society that, there are particular traits that should be followed, however, we have seen a misinterpretation of these traditional traits that are associated with being male. Luckily modern society is looking to redirect and redefine those traits to their original standing – see more at Alpha-Male-Traits. Although we are looking to right these wrongs we have to look at any issues that have come from these expectations.

Here we have a guilt insidiously incorporated into the growth process.

Children of either sex identify quite naturally with both parents, and any enforced method of exclusively directing the child to such a single identification is limiting. Under such conditions, feelings of guilt immediately begin to arise whenever such a child feels natural affiliations toward the other parent.

The stronger those natural inclinations are, the more the child is directed to ignore them in our society, since certain characteristics, are considered exclusively male or female. The child is also coerced into ignoring or denying those portions of the personality the correspond with the sex it is being taught it cannot identify with. This squeezing of personality into a sexual mold begins early, then. Continuing guilt is generated because the child knows unerringly that its own reality transcends such simple orientation.

The more able the child is to force such an artification, the greater its feelings of inner rebellion. The lack of a “suitable” father or mother image has “saved” more children than it has hurt. The psyche, with its great gifts, always feels thwarted and attempts to take countering measures. Our schools further continue the process, however, so that the areas of curiosity and learning become separated for males and females. The “she” within the male does indeed represent portions of his personality that are being unexpressed– not because of any natural predominance of mental or emotional characteristics over others, but because of artificial specializations. The same applies to the “male” within the female. We have accepted this version od personhood, in line with our ideas about the nature of consciousness. Those ideas are changing, and as they do the species must accept its true personhood. As this happens, our understanding will allow us to glimpse the nature of the reality of the gods we have recognized through the ages. We will no longer need to clothe them in limited sexual guises.

Our religious concepts will change considerable, and the images associated with them. Religion and government have has as uneasy alliance. Males ruled both (they still do), and yet those leading religious organizations at least recognized their intuitive base. They constantly tired to manipulate religion’s substructure in the same acceptable male ways that government leaders always use to inhibit and use the emotions.

Hersey was considered female and subversive because it could threaten to destroy the framework set about the acceptable expression of religious fervor. The female elements in the Church were always considered suspect, and in the early times of Christianity there was some concern lest the Virgin become a goddess. There were offshoots of Christianity that did not survive, in which this was the case. Parallel developments in religion ad government always echo the state of consciousness and its purposes. “Pagan” Practices, giving far more leeway to sexual identification and expression, continued well into the 16th century, and the so-called occult underground heretical teachings tried to encourage the development of personal intuition.

Any true psychic development of personality, however, is bound to lead to an understanding of the nature of the psyche that is far too large for any such confusion of basic identity with sexuality. The concept of reincarnation itself clearly shows the change of sexual orientation, even while it is also expressed through a given sexual stance. To a good extent, sexual beliefs are responsible for the blocking-out of reincarnational awareness. Such “memory” would necessarily acquaint us with experiences most difficult to correlate with our current sexual roles. Those other-sex existences are present to the psyche unconsciously. They are a portion of our personality. In so specifically identifying with our sex, therefore, we also inhibit memories that might limit or destroy that identification.

Evolution, Metaphysics, Thought

It was desirable in practical terms that a man have many wives.

November 6, 2015 zzzesus

So that is man died in battle his seed might be planted in many wombs– particularly in times when diseases struck men and women often in young adulthood.

When physical conditions are adverse, such social traditions have often emerged. In times of overpopulation, so-called homosexual and lesbian tendencies come to the surface– but also there is the tendency to express love in other than physical ways, and the emergence of large social issues and challenges into which men and women can throw their energies. There are “lost” portions of the Bible having to do with sexuality, and with Christ’s beliefs concerning it, that were considered blasphemous and did not come down to us through history.

It is natural to express love through sexual acts–natural and good. It is not natural to express love only through sexual acts, however. Many of Freud’s sexual ideas did not reflect man’s natural condition. The complexes and neuroses outlined and defined are products of our traditions and beliefs. We will naturally find some evidence for them in observed behavior. Many of the traditions do come from the Greeks, from the great Greek playwrights, who quite beautifully and tragically presented the quality of the psyche as it showed itself in the light of Grecian traditions.

The boy does not seek, naturally to “dethrone” the father. He seeks to emulate him; he seeks to be himself as fully as it seems to him that his father was himself. He hopes to go beyond himself and his own capabilities for himself and for his father.

As a child he once thought that his father was immortal, in human terms– that he could do no wrong. The son tries to vindicate the father by doing no wrong himself, and perhaps by succeeding where it seems the father might have failed. It is much more natural for the male to try to vindicate the father than it is to destroy him, or envy him in negative terms.

The child is simply the male child. He is not jealous of the father with the mother, in the way that is often supposed. The male child does not possess an identity so focused upon its maleness. I am not saying that children do not have a sexual nature from birth. They simply do not focus upon their maleness or femaleness in the way that is supposed.

To the male child, the penis is something that belongs to him personally in the same way that an arm or leg does, or that his mouth or anus does. He does not consider it a weapon. He is not jealous of his father’s love for the mother, for he understands quite well that her love for him is just as strong. He does not wish to possess his mother sexually in the way that adults currently suppose. He does not understand those terms. He may at times be jealous of her attention, but this is not a sexual jealousy in conventionally understood terms. Our beliefs blind us to the sexual nature of children. They do enjoy their bodies. They are sexually aroused. The psychological connotations, however, are not those assigned to them by adults.

The beliefs involving the son’s inherent rivalry with the father, and his need to overthrow him, follow instead patterns of culture and tradition, economic and social, rather than biological or psychological. Those ideas serve as handy explanations for behavior that is not inherent or biologically pertinent

Dreams, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

Ideas about sexuality and the nature of the psyche.

November 5, 2015 zzzesus 5 Comments

Often paint a picture of very contradictory elements. The psyche and its relationship to sexuality affects our ideas of health and illness, creativity, and all of the ordinary areas of individual life.

In our terms, the psyche contains what we could consider male and female characteristics, while not being male or female itself.

In those terms and in regard, the psyche is a bank from which sexual affiliations are drawn. Basically, however, there are no clear, set, human, psychological characteristics that belong to one sex or the other. Apart from most men seeming to enjoy and be aroused by the content and individuals featured over on X Tube. Again, this would lead to a pattern too rigid for the development of the species, and give us too-specialized behavior Patterns that would not allow us to cope as a species — particularly with the many varieties of social groupings possible. However, when it comes to sexual health it is important for both partners to take care of themselves or else they may develop a sexually transmitted infection. Throughout history, mankind has tried its best to combat STDs and STIs with the help of alternative solutions, you can even learn about “Hitler-make-sex-dolls.” Hitler’s incredible solutions to dealing with sexually transmitted diseases during Nazi Germany.

Our psychological tests show us only the current picture of males and females, brought up from infancy with particular sexual beliefs. These beliefs program the child from infancy, of course, so that it behaves in certain fashions in adulthood. The male seems to perform better at mathematical tasks, and so-called context, in value development and personal relationships. The male shows up better in the sciences, while the female is considered intuitional.

It is obvious this is learned behavior. We cannot teach a boy to be “the strong silent male type,” and then expect him to excel either verbally or in social relationships. You cannot expect a girl to show “strong. logical thought development” when she is taught that a woman is intuitional– that the intuitions are opposed to logic, and that she must be feminine, or non logical, at all costs. This is fairly obvious.

The child is not born a sponge, however, empty but ready to soak up knowledge. It is already soaked in knowledge. Some will come to the surface, so to speak, and be used consciously. Some will not. I am saying here that to some extent the child in the womb is aware of the mother’s beliefs and information, and that to some extent it is “programmed” to behave in a certain fashion, or to grow in a certain fashion as a result.

Basically the species is relatively so freewheeling, with so many potentials, that it is necessary that the mother’s beliefs provide a kind of framework in the beginning, allowing the child to focus its abilities in desired directions. It knows ahead of time then the biological, spiritual, and social environment into which it is born. It is somewhat prepared to grow in a certain direction– a direction that is applicable and suited to its conditions.

Beliefs about the infant’s sexaul nature are of course a part of its advance programming. We are not speaking here of forced growth patterns, or of psychic or biological directions impressed upon it so that any later divergence from them causes inevitable stress or pain. The fact remains that the child receives patterns of behavior, gently nudging it to grow in certain directions. In normal learning, of course, both parents urge the child to behave in certain fashions.

Beside this, however, certain general, learned patterns are biologically transmitted to the child through the genes. Certain kinds of knowledge are transmitted through the genes besides that generally known, having to do with cellular formation and so forth.

Survival of the human species, as it has developed, is a matter of belief far more than is understood– for certain beliefs are now built in. They become biologically pertinent and transmitted. I mean something else here besides, for example, a telepathic transmission: the translation of beliefs into physical codes that then become biological cues. [As a result], it then becomes easier for a boy to act in a given manner biologically than in another.

If women have felt that their biological survival depended upon the cultivation of certain attributes over others, for instance, then this information becomes chromosome data, as vital to the development of the new organism as any other physical data involving cellular structure.

The mother also provides the same kind of information to a male offspring. The father contributes his share in each case. Over the generations, then, certain characteristics appear to be quite naturally ,male or female, and these will vary to some extent according to the civilizations and world conditions. Each individual is highly unique, however, so these models for behavior will vary. They can indeed be changed in a generation, for the experience of each person alters the original information. This provides leeway that is important.

The child, also, uses such information as a guide only; as a premise upon which it bases early behavior. As the mind develops, the child immediately begins to question the earthly assumptions. This questioning of basic premises is one of the greatest divisions between us and the animal world.

The psyche then contains, again in our terms, female and male characteristics. These are put together, so to speak, in human personality with great leeway and in many proportions.

Dreams, Evolution, Metaphysics

Our psychological or biological sexuality

October 31, 2015 zzzesus 4 Comments

Our sexual characteristics represent a portion of our personhood. The type of woman you choose to spend time with at the erotic monkey reflects a part of you. They provide vital areas of expression, and focus points about which to group experience. Our sexual qualities are a part of our nature, but they do not define it. If you enjoy expressing your sexual side, there’s the best porn for you to enjoy.

Our beliefs so structure our experience individually and en masses, however, that evidential material contrary to those ideas shows itself but seldom, or in distorted or exaggerated form. It is quite natural, biologically and psychologically, to operate in certain fashions that are not acceptable in our society, and that seem to run counter to our picture of mankind’s history. In terms of our definitions, then, it is quite natural for some people to behave as males sexually and as females psychologically. It is quite “natural” for others to operate in a reverse fashion. You can see plenty of examples of this at websites similar to xxx porn. Sexual roles have been experimented with in a variety of videos.

This may seem difficult to understand, because we assign psychological characteristics to sexual affiliation, whichever it is. There will always be people who not necessarily be heterosexual at any given time.

The larger pattern of human personhood demands a bisexual affiliation that allows leeway in sexual encounters, This is why many people add xxx videos into the mix. Many a leeway that provides a framework in which individuals can express feelings, abilities, and characteristics that follow the natural inclines of the personal psyche rather that sexual stereotypes. I am not speaking here of anything so simple as merely allowing women more freedom, or relieving men from the conventional breadwinner’s role. I am certainly not talking about “open marriage” as it is currently understood, but of far greater issues. Before we can consider these, however, there are several points I would like to make.

There are biological possibilities, seldom activated in our present circumstances, that have some bearing upon the subject at hand.

Puberty comes at a certain time, triggered by deep mechanisms that are related to the state of the natural world, the condition of the species, and those cultural beliefs that in a certain sense we transpose upon the natural world. In other respects, our cultural environment is of course natural. The time that puberty come varies, then, and afterwards it is possible to parent a child. A time then comes when the period is over. During what is called the sexually active time; the larger dimensions of personhood become strictly narrowed into sexually stereotyped roles– and all aspects of identity that do not fit are ignored or denied. The fact is that few people fit those roles. They are largely the result of the interpretations of religion as conventionally understood. And the scientists, for all their seeming independence, often simply found new intellectually acceptable reasons for unconsciously held emotional beliefs.

Biologically there is a period very rarely experienced, as jokingly suggested in the “sick jokes” about senility and second childhood. This particular latent biological ability shows itself only upon the rarest instances– because, for one thing, it represents a feat now scarcely desirable. Physically, however, the body is quite able to completely regenerate itself as it approaches old age. In deed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear. There are, I believe, Biblical tales of such births resulting.

In times of over populations, this mechanism is hardly desirable, but it is a part of the species held in abeyance now, representing nature’s capabilities. In some areas of our world, isolated peoples live on past a hundred years, vital and strong, because they are untouched by our beliefs, and because they live in sympathy and accord with the world as they know and understand it. Occasionally such second puberties happen then, with resulting childbirth, as a small group attempts to maintain its own biological stance.

Usually the second puberty follows the same sexual orientation as the first, but not always– for it is quite possible for the new affiliation to be the opposite of the first. This is even rarer– but so does the species protect itself.

Though medical techniques some of our old people are kept alive long enough so that this process begins, appearing in distorted form, sometimes psychologically apparent but biologically frustrated. The second puberty is dead-ended, then. It has nowhere to go. It is not now biologically pertinent or needed.

Left alone, some of these people would die with a feeling of satisfaction. Kept alive through medical techniques, the physical mechanism continues its struggles to revitalize the body and bring about this second puberty– that naturally would only come about under different conditions, with the mind far more alert and the will unimpaired. Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.

In almost all such cases involving cancer, spiritual and psychic growth is being denied, or the individual feels that he or she can no longer grow properly in personal, psychic, terms. This attempt to grow then activates body mechanisms that result in the overgrowth of certain cells. The individual insists upon growing or upon death, and forces an artificial situation in which growth itself becomes physically disastrous.

This is because a blockage occurs. The individual wants to grow in terms of personhood, but is afraid of doing so. There are always individual variations that must be taken into consideration, but often such a person feels a martyr to his or her sex, imprisoned by it and unable to escape. This can obviously apply to cancers affecting sexual areas, but is often in the back ground of any such condition. Energy is being blocked because of problems that began– in our terms– with sexual questions in puberty. Energy is experience as sexual.

Now, old people who are considered senile or unmanageable are sometimes experiencing new burst’s of sexual activity for which no outlet is given. Beside this, they have lost their conventional sexual roles, in which they earlier expressed their energy.

There are often hormonal changes occurring that go unnoticed. Many express a nervous, erratic type of behavior as they are aroused– some not only sexually but intellectually. The new adolescence never comes. The new puberty dies a slow death, for our society has no framework in which to understand it. And indeed it shows itself in a distorted fashion that can appear most grotesque.

Dreams, Metaphysics, Thought

The him and The Her

October 16, 2015 zzzesus 5 Comments

Distorted ideas about sexaulity prevent many people from attaining any close connection with the inner experience that continually stirs beneath ordinary consciousness. It is a good idea, then, to look at the psyche and its relationship to sexual identity.

The psyche is not male or female. In our system of beliefs, however, it is often identified as feminine, along with the artistic productions that emerge from its creativity. In that context, the day hours and waking consciousness are thought of as masculine, along with the sun– while the nighttime, the moon, and the dreaming consciousness are considered feminine or passive. In the same manner, aggression is usually understood to be violent assertive action, male-oriented, while female elements are identified in terms of the nurturing principle.

Physically speaking, we would have no males or females unless first we had individuals. We are each individuals first of all, then. After this, we are individuals of a specific sex, biologically speaking. The particular kind of focus that we have is responsible for the great significance we place upon male and female. Our hand and our foot have different functions. If we wanted to focus upon the differences in their behavior, we could build an entire culture based upon their diverse capabilities, functions and characteristics. Hands and feet are obviously equipment belonging to both sexes, however. Still, on another level the analogy is quite valid

The psyche is male and female, female and male; but when I say this I realize that we put our own definition upon those terms to begin with.

Biologically, the sexual orientation is the method chosen for continuation of the species. Otherwise, however, no specific psychological characteristics of any kind are attached to that biological functioning. In our experience definite physical and psychological differences do exist. Those that do are the result of programming, and are not inherent– even biologically– in the species itself.

The validity of the species in fact was assured because it did not overspecialize in terms of sexuality. There was no fixed mating period, for example. Instead, the species could reproduce freely so that in the event of a catastrophe of any kind, it would not be so tied into rigid patterns that it might result in extinction.

The challenges and problems of the species were different from those of others. It needed additional safeguards. People may express their sexuality in more than one way – with themselves (using toys such as Realistic Sex Dolls or vibrators) and with another human. With this came a greater diversity in individual characteristics and behavior, so that no individual was bound to a strictly biological role. If that were true, the species never would have been concerned beyond the issues of physical survival, and such is not the case. The species could have survived quite well physically without philosophy, the arts, politics, religion, or even structured language. It could have followed completely different paths, those tied strictly to biological orientation.

There would have been no question of men performing so-called feminine tasks, or of women performing so-called masculine tasks, for there no leeway for that kind of individual action would have existed.

For the matter, there is far greater leeway in the behavior of animals than we understand, for we interpret animal’s behavior according to our own beliefs. We interpret the past history of our species in the same manner. It seems to us that the female always tended to the offspring, for example, nursing them, that she was forced to remain close to home while the male fought off enemies or hunted for food. The ranging male, therefore, appears to have been much more curious and aggressive. There was instead a different kind of situation. Children do not come in litters. The family of the caveman was a far more “democratic” group that we suppose– men and women working side by side, children learning to hunt with both parents, women stopping to nurse a child along the way, the species standing apart from others because it was not ritualized in sexual behavior.

Except for the fact that males could not bear children, the abilities of the sexes were interchangeable. The male was usually heavier, a handy physical advantage in some areas– but the woman was lighter and could run faster.

Women were also somewhat lighter because they would bear the additional weight of a child. Even then, of course, there were variances, for many women are larger than smaller men. But the women could hunt as well as the men. If compassion, kindness, and gentleness were feminine characteristics only, then no male could be kind or compassionate because such feelings would not be biologically possible.

If our individuality was programmed by our biological sex, then it would be literally impossible for us to perform any action that was not sexually programmed. A woman cannot father a child, nor can a male bear one. Since we are otherwise free to perform other kinds of activity that we think of as sexually oriented, in those areas the orientation is cultural.

We imagine, however, that the male is aggressive, active, logical-minded, inventive, outwardly oriented, a builder of civilizations. We identify the ego as, male. The unconscious therefore seems to be female, and the feminine characteristics are usually given as passive, intuitive, nurturing, creative, uninventive, concerned with preserving the status quo, disliking change. At the same time, we consider the intuitive elements rather frightening, as if they can explode to disrupt known patterns, dash– in unknown ways.

Males who are creatively gifted find themselves in some dilemma, for their rich, sensed creativity comes into direct conflict with their ideas of virility. Women who possess characteristics that are thought to be masculine have the same problem on the other side.

In our terms the psyche is a repository of characteristics that operate in union, composed of male and female elements. The human psyche contains such patterns that can be put together in multitudinous ways. We have categorized human abilities so that it seems that we are men or women, or women and men primarily, and persons secondarily. Our personhood exists first, however. Our individuality gives meaning to our sex, and not the other way around.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts

Certain aspects of Christianity were stressed over others

October 13, 2015 zzzesus

That dictum wa based upon the belief in a wicked self that needed to be disciplined and diverted into constructive activity. The belief in such an unsavory self stops many people from any exploration of the inner self– and, therefore, from any direct experience that will give them counter-evidence. If we are afraid of ourselves, if we are afraid of our own memories, we will block our associative processes, fearing for example that they will bring to light matters best forgotten– and usually sexual matters.

Sexuality is the only strong area of energy with which some people are connected, so it becomes the focus point for all of their beliefs about the self in general. In doing some of these exercises, we might come across images of masturbation, homosexual or lesbian encounters, or simply old sexual fantasies, and immediately backtrack because our beliefs may tell that these are evil.

In reality, however, is that society has moved on from shaming those who are open with intimacy and sex. It’s now more widely accepted. We don’t avoid conversations about sex, thousands of people own a remy lacroix pussy, there are loads of jokes about sex and self-pleasure in pop culture, there has been a rise of hookup apps like Tinder. Unfortunately, some people still feel shame for exploring this part of themselves despite not hurting themselves or others in the process.

We will not remember, or want to remember, our own dreams for the same reason. Many people, therefore, tell themselves that they are very impatient to discover the nature and event of the psyche, and cannot understand why they meet with so little success. At the same time, such beliefs convince them that the self is evil. These beliefs must be weeded out. If we cannot honestly encounter the dimensions of our creaturehood, we surely cannot explore the greater dimensions of the psyche. This blocking of association, however, is a very important element that impedes many people. The psyche’s organizations are broader, and in their way more rational than most of our conscious beliefs about the self.

Many individuals are afraid that they will be swept away by inner explorations, that insanity will overtake them, when instead the physical stance of the body and personality is firmly rooted in these alternate organizations. There is nothing wrong with the conscious mind. We have simply put a lid on it, allowing it to be only so conscious, and no more. We have said: “Here it is safe to be conscious, and here it is not.

Many of us believe that it is safe to make a nuclear bomb, but that it is insane to use our dreams as another method of manipulating daily life; or that it is all right to be consciously aware of our viruses, wars, and disasters, but that it is not all right to be consciously aware of other portions of the self that could solve such problems.

The idea, then, is not to annihilate normal consciousness, but quite literally to expand it by bringing into its focus other levels of reality that is can indeed intrinsically perceive and utilize.

Some exercises will necessitate variations of normal consciousness. Sometimes we may need to forget physical stimuli, or to amplify them, but nowhere stating that our mode of consciousness is wrong. It is limited, not by nature, but by our own beliefs and practice. We have not carried it far enough.

Dreams, Metaphysics, Thoughts

PSYCHE: Conscious and Unconscious

October 3, 2015 zzzesus 3 Comments

We come into the condition we call life, and pass out of it. In between birth and death, we wonder at the nature of our own being. We search our experience and study official histories of the past, hoping to find their clues as to the nature of our own reality.

Our life seems synonymous with our consciousness. Therefore it appears that our knowledge of oneself grows gradually, as our self-consciousness develops from our birth. It appears, furthermore, that our consciousness will meet a death beyond which our self-consciousness will not survive. We may think longingly and with an almost hopeful nostalgia of the religion of our childhood, and remember a system of belief that ensured us of immortality. Yet most of us, yearn for some private and intimate assurances, and seek for some inner certainty that our own individuality is not curtly dismissed at death. Each person knows intuitively that his or her own experience somehow matter, and that there is a meaning, however obscured, that connects the individual with a greater creative pattern. Each person senses now and then a private purpose, and yet many are filled with frustration because that inner goal is not consciously known or clearly apprehended.

When we were children we knew we were growing toward an adulthood. We were sustained by the belief in projected abilities–that is, we took it for granted that we were in the process of learning and growing. No matter what happened to us, we lived in a kind of rarefied psychic air, in which our being was charged and glowing. We knew we were in a state of becoming. The world, in those terms, is also in a state of becoming.

In private life and on the world stage, action is occurring all the time. It is easy to look at oneself or at the world, to see oneself and become so hypnotized by our present state that all change or growth seems impossible, or to see the world in the same manner.

We do not remember our birth, as a rule. Certainly is seems that we do not remember the birth of the world. We had a history, however, before our birth — even as it seems to us that the world had a history before we were born.

The sciences still keep secrets from each other. The physical sciences pretend that the centuries exist one after the other, while the physicists realize that time is not only relative to the perceiver, but that all events are simultaneous. The archeologists merrily continue to date the remains of “past” civilizations, never asking themselves what the past means — or saying: “This is the past relative to my point or perception.”

Astronomers speak of outer space and of galaxies that would dwarf our own. In the world that we recognize there are also wars and rumors of wars, prophets of destruction. Yet in spite of all, the private man or the private woman, unknown, anonymous to the world at large, stubbornly feels within a rousing, determined affirmation that says: “I am important. I have a purpose, even though I do not understand what it is. “My life that seems so insignificant and inefficient, is nevertheless of prime importance in some way that I do not recognize.”

Though caught up in life of seeming frustration, obsessed with family problems, uneasy in sickness, defeated it seems for all practical purposes, some portion of each individual rouses against all disasters, all discouragements, and now and then at least glimpses a sense of enduring validity that cannot be denied. It is to that knowing portion of each individual I Speak to.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts

The difference between probable realities and reincarnational ones.

September 8, 2015 zzzesus 4 Comments

According to our intent, our desire, and our beliefs, our ideas intersect with the reality that we know, with physical space and physical time — they become real, in historic terms. In other realities there are different historical terms. A war won here, with a treaty, is not won somewhere else, and there is a different treaty. Even wars seemingly won here are not nearly as clear-cut as would appear; we make history as we go along. We rewrite it as we go along. As records are lost, we do not even realize that we have rewritten the past.

It does not serve our species’ purposes at this time to work with the mind–with telepathy, with feeling for the earth that we could have developed.

We could have developed very well as a super-human. People chose to develop in a very different way. Therefore, that world-probability in which telepathy and clairvoyant would have been common, well-known facts of life, self-evident in any civilization– that probability became latent while the species followed another route.

There are points, where probabilities meet: intersections with space and time that occur in our minds while we change directions, where new probabilities that once lay latent suddenly emerge. And in terms of our civilization and our time, such a time is now.

There is no knowledge, however! See what our mind learns from the words. See what we learn that is not in the words. Hear, because many of us like the sounds so well, the insects creeping across the forests of Europe and Africa. But hear also the voices of acknowledgement of our living cells as they grope and grow in the sacred continents of our own physical energy. See the oneness, and the ancient newness that is never repeated.

One sentence repeated is not the same sentence that it was before. One breath is not another. We are never repeated, and what we know is always new. Because we know it, and because we are the one who knows it, it is never what another one knows. So all knowledge is public–and scared. And ancient and new.

The rocks cannot speak words that we hear, and we do not listen when our cells speak to us. The archaeology of our own being.

Castles of our past and our future, and the mental civilizations that are our heritage and our birthright. Hear, then the fossilizing within our spirit speak.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts

Astrologer-in-Spirit

September 3, 2015 zzzesus 4 Comments

One tiny, wicked hint! Each of us has a birthday that we recognize–one birth-date– but there are hidden variables, that do not apply in charts because we have not thought of them.

In our terms only, these other counterparts are like latent patterns within our mind. Echoes. How many of us have actually thought of what the unconscious may be? Or, hear voices that we hear within our mind or heart? Are they ours? To what counterparts do they belong? And yet each of us, in our own identity, has the right to do precisely as we wish, and to form our own reality.

Each of us will create the attributes of reality that interest us and work with them in our own way. If we want to study the nature of religion and do a good job of it, then we must be among other things a skeptic and a believer, and an Indian and a Jew, say. Otherwise we will not understand anything at all, and have a very lopsided picture. And we cannot know what it is like to be black in this culture, unless we are also white in it.

Some physical counterparts can hate each other. The larger self, would be quite capable of seeking experience through its parts in every way imaginable. Although it might be difficult for us to understand, let alone accept, the whole self or entity must regard all of its counterparts as sublime facets of itself– no matter whether they loved, suffered, hated, or killed each other or “outsiders.” Within its great reaches it would transform its counterparts actions in ways that were, quite possibly, beyond our emotional and intellectual grasp. At the same time, the self would learn and be changed through the challenges and struggles of its human portions.

The behavior among nations might be changed for the better if the idea of counterparts were understood, or at least considered–if, for instance, many of the individuals making up a country realized that they could actually be acting against portions of themselves [or of their whole selves] in the persons of the “enemy” country, and so modified the virulence of their feelings. The nations of the world would benefit greatly from even a small improvement in their relationships with each other. And if an individual strongly disliked a counterpart in another land, wouldn’t this quality of emotion be detrimentally reflected in the person doing the hating?

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

The slightest perception alters every atom within the body

August 27, 2015 zzzesus 2 Comments

There are changes in the positive and negative atomic charges, alterations of movement inside the atoms in the smaller particles, a change in pulsation rate. The activity of atoms is actually caused by perceptive qualities. To begin with, atoms do not just move with themselves because they are atoms. The constant motion within them is caused by the unending perceptive nature of any consciousness, however minute in our terms.

Each of the particles within the atom is perceptively aware of all the other particles within that same atom. They move in response to stimuli that come from other atoms. Each atom within a cell, for example, is aware of the activity of each of the other atoms there, and to some extent of the stimuli that come to the cell itself from outside of it.

Perceptions in general physical terms usually seem to involve information picked up from an arbitrarily structure, of an event seemingly occurring in another structure outside of itself. In the entire act of perception, however, there is a oneness and a unity between the seemingly objectively perceived event and the perceiver.

The entire act has its own electromagnetic reality, and the event is actually electromagnetic motion. The movement within the atoms, is therefore basically a part of the entire perceived event.

Egotistically, we make arbitrary designations of necessity, perceiving only portions of any given action, the ego attempting to separate itself from overall action, and to see itself as an entirely independent structure.

To go into modern knowledge of the components of the atom can be a very complicated task, note that such particles are regarded as actually being packets of energy, or “probability patterns”, that can also manifest themselves as waves, both the particle and the wave aspects are legitimate in space-time. An atom, then, is composed of a “heavy” positively charged nucleus orbited by “lighter” negatively charged electrons.

The electron is the lightest particle known to have mass and charge, and its internal structure – whatever it may be is unknown. The atomic nucleus is largely made up of more massive protons and neutrons, but investigation within the nucleus has either uncovered or produced many other subatomic particles as well – over 200 of these, some of them unstable, are presently known. All of the particles or probability patterns discussed here would be composed of the much , much smaller “units of consciousness”.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

Hand patterns

August 22, 2015 zzzesus

To be left-or right -handed has to do with inner mechanisms and brain patterns that come first, before the motions of the hands. Characteristically I operated in certain manners that resulted in the primary use of either hand.

The ego is not the most powerful or the most knowledgeable portion of the self. It is simply a well-specialize part of the personality, fully equipped to operate under certain circumstances. When those conditions no longer exist [after “death”], then other layers of the self take over the dominant position, and the personality realigns its psychological components. The ego does not disappear, however; it merely takes a back seat in some respects, as our own subconscious does during physical existence. The ego is under the control of what may loosely be called “the inner self.” The survival or nonphysical personality has somewhat the same relationship to the ego as the dreaming personality has to it in physical life.

When communication takes place between a survival personality and one who exists within the physical system, this involves a reshuffling on the part of the survival personality, where the ego is momentarily given greater reign. If this was not done, then in most cases communication would not be possible, just because the survival personality would have such difficulty impressing the personality who was still ego-oriented within the physical system.

The nonphysical personality does not think of words, but experiences concepts in a much more direct manner. This sort of thing simply could not be understood by the physically focused individual. The survival personality’s inner self gives this reassembled ego ideas in the same way that, often, the subconscious gives the ego concepts in physical existence. This reassembled ego then attempts to perceive these insights in terms of sense perceptions, which are sent to the physical individual at the other end. Sometimes the communications are made directly, though they must be sifted through the subconscious of the one who is physical. When that person is trained along these lines, he or she helps in this process, and psychological framework, like a bridge, is erected that serves to connect the two personalities.

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