Tag Archives: Civilization

Dreams, Electrical Reality, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Time, Unknown

The Inner Senses

October 5, 2016 zzzesus

The inner senses give much stronger impressions than those given by the outer ones. We should, in the future, be able to achieve the counterparts of sight, sound, smell and touch, embellished by inner counterparts of width and existence, using the inner senses. We have trouble now with the duration of our inner visions because we are trying to transpose them according to physical time — and this is going about it in the wrong way. As I have mentioned in earlier blogs, we have at our command, even now, an inroad, a relatively accessible one, in what is termed psychological time.

This is closely related to the second inner sense, and it is upon psychological time that we must try to transpose our inner visions. You can see how handicapped we are because of the difficulties involved in trying to explain inner data in terms of outer data. For instance, when I tell you that the second inner sense is like our sense of time, this does give some understanding of what psychological time is like, but we are apt to compare the two too closely.

Any communications coming through the inner senses will exist in our psychological time. Psychological time operates during sleep and quiet hours of consciousness. Now, in dreams we may have the feeling of experiencing many hours or even, days. These days and hours of psychological experience are not recorded by the physical body and are outside of the physical time camouflage. If in a dream, we experience a period of three days, physically we do not age for these days.

Psychological time is so a part of inner reality that even though the inner self is still connected to the body, we are, in the dream framework, free of some very important physical effects. Now, as dreams seem to involve us in duration that is independent of clock time, so can we achieve the actual experience of duration as far as our inner visions are concerned.

But the minute — the physical minute — we try to transpose these visions upon the physical minute, then we lose them. Many times, in so-called daydreaming, we have lost track of clock time, and this experience of inner duration has entered in.

“What did we intend clock time to begin with? Some ask.

It was invented by the ego to protect the ego, because of the mistaken conception of dual existence; that is, because man and woman felt that a predictable, conscious self did the thinking and manipulating, and an unpredictable self did the breathing and dreaming. He and she set up boundaries to protect the ‘predictable’ self from the ‘unpredictable’ self and ended up by cutting the whole self in half.

Originally, psychological time allowed man and woman to live in the inner and outer worlds with relative ease, and man and woman felt much closer to their environment. In prehistoric times, mankind and womankind evolved the ego to help him and her deal with camouflage patterns that they had created. This is no contradiction, as will be explained in later blogs. He and she did the job so well that even when he or her had things well under control, he or she was not satisfied. He and she developed at a lopsided level. The inner senses led him and her into a reality he and she could not manipulate as easily as he and she could physical camouflage, and he and she feared what he and she thought of as a loss of mastery.

Hypnosis can be used to better our condition. It is, after all, a method of acquainting the ego, through effects, with the abilities of the whole self of which it is a part.

When my readers reread my blogs, they will see that it must be studied carefully. One, point, however: conscious fear is usually the main hindrance as far as inner data is concerned. Therefore, a realization that theses senses belong to us and that they are quite natural, will help avoid the closing off of such data by the conscious mind.

If we remember this, inner data will come through much more easily, and we will be able to control it. It is never of itself overpowering. We can train ourselves in the recognition of such data, its utilization and control. Within the framework of psychological time we can also lengthen such experiences.

They are always paramount in evolutionary development, being the impetus behind the physical formations. The inner senses themselves, through the use of mental enzymes, imprint the data contained in the mental genes onto the physical camouflage material.

I become impatient, though I shouldn’t, with this continued implied insistence that evolution involves merely the human species –or, rather, that all evolution must be considered some gigantic tree with humanity as the supreme blossom.

Humanity’s so-called supreme blossom seems to be the ego, which can be, at times, a poisoning blossom, indeed. There is nothing wrong with ego. The point remains, however, that man and woman became so fascinated with it that he has ignored the parts of himself or herself that make the ego possible, and he or she ignores those portions of himself or herself that gives to the ego the very powers of which he or she is so consciously proud.

Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Parts of The Individual

October 2, 2016 zzzesus

Some part of the individual is aware of the most minute portions of breath; some part knows immediately of the most minute particle of oxygen and other components that enter the lungs. The thinking brain does not know. Our all-important ‘I’ does not know. In actuality, my dear friends, the all-important ‘I’ does know. We do not know the all-important ‘I’, and this is our difficulty.

It is fashionable in our time to consider man and woman as the product of the brain and an isolated bit of the subconscious, with a few other odds and ends thrown in for good measure. Therefore, with such an unnatural division, it seems to man and woman that he and she does not know themselves.

He or she says, ‘I breathe, but who breathes, since consciously I cannot tell myself to breathe or not breathe? He or she says, ‘I dream. But who dreams? I cannot tell oneself to dream or not to dream.’ He or she cuts himself or herself in half and then wonders why he or she is not whole. Man and woman have admitted only those things he or she could see, smell, touch or hear; and in so doing, he or she could only appreciate half of himself or herself. And when I say half, I exaggerate; he or she is aware of only a third of himself or herself.

If man or woman does not know who breathes within him or her, and if man or woman does not know who dreams within him or her, it is not because there is one self who acts in the physical universe and another who dreams and breathes. It is because he or she have buried the part of himself or herself which breathes and dreams. If these functions seem so automatic as to be performed by someone completely divorced from himself, it is because he or she have done the divorcing.

The part of us who dreams is the ‘I’ as much as the part of us who operates in any other manner. The part of us who dreams is the part of us who breathes. This part of us is certainly as legitimate and necessary to us as a whole unit is, as the part who plays Pokemon or Scrabble. It would seem ludicrous to suppose that such a vital matter as breathing would be left to subordinate, almost completely divorced, poor-relative sort of a lesser personality.

As breathing is carried on in a manner that seems automatic to the conscious mind, so the important function of transforming the vitality of the universe into pattern units seems to be carried on automatically. But this transformation is not as apparent to the one part of ourselves that we are pleased to recognize, and so it seems as if this transformation is carried on by someone even more distant than our breathing and dreaming selves.

We form the world of appearances as effortlessly and unconsciously as we breathe.

Because we know that we breathe, without being consciously aware of the mechanics involved, we are forced to admit that we do our own breathing. When we cross a room, we are forced to admit that we have caused oneself to do so, though consciously we have no idea of willing the muscles to move, or of stimulating one tendon or another. Yet even though we admit these things, we do not really believe them.

In our quiet unguarded moments, we still say, ‘Who breathes? Who dreams? Who moves? How much easier it would be to admit freely and whole-hearted the simple fact that we are not consciously aware of vital parts of oneself and that we are more than we think we are.

Man and woman, for example, trusts himself and herself much more when he or she says ‘I will read,’ and then he or she reads, than he or she does when he or she says, ‘I will see,’ and then he sees. He remember having learned to see, and what he or she cannot consciously remember, he or she fears.

The fact is that although no one taught him or she to see, he or she sees. The part of himself or herself that did ‘teach’ him or her to see still guides his or her movements, still moves the muscles of his or her eyes, still becomes conscious despite him or her when he or she sleeps, still breathes for him or her without thanks or recognition and still carries on his or her task of transforming energy from an inner reality into as outer one. Man and woman becomes trapped by his or her own artificially divided self.

It is true that, as a rule, we are not aware of our whole entity. There is no reason, however, why we must be blind to the whole self of our present personality, which is part of the entity, and which can be glimpsed in terms of the breathing and dreaming ‘self’ of which I have spoken.

It is convenient not to be consciously aware of each breath we take, but it is sheer stupidity to ignore the inner self which does the breathing and is aware of the mechanics involved. I have said in past blogs that the mind is a part of the inner world, but we have access to our own minds, which we ignore; and this access would lead us inevitably to truths about the outer world. Working inward, we could understand the outward more clearly.

Electrical Reality, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

The Physical Senses

September 29, 2016 zzzesus

The sense of sight, mostly concentrated in our eyes, remains fixed in a permanent position in our physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, we know , is not the case.

The ears can be trained to some degree into a sound-awareness pertaining to the body itself. And breathing, for example, can be magnified to an almost frightening degree when one concentrates upon listening to his or her own breath. But, as a rule, the ears neither listen to nor hear the inner sounds of the body.

The sense of smell also seems to leap forward. A man or woman can smell quite a stink, even though it is not right under his or her nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then we do not feel that we have touched it. Touch usually involves contact of a direct sort. We can, of course, feel the invisible wind against our cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.

The outer senses deal mainly with camouflage patterns. The inner senses deal with realities beneath camouflage and deliver inner information. These inner senses, therefore, are capable of seeing within the body, though the physical eyes cannot. As the senses of sight, sound and smell appear to reach outward, bringing data to the body from an outside observable camouflage pattern, so the inside senses seem to extend far inward, bringing inner reality data to the body. There is also a transforming process involved, much like the moment that we have spoken about in past blogs, about the creation of a painting.

The physical body is a camouflage pattern operating in a larger camouflages pattern. But the body and all camouflage patterns are also transformers of the vital inner stuff of the universe, enabling it to operate under new and various conditions.

The inner senses, then, deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times while the outer senses are concerned with the body mainly in its relationship to camouflage environment.

The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. The material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then is the receiving station for the data brought to it by the inner senses. What we have here are inner nervous and communication systems, closely resembling the outer systems with which we are familiar.

I am repeating myself, but I want this to be clear. This vital data is sent to the mind by the inner senses. Any information that is important to the body’s contact with the outer camouflage is given to the brain.

The so-called subconscious is a connective between mind and brain, between the inner and outer senses. Portions of it deal with camouflage patterns, with the personal past of the present personality, with racial memory. The greater portions of it are concerned with the inner world, and as data reaches it from the inner world, so can these portions of the subconscious reach far into the inner world itself.

Time and space are both camouflage patterns. The inner senses conquer time and space, but this is hardly surprising because time and space do not exist for them. There is no time and space. Therefore, nothing is conquered. The camouflage simply is not present.

I want to give more detailed information about inner realities themselves. Actually, they do not parallel the outer senses; and this will sound appalling to you, I’m afraid, simply because there is nothing to be seen, heard or touched in the manner in which we are accustomed. I don’t want to give you the idea that existence without our camouflage patterns is bland and innocuous because this is not the case. The inner senses have a strong immediacy, a delicious intensity that our outer senses lack. There is no lapse of time in perception, since there is no time.

Camouflage patterns do, or course, also belong to the inner world, since they are formed from the stuff of the universe by mental enzymes, which have a chemical reaction of our plane. The reaction is necessarily a distortion. That is, any camouflage is a distortion in the sense that vitality is forced into a particular form. Mental enzymes are actually the property of the inner world, representing the conversion of vitality into camouflage data which is then interpreted by the physical senses.

Imagine a man or woman looking at a tree in the near distance on an ordinary street, with intervening houses and sidewalks.

Using the inner senses, it would be as if, instead of seeing the various houses, our man or woman felt them. He or she would be sensitive to them, in other words, as we feel heat or cold without necessarily touching ice of fire.

He or she would be using the first inner sense. It involves immediate perception of a direct nature, whose intensity varies according to what is being sensed. It involves instant cognition through what I can only describe as inner vibrational touch.

This sense would permit our man or woman to feel the basic sensations felt by the tree, so that instead of looking at it, his or her consciousness would expand to contain the experience of what it is to be a tree. According to his or her proficiency, he or she would feel in like manner the experience of being the grass and so forth. He or she would in no way lose consciousness of who he or she was, and he or she would perceive these experiences again, somewhat in the same manner that we perceive heat and cold.

The inner senses are capable of expansion and of focus in a way unknown to the outer ones, and the inner world, of course, is a part of all realities. It is not so much that it exists simultaneously with the outer world, as that it forms the outer world and exists in it also.

When we receive more information on the inner senses, we will begin using them to a much higher degree than we are now. Or course, the inner senses can be used to explore reality that does not yield to the physical senses.

Evolution, Inner universe, METAPHYSICAL EXERCISES, Thoughts, Unknown

The Midplane

September 22, 2016 zzzesus

The midplane is an excellent description of the semi-plane some people now inhabit. It is a waiting plane for personalities at certain stages of development.

The midplane contains a conglomeration of fragments, who have not attained sufficient knowledge or manipulability to progress further at this point. They may be at various stages of development, but, usually, they have attained only a fair level of achievement. They have not excelled, neither have they ‘failed.’ They are working out problems of their own. They are not as yet committed to the next plane of their advancement.

They can be of benefit along certain lines. The validity of their information may be excellent. On the other hand, it may be less than trustworthy at times, simply because their achievement level is not high. If they err, they do so through ignorance.

The ego is the tool by which the hidden self manipulates in the physical universe. In our case, it enables us to focus our ability along lines necessary to make it effective on our plane. However, when the ego becomes involved with fears, it ceases to be an effective tool and becomes instead a hammer hitting us incessantly over the head.

When the ego becomes overly concerned, it becomes overly conditioned to negative responses. The creative energies build up their thickly-dimensioned pseudo-realities of pain. For a certain amount of time, according to our condition, they automatically create the patterns of fear that belong to the ego.

These fears do not belong to what we think of as the subconscious. Then these materializations of panic and pain, play about the physical body, projected by the ego, and steal the powers of the subconscious mind from their natural constructive tasks. In other words, the ego become a tool to disrupt rather than to create.

Our own subconscious is the fountain of our individuality and personality; from it springs our talent. When the ego becomes too concerned with daily matters, with worry, then it becomes far less effective. The freely working subconscious — or the inner you — is completely capable of taking care of all practical considerations and will use the ego as a tool to do so.

Dissociation puts the power back where it belongs. Daily methods of dissociation are extremely practical. You will notice within a few weeks’ time an added energy. So-called impulses on our part are often blocked because we do not consider them practical. But the subconscious knows its own meat and its own sauce and the best means for its nourishment.

Begin yoga exercises and follow them faithfully. A few experiments with auto-suggestion upon falling asleep will be ego-bound. Think of this in terms of muscle-bound, and you will see what I mean. Be in a drowsy state and suggest, suggest, suggest.Do not attempt to bully or command the subconscious.

My affection for my blog readers is strong. If I speak heavy-handedly, it is because i want you to have a light touch. Dissociation brings about a strong unity with the creative aspects of personality. It puts us back, or it puts our creative talents back, in the driver’s seat.

Animals catch our emotional contagion and according to their own abilities, translate it for themselves.

The viruses and infections are, of course, present. They always are. They are themselves fragments, struggling small fragments, without intention of harm. We have general immunity, believe it or not, to all such viruses. Ideally, we can inhabit a plane with them without fear. It is only when we give tacit agreement that harm is inflicted. To some degree, household pets are dependent upon our psychic strength. They have their own, it is true, but, unknowingly, we reinforce their energy and health.

When our own personalities are more or less in balance, we have no trouble at all looking out for these creatures and actually reinforcing their existence with residues of our creative and sympathetic powers. In times of psychological stress — or in periods of crises — quite unwittingly we often withhold this strong reinforcement.

I would like to make it clear that animals do have energy to maintain their own health, but this is reinforced as a rule by the vitality of the human beings to whom they may be emotionally attached.

At times, the ego can hold us in a tight vice, which the dissociation breaks. This is what happens after dissociation exercises. Allowing ourselves psychic freedom. However, conscious fears cause the ego to tighten its grasp, and some effects of this nature startup.

The fact that the fearful ego begins to tighten explains our reactions to dissociation exercises. The ego can build up around the inner self like a glacier, and the dissociation exercises help melt it away. Even the prickles in our neck are like tiny picks chipping away at icy fears. You release so quickly as a result of the exercises that you don’t know what had happened.

Often when we think we are dealing with a matter or a person in a dissociated manner, we might be instead exhibiting a cold, conscious detachment. This is a pose of the ego and is not to be confused with the lithe subconscious detachment which is actually warm, flexible and expanse.

Electrical Reality, Evolution, Inner universe, Metaphysics, Thoughts, Unknown

Light Is A Mental Enzyme

September 21, 2016 zzzesus

Mental enzymes create senses on the physical plane in order that they may be recognized and appreciated by the physical being. The mental enzymes are the same , basically, throughout the universe, but their materializations on any particular plane are determined by the properties inherent in the plane itself.

The quality called light on this plane could just as well appear as sound in another; and for the matter, even on this plane, light can be changed into sound, and sound into light. It is always interaction which is important. Even the mental enzymes themselves are interchangeable, as far as the principle behind them is concerned, though for practical purposes they maintain separate and distant qualities in their materializations in one plane.

That is why it is possible for some human beings to experience sound as color or to see color as sound. Granted, this is not a characteristic experience, but if the mental enzymes were not interchangeable in principle, then the experience would not be possible. Light would never be heard, for example, and sound would never be seen.

In practical terms, these mental enzymes must — and do — give a predictable, more or less dependable, result. The thing to remember, though, is that this interchangeability can occur, and is, therefore, a property of mental enzymes in general. On our plane, the action of these mental enzymes appear to be more or less inflexible, static, irreversible and permanent. Of course, this is not the case.

Because mental enzymes seem to give the same effects most of the time in our system, our scientists blithely label these as laws of nature; that is, the apparent laws of cause and effect. If you’ll forgive a pun, because a certain cause will usually give a certain effect in our physical universe, we may be justified in saying that the apparent results are laws that operate within our system. But stay in our own backyard.

What I am trying to say, is that there are apparent rules of cause and effect, but the same causes do not always give the same effects. There is much more I want to say along these lines. Please consider again our wires and mazes (from the last few blogs). I have said, if you’ll forgive the brief reminder, that these are composed of solidified vitality.

They are the living stuff of the universe, even as they form its boundaries and seem to divide it into labyrinthian ways, like the inside of a honeycomb. The planes within the tiny wires — that is, the planes formed by the connections and interconnections of our imaginary wires — come into the sphere of each different plane and take the form inherent in the plane itself.

Therefore, these wires, continuing our analogy, will grow thick or thin, or change color completely, like some chameleon-like animal constantly camouflaging its true appearance by taking on the outward manifestations of each neighboring forest territory. Then too, the inhabitants of any particular plane are themselves chameleon-like.

The inhabitants see only the camouflage. They them accept it as a definite rule of nature, never realizing that just beyond their eyesight and just beyond their outer senses, this familiar tamed animal of a law changes appearance completely. So complete, in fact, is this transformation as to be in some cases unrecognizable. However, by seeing beneath the camouflage in any one case, we can see beneath all camouflage.

What these wires are, then, that seem to divide our planes and appear so differently in one plane than they do in another, is solidified vitality, whose camouflaging action is determined by mental enzymes. Now, perhaps, you will understand why I said earlier that sound can be seen and color can be heard. There are many diverse examples along this line.

I would like to repeat: Mental enzymes allow the solidified vitality to change form. Needless to say, mental enzymes and solidified vitality are dependent upon each other in many ways. The enzymes of our little equation permits vitality to operate successfully under diverse mental and physical situations and forms the basis for each particular systems of existence.

The inner senses are actually the channels through which the entire composition of any plane is appreciated and maintained. The mental enzymes act upon the vitality, which is, as I told you, the structure of the universe itself. The inner senses, then,are the means. The mental enzymes are the tools, and the vitality is the actual material that forms the universe as a whole, the apparent divisions within it, the apparent boundaries between the systems and the diverse material within each division. These diverse materials, again, are only camouflage formed by the inner senses upon the ‘material’ itself.

The strange thing, incidentally about our flying saucers is not that they appear, but that we can see them. As science advances on various planes, the inhabitants learn to travel between planes occasionally, while carrying with them the manifestations of their home station.

As I mentioned, they carry their own particular camouflage with them. We recognize it as not our own. Taking off as right angles involves another of our natural laws which are not actual laws but only seem to be from where we are. When science progresses on various planes, then such visitations become less accidental and more planned. However, since the inhabitants of each plane are bound by particular materialized patterns of their ‘home,’ they bring this pattern of camouflaged vitality with them. Certain kinds of science cannot operate without it.

When the inhabitants of a plane have learned mental science patterns, then they are to a great degree freed from the more regular camouflage patterns. The flying saucer appearances come from a system much more advanced in technological sciences than ours. However, this is still not a mental science plane. Therefore, the camouflage paraphernalia appears, more or less visible, to our astonishment.

So strong is this tendency for vitality to change from one apparent form to another, that what we have here in our flying saucers is something that is actually not of our plane nor of the plane of its origin.

What happens is this: When the ‘flying saucer’ starts out toward its destination, the atoms and molecules that compose it (and which are themselves formed by vitality) are more or less aligned according to the pattern inflicted upon it by its own territory. As it enters our plane, a distortion occurs. The actual structure of the craft is caught in a dilemma of form.

It is caught between transforming itself completely into earth’s particular camouflage pattern, and retaining its original pattern. The earthly viewer attempts to correlate what he or she sees with what he or she supposedly knows or imagines possible, in the little he or she understands of the universe.

What he or she sees is something between a horse and a dog and resembles neither. The craft retains what it can of its original structure and changes what it must. This accounts for much of the conflicting reports as to shape, size and color. The few times that the craft shoots off at right angles, it has managed to retain functions ordinary to it in its particular habitat.

I do not believe we will have any saucer landings for quite some while — not physical landings in the usual sense of the word. These saucers cannot stay on our plane for nay length of time. The pressures that push against the vehicle itself are tremendous. It is literally caught between two worlds. To conform to the laws of a particular plane is a practical necessity, and at this time, the ‘saucers’ cannot afford to stay betwixt and between for any indefinite period.

What they do is take a quick glimpses of our plane — and hold in mind that the saucer or cigar shape seen within our system is a bastard form having little relation to the structure at it is at home base.

In other words, people from other systems of reality do appear in ours. Sometimes on purpose and sometimes by accident. In some cases, our people have blundered through the apparent curtain between our past and present, and so have others blundered into the apparent division between one plane and another. Usually, they have been invisible to our plane, as the few who fell into the apparent past were invisible to the people of the past.

This sort of experience involves a sudden psychic awareness that all boundaries are for practical purposes only. There are many kinds of science, however, besides our own. There are many, for example, just dealing with locomotion. Had the human race gone into certain mental disciplines as thoroughly as it has explored technology, then its practical transportation system would be vastly different and far more efficient.

A plane is not necessarily a planet. A plane may be one planet, but a plane may also exist where no planet is. One planet may have several planes. Planes may also involve various aspects of apparent time. Planes can and do intermix without the knowledge of the inhabitants. A plane may be a time or only one iota of vitality that exists by itself. A plane may cease to be. A plane is formed for entities as patterns for fulfillment along various lines. It is a climate conducive to the development of unique and particular capabilities and achievements and isolation of elements.

It is often practical that entities or their various personalities visit one plane before another. This does not mean that one plane must necessarily be visited before another. We could say also that an entity visits all planes simultaneously, as it is possible for us to visit the state of sorrow and joy almost simultaneously and experience both emotions in heightened form because of the almost immediate contrast. In fact, the analogy of a plane with an emotional state is much more valid than the analogy between a plane and a geographical state, particularly since emotional states take up no room or space.

Electrical Reality, Emotions, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

What Mental Enzymes Are

September 20, 2016 zzzesus

As mental genes are behind the physical genes, so to speak, so are mental enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a mental enzyme, and there are more which I will describe in later blogs.

In a sense, any color or quality of that nature could be considered a mental enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a mental enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.

Nevertheless, there is an interaction here which gives chlorophyll its properties. I hope to make this clearer, but it involves part of a larger concept for which we do not now have the proper background. Chlorophyll is a mental enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.

This also has to do with feeling, which is also a mover. We must try not to categories things in old ways, but when we open our mind, we will see a similarity between chlorophyll, as a mental enzyme or mover, and emotion which is never still. Emotion ‘solidified’ is something else again and is perhaps a framework of other worlds.

Perhaps I may be able to make mental enzymes clearer. In our own experience, we are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical chlorophyll be also a part of a seemingly immaterial emotion of feeling, but in a different form — and, of course, directed into this form or caused to take various forms in response to certain laws — as our ice will not exist of itself in the middle of our summertime.

Some might find the phrase ‘solidified emotion or feeling’ outlandish. Some understand now that our plane is composed of solidified thought. When our scientist get through with all their high fiddle-faddle, they will also discover that this is the case.

When I spoke of in my earlier blog to imagine the wire structure penetrating everything that is, I meant you to imagine these wires as being alive, as I am a live wire myself. Joking aside. I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to our mental enzymes.

Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The mental enzymes within the enclosure are the elements that set off the action, and — listen to this — they are also the action itself.

In other words, the mental enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.

We know what love and hate are, but as I told you earlier, try to think in new ways. Love and hate, for example, are action. They are action and they both imply action in physical bodies.

These mental enzymes, to go back to them, are solidified feeling, but not in the terms that we usually use. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are mental enzymes or solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. We could almost say that mental enzymes become the tentacles that form material — though I do not find that a very pretty phrase.

The framework, again, is only for convenience, as our physical walls are for our convenience, as I mentioned earlier. The walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them less opaque.

Intellectual truth will not make us free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, we understand their rather dubious nature. Since feeling is so often the cohesive with which mind builds, it is feeling itself which must be changed if we would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow us to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If I speak in analogies and images, it is because I must relate with the world that is familiar to us.

I am convinced that the human mind or consciousness has abilities and methods of perception far beyond those we had thought possible.

Evolution, Feelings, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized

Crisis of Development

September 19, 2016 zzzesus

A crisis that comes to each of us in our early adulthood. The rest of our lives depends upon what happens. Either we grow to a new understanding of the meaningfulness of existence, or we lose much of the force and purpose with which our youth automatically endows us.

Dreams, Electrical Reality, Emotions, Energy, Etheric Body, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Universe as a Physical Body

September 17, 2016 zzzesus

The matter of the universe can be conceived of as a physical body, an organism of individual cells (objects) held together by connective tissue (the chemicals and elements of air). This connective tissue is also alive and carries electrical impulses. Within it, as within the connective tissues of the human body, there is a certain elasticity, a certain amount of regeneration and a constant replacement of the atoms and molecules that compose it. While the whole retains its shape, the material itself is being constantly born and replaced.

There are no real boundaries to the self; skin does not separate us from others but connect us in a webwork of energy; what we thought of as Self and Not-Self are interrelated; and that, in this life at least, ideas are constantly being transformed into matter.

The ability of the entity to transform energy into an idea and then to construct it physically determine the entity’s place on the physical evolutionary plane. Simple organisms are capable of “picking up” fewer communications. Their range is less, but the vitality and validity of their constructions is excellent. In simple organisms such as the paramecium and amoeba, the few sharp ideas received are constructed almost simultaneously, without reflection. The organism needs no other mechanism to translate ideas. What it has is sufficient.

More complicated organisms — mammals, for example — have need of further mechanisms to construct ideas because they are to perceive more of them. Here memory is an element. Now the organism has a built-in ghost image of past constructions by which to perfect and test new ones. Reflection of some sort enters into the picture, and with it the organism is given more to do. Slowly, within its range of receptivity, it is given some choice in the actual construction of ideas into physical reality.

The reflection is brief, but for a moment the animal partakes of a new dimension. The shadow of time glimmers in his eyes as the still unperfected memory of past constructions lingers in his consciousness. As yet, memory storage is small, but now the instantaneous construction is no longer instantaneous, in our terms. There is a pause: the organism — dog or tiger — can choose to attack or not attack. The amoeba must construct its small world without reflection and without time as we know it.

Entities with still broader range need more complicated structure. The scope of their receptivity is so large that the simple autonomic nervous system is not enough. The amoeba constructs each idea it receives, because it is able to receive so few. All must be constructed to ensure survival. With man and woman, the opposite becomes true. He and she have such a range of receptivity that it is impossible for him or her to construct all of his and her ideas physically. As his and her scope widened, a mechanism was necessary that would allow him or her to choose. Self-consciousness and reason were the answers.

Suddenly, time blossomed like a strange flower in his and her skull. Before this he and she were transfixed in the present. But memory produced another dimension in the animal, man and woman carried it further. No longer did memory flicker briefly and disappear, enclosing him or her in darkness again. Now it stretched brightly behind him and her and also stretched out ahead — a road on which he and she always saw his and her own changing image.

He and she learned continuity. And with his and her focused memory at his and her command, man’s and woman’s ego was born, which could follow its own identity through the maze of blazing impulses that beset him and her, could recognize itself through the patterns of continuing constructions and could separate itself from its action in the physical world. Here we have the birth of subject and object, the I AM who is the doer or constructor, and the construction itself.

This new dimension enabled the species to manipulate and recognize its own constructions and freed it to focus greater energy in projecting some ideas over others. In other words, conscious purpose became possible, physically. Somewhere along the line, however, man and woman began to divorce themselves almost completely and artificially from there own constructions. Hence his and her groping, his and her sense of alienation from nature, his and her search for a Cause or Creator of a creation he and she no longer recognized as his or her own.

This is an excellent example of the ways in which the inner self can suddenly regenerate and revitalize the personality, open up new methods of perception, shatter barriers and flood the personality with energy that sets it right, reorganizing it in more meaningful directions. It is a second birth. Such events are like geysers that erupt suddenly, bringing us close to the center of our being. They come from subjective rather than objective reality, and, in my case at least, they become objectified, their force propelling them into physical actualization.

Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Unknown

The Fabric of Physical Matter

September 16, 2016 zzzesus

All physical matter is idea construction. We only see our own constructions. So-called empty space is full of constructions not our own that we cannot perceive. Our skin connects us to other physical constructions, and through it we are involved in the complicated fabric of continuous matter. The action of each one of the most minute of these particles affects each other one. The slight motion of one grain of sand causes a corresponding alteration in the distribution of the stars and in all matter’s fabric, from an atom in a man’s and woman’s skull down to the slightest variation in a microbe’s action.

All matter is idea construction, woven together; each construction is individual and yet cohesive to the whole. The smallest particle is necessary to the whole, forming part of matter’s design.

Dreams, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Thought, Thoughts, Time, Uncategorized, Unknown

Speak to That All-embracing “You”

August 22, 2016 zzzesus

We have lived in a world in which we believed we must struggle to survive — and so we have struggled.

We have believed that the natural contours of nature were somehow antagonistic to our own existence, so that left in the hands of nature alone we would lose our way. We have believed that in the very framework of our psychology. In our experiences, therefore, all of these things have largely proven true.

Nothing taught that we were creatures. I have been trying to lead us into a new threshold of perception, where the old myths of evolution can be seen as outmoded, ancient of forsaken castles amid a forest of beliefs — a forest that is indeed itself a magically formed one. The forest is the world of our imagination, surely, the imagination of our minds, and yet given force and power by the innate creatively that rises up from an inner world that represents much more truly the origins of man’s and woman’s and beast. That world has been largely hidden by the camouflages shed by science and religion alike, but in our times the landscape began to appear so dark and threatening, so forbidden and alien to our own desires, that its end seemed all the more inevitable and swift.

I hope I have given in my blogs a far more gallant and true picture, that represents the origin of our life, structure and being and thought. The inner world of reality, the world of dreams, presents a model of existence in which new energy vitality, and being is everywhere apparent, ready to come forward to form new transformations, new combinations of energy and desire.

That inner psychological universe is a psychic gestalt, propelled, formed, sustained or driven by value fulfillment, love and desire, by the loving values that have no limit. The universe does not give up on itself, or on any of its creatures. It is ruled by a different set of principles, a different set of values, and by inner cooperative exuberance.

We may need some time before the old beliefs become less prominent, and finally fall into their proper decay — a decay, incidentally, that does indeed have its own kind of majesty, energy, and beauty. But the inner natural leanings of all of consciousness within the realms of our being now yearn for constructive change, clearer vision, to experience again their inherent sense of corporal spirituality, physical and psychic grace. They want to sense again the effortless motion that is their natural birthright.

I hope my blogs to some extent or another puts each reader in touch with your own inner psychological motion, your creative breath, so that we are invigorated and sense within your own minds and spirit a new promise, a new intent, and the exhilaration of earthly and spiritual strength. We dwell in a state of natural grace that is quite alive and vital whether or not science decrees that consciousness possesses its own intent. Nature is supernatural all the while, of course.

Dreams, Electrical Reality, Emotions, Energy, Evolution, Gestalt, Inner universe, Lessons, LOVE, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Unknown

Changing Attitudes will help bring “Our Natural Place in the World”

August 21, 2016 zzzesus

I have not given complicated methods or suggestions, telling how to decipher or understand our own dreams, though I have mentioned such topics often in my blogs.

I have not given complicated methods concerning out-of-body travel, and yet all of my blogs, by changing attitudes, will help bring about changes in ourselves that will automatically enhance such activities. They will begin to take their natural places within our world. No methods will help us otherwise.

I do not want you to think that the answers to your questions lie prepackaged in the dream state, either, relatively inaccessible except to those who possess unique talents or some secretive knowledge of the world of the occult. Many people, long before the time of printing or reading, learned to read nature very well, to observe the seasons, to feel out “the seasons of the soul.” The answers, therefore, lie as close as our own back-door steps, for at the thresholds of our beings we automatically stand in the center of knowledge. We are never at the periphery of events.

Regardless of our circumstances, our condition in life, our training or our aptitudes, at our own threshold we stand at the center of all realities — for at our center all existences intersect. We are everywhere part of them, and they are of us. Each portion of the universe carries the knowledge of all other parts, and each point of a reality is that reality’s center. We are, then, centered in the universe.

Again, even our dreams and thoughts go out to help form new worlds.

Such considerations should naturally spark within us far vaster and yet far more intimate insights — insights in whose light the hazy rhetoric of prepackaged knowledge begins to disappear. As it does, so the speakers within each of us can rise to the surface of ordinary consciousness without being considered blabbermouths or mad men or women, or fools, without having to distant their information simply to bring it to our attention. The speakers are those inner voices that first taught us physical languages. We could be equally correct in calling them the voices of electrons or the voices of the gods, for each is a representation of Everything That Is, overflowing like a fountain both with knowledge and with love.

When we stand at our physical doorstep we look inward at an incredible glowing psychological venture. I am not using symbols in such statements, and hidden within them are important homey clues. Each spoon that we touch, each flower that we rearrange, each syllable that we speak, each room we attend to, automatically brings us in touch with our natural feeling for the universe — for each object, however homey or mundane, is alive with changes and comprehension.

I do not, therefore, want you to concentrate your efforts in memorizing methods of perceiving other realities, but to realize that such insights are everywhere within our grasp. If we understand that, then we will rearrange the organization of our own thoughts quite by oneself. We will begin to read our own thoughts as easily as we now read a blog. “It is far more important to read your own thoughts than it is to learn to read the thoughts of others, for when your own feelings are known to you, you easily see that all other feelings are also reflected in your own”. When we look away from the world we are looking at it more closely. When we read sentences like the last one we are somewhat freeing our own minds, opening greater organizations. Our life is one dream that we are remembering.

We are remembering it and creating it and creating it at once, watching it grow from the attention of our own love and knowledge, and as we seem to stand at its center, so we stand at the center of all of our dreams, which then spin themselves seemingly outward.

Our physical universe began, then, from a dreaming center.

CITY OF VANGUARD