Category Archives: Thoughts

Reality seems to have its being in some medium other than flesh and bone.

As a species we are composed of organic tissue, but none of us would deny the reality of our thoughts, for example, yet a thought is not a physical object like a glass that we can hold in our hands. When we try to examine a thought, we instantly change it. The original thought vanishes, to be replaced by a new one. We can only know what a thought is through our own inner experience.

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Neither would we deny the validity of psychological insights or emotions or dreams. These are in no way concrete objects, yet they form an important part of our own consciousness. Such subjective experiences seem to be connected with physical matter, but they do not seem to be literally contained within it.tnsb

We say dreams exist “in our heads.” but certainly dreams are not in our heads in the same manner that physical tissue and blood vessels and bones are in our heads. A surgeon can probe into the brain tissue with a scalpel, but no physical examination or operation will disclose s dream or a thought or a psychological experience. No scalpel can cut into a dream as it can pierce the visible fibers inside our bony skulls. Then what do we actually mean when we assume that dreams and thoughts are inside our heads?

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The idea is based on the assumption that the human personality is limited by physical matter and held in bounds by the physical self. Therefore, anything belonging to the personality would have to exist within the physical organism. If we are purely physical creatures, then, we would still have to admit that we contained some things that were not physical; otherwise these thoughts and dreams inside of us would have to be physical also, and they are not.

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Scientists have theorized that consciousness may be the result of the ways in which the body operates. Even if this were the whole story, and I do not believe it is, then we would still have to admit that part of our reality was not physical, but was born out of physical matter and could not be seen and touched. Nevertheless, because of this attitude we have the idea that reality is determined by physical existence only. (We consider valid only those things which can be judged so by the physical senses.)

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It seems to make no difference that physicists have discovered that the senses themselves distort reality, and that we merely create patterns out of atoms and molecules, perceive these as objects and give them names. In general we still act as of physical reality were the only standard by which to measure experience.

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We can hardly refer to something which affects us deeply as unreal. We can say that an experience exists in some perspectives and not in others. Many dreams are as vivid as any waking experience, for example, and have as great an effect upon our personalities. The dream may not have a physical reality but it certainly has a psychological reality.

 

Perceptions of consciousness are not limited.

For example, that the consciousness of the tree is not as specifically focused as our own. To all intents and purposes, however, the tree is conscious of 50 years before and 50 years hence.

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In sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the “I” identification short. Creatures without the compartment of the ego can easily follow their own identities beyond any changes of form. The inner self is aware of this integrity of identity, but the ego focused so securely in physical reality cannot afford this luxury.

The True Mental Physicist.

Such scientist in our future will be able to allow his/her consciousness to flow into the many open doors (of inner realities) that can be found with no instrument, but with the mind. To throw ones’ consciousness into small physical instruments (computer components, for instance), and perceive their inner activity at the level of, say, electrons. Tuned into his/her own “side-pools of consciousness,” his/her own “probable neurological materialization.”

The sort of “time” available to molecular consciousness

Biological precognition is firmly based in the chromosomes and genes, and reflected in the cells. The cell’s practically felt ‘Now” includes, then, what we think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in our poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as we know it in present time, and the cell as it ‘was’ in the past, or ‘will be.’

The physical world that recognizes invisible patterns

These patterns are ‘plastic,’ in that while they exist, their final form is a matter of probabilities directed by consciousness. Our senses perceive these patterns in their own way. The patterns themselves can be ‘activated’ in innumerable fashions. There is something out there to observe.

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Our sense apparatus determines what form that something will take, however. The mass world rises up before our eyes, but our eyes are part of that mass world. We cannot see our thoughts, so we do not realize that they have shape and form, even as, say clouds do. There are currents of thought as there are currents of air, and the mental patterns of man/woman’s feelings and thoughts rise up like flames from a fire, or steam from hot water, to fall like ashes or like rain.

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These patterns of probabilities themselves are not inactive. They are possessed by the desire to be-actualized. Behind all realities there are mental states. These always seek form, though again there are other forms than those we recognize.

 

Man appeared in several different ages–not from an animal ancestor in the way generally supposed

Their were men/women-animals, but they were not our stock. They did not “lead” to anything. They were species in their own right.

There were animal-men/women. The terms are for our convenience. In some species the animal-like tendencies predominated, in others the manlike and womanlike tendencies did so: Some were more like men and women, some more like animals. The Russian steppes had a particular giant-sized species. Some also i believe in Spain–that area.

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There is considerable confusion, for that matter, as to geological ages as they are understood. Such species existed in many of these ages. Man and woman, as we think of him or her, shared the earth with the other creatures just mentioned. In those terms so-called modern man and woman, with our skull structure and so forth, existed alongside of the creatures now supposed to be his/her ancestors.

There was some rivalry among these groups as well as some cooperation. Several species, say, of modern man and woman died out. There was some mating among these groups–that is, among the groups in existence at any given time.

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The brain capacities of our particular species have always been the same. Many of the man/woman-animal groups had their own communities. To us they may seem to have been limited, yet they combined animal and human characteristics beautifully, and they used tools quite well. In a manner of speaking they had the earth to themselves for many centuries, in that modern man and woman did not compete with them.

Both the man/women-animals and the animal-men/women were born with stronger instincts. They did not need long periods of protection as infants, but in animal fashion were physically more agile at younger ages than, say, human infants.

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The earth has gone through entire cycles unsuspected by our scientists. Modern man and woman, then, existed with other manlike and womanlike species, and appeared in many different places on the earth, and at different ages.

There were then also animal-men/women and man/women-animal civilizations of their kinds, and there were complete civilizations of modern man and woman, existing [long] before the ages now given for, say, the birth of writing(in 3100 b.c.)

“Theory of Evolution”, has caused unfortunate beliefs.

For how can you look at ourselves with self-respect, with dignity or with joy, if we believe that we are the end product of forces in which the fittest survive? Being the fittest implies those given most to what would appear to be murderous intent–for we must survive at the expense of our fellows, be you leaf, frog, plant or animal.

We do not survive through  cooperation, according to that theory, and nature is not given a kind or creative intent, but a murderous one. And if we see ourselves as the end result of such a species, then how can we expect goodness or merit or creativity for oneself, or from others? How can we believe that we live in a safe universe when each species exists because it survives through claw, if it must hunt and kill out of murderous intent, as implied in the theories of evolution and of reality itself?

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So when we think of our beliefs and who we are, we must also think of our species, and how we are told our species came to be. For your private beliefs are also based upon those theories, and the beliefs, culturally, of our times.

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It is seldom that we really question our biological origins, what they mean, and how we interpret them. Are we physically composed of murderous cells, then each spontaneously out to get the others? If so, our physical being is more miraculous a product. If our cells did not cooperate so well, we would not be reading these words.As you read this, the cooperative, creative adventure within our bodies continues, and in terms of continuity reaches back prehistorically and into future. Because consciousness creates form with joy, there is no murder that you have not projected out of misunderstanding and ignorance of the nature of the consciousness.

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Roots do not struggle to exist. One species does not fight against the others to live. Instead creativity emerges, and cooperatively the environments of the world is known and planned by all the species. What appears to be struggle and death to us at those levels is not, now, for the experience of consciousness itself is different there, as is the experience or our own cellular composition.

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Our bodies knows how to walk. The knowledge is built in and acted upon. The body knows how to heal itself, how to use its nourishment, how to replace its tissues–yet in our terms the body itself has no access to the kind of information the mind possesses. Being so ignorant, how does it perform so well?

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If it were scientifically inclined, the body would know that such spontaneous performance was impossible, for science cannot explain the reality of life itself in its present form, much less its origins. Consciousness within the body knows that its existence is within the body’s context, and apart from it at the same time.