Category Archives: Thoughts

ENTITIES ARE ETERNAL, Personalities are not static things.

They are not as nicely nor as neatly packaged out, one to a body, as our psychologists believe. They constantly change. They grow. They make decisions. They use the physical body fully, or they partially depart according to their own inner needs and development.

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When psychic gestalts are formed they are not static. They make different alliances until they find their place in a whole identity that severs their purposes, or are song enough to become indestructible. They are always becoming. they are not closed units.

When man realizes that he creates his own image now, he will not find it so startling to believe that he creates other images in other times.

Only after such a basis [is established] will the idea of reincarnation achieve its natural validity, and only when it is understood that the subconscious, certain layers of it, is a link between the present personality and past ones, will the theory of reincarnation be accepted as fact.

Man sees not not even half of the whole entity which is himself/herself.

Scientists have glimpsed the complications of the human body. They have scarcely glimpsed the complicated realities of the mind.

Altered states of Awareness

There are four recognized [electrical] brain waves, and in speed they range upward from 0 to 26 and more Hertz units, or cycles per second. These rhythms can vary somewhat, and are best thought of as areas of activity. Brain waves overlap. Very simply, delta brain waves are connected with dreamless sleep, theta with creativity and dreams, alpha with a relaxed alertness and changing consciousness; beta–the fastest–with concentration, and with an intense focus upon all of the challenges [and anxieties and stresses, many would say] faced in the ordinary daily world.

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Even if beta waves, then, seem to be the “official pulses” of our civilization, when aren’t we actually in a state of altered consciousness? For no matter which brain rhythm may predominate at any time, that state is certainly an altered one in relation to the other three. But more than this, why not call all actions of the brain “altered” when compared to the concept of the individual personality’s whole self or entity?

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Highly creative people usually generate large amounts of theta and low-alpha waves pretty constantly while doing their thing. Measuring and recording brain waves is a complicated task, however; not only is it important which areas or lobes of the brain are monitored–if not all of them–but because of the mechanical limitations of the EEG itself much that goes on in the brain is necessarily missed. In addition, the two hemispheres of the individual brain often show variations in electrical energy states. But most importantly, I think, while the EEG can indicate broad categories of brain activity, it can hardly probe the participant’s very individual and subjective content of mind within this camouflage [physical] reality. The state of “EEG art” isn’t that advanced yet [if it ever will be].

Human personality has no limitations except those which it accepts.

There are no limits to its development or growth, if it will accept no limits. There are no boundaries to the self except those boundaries which the self arbitrarily creates and perpetuates. There is no veil through which human perception cannot see, except the veil of ignorance which is pulled down by the materialistic ego.

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That which appears empty, such as our space, is empty only for those who do not perceive, who are blind because they fear to perceive that which the ego cannot understand. The ego, however, is also capable of greater knowledge and potentiality and scope. It dwells in the physical universe, but it can indeed also is part of the personality and as such it can partake of sturdier, heartier, more vivid realities. The personality can dwell and does dwell in many worlds at once.

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The inquiring intuitions and the searching self, like summer winds, can travel in small and large spaces, can know of actualities that are more minute than pinheads and more massive than galaxies. The power and ability of the human personality, in a most practical manner, can be seen as unlimited.

Reality seems to have its being in some medium other than flesh and bone.

As a species we are composed of organic tissue, but none of us would deny the reality of our thoughts, for example, yet a thought is not a physical object like a glass that we can hold in our hands. When we try to examine a thought, we instantly change it. The original thought vanishes, to be replaced by a new one. We can only know what a thought is through our own inner experience.

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Neither would we deny the validity of psychological insights or emotions or dreams. These are in no way concrete objects, yet they form an important part of our own consciousness. Such subjective experiences seem to be connected with physical matter, but they do not seem to be literally contained within it.tnsb

We say dreams exist “in our heads.” but certainly dreams are not in our heads in the same manner that physical tissue and blood vessels and bones are in our heads. A surgeon can probe into the brain tissue with a scalpel, but no physical examination or operation will disclose s dream or a thought or a psychological experience. No scalpel can cut into a dream as it can pierce the visible fibers inside our bony skulls. Then what do we actually mean when we assume that dreams and thoughts are inside our heads?

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The idea is based on the assumption that the human personality is limited by physical matter and held in bounds by the physical self. Therefore, anything belonging to the personality would have to exist within the physical organism. If we are purely physical creatures, then, we would still have to admit that we contained some things that were not physical; otherwise these thoughts and dreams inside of us would have to be physical also, and they are not.

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Scientists have theorized that consciousness may be the result of the ways in which the body operates. Even if this were the whole story, and I do not believe it is, then we would still have to admit that part of our reality was not physical, but was born out of physical matter and could not be seen and touched. Nevertheless, because of this attitude we have the idea that reality is determined by physical existence only. (We consider valid only those things which can be judged so by the physical senses.)

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It seems to make no difference that physicists have discovered that the senses themselves distort reality, and that we merely create patterns out of atoms and molecules, perceive these as objects and give them names. In general we still act as of physical reality were the only standard by which to measure experience.

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We can hardly refer to something which affects us deeply as unreal. We can say that an experience exists in some perspectives and not in others. Many dreams are as vivid as any waking experience, for example, and have as great an effect upon our personalities. The dream may not have a physical reality but it certainly has a psychological reality.

 

Perceptions of consciousness are not limited.

For example, that the consciousness of the tree is not as specifically focused as our own. To all intents and purposes, however, the tree is conscious of 50 years before and 50 years hence.

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In sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the “I” identification short. Creatures without the compartment of the ego can easily follow their own identities beyond any changes of form. The inner self is aware of this integrity of identity, but the ego focused so securely in physical reality cannot afford this luxury.

The True Mental Physicist.

Such scientist in our future will be able to allow his/her consciousness to flow into the many open doors (of inner realities) that can be found with no instrument, but with the mind. To throw ones’ consciousness into small physical instruments (computer components, for instance), and perceive their inner activity at the level of, say, electrons. Tuned into his/her own “side-pools of consciousness,” his/her own “probable neurological materialization.”

The sort of “time” available to molecular consciousness

Biological precognition is firmly based in the chromosomes and genes, and reflected in the cells. The cell’s practically felt ‘Now” includes, then, what we think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in our poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as we know it in present time, and the cell as it ‘was’ in the past, or ‘will be.’

The physical world that recognizes invisible patterns

These patterns are ‘plastic,’ in that while they exist, their final form is a matter of probabilities directed by consciousness. Our senses perceive these patterns in their own way. The patterns themselves can be ‘activated’ in innumerable fashions. There is something out there to observe.

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Our sense apparatus determines what form that something will take, however. The mass world rises up before our eyes, but our eyes are part of that mass world. We cannot see our thoughts, so we do not realize that they have shape and form, even as, say clouds do. There are currents of thought as there are currents of air, and the mental patterns of man/woman’s feelings and thoughts rise up like flames from a fire, or steam from hot water, to fall like ashes or like rain.

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These patterns of probabilities themselves are not inactive. They are possessed by the desire to be-actualized. Behind all realities there are mental states. These always seek form, though again there are other forms than those we recognize.

 

Man appeared in several different ages–not from an animal ancestor in the way generally supposed

Their were men/women-animals, but they were not our stock. They did not “lead” to anything. They were species in their own right.

There were animal-men/women. The terms are for our convenience. In some species the animal-like tendencies predominated, in others the manlike and womanlike tendencies did so: Some were more like men and women, some more like animals. The Russian steppes had a particular giant-sized species. Some also i believe in Spain–that area.

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There is considerable confusion, for that matter, as to geological ages as they are understood. Such species existed in many of these ages. Man and woman, as we think of him or her, shared the earth with the other creatures just mentioned. In those terms so-called modern man and woman, with our skull structure and so forth, existed alongside of the creatures now supposed to be his/her ancestors.

There was some rivalry among these groups as well as some cooperation. Several species, say, of modern man and woman died out. There was some mating among these groups–that is, among the groups in existence at any given time.

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The brain capacities of our particular species have always been the same. Many of the man/woman-animal groups had their own communities. To us they may seem to have been limited, yet they combined animal and human characteristics beautifully, and they used tools quite well. In a manner of speaking they had the earth to themselves for many centuries, in that modern man and woman did not compete with them.

Both the man/women-animals and the animal-men/women were born with stronger instincts. They did not need long periods of protection as infants, but in animal fashion were physically more agile at younger ages than, say, human infants.

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The earth has gone through entire cycles unsuspected by our scientists. Modern man and woman, then, existed with other manlike and womanlike species, and appeared in many different places on the earth, and at different ages.

There were then also animal-men/women and man/women-animal civilizations of their kinds, and there were complete civilizations of modern man and woman, existing [long] before the ages now given for, say, the birth of writing(in 3100 b.c.)