Category Archives: Physical Life

REM Sleep, Dreams and Chemical Connections

The reality of dreams can be investigated only through direct contact, REM sleep or no REM sleep, our dreams exist constantly beneath consciousness, even in the waking state. The personality is constantly affected by them. It is impossible to deprive a person of dreams even though we deprive him or her of sleep [as in certain dream laboratory experiments]. This function will be carried on subconsciously. So your best bet is make sure you have the right mattress sizes for your bed and get as much sleep as possible. If dreams will occur even subconsciously, then there’s no point depriving yourself a good night’s sleep.

Having the right mattress size is important for a good night’s sleep, and if you don’t have the correct one, it may be time for you to buy a new mattress. However, mattresses can be expensive and your current circumstance may mean that you can’t buy a new one at the moment. That’s why you should consider looking for mattress toppers in the meantime. Mattress toppers can do wonders for an old mattress and can help you to get a better night’s sleep until the time comes for you to invest in a newer, better-sized mattress for your bed. There are many other things that you can do to help you have a deep sleep. Another way to make sure you get enough sleep is to have the right bedroom furniture, so take a look at this bedroom furniture sale.

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The eye movements noted in the beginning of REM sleep are only indications of dream activity that is closely connected with the physical layers of the self. These periods mark not the onset of dreams but the return of the personality from deeper layers of dream awareness to more surface ones. The self is actually returning to more surface levels to check upon physical environment. There is a transference of main energy in deeper dream states from physical to mental concentration.

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Quite simply, the self travels to areas of reality that are far divorced from the physical areas of mobility. The muscles are lax then because physical activity is not required. The energy that is not being expended physically is used to sustain mental actions. The chemical excesses built up in the waking state are automatically changed as they are drained off, into electrical energy which also helps to form and sustain dream images.

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Our scientists would learn more about the nature of dreams if they would train themselves in dream recall. Again, the very attempt to deprive an individual of sleep will automatically set into mechanism subconscious dream activity. The tampering will then change the conditions. The direct experience of the developing dream is what we should be concerned with.

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This could be studied if proper suggestions were given to an individual that he or she would awaken at the exact point of a dream’s end. The dream state and conditions could also be studied legitimately using hypnosis. Here, we are working with the mind itself and merely suggesting that it operate in a certain fashion. We are not tampering with the mechanics of its operation and automatically altering the conditions.

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Using hypnosis, we can get good dream recall with a good operator. We can suggest ordinary sleep and dreaming and then suggest that without awakening, the subject give a verbal description of his or her dream as he or she experiences them. Another alternative is to suggest that the subject under hypnosis repeats the dreams of the night before. If this is something you’re looking to get into then you can always give it a try at home before committing yourself. Try out, https://assuredmind.com/, it’s a handy resource and it’s already seen great improvements from clients using the sites downloadable products.

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Using these methods, the dreams of the mentally ill could also be studied if the affliction was not too serve. The dreams of children could be investigated in this way and compared with those of adults. Children dream vividly and more often. They return more frequently, however, to periods of near wakefulness in order to check their physical environment, since they are not as sure of it as adults are. In deep periods of sleep, children range further away, as far as dream activities are concerned.

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The ego allows them more freedom. For this reason, they also have more telepathic and clairvoyant dreams than adults. They also have greater psychic energy; that is, they are able to draw upon energy more easily. Because of the intenseness of their waking experience, the chemical excesses build up at a faster rate. Therefore, children have more of this ‘chemical propellant’ to use in dream formation. They are also more conscious of their dreams.

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I have said in previous blogs that any action changes that which acts and that which is acted upon; and so in the sort of experiments that are currently being carried on to study dreams, the acts of the investigators are changing the conditions in such a way that it is easy for them to find what they are looking for. The investigator himself or herself, through his or her actions, inadvertently brings about those results for which he or she looks. The particular experiment may seem, then, to suggest conditions which are by no means general, but may appear to be. Under hypnosis a subject is not as much on guard, as is the subject of an experiment who knows in advance that he or she will be awakened by experimenters, that electrodes will be attached to his or her skull and that laboratory conditions are substituted for his or her nightly environment.

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It is impossible to study dreams when an attempt is made to isolate the dreamer from his own personality, to treat dreams as if they were physical or mechanical. The only laboratory for a study of dreams is the laboratory of the personality.

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Though each person progresses differently, generally speaking, the more advanced dream work follows the earlier stages of simple recall, to more frequent self-knowledge within the dream state and from there to manipulation of dream images and projection. The following blogs deal, then, with our experiences with different kinds of dreams and their effect on daily life. Later blogs will be concerned with the expansion of consciousness that results from the earlier experiments.

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My Dreaming Self

My dreaming self

Looked in the window

And saw me on the bed.

Moonlight filled

My sleeping skull.

I lay nude and still.

My dreaming self

Came in

And walked about.

I felt as if doorknobs turned,

Opening rooms up

In my head.

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My dreaming self

Had eyes like keys

That glinted in the dark.

There was no closet

Within my bones

They could not unlock.

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My dreaming self

Walked through

The framework of my soul.

He or she switched lights on as he or she passed.

Outside the night

Was dark and cold.

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My dreaming self

Lay on the bed.

I stood aside with awe.

“Why, both of us are one,” I said.

He or she said, “I thought you knew.”

Dream Images and Dreams As Actions

I would like to discuss in relation to the action. We mentioned in earlier blogs that all action does not necessarily involve motion that is apparent as such to us. To one extent or another, all actions are unfoldings. The action of dreaming itself is partially a physical phenomenon. There is, then, the outside activities that make dreaming possible, the action that is dreaming. Dreaming is amazing and can be quite complex, if you are having trouble sleeping then you may want to try changing your mattress, changing your wallpaper to a darker color, or even check out some sleeping tips. This post from Vision-Bedding has great sleep tip ideas to help you rest and get a good night’s sleep. This will enable you to dream better dreams too as you will be more relaxed.

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The there are the endless varieties of actions within the dream which is, in itself, a continuing act. The images within a dream also act. They move, speak, walk, run. There is, at times, a dream within a dream where the dreamer dreams that he or she dreams. Here, of course, the dimensions of action are more diverse.

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Many of these actions performed by dream images are muscular ones, physical manipulations. But many of these actions are also mental manipulations or esthetic realizations and even aesthetic performances. These dream images are not one-dimensional cardboard figures by any means. Their mobility, in terms of perspectives and within space, is far greater than our own.

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We perceive but a small portion of these images which we have ourselves created. We cannot bring them back into the limited perspectives of our present physical field and are left with but glimpses and flimsy glimmerings of images that are as actual, vivid and more mobile than normal physical ones.

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I have said before in previous blogs that the dream world is composed of molecular structure, and that it is a continuing reality, even though our own awareness of it is usually limited to the hours of our own sleep. There is a give-and-take here. For if we give the dream world much of its energy, much of our own energy is derived from it.

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Nor is the dream world a shadow image of our own. It carries on according to the possibilities inherent within it, as we carry on according to the possibilities in the physical system. In sleeping, however, we focus our awareness in altered form into another world that is every bit as valid as our physical one. Only a small amount of energy is focused into the physical system during sleep, enough simply to maintain the body within the environment. However, if a person suffers from a sleeping disorder such as narcolepsy, this may be different. While people may be looking for a treatment for narcolepsy, the dreams they have are vivid and strong.

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In many respects, actions within the dream world are more direct than our own. It is because we remember only vague glimmerings and disconnected episodes that dreams appear often chaotic or meaningless, particularly to the ego which censors much of the information that the subconscious retains. For most people, this censoring process is valuable, since it prevents the personality from being snowed under by data that it is not equipped to handle. The ability to retain experience gained within other fields is the trend of further developments. Nevertheless, every man and woman intuitively knows his and her involvement here.

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Some dream events are more vivid than waking ones. It is only when the personality passes out of the dream experience that it may seem unreal in retrospect. For [upon waking] again, the focus of energy and attention is in the physical universe. Reality, then, is a result of focus of energy and attention.

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I used the term, pass out of the dream world purposely, for here we see a mobility of action easily and often accomplished — a passing in and out that involves an action without movement in space. The dreamer has, at his or her fingertips, a memory of his or her ‘previous’ dream experiences and carries within him or her the many inner purposes which are behind his or her dream actions. On leaving the dream state, he or she becomes more aware of the ego and creates, then, those activities that are meaningful to it. As mentioned earlier, however, dream symbols have meaning to all portions of the personality.

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The dream world has a molecular construction, but this construction takes up no space as we know it. The dream world consists of depths and dimensions, expansions and contractions that are more clearly related, perhaps, to ideals that have no need for the particular kind of structure with which we are familiar. The intuitions and certain other inner abilities have so much more freedom here that it is unnecessary for molecules to be used in any imprisoning form. Action in the dream world is more fluid. The images appear and disappear much more quickly because value fulfillment is allowed greater reign.

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The slower physical manifestation of growth that occurs within the physical system involves long-term patterns filled by atoms and molecules which are, to some extent, then imprisoned within the constructions. In the dream world, the slower physical growth process is replaced by psychic and mental value fulfillment which does not necessitate any long-range imprisonment of molecules within a pattern. This involves a quickening of experience by the sort of time necessities inherent within the physical universe. Action is allowed greater freedom.

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This is not to say that structure does not exist within the dream world, for structures of a mental and psychic nature do exist. But structure is not dependent upon matter, and the motion of the molecules is more spontaneous. An almost unbelievable depth of experience is possible within what would seem to us a fraction of a moment.

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One of the closet glimpses we can get of pure action is action as it is involved with the dream world and in this mobility as the personality passes into and out of the dream field. Within the physical world, we deal with the transformation of action into physical manipulations — but this involves only a small portion of the nature of action, and it is my purpose to familiarize you with action as it exists, more or less, in pure form. In this way, you will be able to perceive the ways in which it is translated into other fields of actuality that do not involve matter as we know it.

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Within the reality of the dream world, fulfillment and dependence, then, are not dependent upon permanence in physical terms. Bursts of developments are possible that have matured in perspectives that are not bound up in time.

These developments are the result of actions that occur in many perspectives at once and not developments that happen as within the physical system through a seeming series of moments. Basically, even the physical universe itself is so constructed, but for all practical purposes, as far as perception and experience is concerned, time and physical growth apply. As a result, the ego portion of personality is, to a large extent, dependent for its maturity and development upon the amount of time that the physical image has spent within the system.

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A certain portion of physical growth, in terms of a series of moments, is, therefore, necessary for value fulfillment to show itself within a physical organism. But in the dream world, ‘growth’ is a matter of value fulfillment which is achieved through perspectives of action — through traveling within any given action, and following it and changing with it.

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Now, we experience action as if were moving along a single line, each dot on it representing a moment of our time. But at any of these ‘points,’ action moves out in all directions. From the standpoint of that moment-point, we could imagine action forming an imaginary circle with the point as apex. But this happens at the point of every moment. There is no particular boundary to the circle. It widens outward indefinitely. Now, in the dream world, and in all such systems, development is achieved not by travelling our single line, but by delving into that point that we call a moment. Basically the physical universe is at the apex of such a system itself.

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“In Midnight Thickets”

In midnight thickets

Dreamers plunge,

While the moon

Shines calmly on.

The town is sleeping,

Bodies lie

Neat and empty

Side by side.

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But every self

Sneaks out alone,

In darkness with

No images on,

And travel freely,

All alert,

Roads unlisted

On a map.

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No man or woman can find

Where he or she have been,

Or follow in flesh

Where the self tread,

Or keep the self in

Though doors are closed,

For the self moves through

Wood and stone.

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No man or woman can find

The post or sign

That led the self

Through such strange land.

The way is gone,

The self returns

To slip its bony

Image on.

Dreams and The Crucifixion, Creativity and Inspiration

I mentioned the Crucifixion once in a past blog, saying that it was an actuality and a reality, although it did not take place in our time. It took place where time is not as we know it, in the same sort of time in which a dream takes place. Its reality was felt by generations and was reacted to. Not being a physical reality, it influenced the world of physical matter in a way that no purely physical reality ever could.

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The Crucifixion was one of the gigantic realities that transformed and enriched both the universe of dreams and the universe of matter, and it originated in the world of dreams. It was a main contribution of that field to our own and could be compared physically to an emergence of a new planet within the physical universe.

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Many concepts, advancements and practical inventions simply wait in abeyance in the world of dreams until some man or woman accepts them as possibilities within his or her frame of reality. Imagination is waking man’s and woman’s connection with the world of dreams.

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Imagination often restates dream data and applies it to particular circumstances or problems within  the physical system. Its effects may appear within matter, but it is of itself not physical. Often the dream world possess concepts which will one day completely transform the history of our field, but a denial of such concepts as actualities or possibilities within reality hold these back and put off breakthroughs that are sorely needed.

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Such developments would mean the releasing of added energy into our field. Ideas and concepts are non-physical actualities that attract unaligned energy, direct and concentrate it. The dream world exists more closely in that spacious present of which the inner self is so aware. It is not as involved with camouflage.

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It might be said, then, that in many ways the dream universe depends upon us to give it expression, in the same manner that we also depend upon it to find expression.

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The impact of any dream has physical, chemical, electromagnetic, psychological and psychic repercussions that are actual and continuing. The type of dream or the types of dreams experienced by any given individual are determined by many different factors. I am speaking now of the dream experience as it occurs and not of the remnant of it that his or her ego allows him or her to recall.

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As an individual creates his or her physical image and environment according to his or her abilities and defects, and in line with his expectations and inner needs, so does he or she create his or her dreams; and these interact with the outer environment.

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However, with ego at rest in sleep, the individuals often allows communications and dream constructions through — past the ego barrier. For example, if his or her present expectations are faulty, when the ego rests, he or she may recreate a time when expectations were high. The resulting dream will partially break the circle of poor expectations with their shoddy physical constructions and start such an individual along a constructive path. In other words, a dream may begin to transform the physical environment through lifting inner expectation.

 

The Nature of The Dream World and Animal Dreams

The dream world is, then, a natural byproduct of the relationship between the inner self and the physical being — not a reflection, but a byproduct — involving not only a chemical reaction, but also the transformation of energy from one state to another.

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In some respects, all planes or fields of existence are byproducts of others. For example, without the peculiar spark set off through the interrelationship between the inner self and the physical being, the dream world would not exist. But conversely, the dream world is a necessity for the continued survival of the physical individual.

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This point is extremely important. As we know, animals dream. What we do not know is that all consciousness dreams. Atoms and molecules have consciousness, and this minute consciousness forms its own dream even as, on the other hand, it forms its own physical image. As in the material world, atoms combine for their own benefit into more complicated structures, so do they combine to form such gestalts in the dream world.

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I’ve said in past blogs the dream world has its own sort of form and permanence. It is physically oriented, though not to the degree inherent in our ordinary universe. In the same way that the physical image is built up, so is the dream image. We can refer to our previous blog discussions on the nature of matter to help us understand, but the dream world is not a formless, haphazard semi-construction.

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It does not exist in bulk, but it does exist in form. The true complexity and importance of the dream world as an independent field of existence has not yet been fully impressed upon us. Yet, while our world and the dream world are basically independent, they exert pressures and influences one upon the other.

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The dream world, then, is a byproduct of our own existence  [from our standpoint]. It is connected to us through chemical reactions and this leaves open the entryway of interactions. Since dreams are a byproduct of any consciousness involved with matter, then trees have their dreams. All physical matter, being formed about individualized units of consciousness of varying degrees, also participates in the involuntary construction of the dream world.

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Electric Reality of Dreams Moment Points

As there is in actuality no beginning or end to a dream, so there is no beginning or end to any reality. A dream does not then begin or end; only our awareness of a dream begins and ends. We come into awareness of a dream, and we leave it, but in our terms of time, the dreams that we seem to dream tonight have been long in existence. They seem to begin tonight because we are aware of them tonight.

We do create our own dreams. Nevertheless, we do not create them during a specific point in time. The beginnings of dreams reach back into ‘past’ lives of which we are not aware and beyond even this; the origins are part of a heritage that was before our planet existed.

For every consciousness existed simultaneously and in essence, even before what we may call the beginnings of our world. And what we are yet to be existed then and still exists now — and not as some still unfilled possibility but in actuality.

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What we will be, we are now, not in some misty half-real form but in a most real sense. We simply are not aware of these selves on a conscious level any more than we are aware of ‘past’ lives. But each of us creates a dream world of validity, actuality, durability and self-determination, in the same way that the entity projects the reality of its various personalities. As there is usually no contact between the entity and the ordinary conscious ego, there is usually no contact on a conscious level between the self who dreams and the dream world which has its own independent existence.

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And in the same way that the dream world has no beginning or end, neither does the physical universe with which we are familiar. No energy can be withdrawn, and this includes the energy used in the continuous subconscious construction of the dream world. We continually create it — have always created it. It is the product of our own existence, and yet you can neither consciously call it into existence nor destroy it.

The Ego and Dream Recall

The ego skims the topmost surface of reality and awareness. This is not the result of any inherent egotistical quality. It is true that the ego’s responsibility is with the relationship between the self and the physical environment. It must necessarily focus within the confines of physical reality. Nevertheless, it is fully capable of perceiving far more than Western man and woman allows it to perceive. Fear, ignorance, and superstition limit its potentials and, therefore, limit even its effectiveness within the physical universe.

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The ego itself cannot directly experience certain intuitions and psychological experiences, but it can experience them insofar as it can become aware of them on an intellectual basis. When training forces the ego to become too rigid and to limit its perceptions of other realities, then the intuitions will not be accepted by the ego because intuitional experience will not fit into the framework of reality that it accepts as valid.

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The ego in that case will therefore fight against what it then considers an unknown threat to survival. Struggles are initiated then that are entirely unnecessary. We want to bring intuitional comprehension to a point where the ego will accept it. In our dream experiments, this is one of the purposes we hope to achieve. The ego is not equipped to delve directly into nonphysical realities, but if it is trained to be flexible, it will accept such knowledge from other wider horizons of the self.

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And the ego must have its feet upon solid earth. It is naked and out of its element outside of the normal environment of physical existence. To some extent, its distrust of the dream experience is necessary for the overall balance of the personality. Physical reality is, after all, a rock to which the ego must cling; from it, the ego achieves its prestige and reason for existence. This provides necessary balance and control, and results in the sturdy anchorage of the personality in the environment in which is must survive. We have here one of the main reasons why we must request the subconscious to enable us to recall dreams. The ego would see no reason for such a memory and on general principles attempts to repress them.

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Again, however, this excellent balance and these fine controls exist. The ego will accept knowledge derived from the dream state as a man and woman might accept a message from a distant land in which he or she does not care to dwell and whose environment would both mystify and astonish him or her.

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In our dream experiments, then, we will allow you to bring such messages to the ego. We will attempt to map this exotic country in such a way that the ego can understand what is there in terms of resources that can be used for its own benefit.

“What’s the purpose of the whole study exactly?” You might ask.

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We will be involved with a study of the characteristics of the dream world in general and attempt to isolate it as a separate reality for the purposes of examination. Then we shall regard it in its relation to physical reality, using comparisons and dissimilarities.

This will then allow us to proceed into the relationship between the waking and sleeping personality and discover the many ways in which the personality’s aims and goals are not only reflected but sometimes achieved in and through the dream condition.

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Usually the dream state is considered from a negative standpoint and compared unfavorably with the waking condition. Emphasis is laid upon those conditions present in the waking state but absent from the dreaming experience. We shall consider those aspects of consciousness which are present in the dream environment and absent in the physical one. No study of human personality can pretend to be thorough that does not take the importance of dream reality into consideration.

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In some discussions we will state the ways in which conscious goals can be achieved with the help of the dreaming self. All of this material will be reinforced with experiments that, I hope, you will conduct yourselves.

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It is amazing how man and woman regrets the hours spent in sleep. He and she does not realize how hard he or she works when the ego is unaware. We hope to make this clear. We hope to let you catch yourselves in the act of doing so. You will realize how productive dream experiences are and the ways in which they are woven into the tapestry of your entire experience.

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As mentioned previously, we will also deal with the nature of space, time and distance, as they appear in the dream environment. Some of our experiments along these lines will be most illuminating. Here the ego cannot go, but it can benefit from the information, and perhaps in time, even a shadow of the ego may pass through that strange land and feel in some small way at home.

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Some methods, to be given in later blogs, allow you to come awake while dreaming, to take our conscious selves into the dream state, manipulate it and have deliberate out-of-body experiences while sleeping. Learning to manipulate in two levels of reality at once, to be aware both in waking and dream states. Giving us the general nature of dream reality and our place in it.

Dream Recall

Suggestions will allow us to awaken ourselves as soon as a dream is completed.

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The dream will then be fresh. If you use a recorder app easily at hand, then you can speak your dream with less effort than is required to write it down. Of course records must be kept. The simplest part of this experiment will involve the use of suggestion to awaken yourself at the completion of each dream. Of course there may be ways to also improve the quality of your sleep which could alter how deeply you dream. Deeper and less disturbed sleep could make for more vivid dreams, potentially changing your mattress to somethings similar to one of the Best mattress 2022 or a more high-quality mattress than your current one could have a positive impact. Consuming certain foods such as cheese and kiwi before sleep could also improve your dream quality. If you, or someone you know, snores at night, you may wish to invest in something like nasal strips (https://serp.co/best/nasal-strips/ has a list of some of the options out there) to help the snorer in your life and, crucially, those around them, get some restful, healthy, sleep.

The number of remembered dreams should be much higher than our present system allows. I suggest that the first recalled dream from other evenings, and that the second recalled dream from any one evening be compared with the second dream from other evenings, and so forth.

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This should prove highly interesting, and if such experiments are carried on consistently over a period of years, then the results could lead to excellent evidence for the various layers of the subconscious and inner self, of which I have spoken in past blogs.

Particular notice should also be taken of characters and settings and the approximate period of history in which the dream action occurs. If the dream seems to happen in no specific location and in no particular time, then these facts should also be noted.

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Unknown characters within the dream action, persons unknown to us in daily life, should be given careful attention also, and the roles which they play within the dream drama. The primary colors should be noted. It goes without saying now that all dream events should be checked against physical reality so that any clairvoyant elements are clearly checked and recorded.

There are many ways in which you can approach these newer dream experiments. You may, if you prefer, begin by suggesting that you will waken after each of the first five dreams. If possible, you want to get the dreams in order here.

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Now, there is something else to be considered. The very self-suggestions that will enable us to recall dreams will also change their nature to some extent. This is all right, and the effect will be minimized when the newness has worn off. Again, we want the dreams in the sequence in which they occur. If you do not want to wake up after each dream of the evening, then the suggestion should always include ‘I will recall the first three dreams, or the first five dreams, or whatever.’

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You may try two different wordings for a start, and now I am speaking of precise wording. The first ‘I will wake up after each of my first five dreams and record each one immediately.’ The second alternative wording would be the same as the one I have just given, but the ‘wake up’ would be omitted. That is, it is possible for us to record the dreams, speaking into the microphone app without awakening in our terms.

This is not only possible but by far the most convenient. You should try both methods and discover which one works the best for you. If at all possible, the recorder app should be in the bedroom. It is the immediate dream recall you are after. We want you to record the dream at the instant of awakening or at the instant that the dream is about to dissolve.

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The time involved in going from one room to another could result in the loss of dream content and vividness. The very motor responses demanded on the part of the body and the extra arousal tendency would force you to lose a good deal of valid material. I would prefer that you work less, if necessary, using the recorder app in the bedroom, than work more intensively leaving the recorder app in another room.

It is the dream you are after, the dream experience in all the vividness that you can capture, and if you are going to get a watered-down version in any case, then you may as well continue with our present method (of writing them down in the morning) and save our sleep.

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With the method I have just given you, you will be able to capture as much of the whole dream experience as any investigators manage to do (in dream-labs) when the awakening is done by a mechanical device or by another person. You will also be gaining excellent discipline and training over your own states of consciousness and this, in itself, will be an important yardstick of progress.

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Now, mankind and womankind use but a portion of their capabilities. When you are well along in these experiments, you will find that you handle them very well, with no draining of energies. Your sleeping hours are already productive. We shall also use them to give you training in the utilization of various stages of consciousness, and you can support that by getting the right mattress by checking out mattress reviews to find the best one. Added to this, the training will give you valuable insight into the nature of dreams in general, the stages of the subconscious, and the inner life of the personality when it is dissociated from its physical environment to some considerable extent.

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Much later in future blogs, there will be other suggestions for my blog readers in which I will direct your sleeping self to perform certain activities, visit certain locations and bring back information. This is obviously still very much in the future, but it is well within the abilities of the inner self.

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There are several kinds of time that will appear within our dreams, and we must sort these out carefully. While sleeping in our present time, we may have a dream that concerns our past, with events that we know to have occurred years ago. Nevertheless, we may experience these events [ within the dream] as happening within the present.

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The present within which we seem to experience the dream is not, however, the present in physical time — the present in which our body lies upon the bed. There is a fine distinction here and one that we will learn through experience as we go on, so I will not discuss it now.

It should be obvious also that within our dreams a special location that belongs to the present physical time can be experienced in the past of in the future within the dream framework, and again, there is much more here also than meets the eyes; so watch out so that you can catch these developments.

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I am particularly interested in these experiments, and as a preliminary for them, we will have you work with suggestion alone before you attempt to begin with your recordings. We shall have you working well in your sleep, for the dream will not be captured in a laboratory — by scientists who will not look into their own dreams.

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The nature of reality can be approached only by an investigation of it is directly experienced in all levels of awareness: reality as it appears under dream conditions, under other conditions of dissociation and as it appears in the waking state. Even studies dealing with the conscious state are usually superficial, dealing only with ‘upper’ levels of egotistical awareness.

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All layers of the personality are ‘conscious.’ They simply operate like compartments, so that often one portion of the self is not aware of other portions. As a rule, when we are awake we do not know our sleeping self; we know our neighbor far better, so our sleeping self seems mysterious indeed. When we are awake, we cannot find the dream locations that have been so familiar to us only the night before.

In our sleep, we may have greeted friends who are strangers to our waking self. But consider the other side of the coin. For when we are asleep, we usually cannot find the street upon which we live our waking hours, and when we are asleep, we do not know our waking self. The sleeping self is our identity.

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There are connections between these two conditions, and there are definite realities that exist in both states, and these are what we are looking for. Only by finding these can we discover the nature of human personality and the nature of reality within which it operates.

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We have also spoken of the dream as a drama, and we must discover the various levels within which these dramas take place. We will also find that the various levels of the ‘subconscious’ will yield their own characteristics, and as our your records grow, this will become apparent. It is necessary, then that dreams are recorded in consecutive order whenever possible.

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  1. Dream location that represent places familiar to you in your present daily life.
  2. Dream locations that represent places (such as foreign countries) to which you have never really traveled.
  3. Dream locations that represent definite places that appear as they were in the past. If you dream of your childhood home as it was, not as it is now, then the location would belong in this category.
  4. Dream locations that represent places that no longer exist physically.
  5. Strange, completely unfamiliar, dream locations.
  6. Indistinct dream locations.
  7. Strange dream locations to which you keep returning.

I suggest that we pay particular attention to unfamiliar dream places.

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People who have always remembered many of their dreams may be less impressed with the idea of recording dream activities. But for those who use cannabis products (available on websites such as Vibes CBD) to fall asleep or who do not usually recall their dreams, sleep would mean oblivion, and dream recall would be an extremely fascinating endeavor. Even those with good dream-memories will find that persistent dream recall experiments are invaluable. As we discovered, it is the effort required to remember dreams, and the resulting stretching of consciousness that finally opens up dream reality.

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Besides exploring our own dreams and our dreaming selves, there is also the adventure of discovering the greater dimension in which all dreams take place.

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But if all this is so important, why can’t we do it more easily and naturally? Why do we need experiments? The way we use the ego and its idea of reality stand in our way.

There is a Period of Adjustment After Leaving This Plane

Although our adjustment involves the most difficulty since our camouflage pattern is unusually rigid.

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The shock of birth is worse. The new personality is not entirely focused, and it must make immediate critical adjustments of the strongest nature. Death in our terms is a termination but does not involve such immediate critical manipulations. There is ‘time’ to catch up, so to speak.

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In a sudden death, however, this can be more upsetting to the personality involved, and since the new materialization is simultaneous, it can lead to confusion.

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If we will use psychological time as I have told in previous blogs, we will get immediate first-hand experience with many facets of reality which takes me pages to explain with the use of words. All entities are self-aware portions of the energy of All That Is. They are self-generating, and if we understand this, we will stop thinking in terms of beginnings and endings.

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The inner senses operate on all planes and under all circumstances. The outer senses vary according to plane and circumstance. The outer senses are dependable only in terms of definite system of reality for which they were constructed. Their purpose, or course, is to enable the conscious personality to recognize as valid, camouflage patterns that are only valid under certain conditions.

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Entities create stages upon which to act out their problems. The point is that once the play begins, the actors are so completely engrossed in their roles that they forget that they themselves wrote the play, constructed the sets or are even acting.

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The reason is rather apparent: If you know that a situation is ‘imaginary,’ you are not going to come to grips with it. This way, you have your actors taking the situation as it seems to be but looking about in amazement now and then to wonder how they got where they are, who constructed the sets and so forth. They do not realize that the whole thing is self-created, nor should they in the main, since the urgency to solve problems would dissolve.

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I’m not worried that I’m going to disturb the balance. Far from it. The fact is that the realization can, and often does, come after the play is well under way, and at this point, the camouflage action is so involved that the realization itself appears in the framework of the camouflage and is often indistinguishable from it.

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It goes without saying that a bird’s death is inevitable, but a cat killing a bird does not have to juggle the same sort of values with which a man or woman must be concerned. For now, suffice it to say that to kill for self-protection or food on our plane does not involve us in what we may call for the first time, I believe, karmic consequences.

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To kill for convenience, or for the sake of killing involves rather dire consequences, and the emotional value behind such killing is often as important as what is killed. That is, the lust for killing is also a matter that brings dire consequences, regardless of the particular living thing that is killed. This involves value judgments of a very important type, and I will not go into them in this blog.

Life is Like a Dream

In a dream, I have said in previous blogs, we can experience days while no corresponding amount of physical time passes. It seems as if we travel very far in the flicker of an eyelash. Now, condensed time is the time felt by the entity, while any of its given personalities live on a plane of physical materialization. To go into this further, many have said that life was a dream. They were true to the facts in one regard, yet far afield as far as the main issue is concerned.

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The life of any given individual could be legitimately compared to the dream of an entity. While the individual suffers and enjoys his or her given number of years, these years are but a flash to the entity. The entity is concerned with them in the same way that we are concerned with our dreams. As we give inner purpose and organization to our dreams, and as we obtain insight and satisfaction from them, though they involve only a portion of our life, so the entity to some extent directs and gives purpose and organization to his or her personalities. So does the entity obtain insights and satisfactions from its existing personalities, although no one of them takes up all of its attention.

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And as our dreams originate with us, rise from us, attain a seeming independence and have their ending with us, so do the entity’s personalities arise from him or her, attain various degrees of independence and return to him or her while never leaving him or her for an instant.

We are familiar through our reading with so-called secondary personalities. Now, this idea comes close to the relationship between the entity and its personalities. They are independent to various degrees, and they operate on various planes of existence for purposes of overall fulfillment and development.

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To a lesser degree, we function along lines in varying roles when we exist simultaneously as a member of a family, a community and a nation and as an artist or writer. As we attempt to use our abilities, so does the entity use its abilities, and he or she organizes his or her various personalities and, to some extent directs their activities while still allowing them what we could call free will.

Our own dreams are fragments, even as we are fragments of our entity. An unrecognized unity and organization lies within all of our dreams, beneath their diversity. And our dreams, while part of us, also exist apart.

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The dream world has its own reality, its own ‘time’ and its own inner organization. As the entity is only partially concerned with its personalities after setting them into motion, so we are unconcerned with this dream world after we have set it into motion. But it exists.

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To a different degree, it is filled with conscious semi-personalities. They are not [as a rule] as developed as we are, as we are not as developed as our entity is. That dream world experiences its own continuity. It is not aware of any break, for example, when we are waking. It does not know if we sleep or wake. It merely exists to a fairly vivid degree while we dream or sleep, and it sleeps but does not ‘die’ when we waken.

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The entity itself does not have to keep constant track of its personalities because each one possesses an inner self-conscious part that knows its origin. This part, for now, I will call the self-conscious beyond the subconscious. I mentioned that some part of us knows exactly how much oxygen the lungs breathe, and this is the part of which I spoke. It also receives all inner data.

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This portion of the personality translate inner data and sifts it through the subconscious, which is a barrier and also a threshold to the present personality. I told in previous blogs, also that the topmost layers of the subconscious contain personal memories and beneath — racial memory. The personality is not actually layered, of course, but continuing with the necessary analogy, beneath the racial memories we look out upon another dimension of reality with the face of this other self-conscious part of us.

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This portion is ‘turned toward’ the entity. When such abilities as telepathy are used, this function is carried on continually by this other self-conscious part of us. But as a rule, we act upon such data without the knowledge of the ordinary conscious self.

There is also a corresponding, but ‘lesser’ self-consciousness that connects our present personalities with the dream world, which is aware of its origin and communicates data from us to dream reality.

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Any such inner communications are basically the same in that they are picked up by the inner senses, whether the information seems telepathic or clairvoyant in our terms.

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The actual communication is not in words or pictures. material from the inner senses is seldom experienced in its true form. What we get is hasty twisting of channels, a rather inept and sometimes rather disastrous attempt to pick up such information with the outer senses.

The Point Self-Consciousness Enters Inert Form

My Blog readers know, now, that all form has consciousness, and so there was no point at which self-consciousness entered with the sound of trumpets, so to speak. Consciousness was inherent in the first materialization upon our plane.

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Self-consciousness entered in very shortly after but not what we are pleased to call human self-consciousness. I do not like to wound your egos in this manner, and I can hear you yell ‘foul,’ but there is no actual differentiation between the various kinds of consciousness.

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We are either conscious of self or we are not. A tree is conscious of itself as a tree. It does not consider itself as a rock. A dog knows it is not a cat. What I am trying to point out here is this supreme egotistical presumption that self-consciousness must of necessity involve humanity per se. It does not.

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So-called human consciousness did not suddenly appear. Our poor maligned friend, the ape, did not suddenly beat his or her hairy chest in exultation and cry, ‘I am a man or woman.’ The beginnings of human consciousness, on the other hand, began as soon as multicellular groupings began to form in field patterns of a certain complexity.

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While there was no specific entry point as far as human consciousness was concerned, there was a point (in our terms) where it did not seem to exist. The consciousness of being human was fully developed in the cave man and woman, of course, but the human conception was alive in the fish.

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We have spoken in past blogs of mental genes. These are more or less psychic blueprints for physical matter, and in these mental genes existed the pattern for human type of self-consciousness. It did not appear in constructed form for a long period.

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Human self-consciousness existed in psychological time, and in inner ‘time’ long before we, as a species, constructed it. I will say this as simply as possible: Human consciousness was inherent and latent from the beginning of our physical universe.

The Inner Senses

The inner senses give much stronger impressions than those given by the outer ones. We should, in the future, be able to achieve the counterparts of sight, sound, smell and touch, embellished by inner counterparts of width and existence, using the inner senses. We have trouble now with the duration of our inner visions because we are trying to transpose them according to physical time — and this is going about it in the wrong way. As I have mentioned in earlier blogs, we have at our command, even now, an inroad, a relatively accessible one, in what is termed psychological time.

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This is closely related to the second inner sense, and it is upon psychological time that we must try to transpose our inner visions. You can see how handicapped we are because of the difficulties involved in trying to explain inner data in terms of outer data. For instance, when I tell you that the second inner sense is like our sense of time, this does give some understanding of what psychological time is like, but we are apt to compare the two too closely.

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Any communications coming through the inner senses will exist in our psychological time. Psychological time operates during sleep and quiet hours of consciousness. Now, in dreams we may have the feeling of experiencing many hours or even, days. These days and hours of psychological experience are not recorded by the physical body and are outside of the physical time camouflage. If in a dream, we experience a period of three days, physically we do not age for these days.

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Psychological time is so a part of inner reality that even though the inner self is still connected to the body, we are, in the dream framework, free of some very important physical effects. Now, as dreams seem to involve us in duration that is independent of clock time, so can we achieve the actual experience of duration as far as our inner visions are concerned.

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But the minute — the physical minute — we try to transpose these visions upon the physical minute, then we lose them. Many times, in so-called daydreaming, we have lost track of clock time, and this experience of inner duration has entered in.

“What did we intend clock time to begin with? Some ask.

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It was invented by the ego to protect the ego, because of the mistaken conception of dual existence; that is, because man and woman felt that a predictable, conscious self did the thinking and manipulating, and an unpredictable self did the breathing and dreaming. He and she set up boundaries to protect the ‘predictable’ self from the ‘unpredictable’ self and ended up by cutting the whole self in half.

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Originally, psychological time allowed man and woman to live in the inner and outer worlds with relative ease, and man and woman felt much closer to their environment. In prehistoric times, mankind and womankind evolved the ego to help him and her deal with camouflage patterns that they had created. This is no contradiction, as will be explained in later blogs. He and she did the job so well that even when he or her had things well under control, he or she was not satisfied. He and she developed at a lopsided level. The inner senses led him and her into a reality he and she could not manipulate as easily as he and she could physical camouflage, and he and she feared what he and she thought of as a loss of mastery.

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Hypnosis can be used to better our condition. It is, after all, a method of acquainting the ego, through effects, with the abilities of the whole self of which it is a part.

When my readers reread my blogs, they will see that it must be studied carefully. One, point, however: conscious fear is usually the main hindrance as far as inner data is concerned. Therefore, a realization that theses senses belong to us and that they are quite natural, will help avoid the closing off of such data by the conscious mind.

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If we remember this, inner data will come through much more easily, and we will be able to control it. It is never of itself overpowering. We can train ourselves in the recognition of such data, its utilization and control. Within the framework of psychological time we can also lengthen such experiences.

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They are always paramount in evolutionary development, being the impetus behind the physical formations. The inner senses themselves, through the use of mental enzymes, imprint the data contained in the mental genes onto the physical camouflage material.

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I become impatient, though I shouldn’t, with this continued implied insistence that evolution involves merely the human species –or, rather, that all evolution  must be considered some gigantic tree with humanity as the supreme blossom.

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Humanity’s so-called supreme blossom seems to be the ego, which can be, at times, a poisoning blossom, indeed. There is nothing wrong with ego. The point remains, however, that man and woman became so fascinated with it that he has ignored the parts of himself or herself that make the ego possible, and he or she ignores those portions of himself or herself that gives to the ego the very powers of which he or she is so consciously proud.