Category Archives: Physical Life

ACTION AND PROBABILITIES

There are many you’s in the probable systems, and each You is related psychologically in a personality structure. The You that you know is a part of this. In our system, all the other You’s seem to exist in a probable reality.

To any of them, the others would seem to exist in a probable universe, yet all are connected. All of us did not have the same parents, for example, and there are portions of probable situations existing in our own parents’ separate lives. In two probable realities, your mother did not have children. You do no exist in these. In some, she married but not the man/woman you know. A psychological connection exists between that first son/daughter in that other system and yourself.

Emotional charged feeling immediately sets up what you may think of as a tangent. It is expressed in some reality system. This is the inner nature of action. Those thoughts and desires and impulses not made physically real in our terms will be made real in other systems.

Now, the inner self is psychologically influenced by these probable personalities, for they represent a whole personality structure or gestalt with which we are utterly unfamiliar. Our psychologist are dealing with a one-dimensional psychology, at their best.

In the dream state, the portions of the larger ‘structure’ sometimes communicate in highly codified symbols. It would be highly improbable that we could decipher many of these now. There is a feedback system that operates, and yet you must understand that these other identities are fully independent and individual. They exist in codified psychological structures within our personality, as we do theirs.

They remain latent within us, and unexpressed in our system. We have their abilities, unused. We remain latent in their personality structures, and our main abilities are unused within their systems. Yet each of us is a part of one self in a multi-dimensional psychological structure.

These do not necessarily represent more evolved selves. Certain abilities will be more developed in them than in you, and vice versa. I am not speaking of portions of yourself that exist in the “future.” Each probable self, you see, has ‘future’ selves.

This multidimensional personality or identity is the psychological structure with which we will concerned. the term includes probable selves, reincarnated selves and selves more developed than the self that you know. These make up the basic identity of the whole self. All portions are independent.

IDEA CONSTRUCTION II

The ability of the entity to transform energy into an idea and then to construct it physically determines the entity’s place on the physical evolutionary plane. simple organisms are capable of “picking up” fewer communications, their range is less, but the vitality and validity of their constructions is excellent. In simple organisms such as the paramecium and amoeba, the few sharp ideas received are constructed almost simultaneously, without reflection. The organism needs no other mechanism to translate ideas. What is has is sufficient.

More complicated organisms – mammals, for example – have need of further mechanisms to construct ideas because they are able to perceive more of them. Here memory is an element. Now the organism has a built-in ghost image of past constructions by which to perfect and test new ones. Reflection of some sort enters into the picture, and with it the organism is given more to do. Slowly, within its range of receptivity, it is given some choice in the actual construction of ideas into physical reality.

The reflection is brief, but for a moment the animal partakes of a new dimension. The shadow of time glimmers in his eyes as the still imperfected memory of past constructions lingers in his/her consciousness. As yet, memory storage is small, but now the instantaneous construction is no longer instantaneous, in our terms. There is a pause: the organism – dog or tiger – can choose to attack or not to attack. The amoeba must construct its small world without reflection and without time as we know it.

Entities with still broader range need more complicated structure. The scope of their receptivity is so large that the simple autonomic nervous system is not enough. The amoeba constructs each idea it receives, because it is able to receive so few. All must be constructed to ensure survival. With man/woman, the opposite becomes true. He/she has such a range of receptivity that it is impossible for him/her to construct all of his/her ideas physically. As his/her scope widened, a mechanism was necessary that would allow him/her to choose. Self-consciousness and reason were the answers.

Suddenly, time blossomed like a strange flower in his/her skull. Before this he/she was transfixed in the present. But memory produced another dimension in the animal and man/woman carried it further. No longer did memory flicker briefly and disappear, enclosing him/her in darkness again. Now it stretched brightly behind him and also stretched our ahead – a road on which he/she always saw his/her own changing image.

He/she learned continuity: And with his/her focused memory at his/her command, man’s/woman’s ego was born, which could follow its own identity through the maze of blazing impulses that beset him/her, could recognize itself through the pattern of continuing constructions and could separate itself from its action in the physical world. Here you have the birth of subject and object, the I AM who is the doer or constructer, and the construction itself.

This new dimension enabled the species to manipulate and recognize its own constructions and freed it to focus greater energy in projecting some ideas over others. In other words, conscious purpose became possible, physically, Somewhere along the lone, however, man/woman began to divorce himself/herself almost completely and artificially form his/her own constructions. Hence his/her groping, his/her sense of alienation from nature, his/ehr search for a Cause or Creator of a creation he/she no longer recognized as his own.

THE PHYSICAL UNIVERSE

  • ENERGY – is the basis of the universe.
  • IDEAS – are mental transformations of energy by an entity into physical reality.
  • IDEA CONSTRUCTIONS – are transformations of ideas into physical reality.
  • SPACE – is where our own idea constructions do not exist in the physical universe.
  • THE PHYSICAL BODY – is the material construction of the entity’s idea of itself under the properties of matter.
  • THE INDIVIDUAL – is the part of the entity or whole self of which we are conscious in daily life. It is that part of the whole self which we are able to express or make “real” through our idea constructions on a physical level.
  • THE SUBCONSCIOUS – is the threshold of an idea’s emergence into the individual conscious mind. It connects the entity and the individual.
  • PERSONALITY – is the individual’s overall responses to ideas received and constructed. It represents the emotional coloration of the individual’s ideas and constructions at any given “time.”
  • EMOTIONS – are the driving force that propel ideas into constructions.
  • INSTINCT – is the minimum ability for idea constructions necessary for physical survival.
  • LEARNING – is the potential for constructing new idea complexes from existing ideas.
  • IDEA COMPLEXES – are groups of ideas formed together like building blocks to form more complicated constructions in physical reality.
  • COMMUNICATION – is the interchange of ideas by entities on the nonphysical level.
  • ACTION – is idea in motion. The senses are channels of projection by which ideas are projected outward to create the world of appearances.
  • ENVIRONMENT – is the overall idea constructions with which an individual surrounds himself.
  • PHYSICAL TIME – is the apparent lapse between the emergence of an idea in the physical universe (as a construction) and its replacement by another.
  • THE PAST – is the memory of ideas that were but are no longer physical constructions.
  • THE PRESENT – is the apparent point of any idea’s emergence into physical reality.
  • THE FUTURE – is the apparent lapse between the disappearance of one idea construction and its replacement by another in physical reality.
  • PSYCHOLOGICAL TIME – is the apparent lapse between the conception of ideas.
  • AGING – is the effect upon an idea construction of the properties of matter of which the construction is composed.
  • GROWTH – is the formation of an idea construction toward its fullest possible materialization following the properties of matter.
  • SLEEP – is the entity’s relative rest from idea construction except the minimum necessary for physical survival.
  • THE PHYSICAL UNIVERSE – is the sum of individual idea constructions.
  • MEMORY – is the ghost image of “past” idea constructions.

DESTRUCTION AND CREATION

Currently we have the former situation I have just described. The threat of nuclear annihilation hangs heavy in the air. This we call the “Worst-Case-Scenario,” as presented to us by the religious groups that desire an Armageddon, by the producers of motion pictures and other media, who hope to frighten us into buying their products, by the average citizens of the world who have become accustomed to focusing on the creation of negative realities.

The collusion of these negative influences – the thoughts, images and emotions generated in the minds of vast populations of humans – creates a potential for the manifestation of this collective vision. Witness the Earth Changes such as the earthquakes, storms, tsunamis, erupting volcanoes, and so on. There are all the products of this focus on the negative. You may include our collapsing institutions, the Gulf Oil Disasters, and every other negative outcome in this analysis, as the fruit, in a sense, of this world tree of negativity.

Now conversely, the assemblage on the etheric levels of the positive ideas, images, emotions and other creative ephemera, builds the potential for the manifestation of the positive collective vision. The former is powered by fear, anger, envy, mistrust, and so on. The latter is powered by the virtues of humanity: Love and Courage, compassion, and others.

THE FABRIC OF PHYSICAL MATTER

All physical matter is idea construction. We only see our own constructions. So-called empty space is full of constructions not our own that we cannot perceive. Our skin connects us to other physical constructions, and through it we are involved in the complicated fabric of continuous matter. The action of each one of the most minute of these particles affects each other one. The slight motion of one grain of sand causes a corresponding alteration in the distribution of the stars and in all matter’s fabric, from an atom in a man’s skull down to the slightest variation in a microbe’s action.

All matter is idea construction, woven together; each construction is individual and yet cohesive to the whole. The smallest particle is necessary to the whole, forming part of matter’s design.

THE UNIVERSE AS A PHYSICAL BODY

The matter of the universe can be conceived of as a physical body, an organism of individual cells (objects) held together by connective tissue (the chemicals and elements of air). This connective tissue is also alive and carries electrical impulses. Within it, as within the connective tissues of the human body, there is a certain elasticity, a certain amount of regeneration and a constant replacement of the atoms and molecules that compose it. While the whole retains its shape, the material itself is being constantly born and replaced.

MENTAL ENZYMES

As mental genes are behind the physical genes, so to speak, so are Mental Enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a Mental Enzyme, and there are more which I will describe to you at a later date.

In a sense, any color or quality of that nature could be considered a Mental Enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a Mental Enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.

Nevertheless, there is an interaction here which gives Chlorophyll its properties. I hope to make this clearer to you, but it involves part of a larger concept for which you do not how have the proper background…. Chlorophyll is a Mental Enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.

This also has to do with feeling, which is also a mover. You must try not to categorize things in old ways, but when you open your mind, you will see a similarity between Chlorophyll, as a Mental Enzyme or mover, and emotion which is never still. Emotion’s ‘solidified’ is something else again and is perhaps a framework of other worlds.

Perhaps I may be able to make Mental Enzymes clearer….. In your own experience, you are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical Chlorophyll be also a part of a seemingly immaterial emotion or feeling, but in a different form – and, of course, directed into this form or caused to take various forms in response to certain laws – as your ice will not exist of itself in the middle of our summertime. And I am not to be compared to a symphony, but you must admit that I do well with a figurative baton.

Why do you find the phrase ‘solidified emotion or feeling’ outlandish? You understand now that our plane is composed of solidified thought. When our scientists get through with all their high fiddle-faddle, they will also discover that this is the case.

When I told you in earlier Blog to imagine the wire structure penetrating everything that is, I meant you imagine these wires as being alive, as I am a live wire myself. Joking aside, I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to your mental enzymes.

Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The Mental Enzymes within the enclosure are the elements that set off the action, and – listen to this – they are also the action itself.

In other words, the Mental Enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.

You know what love and hate are, but as I told you earlier, try to think in new ways. Love and Hate, for example, are action. They are action and they both imply action in physical bodies.

These Mental Enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use….. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are Mental Enzymes of solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. You could almost say that Mental Enzymes become the tentacles that form material – though I do not find that a very pretty phrase.

The framework, again, is only for convenience, as our physical walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them renders them less —- Opaque.

Intellectual truth will not make you free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, you understand their rather dubious nature. Since feeling is often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow you to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If it speak in analogies and images, it is because I must relate with the world that is familiar to us.

CAMOUFLAGE ART

Our scientists can count their elements, and while they are on the wrong track, they will discover more and more elements until they are ready to go out of their minds. And while they create instruments to deal with smaller and smaller particles, they will see smaller and smaller particles, seemingly without end. As their instruments rach further into the physical universe, they will see further and further into the physical universe, they will automatically and unconsciously transform what they apparently see into the camouflage patterns with which they are familiar. They will be, and are, prisoners of their tools.

More galaxies will seemingly be discovered, more mysterious radio stars perceived, until, the scientists realize that something is wrong. Instruments designed to measure the vibrations with which scientists are familiar will be designed and redesigned. All kinds of seemingly impossible phenomena will be discovered with the instruments.

The trouble is that the instruments will be designed to catch certain camouflages, and they will perform their function. They themselves transform data from terms we cannot understand into terms that we can understand. This involves a watering down of data, a simplification that distorts the original information out of shape. The original is hardly discernible when they are done. We are destroying the meaning in the translation. When we decipher one phenomena in terms of another, we always lose sight of whatever glommer of understanding that may have reached us.

It is not a matter of inventing new instruments any longer, but of using the ‘invisible’ ones we have. These may be known and exmained. This material itself is evidence. It is like the branch that moves, so that we know the wind by its effect; and a windbag like me by the billowing gale of my dialogues.

Scientists realize that the atmosphere of the earth has a distorting effect upon their instruments. What they do not understand is that their instruments themselves are bound to be distortive. Any material instrument will have built-in distortive effects. The one instrument which is more important than any other is the mind (not the brain), the meeting place of the inner and outer senses.

The mind is distributed throughout the entire physical body, and builds up about it the physical camouflage necessary for existence on the physical level. The mind receives data from the inner senses and forms the necessary camouflage.

The brain deals exclusively with camouflage patterns, while the mind deals with basic principles inherent on all planes. The brain is, itself, part of the camouflage pattern and can be interpreted and probed by physical instruments. The mind cannot. The mind is the connective. It is here that the secrets of the universe will be discovered, and the ind itself is the tool of discovery.

We might say that the brain is the mind in camouflage. Imagination belongs to the mind, not the brain. Instruments may be used to force imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thoughts because the imagination is a connective between the physical individual and the non-physical entity.

MENTAL ENZYMES III

Mental enzymes, by the way, have a chemical effect or reaction on our plane, but the effect itself is, of course, distortion. On the other planes. the distortion effect may not be chemical at all.

Mental enzymes transform vitality into the particular camouflage patterns. A chemical imbalance in a physical body will also show itself as a corresponding distortion of sensual data. That is, when the chemical balance is disturbed, the physical world will appear to have changed. For the individual involved, the camouflage actually has changed.

The subconscious is a property of mind and is, to a large degree, independent of camouflage. While part of the subconscious must deal with camouflage, for example, the deeper portions are in direct contact with the basic vitality of the universe. When we wonder if this material comes from our subconscious, we take it for granted that the subconscious is personal, dealing exclusively with matters of our past. We are sometimes willing to concede that perhaps some element of racial memory might enter in.

The subconscious, however, also contains the undistorted material of the mind, which is uncamouflaged and which operates between planes, knowing no boundaries

THE SENSES

The sense of sight, mostly concentrated in our eyes, remains fixed in a permanent position in our physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, we know, is not the case.

The ears can be trained to some degree into a sound-awareness pertaining to the body itself. And breathing, for example, can be magnified to an almost frightening degree when one concentrates upon listening to his/her own breath. But, as a rule, the ears neither listen to nor hear the inner sounds of the body.

The sense of smell also seems to leap forward. A man/woman can smell quite a stink, even though it is not right under his/her nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then we do not feel that we have touched it. Touch usually involves contact of a direct sort. You can, of course, feel the invisible wind against our cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.

The outer senses deal mainly with camouflage patterns. The inner senses deal with realities beneath camouflage, and deliver inner information. These inner senses, therefore, are capable of seeing within the body, though the physical eyes cannot. As the senses of sight, sound and smell appear to reach outward, bringing data to the body from an outside observable camouflage pattern, so the inside senses seem to extend far inward, bringing inner reality data to the body. There is also a transforming process involved, much like the moment that we have spoken about in the creation of a painting.

The physical body is a camouflage pattern operating in a larger camouflage pattern. But the body and all camouflage patterns are also transformers of the vital inner stuff of the universe, enabling it to operate under new and various conditions.

The inner senses, then, deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times while the outer senses are concerned with the body mainly in its relationship to camouflage environment.

The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. the material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then, is the receiving station for the data brought to it by the inner senses. What we have here, are inner nervous and communication systems, closely resembling the outer systems with which we are familiar.

I am repeating myself, but I want to be clear. This vital data is sent to the mind by the inner senses. Any information that is important to the body’s contact with outer camouflage is given to the brain.

The so-called subconscious is a connective between mind and brain, between the inner and outer senses. Portions of it deal with camouflage patterns, with the personal past of the present personality, with rcial memory. The greater portions of it are concerned with the inner world, and as data reaches it from the inner world, so can these portions of the subconscious reach far into the inner world itself.

TIME AND SPACE

Time and space are both camouflage patterns. The inner senses conquer time and space, but this is hardly surprising because time and space do not exist for them, There is no time and space. Therefore, nothing is conquered. The camouflage simply is not present.

I want to give more detailed information about inner realities themselves. Actually, they do not parallel the outer senses; and this will sound appalling to some, I’m afraid, simply because there is nothing to be seen, heard or touched in the manner in which we are accustomed. I don’t want to give the idea that existence without our camouflage patterns is bland and innocuous because this is not the case. The inner senses have a strong immediacy, a delicious intensity that our outer senses lack. There is no lapse of time in perception, since the is no time.

Camouflage patterns do, or course, also belong to the inner world, since they are formed from the stuff of the universe by mental enzymes, which have a chemical reaction on our plane. The reaction is necessarily a distortion. That is, any camouflage is a distortion in the sense that vitality is forced into a particular form. Mental enzymes are actually the property of the inner world, representing the conversion of vitality into camouflage data which is then interpreted by the physical senses.

Imagine a man/woman looking at a tree in the near distance on an ordinary street, with intervening houses and sidewalks.

Using the inner senses, it would be as if, instead of seeing the various houses, our man/woman felt them. He/she would be sensitive to them, in other words, as we feel heat or cold without necessarily touching ice or fire.

He/she would be using the fist inner sense. It involves immediate perception of a direct nature, whose intensity varies according to what is being sensed. It involves instant cognition through what i can only describe as inner vibrational touch.

This sense would permit our many to feel the basic sensations felt by the tree, so that instead of looking at it, his/her consciousness would expand to contain the experience of what it is to be a tree. According to his/her proficiency, he/she would feel in like manner the experience of being the grass and so forth. He would in no way lose consciousness of who heshe was. and he/she would perceive these experiences again, somewhat in the same manner that we perceive heat and cold.

This sense would permit our many to feel the basic sensations felt by the tree, so that instead of looking at it, his/her consciousness would expand to contain the experience of what it is to be a tree. According to his/her proficiency, he/she would feel in like manner the experience of being the grass and so forth. He would in no way lose consciousness of who heshe was. and he/she would perceive these experiences again, somewhat in the same manner that we perceive heat and cold.

The inner senses are capable of expansion and of focus in a way unknown to the outer ones, and the inner world, of course, is a part of all realities. It is not so much that it exists simultaneously with the outer world, as that it forms the outer world and exists in it also.

When we receive more information on the inner senses, we will begin using them to a much higher degree than we are now. Of course, the inner senses can be used to explore reality that does not yield to the physical senses.