Category Archives: Ontology

Dreams, Electrical Reality, Evolution, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Thought, Thoughts, Uncategorized, Unknown

A Million Trained Dreamers

October 11, 2016 zzzesus

Even when we admit the inspirational and supportive nature of dreams, even when we learn to recall dreams and apply them to daily life, we still only begin to glimpse their multidimensional reality. Dream interpretation is important to our three-dimensional mentalities, for example. We believe in utilization; if dreams can’t be useful, then what good are they? Dreams can give us consistent, valid information about our motives, needs and decisions. They can be utilized as very practical aids to daily life. But this is only a portion of any real exploration of dream reality.

Dream investigation or manipulation as an aesthetic pursuit — as an art, embarked upon for its own sake — this is something else again and is sometimes because of its solitary nature. Yet the fact remains that there is a dream reality with a “structure,” “landscape” and images that appear to be made of matter — but matter that obeys different rules than those with which we are familiar.

Dreams are not just psychological events. There is a dimension of reality (an “objective” dimension, if you prefer) in which all dream events happen. There are rules: I call them root-assumptions that operate in all realities, our own included. We have to learn what root-assumptions govern dream reality. I know that we can on occasion manipulate dream events; my blogs readers and I do it frequently. If we follow certain “rules” given to us, we will get more or less predictable results in the dream state — an indication that an “objective” dream dimension exists quite independently of us or our dreams, a dream dimension in which my dreams and yours have their being.

Just reading such ideas will never convince you of their validity. All true knowledge must be directly experienced; therefore I will include throughout my blogs instructions and suggestions for dream recall, investigation and manipulation.

If we ever hope to “map” the dreamscape, we need a million trained dreamers: a million individuals trained to use dreams as vehicles and then, courageously, to leave them to explore the environment in which they find themselves. We need people able to distinguish between the environment-within-the-dream and the far vaster environment (or atmosphere or medium) in which these dream-places exist.

Records of individual dreams are not enough, nor are studies of the physiological effects of dreaming. Most psychologists would not admit the existence of a definite structured universe in which dream acts, rather than physical acts, happen. Therefore, at this time, they will not consider dreams in this larger context. We will understand ourselves as dreamers only if we are also aware of the larger environment in which dreams take place, that we interact in the dream state as we do in the waking one and that we form mass dream events as we form physical events on a mass basis.

Because we must start somewhere, however, we will begin with dream recall and those practical aspects of dream investigation that let us use our dreams in daily life. For one thing, I use this method to lead my blog readers into dream reality. This is a gradual process that gently leads the ego into largely unfamiliar territory and at the same time encourages flexibility of consciousness.

My next few blogs will include the general nature of dream reality, dream investigation and recall and will be followed by a series of blogs on various kinds of dreams captured by some of my blog readers as we check out some of my theories, as far as we are able. Later, we will journey further into the inner dimension in which dreams take place.

The whole idea of deliberate dream recall is not new. The methods are not new. I’ll paraphrase them here: Simply buy a notebook to be used exclusively for dreams. Keep it with a pencil or pen by your bed. Before you fall to sleep at night, give yourself this suggestion: “I can remember my dreams and write them down in the morning.”

You will find that your dreams actually are in your mind when you awaken. Write them down at once, before getting out of bed. If you have a tendency to scribble, then use loose sheets of paper and later transcribe them in the notebook. Don’t worry about neatness, but concentrate on capturing as much of the dream content as possible. If you recall several dreams, jot down a quick sentence about each, then add the details. Leave space after each entry for future notes.

This method is really easy and workable — but it can be sabotaged. One of my blog reader, had great difficulty remembering her dreams until I discovered that she was using a clock radio to awaken her in the morning and the news happened to be on. The dreams must be recalled before you become mentally involved with the world’s activities.

If you have remembered only unpleasant dreams in the past, you may have built up a block against recalling any dreams at all.

The unseen self is not a dungeon of repressed ideas and feelings, dangerous to behold, but the fountainhead of individual existence, upon which our present physical survival is dependent. Beyond this, it is our pathway to creative expression, inspiration and wisdom — a doorway to our own greater identity. This does not mean that we do not repress fears and desires beneath consciousness. It means that we must allow ourselves greater flexibility, look into ourselves, admit the fears and release the energy used in repression. As you will see in later blogs, dreams can often release such repressed material for your conscious examination.

The method of dream recall just given will allow many people to remember more dreams in a month than they previously did in their entire lives. Variations will occur, however. Periods of excellent recall are sometimes followed by poorer ones, and each individual seems to have his or her own cycle of significant activity.

A recorder app may also be used, of course. You must still play back the app recorder and transfer the dreams into a notebook, however, so that the records are easily accessible. This actually takes more time, but many people prefer to speak their dream recollections into a recorder app at once, rather than to write them down.

Dreams, Energy, Etheric Body, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Unknown

There is a Period of Adjustment After Leaving This Plane

October 8, 2016 zzzesus

Although our adjustment involves the most difficulty since our camouflage pattern is unusually rigid.

The shock of birth is worse. The new personality is not entirely focused, and it must make immediate critical adjustments of the strongest nature. Death in our terms is a termination but does not involve such immediate critical manipulations. There is ‘time’ to catch up, so to speak.

In a sudden death, however, this can be more upsetting to the personality involved, and since the new materialization is simultaneous, it can lead to confusion.

If we will use psychological time as I have told in previous blogs, we will get immediate first-hand experience with many facets of reality which takes me pages to explain with the use of words. All entities are self-aware portions of the energy of All That Is. They are self-generating, and if we understand this, we will stop thinking in terms of beginnings and endings.

The inner senses operate on all planes and under all circumstances. The outer senses vary according to plane and circumstance. The outer senses are dependable only in terms of definite system of reality for which they were constructed. Their purpose, or course, is to enable the conscious personality to recognize as valid, camouflage patterns that are only valid under certain conditions.

Entities create stages upon which to act out their problems. The point is that once the play begins, the actors are so completely engrossed in their roles that they forget that they themselves wrote the play, constructed the sets or are even acting.

The reason is rather apparent: If you know that a situation is ‘imaginary,’ you are not going to come to grips with it. This way, you have your actors taking the situation as it seems to be but looking about in amazement now and then to wonder how they got where they are, who constructed the sets and so forth. They do not realize that the whole thing is self-created, nor should they in the main, since the urgency to solve problems would dissolve.

I’m not worried that I’m going to disturb the balance. Far from it. The fact is that the realization can, and often does, come after the play is well under way, and at this point, the camouflage action is so involved that the realization itself appears in the framework of the camouflage and is often indistinguishable from it.

It goes without saying that a bird’s death is inevitable, but a cat killing a bird does not have to juggle the same sort of values with which a man or woman must be concerned. For now, suffice it to say that to kill for self-protection or food on our plane does not involve us in what we may call for the first time, I believe, karmic consequences.

To kill for convenience, or for the sake of killing involves rather dire consequences, and the emotional value behind such killing is often as important as what is killed. That is, the lust for killing is also a matter that brings dire consequences, regardless of the particular living thing that is killed. This involves value judgments of a very important type, and I will not go into them in this blog.

Dreams, Electrical Reality, Energy, Evolution, Feelings, Gestalt, Inner universe, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

Life is Like a Dream

October 7, 2016 zzzesus 6 Comments

In a dream, I have said in previous blogs, we can experience days while no corresponding amount of physical time passes. It seems as if we travel very far in the flicker of an eyelash. Now, condensed time is the time felt by the entity, while any of its given personalities live on a plane of physical materialization. To go into this further, many have said that life was a dream. They were true to the facts in one regard, yet far afield as far as the main issue is concerned.

The life of any given individual could be legitimately compared to the dream of an entity. While the individual suffers and enjoys his or her given number of years, these years are but a flash to the entity. The entity is concerned with them in the same way that we are concerned with our dreams. As we give inner purpose and organization to our dreams, and as we obtain insight and satisfaction from them, though they involve only a portion of our life, so the entity to some extent directs and gives purpose and organization to his or her personalities. So does the entity obtain insights and satisfactions from its existing personalities, although no one of them takes up all of its attention.

And as our dreams originate with us, rise from us, attain a seeming independence and have their ending with us, so do the entity’s personalities arise from him or her, attain various degrees of independence and return to him or her while never leaving him or her for an instant.

We are familiar through our reading with so-called secondary personalities. Now, this idea comes close to the relationship between the entity and its personalities. They are independent to various degrees, and they operate on various planes of existence for purposes of overall fulfillment and development.

To a lesser degree, we function along lines in varying roles when we exist simultaneously as a member of a family, a community and a nation and as an artist or writer. As we attempt to use our abilities, so does the entity use its abilities, and he or she organizes his or her various personalities and, to some extent directs their activities while still allowing them what we could call free will.

Our own dreams are fragments, even as we are fragments of our entity. An unrecognized unity and organization lies within all of our dreams, beneath their diversity. And our dreams, while part of us, also exist apart.

The dream world has its own reality, its own ‘time’ and its own inner organization. As the entity is only partially concerned with its personalities after setting them into motion, so we are unconcerned with this dream world after we have set it into motion. But it exists.

To a different degree, it is filled with conscious semi-personalities. They are not [as a rule] as developed as we are, as we are not as developed as our entity is. That dream world experiences its own continuity. It is not aware of any break, for example, when we are waking. It does not know if we sleep or wake. It merely exists to a fairly vivid degree while we dream or sleep, and it sleeps but does not ‘die’ when we waken.

The entity itself does not have to keep constant track of its personalities because each one possesses an inner self-conscious part that knows its origin. This part, for now, I will call the self-conscious beyond the subconscious. I mentioned that some part of us knows exactly how much oxygen the lungs breathe, and this is the part of which I spoke. It also receives all inner data.

This portion of the personality translate inner data and sifts it through the subconscious, which is a barrier and also a threshold to the present personality. I told in previous blogs, also that the topmost layers of the subconscious contain personal memories and beneath — racial memory. The personality is not actually layered, of course, but continuing with the necessary analogy, beneath the racial memories we look out upon another dimension of reality with the face of this other self-conscious part of us.

This portion is ‘turned toward’ the entity. When such abilities as telepathy are used, this function is carried on continually by this other self-conscious part of us. But as a rule, we act upon such data without the knowledge of the ordinary conscious self.

There is also a corresponding, but ‘lesser’ self-consciousness that connects our present personalities with the dream world, which is aware of its origin and communicates data from us to dream reality.

Any such inner communications are basically the same in that they are picked up by the inner senses, whether the information seems telepathic or clairvoyant in our terms.

The actual communication is not in words or pictures. material from the inner senses is seldom experienced in its true form. What we get is hasty twisting of channels, a rather inept and sometimes rather disastrous attempt to pick up such information with the outer senses.

Dreams, Electrical Reality, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Time, Unknown

The Inner Senses

October 5, 2016 zzzesus

The inner senses give much stronger impressions than those given by the outer ones. We should, in the future, be able to achieve the counterparts of sight, sound, smell and touch, embellished by inner counterparts of width and existence, using the inner senses. We have trouble now with the duration of our inner visions because we are trying to transpose them according to physical time — and this is going about it in the wrong way. As I have mentioned in earlier blogs, we have at our command, even now, an inroad, a relatively accessible one, in what is termed psychological time.

This is closely related to the second inner sense, and it is upon psychological time that we must try to transpose our inner visions. You can see how handicapped we are because of the difficulties involved in trying to explain inner data in terms of outer data. For instance, when I tell you that the second inner sense is like our sense of time, this does give some understanding of what psychological time is like, but we are apt to compare the two too closely.

Any communications coming through the inner senses will exist in our psychological time. Psychological time operates during sleep and quiet hours of consciousness. Now, in dreams we may have the feeling of experiencing many hours or even, days. These days and hours of psychological experience are not recorded by the physical body and are outside of the physical time camouflage. If in a dream, we experience a period of three days, physically we do not age for these days.

Psychological time is so a part of inner reality that even though the inner self is still connected to the body, we are, in the dream framework, free of some very important physical effects. Now, as dreams seem to involve us in duration that is independent of clock time, so can we achieve the actual experience of duration as far as our inner visions are concerned.

But the minute — the physical minute — we try to transpose these visions upon the physical minute, then we lose them. Many times, in so-called daydreaming, we have lost track of clock time, and this experience of inner duration has entered in.

“What did we intend clock time to begin with? Some ask.

It was invented by the ego to protect the ego, because of the mistaken conception of dual existence; that is, because man and woman felt that a predictable, conscious self did the thinking and manipulating, and an unpredictable self did the breathing and dreaming. He and she set up boundaries to protect the ‘predictable’ self from the ‘unpredictable’ self and ended up by cutting the whole self in half.

Originally, psychological time allowed man and woman to live in the inner and outer worlds with relative ease, and man and woman felt much closer to their environment. In prehistoric times, mankind and womankind evolved the ego to help him and her deal with camouflage patterns that they had created. This is no contradiction, as will be explained in later blogs. He and she did the job so well that even when he or her had things well under control, he or she was not satisfied. He and she developed at a lopsided level. The inner senses led him and her into a reality he and she could not manipulate as easily as he and she could physical camouflage, and he and she feared what he and she thought of as a loss of mastery.

Hypnosis can be used to better our condition. It is, after all, a method of acquainting the ego, through effects, with the abilities of the whole self of which it is a part.

When my readers reread my blogs, they will see that it must be studied carefully. One, point, however: conscious fear is usually the main hindrance as far as inner data is concerned. Therefore, a realization that theses senses belong to us and that they are quite natural, will help avoid the closing off of such data by the conscious mind.

If we remember this, inner data will come through much more easily, and we will be able to control it. It is never of itself overpowering. We can train ourselves in the recognition of such data, its utilization and control. Within the framework of psychological time we can also lengthen such experiences.

They are always paramount in evolutionary development, being the impetus behind the physical formations. The inner senses themselves, through the use of mental enzymes, imprint the data contained in the mental genes onto the physical camouflage material.

I become impatient, though I shouldn’t, with this continued implied insistence that evolution involves merely the human species –or, rather, that all evolution must be considered some gigantic tree with humanity as the supreme blossom.

Humanity’s so-called supreme blossom seems to be the ego, which can be, at times, a poisoning blossom, indeed. There is nothing wrong with ego. The point remains, however, that man and woman became so fascinated with it that he has ignored the parts of himself or herself that make the ego possible, and he or she ignores those portions of himself or herself that gives to the ego the very powers of which he or she is so consciously proud.

Dreams, Electrical Reality, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Psychological TIme

October 3, 2016 zzzesus

Psychological time belongs to the inner self, that is, to the mind. It is however, a connective, a portion of the inner senses which we will call, for convenience, the second inner sense. It is a natural pathway, meant to give easy access from the inner to the outer world and back again.

Time to our dreaming self is much like ‘time’ to our waking inner self. The time concept in dreams may seem far different that our conception of time in the waking state when we have our eyes on the clock and are sitting alone with our thoughts. Then, I am sure, we will see the similarity between this alone sort of inner psychological time, experienced often in waking hours, and the sense of time experienced often in a dream.

I cannot say this too often — we are far more than the conscious mind, and the self which we do not admit is the portion that not only insures our own physical survival in the physical universe which it has made, but which is also the connective between ourselves and inner reality. It is only through the recognition of the inner self that the race of man and woman will ever use its potential.

The outer senses will not help achieve the inner purpose that drives him or her. Unless he or she uses the inner senses, he or she may lose whatever he or she has gained.

Psychological time is a natural connective to the inner world. As we can experience days or hours within its framework in the dream state and not age for the comparable amount of physical time, so as we develop, we will be able to rest and be refreshed within psychological time even when we are awake. This will aid our mental and physical state to an amazing degree. We will discover an added vitality and a decreased need to sleep. Within any given five minutes of clock time, for example, we may find an hour of resting which is independent of clock time.

We can look through psychological time at clock time and even use clock time then to our greater advantage; but without the initial recognition of psychological time, clock time becomes a prison. A proper use of psychological time will not only lead us to inner reality but will prevent us from being rushed in the physical world. It provides quiet and peacefulness.

From its framework we will see that clock time is as dreamlike as we once thought inner time was. We will discover that ‘inner time’ is as much a reality as we once considered outer time to be. In other words, peeping inwards and outwards at the same ‘time’ we will find that all divisions are illusion and all time is one time.

“Who do I share this image with?

What ghost haunts this house?

I smile and reach for a cup of Starbucks

And motions beyond my will begin.

My fingers move smoothly out

And lift the curving spoon.

With just the proper touch

They pick the Starbucks up.

Yet I have nothing to do with this.

Who moves the cup? Who moves?

And while I speak to you, my lungs

Rise and fall behind breastbones,

Fill their secret tissue mouths

With the air that swirls in this bright room.

They breathe for me the very breath

Upon which all I an depends.

Yet I do not know how this is done.

Who is this ghost,

This other one?

Who moves the lung? Who breathes?

While I sleep and lie stretched out,

Eyelids closed and pupils dark,

Who walks wide-eyed downstairs

Through the door in the cold night air,

And travels where I have never been?

Who leaves clear memories in my head

Of people I have never met?

Who takes these trips while I

Never lift one inch from bed?

Who dreams?

The mover, the breather, the dreamer

Shares with me this fond flesh.

He or she is a twin so like myself

That I cannot recognize his or her face.

He or she goes his or her way and I go mine.

We never meet head-on, and yet

I am aware of this ghost

Behind my every word or act.

Who moves? Who breathes?

Who dreams?

Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Parts of The Individual

October 2, 2016 zzzesus

Some part of the individual is aware of the most minute portions of breath; some part knows immediately of the most minute particle of oxygen and other components that enter the lungs. The thinking brain does not know. Our all-important ‘I’ does not know. In actuality, my dear friends, the all-important ‘I’ does know. We do not know the all-important ‘I’, and this is our difficulty.

It is fashionable in our time to consider man and woman as the product of the brain and an isolated bit of the subconscious, with a few other odds and ends thrown in for good measure. Therefore, with such an unnatural division, it seems to man and woman that he and she does not know themselves.

He or she says, ‘I breathe, but who breathes, since consciously I cannot tell myself to breathe or not breathe? He or she says, ‘I dream. But who dreams? I cannot tell oneself to dream or not to dream.’ He or she cuts himself or herself in half and then wonders why he or she is not whole. Man and woman have admitted only those things he or she could see, smell, touch or hear; and in so doing, he or she could only appreciate half of himself or herself. And when I say half, I exaggerate; he or she is aware of only a third of himself or herself.

If man or woman does not know who breathes within him or her, and if man or woman does not know who dreams within him or her, it is not because there is one self who acts in the physical universe and another who dreams and breathes. It is because he or she have buried the part of himself or herself which breathes and dreams. If these functions seem so automatic as to be performed by someone completely divorced from himself, it is because he or she have done the divorcing.

The part of us who dreams is the ‘I’ as much as the part of us who operates in any other manner. The part of us who dreams is the part of us who breathes. This part of us is certainly as legitimate and necessary to us as a whole unit is, as the part who plays Pokemon or Scrabble. It would seem ludicrous to suppose that such a vital matter as breathing would be left to subordinate, almost completely divorced, poor-relative sort of a lesser personality.

As breathing is carried on in a manner that seems automatic to the conscious mind, so the important function of transforming the vitality of the universe into pattern units seems to be carried on automatically. But this transformation is not as apparent to the one part of ourselves that we are pleased to recognize, and so it seems as if this transformation is carried on by someone even more distant than our breathing and dreaming selves.

We form the world of appearances as effortlessly and unconsciously as we breathe.

Because we know that we breathe, without being consciously aware of the mechanics involved, we are forced to admit that we do our own breathing. When we cross a room, we are forced to admit that we have caused oneself to do so, though consciously we have no idea of willing the muscles to move, or of stimulating one tendon or another. Yet even though we admit these things, we do not really believe them.

In our quiet unguarded moments, we still say, ‘Who breathes? Who dreams? Who moves? How much easier it would be to admit freely and whole-hearted the simple fact that we are not consciously aware of vital parts of oneself and that we are more than we think we are.

Man and woman, for example, trusts himself and herself much more when he or she says ‘I will read,’ and then he or she reads, than he or she does when he or she says, ‘I will see,’ and then he sees. He remember having learned to see, and what he or she cannot consciously remember, he or she fears.

The fact is that although no one taught him or she to see, he or she sees. The part of himself or herself that did ‘teach’ him or her to see still guides his or her movements, still moves the muscles of his or her eyes, still becomes conscious despite him or her when he or she sleeps, still breathes for him or her without thanks or recognition and still carries on his or her task of transforming energy from an inner reality into as outer one. Man and woman becomes trapped by his or her own artificially divided self.

It is true that, as a rule, we are not aware of our whole entity. There is no reason, however, why we must be blind to the whole self of our present personality, which is part of the entity, and which can be glimpsed in terms of the breathing and dreaming ‘self’ of which I have spoken.

It is convenient not to be consciously aware of each breath we take, but it is sheer stupidity to ignore the inner self which does the breathing and is aware of the mechanics involved. I have said in past blogs that the mind is a part of the inner world, but we have access to our own minds, which we ignore; and this access would lead us inevitably to truths about the outer world. Working inward, we could understand the outward more clearly.

Electrical Reality, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

The Physical Senses

September 29, 2016 zzzesus

The sense of sight, mostly concentrated in our eyes, remains fixed in a permanent position in our physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, we know , is not the case.

The ears can be trained to some degree into a sound-awareness pertaining to the body itself. And breathing, for example, can be magnified to an almost frightening degree when one concentrates upon listening to his or her own breath. But, as a rule, the ears neither listen to nor hear the inner sounds of the body.

The sense of smell also seems to leap forward. A man or woman can smell quite a stink, even though it is not right under his or her nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then we do not feel that we have touched it. Touch usually involves contact of a direct sort. We can, of course, feel the invisible wind against our cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.

The outer senses deal mainly with camouflage patterns. The inner senses deal with realities beneath camouflage and deliver inner information. These inner senses, therefore, are capable of seeing within the body, though the physical eyes cannot. As the senses of sight, sound and smell appear to reach outward, bringing data to the body from an outside observable camouflage pattern, so the inside senses seem to extend far inward, bringing inner reality data to the body. There is also a transforming process involved, much like the moment that we have spoken about in past blogs, about the creation of a painting.

The physical body is a camouflage pattern operating in a larger camouflages pattern. But the body and all camouflage patterns are also transformers of the vital inner stuff of the universe, enabling it to operate under new and various conditions.

The inner senses, then, deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times while the outer senses are concerned with the body mainly in its relationship to camouflage environment.

The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. The material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then is the receiving station for the data brought to it by the inner senses. What we have here are inner nervous and communication systems, closely resembling the outer systems with which we are familiar.

I am repeating myself, but I want this to be clear. This vital data is sent to the mind by the inner senses. Any information that is important to the body’s contact with the outer camouflage is given to the brain.

The so-called subconscious is a connective between mind and brain, between the inner and outer senses. Portions of it deal with camouflage patterns, with the personal past of the present personality, with racial memory. The greater portions of it are concerned with the inner world, and as data reaches it from the inner world, so can these portions of the subconscious reach far into the inner world itself.

Time and space are both camouflage patterns. The inner senses conquer time and space, but this is hardly surprising because time and space do not exist for them. There is no time and space. Therefore, nothing is conquered. The camouflage simply is not present.

I want to give more detailed information about inner realities themselves. Actually, they do not parallel the outer senses; and this will sound appalling to you, I’m afraid, simply because there is nothing to be seen, heard or touched in the manner in which we are accustomed. I don’t want to give you the idea that existence without our camouflage patterns is bland and innocuous because this is not the case. The inner senses have a strong immediacy, a delicious intensity that our outer senses lack. There is no lapse of time in perception, since there is no time.

Camouflage patterns do, or course, also belong to the inner world, since they are formed from the stuff of the universe by mental enzymes, which have a chemical reaction of our plane. The reaction is necessarily a distortion. That is, any camouflage is a distortion in the sense that vitality is forced into a particular form. Mental enzymes are actually the property of the inner world, representing the conversion of vitality into camouflage data which is then interpreted by the physical senses.

Imagine a man or woman looking at a tree in the near distance on an ordinary street, with intervening houses and sidewalks.

Using the inner senses, it would be as if, instead of seeing the various houses, our man or woman felt them. He or she would be sensitive to them, in other words, as we feel heat or cold without necessarily touching ice of fire.

He or she would be using the first inner sense. It involves immediate perception of a direct nature, whose intensity varies according to what is being sensed. It involves instant cognition through what I can only describe as inner vibrational touch.

This sense would permit our man or woman to feel the basic sensations felt by the tree, so that instead of looking at it, his or her consciousness would expand to contain the experience of what it is to be a tree. According to his or her proficiency, he or she would feel in like manner the experience of being the grass and so forth. He or she would in no way lose consciousness of who he or she was, and he or she would perceive these experiences again, somewhat in the same manner that we perceive heat and cold.

The inner senses are capable of expansion and of focus in a way unknown to the outer ones, and the inner world, of course, is a part of all realities. It is not so much that it exists simultaneously with the outer world, as that it forms the outer world and exists in it also.

When we receive more information on the inner senses, we will begin using them to a much higher degree than we are now. Or course, the inner senses can be used to explore reality that does not yield to the physical senses.

Electrical Reality, Energy, HYPNOSIS, Lessons, Ontology, Physical Life, TELEPATHY, Thoughts, Uncategorized, Unknown

Explore Places That Seem Empty

September 26, 2016 zzzesus

Our scientists are correct in supposing that the universe is composed of the same elements that can be found in our plane. However, the elements that they know are, of course, camouflage patterns, that may show themselves in a completely different form somewhere else.

The elements — those that we now know and those we will create — are camouflage of the basic stuff or vitality which we cannot discover with our outer senses. Our scientists will find that their tools are no longer adequate. Because man and woman have such a sense of curiosity, scientists will be forced finally to use the inner senses. Otherwise they will be dealing with camouflage only and find themselves in a blind alley — not because their eyes are closed, but because they are not using the right set of eyes.

The camouflage is necessary at this stage of development — intricate, complicated, various and beyond the understanding of the outer senses, which are the preceptors of the camouflage itself, peculiarly adapted to see that will give us any evidence at all of the basic nature of life.

Since very often the vitality or stuff of the universe seems as innocuous as air, then look for what we do not see. Explore places that seem empty, for they are full. Look between events. What we see clearly with the outer senses is camouflage. I am not suggesting that you take all this on faith. I am saying that what seems vacant lacks camouflage, and, therefore, if this is explored, it will yield evidence.

Effects would seem to be evidence. In correct terms, if a tree branch moves, then we take it for granted that something blows it. We know wind by its effects. No one has seen wind, but since its effects are so observable, it would be idiocy to say that it did not exist. Therefore, we will come up against the basic stuff of the universe and feel its effects, though our physical senses will not necessarily perceive it.

Granted, camouflage is, in itself, an effect. If we look at the observable world we can learn something about the inner one, but only if we take into consideration the existence of camouflage distortion. There is so much to be said here, and we have so much to learn, that sometimes I have to admit that I’m appalled.

Our own experience with creativity should help out here.

When we paint a picture, we are dealing with a transformation of energy and transformation of camouflage pattern. There is a brief but vital moment when we are dealing with the underlying vitality of which I have spoken.

We are forced to transform this energy into another camouflage pattern because of our earthly situation. There is nothing else we can do. But for this moment, we pluck this vitality from the inner senses. Then we transform it into a somewhat different, more evocative, new camouflage pattern that is, nevertheless, more fluent, more fluid than the usual pattern, and gives greater freedom and mobility to the vitality itself. We approach a transmigration of plane.

A certain distortion must be expected. The painting, however, achieves a certain freedom from camouflage, although it cannot escape it, and actually hovers between realities in a way that no thoroughly camouflaged object could do. Music and poetry also can achieve this state.

The more camouflage (physical dimensions) an art object has, the less its validity to the inner senses.

Our scientists can count their elements, and while they are on the wrong track, they will discover more and more elements until they are ready to go out of their minds. And while they create instruments to deal with smaller and smaller particles, they will see smaller and smaller particles, seemingly without end. As their instruments reach further into the physical universe, they will see further and further, but they will automatically and unconsciously transform what they apparently see into the camouflage patterns with which they are familiar. They will be, and are, prisoners of their tools.

More galaxies will seemingly be discovered, more mysterious radio stars perceived, until, the scientists realize that something is wrong. Instruments designed to measure the vibrations with which scientists are familiar will be designed and re-designed. All kinds of seemingly impossible phenomena will be discovered with these instruments.

The trouble is that the instruments will be designed to catch certain camouflages, and they will perform their function. They themselves transform data from terms we cannot understand into terms that we can understand. This involves a watering down of data, a simplification that distorts the original information out of shape. The original is hardly discernible when they are done. When we decipher one phenomena in terms of another, we always lose sight of whatever glimmer of understanding that may have reached us.

It is not a matter of inventing new instruments any longer, but of using the ‘invisible’ ones we have. These may be known and examined. This material itself is evidence. It is like the branch that moves, so that we know the wind by its effects; and a wind bag like me by the billowing gale of my mono-blogs.

Scientists realize that the atmosphere of the earth has a distorting effect upon their instruments. What they do not understand is that their instruments themselves are bound to be distortive. And, material instrument will have built-in distortive effects. The one instrument which is more important than any other is the mind (not the brain), the meeting place of the inner and outer senses.

The mind is distributed throughout the entire physical body, and builds up about it the physical camouflage necessary for existence on the physical level. The mind receives data from the inner senses and forms the necessary camouflage.

The brain deals exclusively with camouflage patterns, while the mind deals with basic principles inherent on all planes. The brain is, itself, part of the camouflage pattern and can be interpreted and probed by physical instruments. The mind cannot. The mind is the connective. It is here that the secrets of the universe will be discovered, and the mind itself is the tool of discovery.

We might say that the brain is the mind in camouflage. Imagination belongs to the mind, not the brain. Instruments may be used to force imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thoughts because the imagination is a connective between the physical individual and the non-physical entity.

Mental enzymes, by the way, have a chemical effect or reaction on our plane, but the effect itself is, of course, distortion. On the other planes, the distortion effect may not be chemical at all.

As I have told in previous blogs, mental enzymes transform vitality into the particular camouflage patterns. A chemical imbalance in a physical body will also show itself as a corresponding distortion of sensual data. That is, when the chemical balance is disturbed, the physical world will appear to have changed. For the individual involved, the camouflage actually has changed.

The subconscious is a property of mind and is, to a large degree, independent of camouflage. While part of the subconscious must deal with camouflage, for example, the deeper portions are in direct contact with the basic vitality of the universe. When you wonder if this material comes from our subconscious, take it for granted that the subconscious is personal, dealing exclusively with matters of our past. We are sometimes willing to concede that perhaps some element of racial memory might enter in.

The subconscious, however, also contains the undistorted material of the mind, which is uncamouflaged and which operates between planes, knowing no boundaries.

Electrical Reality, Emotions, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

What Mental Enzymes Are

September 20, 2016 zzzesus

As mental genes are behind the physical genes, so to speak, so are mental enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a mental enzyme, and there are more which I will describe in later blogs.

In a sense, any color or quality of that nature could be considered a mental enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a mental enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.

Nevertheless, there is an interaction here which gives chlorophyll its properties. I hope to make this clearer, but it involves part of a larger concept for which we do not now have the proper background. Chlorophyll is a mental enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.

This also has to do with feeling, which is also a mover. We must try not to categories things in old ways, but when we open our mind, we will see a similarity between chlorophyll, as a mental enzyme or mover, and emotion which is never still. Emotion ‘solidified’ is something else again and is perhaps a framework of other worlds.

Perhaps I may be able to make mental enzymes clearer. In our own experience, we are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical chlorophyll be also a part of a seemingly immaterial emotion of feeling, but in a different form — and, of course, directed into this form or caused to take various forms in response to certain laws — as our ice will not exist of itself in the middle of our summertime.

Some might find the phrase ‘solidified emotion or feeling’ outlandish. Some understand now that our plane is composed of solidified thought. When our scientist get through with all their high fiddle-faddle, they will also discover that this is the case.

When I spoke of in my earlier blog to imagine the wire structure penetrating everything that is, I meant you to imagine these wires as being alive, as I am a live wire myself. Joking aside. I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to our mental enzymes.

Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The mental enzymes within the enclosure are the elements that set off the action, and — listen to this — they are also the action itself.

In other words, the mental enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.

We know what love and hate are, but as I told you earlier, try to think in new ways. Love and hate, for example, are action. They are action and they both imply action in physical bodies.

These mental enzymes, to go back to them, are solidified feeling, but not in the terms that we usually use. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are mental enzymes or solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. We could almost say that mental enzymes become the tentacles that form material — though I do not find that a very pretty phrase.

The framework, again, is only for convenience, as our physical walls are for our convenience, as I mentioned earlier. The walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them less opaque.

Intellectual truth will not make us free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, we understand their rather dubious nature. Since feeling is so often the cohesive with which mind builds, it is feeling itself which must be changed if we would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow us to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If I speak in analogies and images, it is because I must relate with the world that is familiar to us.

I am convinced that the human mind or consciousness has abilities and methods of perception far beyond those we had thought possible.

4th Dimension, ALIEN, Electrical Reality, Energy, Evolution, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

The Fifth Dimension

September 19, 2016 zzzesus

As far as fifth dimension is concerned. It is space. I will have to try to build up the image of a structure to help you understand, but then I must rip down the structure because there is none there.

Consider, then, a network of wires somewhat like, though different from the conception of “Idea construction” — a maze of interlocking wires endlessly constructed, so that looking through them there would seem to be no beginning or end. Our plane could be likened to a small position between four very spindly and thin wires, and the next evolving plane could be likened to the small position in the neighboring wires on the other side.

Not only are we on different sides of the same wires, but we are at the same time either above or below, according to our viewpoint. And if we consider the wires as forming cubes… then the cubes could also fit one within the other, without disturbing the inhabitants of either cube one iota — and these cubes are also within cubes, which are themselves within cubes, and I am speaking only of the small particles of space taken up by your plane and mine.

Again, now think in terms of our plane, bounded by its small spindly set of wires, and my plane on the other side. These, as I have said, have also boundless solidarity and depth, yet in usual terms, to one side the other is transparent. We cannot see through, but the two planes move through each other constantly.

I hope you see what I have done here. I have initiated the idea of motion, for true transparency is not the ability to see through but to move through. This is what I mean by fifth dimension. Now remove the structure of the wires and cubes. Things behave as if the wires and cubes were there, but these are only constructions necessary, even to those on my plane, in order to make this comprehensible to our faculties, the faculties of any entity.

We merely construct imaginary lines to walk upon. So real are the wall constructions of our rooms that we would freeze in the winter time without them, yet there is no room and no walls. So, in a like manner, the wires that we constructed are real to us in the universe, although … to me, the walls are transparent. So are the wires that we constructed to make our point about the fifth dimension, but for all practical purposes, we must behave as if the wires were there.

Again, if you will consider our maze of wires, I will ask you to imagine them filling up everything that is, with your plane and my plane like two small birds nests in the netlike fabric of some gigantic tree. Consider, for example, that these wires are also mobile, constantly trembling and also live, in that they not only carry the stuff of the universe but are themselves projections of this stuff, and you will see how difficult it is to explain. Nor can I blame you for growing tired when after asking you to imagine this strange structure, I then insist that you tear it apart, for it is no more actually seen or touched than is the buzzing of a million invisible bees.

Evolution, Feelings, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized

Crisis of Development