Category Archives: Ontology

Humans Are Not The Master Of Creation

He or she is simply their creator, and he or her creates because he or she does not attempt to control.

When we try to control power or people, we always copy. To some extent the world copies itself, in that there are patterns. Those patterns are always changed to one extent or another, so that no object is ever a copy of another–though it may appear to be the same.

In our terms, the world is intensely different from one moment to another, with each smallest portion of consciousness choosing its reality from a field of infinite probabilities. Immense calculations, far beyond our conscious decisions as we think of them, are probable only because of the unutterable freedom that resides within minute worlds inside our skull– patterns of interrelationships, counterparts so cunningly woven that each is unique, freewheeling, and involved in an infinite cooperative venture so powerful that the atoms stay in certain forms, and the same stars shine in the sky.

The familiar and strange are intimately connected in our most obvious, our simplest utterance. We are surrounded by miracles. Why, then, does the world so often seem sour and cruel? Why do our fellow beings, sometimes seem like unfeeling monsters–Frankenstein not of body but of mind, spiritual idiots, ignorant of any heritage of love or truth or even graceful beast-hood? Why does it seem to many of us that the race, the species, is doomed? Why do some of us feel, in our quiet moments, such a sentence just?

We make our own reality.

The Properties Of the Soul and Body

We do not understand the of properties the soul or body, yet the body was given to us so that we could learn from it. The properties of the physical and  the earth are meant to lead us into the nature of the soul. We create physical reality, yet without knowing how we do , so that the wondrous structure of the earth itself is meant to lead us to question our own source. Nature as we understand it is meant to be our teacher. We are not its master.

 

Contents Of Consciousness

To some extent we realize that the world has physical contents, existing at one time yet varying in their characteristics. In those terms, the world is composed of its physical ingredients. That “package” is the only part of the picture that we see, however.

Psychically, our world is composed of the contents of its consciousness. We have maps or continents and oceans, and in the entire view each portion is like a piece of a jigsaw puzzle, all fitting together perfectly, smoothly flowing into the natural structure of the world. So at any given time there is a world consciousness, a perfect jigsaw of awareness in which each identity, however large or small, has its part.

There are earthquakes that erupt physically, and tracings are made of them. There are also inner earthquakes of consciousness from which the physical ones emerge–storms of mind or being, eruptions in which one segment of the world consciousness, repressed in one area , explodes in another.

If we could orbit our planet in a different kind of craft, we could view the psychic content of the world, seeing the world consciousness shining far more brilliantly than any lighted city. We could spot the point of intense activity, see the birth of new myths and the death of old ones as certainly as we might be able to see a mountain slide or a tidal wave. The physical portions of the earth are all related. So does consciousness form its own kind of inner structures from which, the physical ones emerge. We are indeed counterparts, then, each of the other. Yet as there is great variety to physical form, so counterparts follow a still more expansive inner freedom that finds an even greater diversity of characteristics.

A Group Selves Form The Soul

I am not telling you that each if us do not have a soul to call our own. We are a part of our soul. It belongs to you, and you to it.

Memories exist as patterns. In this life, each of us come together and part, come together and part again, forming a counterpart relationship when it suits our purposes, as streams of consciousness mix and merge, and then separate.

These counterparts are psychic, relationships, formations that in the deepest terms flow into historic time and out of it. Some, in our terms, last a lifetime. Others represent psychic encounters that happens between two individuals at several points, say, but are not continuous. They may be no less intense, however.

Psychic Family Members

One might be the upstart, another the perfect achiever. Psychologists now often try to deal with the family as a whole, by allowing the different members to see how they may be exaggerating certain tendencies at the expense of others. Often, families that undergo psychic readings together find their spiritual experiences to be much more effective than when it’s done individually. If you are considering going for a psychic reading, looking through which psychic readers are available and which ones you are best going to, or consulting with a psychic, you may first want the help of Psychic Advisor to find reputable and credible practitioners as not all abide by ethical standards.

The upstart, for instance, may be displaying all of the bold aspects inhibited by other family members. Through this person the others may vicariously share the excitement or suspense of those experiences that are otherwise blocked. On the other hand the others may be completely hiding such impulses, while expressing faithfully the desires of other family members for “excellence” discipline. Now the same can apply to counterparts, and those in our experience can show to us, in exaggerated form, abilities of our own upon which we have not chosen to concentrate. We can learn much from our counterparts, therefore, and they from us. Sometimes we may need help via a psychic reading to reach out and interact with our counterparts, but some people are able to cross the breach with their own inherent ability. Those counterparts that we meet will be working, playing, and being more or less within our own culture. This does not mean that we are bits and pieces of some hypothetical whole self.

Pretend that the psyche is a plant sending out seeds of itself in many directions, each seed growing into a new plant in different conditions. Growing to plant-hood, those seeds send out further new variations. A handful of seeds from any tree might fall in the same backyard. Others might be blown for miles before they land.

We usually live with our physical family, though this does not always apply; sometimes our ancestors come from various countries, so there is a physical lineage that we understand. There are often homecomings, were distant relatives return to the homestead. Now psychically the same applies in terms of counterparts. If we belong to any particular groups, often our closest counterparts will also be there. We will be a counterpart from their viewpoint, by the way, many political, civic, educational or religious groups are composed of counterparts.

Conventional families are counterparts that form psychic families. They are family representations on another level. First of all, such groups have a built-in focus–political, civic, religious, sexual, or whatever. Certain members of the group express the repressed tendencies of others. Yet each is supported through a common sense of belonging, so that the group sometimes seems to have its own overall identity, in which each member plays a part. Anyone can discover this by examining the groups to which he or she belongs.

Now there are races, psychically speaking. There are also psychic counterparts of races–families of consciousness, so to speak–all related, yet having different overall characteristics or specialties.

Playful Intellect

In their own ways children are quite aware of their counterparts, and of, other portions of their individual realities. They relate to their counterparts in dreams. They sometimes see them as “invisible” companions. We dream of our own counterparts frequently, but we are so afraid of maintaining what we think of as the rational adult self that we ignore such communications.

In certain circles, soul mates is the latest vogue. The idea is an old one; it is based upon the reality of counterparts, and presents another version of the theory. But, it is treated with an almost pompous seriousness. Many of those who use the term do it to hide rather than to release their own joyful abilities. They spend time searching for their soul mates–but the search involves them in a pilgrimage for a kind of impossible communication with another, in which all division is lost, with the two then trying to join in a cementing oneness, suffocating all sense of play or creativity. We are not one part, or one half, of another soul, searching through the annals of time for our partner, undone until we are complete by our soul mate.

When we become too intent to maintain our reality we lose it, for we deny the creativity upon which it rests.

I am not denying the importance of true reason. Certainly I am not telling us to ignore the intellect. But we do often ignore the playfulness of the intellect, and force it to become something less than it is.

Most People Suspect Creativity

They expect that its products will be unreal or not valid in the physical world. Yet there is a great correlation between what we think of as creativity, altered states of consciousness, play, and “spiritual” development.

 

When we create a poem or a song or a painting we are in a state of play, of enjoyment, of freedom. We intend to make something different, to produce a new version of reality. We create out of love, for the sake of the experience. At one time or another almost everyone has that kind of experience, but children have it often. They compose songs and music and paintings in their heads. They alter the focus of their consciousness frequently. They do not stop to ask whether or not the play is real or pertinent. Physically, play develops their body mechanisms. It also flexes the great capabilities of their minds.

 

When we think: “Life is earnest,” and decide to put away childish things, then often we lose sight of our own creativity and become a goal that must be attained. The goal is to be achieved through hard work, and as long as we believe this we do not understand what the spirit is.

 

A natural analogy–plants do not work at developing their potential. They are not beautiful because they believe it is their responsibility to please our eye. They are beautiful because they love themselves and beauty. When we are so serious we almost always distort the nature of our own spirit as far as our understanding of it is concerned. We cannot let our guard down long enough to discover what it is. We keep looking for new rules or regulations, or methods of discipline.

Visible Or Invisible There Is Consciousness In Everything

Chromosomes are microscopic bodies into which the protoplasmic substance of a cell nucleus separating during cell division. They carry the genes, the factors or units–‘blueprints’–that determine hereditary characteristics.

 

There is consciousness in everything. Visible or invisible to us, each fragment,  of the universe has a consciousness of its own. Pain and pleasure, the strongest aspects of all consciousnesses, are experienced by every fragment, according to its degree. Differentiation is of course various, and it is in the degree of differentiation that consciousnesses are different.

 

Reincarnation simply represents probabilities in a time context.

We Are Time Contemporaries

Neutral data are not transferred through “living” vehicles. Whether physically materialized or not, knowledge is possessed by consciousness. It is always “individualized”, though not necessarily in our terms.

The information carried by the chromosomes is not general, but highly specific. It is codified data (itself alive) that contains within it the essence of ancestral experience–of specific ancestral experience. Biologically we do indeed carry within us, then, the memories of our particular ancestors. These form a partial basis for our subjective and physical existence, and provide the needed support for it.

Since one portion of our heritage is physical, in those terms, those memories can be translated again, back into emotional and psychological events, though usually they are not in our societies.

To that extent the so-called past experience of our ancestors and of our species is concurrent with our own, biologically speaking. That is but one line, however, covered by the chromosomes. We have “another line” of existence that also serves as a support for the one that we presently recognize. It includes other interweaving physical relationships that bind us with all others upon our planet at the same adjacent level of time.  That is, to some extent or another we are related to all of those alive upon the planet. We are time contemporaries. We will have a far closer relationship with some than with others. Some will be our counterparts.

These may or may not be closer to us than family relationships, but psychically speaking they will share a certain kind of history with us. We will also be connected through the physical framework of the earth in the large give-and-take of its space-time scheme.

Outcroppings Of Creativity

To a certain extent we do carry the knowledge of our forefathers within our cells and chromosomes, which present a pattern that is not rigid but flexible–one that in codified fashion endows us with the subjective living experience of those who, in our terms, have gone before. Some very old cultures have been aware of this. While being independent, individual members also identified with their ancestors to some extent, accepting them as portions of their selfhoods. This does not mean that the individual self was less, but was more aware of its own reality. A completely different kind of focus was presented, in which the ancestors were understood to contribute to the “new” experience of the living; one in which the physically focused consciousness clearly saw itself as perceiving the world for itself, but also for all of those who had gone before– while realizing that in those terms he or she would contribute as well as the generation past.

The animals were also accepted in the natural philosophy of selfhood as the individual plainly saw the living quality of consciousness. The characteristics of the animals were understood to continue “life,” adding their qualities to the experience of the self in a new way.

The human body would be used in earth’s great husbandry as, from it, dying and decaying new forms would arise. This was a give-and-take in which for instance, a jungle neighborhood was truly home, and all was a portion of the self psychically, spiritually, and physically.

Let those who will, laugh at tales of spirits turning into the trees–a simplistic theory, certainly, yet a symbolic statement in such societies: The dead were buried at home in the same close territory, to form in later times the very composition of the ground upon which religions grew. Again, our limited concepts of selfhood make what I am saying difficult for us to perceive.

I am not saying, that the living consciousness of each individual returned to the earth literally, but that the physical material permeated and tamped with that consciousness did, and does. Even the cells retain knowledge of all of their affiliations. In physical terms the consciousness that we understand is based upon this.

 

Selfhood is poorer when it does not at least intuitively understand this heritage.