Category Archives: Electrical Reality

Dreams, Electrical Reality, Emotions, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Desire to create out of joy, not from a sense of responsibility

June 2, 2016 zzzesus

Many if the ideas in my blogs will be accepted by scientists most dubiously, though some, of course, will grasp what I will be saying. It is of course very difficult for the deepest truths cannot be physically proven. Science is used to asking quite specific questions, and it usually comes up with very specific answers — even if those answers are wrong.

“Wrong” answers can fit together, however, to present a perfect picture, an excellent construct of its own — and why not? For any answers that do not fit the construct are simply thrown away and never appear. So in a fashion we are dealing with what science has thrown away. The picture we will end up presenting, will certainly not fit that of established science.

However, if objective proof of that nature is considered the priority for facts, then as we know science cannot prove its version of the universe’s origin either. It only sets up an hypothesis, which collects about it all data that agree, and again ignores what does not fit. Moreover, science’s thesis meets with no answering affirmation in the human heart — and in fact arouses the deepest antipathy, for in his or her heart man or woman well knows his/her own worth, and realizes that his/her own consciousness is no accident. The psyche, then, possesses within itself an inner affirmation, an affirmation that keeps man from being completely blinded by his/her own mental edifices.

There is furthermore a deep, subjective, immaculately knowledgeable standard within man’s or woman’s consciousness by which he/she ultimately judges all of the theories and the beliefs of his/her time, and even if his/her intellect is momentarily swamped by ignoble doctrines, still that point of integrity knows. That is the portion of him/her, of course, that is born and grows to maturity even while the lungs or digestive processes do not read learned treatises on the body’s “machinery,” so in my blog we will hope to arouse within the reader, of whatever persuasion, a kind of subjective evidence, a resonance between ideas and being. Many people comment, saying that they feel as if somehow they have always been acquainted with our material — and of course they have, for it represents the inner knowing within each individual. In a fashion, creative play is our human version of far greater characteristics from which our universe itself was formed. There are all kinds of definite, even specific, subjective evidence for the nature of our own reality — evidence that is readily apparent once we really begin to look for it, particularly by comparing the world of our dreams with our daily life.

In other words, subjective play is the basis for all creativity, of course — but far more, it is responsible for the great inner play of subjective and objective reality.

With all due respect, psychologists, with the best of intentions, are barking up the wrong psychological tree. He/she are very enthusiastic about his or her value tests, and his or her enthusiasm is what is important. The nature of the subjective mind, however, will never open itself to such tests, which represent, more than anything else, a kind of mechanical psychology, as if we could break down human values to a kind of logical alphabet of psychic atoms and molecules. A good try, but representative of psychology’s best attempt to make sense of a poor hypothesis.

We may do what we wish ourselves (about taking the tests), of course, but our main purpose is to drive beyond psychology’s boundaries, and not play pussyfoot among the current psychological lilies of the field.

Our body’s are responding, so let us remember that creativity is playful, and that it always surfaces when we allow our mind to drop its worries.

Whenever a blog is translated, it is almost impossible, of course, to say the same thing in the same way. My blog will always be expressed through those invisible national characteristics that are so intimately involved with language — and obviously, were that not so, no blog could be understood by someone of a foreign language. There are bound to be distortions, but the distortions themselves are meaningful.

Now, a number of the world’s leading scientists in the physical disciplines have publicly stated their beliefs that basically consciousness plays the primary role in our world and/or universe. For reasons too complicated to go into here, this attitude prevails even with some mathematicians who seek to penetrate to the core of our reality as they understand it.

However, for every scientist bold enough to think this way, there are scores of others who vehemently disagree. For most scientific materialists only physical matter is real. For them consciousness is nothing more than an epiphenomenon, the passive by-product of the brain’s physiology and chemical events. They believe that physical death is the end of everything, that ultimately all if pointless. They derisively call their rebellious colleagues “animists” — those who believe that all life forms and natural phenomena have a spiritual origin independent of physical matter. (Such heretics are called “Vitalists,” a term related to animism, and one which also has a long history of scientific contempt behind it.)

What can the materialistic scientists use other than mind — or consciousness, that poor epiphenomenon — to study and dissect matter? (Not to mention that innumerable experiments have proven that “physical matter” isn’t solid or objective at all, but “only” energy!) We have, then, the paradox of mind denying its own reality, let alone its importance. As far as we know, human beings are the only creatures on earth who would seriously engage in such learned futile behavior. It’s also very ironic, I think, that the materialists spend years acquiring their eclipsed education and prestige, both of which they then use to inform us of the ultimate futility of all of our endeavors (including their own, or course). But for the materialists, the mind-brain duality isn’t scientific in the orthodox sense. It isn’t falsifiable; that is, it cannot be stated under what precise conditions the mind-brain duality could be proven false. To which, understandably enough, those scientists who do accept the reality of mind reply that neither can the idea be falsified that only what is “physical” is real.

I think is most risky at this stage in history for anyone — scientist or not — to dogmatically state that life has no meaning, of is a farce, or that attributes of our reality of which we can only mentally conceive at this time do not really exist. Discoveries in the “future” are quite apt to prove such limited viewpoints wrong. The history of science itself contains many examples of theories and “facts” gone awry. Moreover, why would our species want to depend upon as fragile a conception as epiphenomenalism through which to comprehend our reality? Or better yet, why does it in large part? Truly, our individual and collective ignorance of just our own probable reality is most profound at this time in our linear history (in those terms). I would be surprised is ultimately, as a result of mankind’s or womankind’s restless search for meaning, we didn’t end up returning in a new official way to our ancient concepts of spirit within everything, animate and inanimate. Such an updated animistic/vitalistic view would take into account discoveries ranging from sub-nuclear events to the largest imaginable astronomical processes in our observable universe. Human beings do know their own worth.

There is no doubt that we need to believe that life has meaning. That belief may well be biological imperative. If we were as science maintains — only creatures formed by elements combining mindlessly in a universe itself created by chance, surrounded everywhere by chaos — then how could we even conceive of the idea of meaning or order?

Science would say that the idea of meaning itself is simply a reflection of the state of the brain, as is the illusion of our consciousness. But a science that disregards consciousness must necessarily end up creating its own illusion. It ignores the reality of experience, the evidence of being, and in so doing it denies rather than reinforces life’s values.

Dreams, Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Time, Uncategorized, Unknown

Atoms are “processes” rather than things

June 1, 2016 zzzesus

The classical conception of the typical atom as being composed of a neat nucleus of indivisible protons and neutrons circled by electrons is largely passe, although for convenience sake we may still describe the atom that way. (In those terms, the one exception is the hydrogen atom, which evidently consist of but one proton and one electron cloud, or “smear.”) For the simple purposes of this blog, then, I’m leaving out considerations involving quantum mechanics, which concept repudiates the idea of “particles” to begin with. (And surely that notion involves more than a little of the psychic, or “irrational.” What a heretical thought from the scientific viewpoint!) But each atom of whatever element is an amazingly complicated, finely balanced assemblage of forces and particles woven together in exquisite detail — one of the more basic examples of the unending and stupendous creativity, order, and design of nature, or consciousness, or All That IS.

Through their work with particle accelerators, or “atom smashers,” physicists have discovered that protons and neutrons themselves are composed of forces and particles that in turn are almost certainly composed of forces and particles, and so on, in an ever-descending scale of smaller and smaller entities and concepts. Over 100 subatomic particles have been identified so far, and no one doubts now that many more will found. The existence of a number of still-undiscovered specific particles has been predicted.

Our scientists can count elements. That is, they will create more and discover more until they are ready to go out of their minds, because they will always create physical ‘camouflages’ of the real nonphysical thing. And while they create instruments to deal with smaller and smaller particles, they will actually see smaller and smaller particles, seemingly without end.

As their instruments reach farther into the universe they will ‘see’ farther and farther, but they will automatically transform what they apparently ‘see’ into the camouflage patterns with which they are familiar. They are and they will be the prisoners of their own tools.

Instruments calculated to measure the vibrations with which scientists are familiar will be designed and redesigned. All sorts finally of seemingly impossible phenomena will be discovered with these instruments, until the scientists realize that something is desperately wrong. The instruments will be planned to catch certain camouflages, and since they will be expertly thought out they will perform their function. I do not want to get too involved. However, by certain means the instruments themselves will transform data from terms that we cannot understand into.

Some of the “particles’ the theoretical physicists have discovered — and/or created — in their gigantic particle accelerators have unbelievably short life-spans in our terms, vanishing, it seems, almost before they’re born. I like to think of such research from the particle’s point of view, though, a consideration I haven’t seen mentioned in the few scientific journals I have read. The merest particle is basically conscious in its own way. Mesons are classes of particles produced from the collisions of protons. Did a meson, for example, choose to participate in an atom-smashing experiment in order to merely peek in on our gross physical reality for much less than the billionth of a second if exists with that identity, before it decays into electrons and photons? From its viewpoint, our reality might be an incomprehensible to it as its reality is to us — yet the two inevitably go together.

In it way the meson may have all of the “time” it needs, or wants. It may look upon our world as one frozen or motionless, upon other subatomic particles as very slow-moving indeed, or even faster than it is. (As far as “time” goes, some particles live for far less than a trillionth of a second.”) I’m quite sure, however, that the meson, or any short-lived particle, searches out its own kind of value fulfillment while here with us. Probable realities, which I haven’t even mentioned, must be deeply involved also.

And of course there are all sorts of motion, some of them very stable, if still incomprehensible to us. But whereas the meson vanishes from our view after its exceedingly brief existence, the electron has an “infinite” life-span. Think of the unending varieties of value fulfillment it explores in just our world alone! Talk about motion: The average electron orbits its atomic nucleus about a million times each billionth of a second (or nanosecond).

Electromagnetic energy units (or units of consciousness), these nonphysical entities — and many others of a like nature — are emanations of consciousness, or All That Is, and in “size” rank far below the tiniest particles ever observed in atom smasher. Each unit of consciousness contains within itself innately infinitely infinite properties of expansion, development and organization; yet within itself always maintains the kernel of its own individuality. It is aware energy, not personified but awarized.

The varieties of consciousness — the inner psychological particles, the equivalent, say, of the atom or molecule, or proton, neutron or quark — those nonphysical, ‘charmed,’ ‘strange,’ forms of consciousness that make experience go up or down, and all around and around — are never of course dealt with by science.

If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. The alliances of consciousness, then, are far more vast than those of particles in any form.

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Uncategorized

The Now Beginning

May 28, 2016 zzzesus

In terms of our equations, energy and consciousness and matter are one. And in those terms (the qualifications are necessary) — consciousness is the agent that directs the transformation of energy into form and if form into energy. All possible visible or invisible particles that we discover or imagine — meaning hypothesized particles — possess consciousness. They are energized consciousness.

There are certain characteristics inherent in energy itself, quite aside from any that we ascribe to it, since of course to date we do not consider energy conscious.

Energy is above all things infinitely creative, innovative, original. Energy is imaginative. (Any scientists who might be reading this blog may as well stop here.) I am not assigning human traits to energy. Instead, our human traits are the result of energy’s characteristics — a rather important difference. Space as we think of it is, in our terms, filled with invisible particles. They are the unstated portion of physical reality, the un-manifest medium in which our world exists. In that regard, however, atoms and molecules are stated, though we cannot see them with our [ unaided ] eye. The smaller particles that make them up become “smaller and smaller,” finally disappearing from the examination of any kind of physical instrument, and these help bridge the gap between un-manifest and manifest reality.

For the terms of this discussion of the beginning of our world, I will deal with known qualities for now — the atoms and molecules. In the beginning they imagined the myriad of forms that were physically possible. They imagined the numberless cells that could arise from their own cooperative creation. Energy is boundless. It is exuberant. It knows no limits. In those terms, the atoms dreamed the cells into physical being — and from that new threshold of physical activity cellular consciousness dreamed of the myriad organizations that could emerge from this indescribable venture.

Again, in actuality all of this took place at once, yet the depth of psychological experience contained therein can never be measured, for it involved a kind of value fulfillment with which each consciousness is involved. That characteristic of value fulfillment is perhaps the most important element in the being of All That Is, and it it a part of the heritage of all species.

Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence — a presence with the innate knowledge of its own divine complexity — with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all variations — and in such a way that such a development also furthers the creative potentials of each other portion of reality.

In those terms, then, there was in the beginning an almost unimaginable time in which energized consciousness, using its own creative abilities, its own imagination, experimented with triumphant rambunctiousness, trying out one form after another. In those terms we are used to thinking of, nothing was stable. Consciousness as we think of it turned into matter, and then into pure energy and back again.

Subjectivity still largely ruled. Like an adolescent leaving home for the first time, individualized consciousness was also somewhat homesick, and returned often to the family homestead — but gradually gained confidence and left finally to form a universe.

Now because All That IS contains within itself such omnipotent, fertile, divine creative characteristics, all portions of its subjective experience attained dimensions of actuality impossible to describe. The thoughts, for example, of All That Is were not simply thoughts as we might have, but multidimensional mental events of superlative nature. Those events soon found that a transformation must occur, if they were to journey into objectivity — for no objectivity of itself could contain the entire reality of subjective events that existed within divine subjectivity. Only in that context could their relative perfection be maintained. Yet they had yearned before the beginning for other experiences, and even for fulfillment of a different nature. They sensed a kind of value fulfillment that required of them the utilization of their own creative abilities. They yearned to create as they had been created, and All That Is, in a kind of divine perplexity, nevertheless realized that his had always been its own intent.

All That IS realized that such a separation would also allow us to bring about a different kind of divine art, in which the creators themselves created, and their creations created, bringing into actuality existences that were possible precisely because there would seem to be a difference between the creator and the creations. All That Is is, therefore, within each smallest portion of consciousness.

Yet each smallest portion of consciousness can uniquely create, bring into being, eccentric versions of All That Is, that in certain terms All That Is, without that separation, could not otherwise create. The loving support, the loving encouragement of the slightest probable consciousness and manifestation — that is the intent of All That Is.

All That Is knows that even this purpose is a portion of a larger purpose. In terms of time, the realization of that purpose will emerge with another momentous explosion of subjective inspiration into objectivity, or into another form. In deeper terms, however, that purpose is also known now, and to one extent or another the entire universe dreams of it, as once cellular consciousness dreamed of the organs that it might “form.”

I want to stress that I am speaking here not so much about a kind of spiritual evolution as I am about an expansion. We will for now, however, confine ourselves to discussion of consciousness in the beginning of the world, stressing that the first basis of physical life was largely subjective, and that the state of dreaming not only helped shape the consciousness of our species, but also in those terms served to provide a steady source of information to man and woman about his/her physical environment, and served as an inner web of communication among all species.

Dreams, Electrical Reality, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Thought, Thoughts, Time, Uncategorized

The year 2020, and the idea of time and of dates seems to be indelibly mixed into everyone’s psychology

May 28, 2016 zzzesus

We can remember last year, and to some extent recall the past years of our lives. It appears to us that our present consciousness wanders backward into the past, until finally we can remember no longer — and on a conscious level, at least, we must take the very event of our birth under secondhand evidence. Few people have conscious memory of it.

For the purpose of our discussion, I must necessarily couch this blog to some degree in the framework of time. I must honor our specifics. Otherwise my blog readers would not understand what I am trying to say.

Even though this blog is being written within time’s tradition, therefore, I must remind you that basically that tradition is not mine — and more, basically, it is not yours either.

In the deepest of terms, and in ways that quite scandalize the intellect when it tries to operate alone, the beginning is now. That critical explosion of divine subjective into objectivity is always happening, and we are being given life “in each moment” because of the simultaneous nature of that divine subjectivity.

I hope that in other portions of my blogs certain mental exercises will allow us to leap over the tradition of time’s framework and sense with the united intellect and intuitions our own individual part in a spacious present that is large enough to contain all of time’s segments.

Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thoughts, Uncategorized, Unknown

Assuming that the big-bang origin of the universe was a hot event

May 26, 2016 zzzesus

Theoretical physicists have charted how the first explosion may have ” evolved” from one with temperature well in excess of 100,00 million degrees Kelvin into a cooler one of “only” a few thousand degrees Kelvin around 500,000 years later, so that atoms could begin to form.

One less prominent theory The “inflationary model,” which may become much better known. It incorporates many of the features of the big-bang theory, and actually may answer certain questions in a better scientific fashion. One of the big differences between the two is that in the big-bang theory all of matter in the universe was already present, though existing in an extremely dense state which then began to expand; the inflationary model suggests that the universe was created out of nothing, or out of just about nothing — meaning that through unforeseeable rhythms sub-atomic particles spontaneously came into being as matter. A fantastic, inflationary expansion then began. Yet this creation of matter out of nothing, so to speak, violates at least some of the laws of conservation — laws that are indeed among the most basic and chemical tenets of physics.

I don’t necessarily believe in either the big-bang or inflationary models of the creation of the universe, even though material in my blogs may be evocative of portions of both theories. In physics, we’re asked to believe that this “extremely dense state” which began to expand was in actuality many billions of times smaller than a proton. (Protons are subatomic components of the nuclei of atoms.) Matter is a form of energy. Even so, I have trouble conceptualizing the idea that all matter in our universe, out to the farthest-away galaxy of billions of stars, grew from this unimaginably small and dense, unimaginably hot “original” state or area of being. I can see how such a concept can be postulated mathematically — but could it ever have really happened in ordinary terms?

4th Dimension, Dreams, Electrical Reality, Emotions, Etheric Body, Evolution, Feelings, Gestalt, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Imagine a body with a fully operating body consciousness

May 26, 2016 zzzesus

A body not diseased or defective, but without the overriding ego-directed consciousness that we have. The sleepwalker’s physical abilities surpassed ours. They were as agile as animals, their purpose simply to be. Their main points of consciousness were elsewhere, their primary focuses scarcely aware of the bodies they had created. Yet they learned ‘through experience,’ and began to ‘awaken,’ to become aware of themselves, to discover time, or to create it.

The sleepwalkers were not asleep to themselves, only from our viewpoint. There were several such races of human beings. To them the real was the dream life, which contained the highest stimuli. This is the other side of our own experience. Such races left the physical earth much as they found it. In what we would call the physical waking state, these individuals slept, yet they behaved with great natural physical grace. They did not saddle the body with negative beliefs of disease or limitation. They did not age to the extent that we do.

Dreams, Electrical Reality, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Time, Unknown

The creationists put down other species, as the evolutionist

May 25, 2016 zzzesus

I’d say that both the creation and evolution models suffer from logical and emotional sloppiness, and that neither one presents a reasonable view of man’s or woman’s origins. Both concepts seem equally implausible when we think of them with any objectivity, and neither can be proven, of course. They ultimately rest upon the faith of the believer.

We cannot prove scientifically that our world was created by a god who set in into motion, but remained outside of its dominion. Nor can we prove scientifically that the creation of the world was the result of a chance occurrence — so we will not be able to prove what I am going to tell you either. Not in usual terms.

I hope however to present, along with my explanations, certain hints and clues that will try to arouse within our own consciousnesses memories of events with which our own inner psyches were intimately involved as the world was formed — and though these may appear to be past events, they are even now occurring.

Before the beginning of the universe, we will postulate the existence of an omnipotent, creative source. We will hope to show that this divine subjectivity is as present in the universe. I refer to this original subjectivity as All That Is. I am making an attempt to verbalize concepts that almost defy the edges of the intellect, unless that intellect is thoroughly reinforced by the intuition’s strength. So you will need to use your mind and your own intuitions as you read this blog.

All that is, before the beginning contained within itself the infinite thrust of all possible creations. All That Is possessed creativity of such magnificence that its slightest imaginings, dreams, thoughts, feelings or moods attained a kind of reality, a vividness, an intensity, that almost demanded freedom. Freedom from what? Freedom to do what? Freedom to be what?

The experience, the subjective universe, the “mind” of All That Is, was so brilliant, so distinct, that All That Is almost became lost, mentally wandering within this ever-flourishing, ever-growing interior landscape. Each thought, feeling, dream, or mood was itself indelibly marked with all of the attributes of this infinite subjectivity. Each glowed and quivered with its own creativity, its own desire to create as it had been created.

Before the beginning there existed an interior universe that had no beginning or ending, for I am using the term “before the beginning” to make matters easier for the reader to assimilate. The same infinite interior universe exists now, for example.

All That Is contained within itself the knowledge of all existences, with their infinite probabilities, and “as soon as” All That Is imagined those numberless circumstances, they existed in what I will call divine fact.

All that is knew of itself only. It was engrossed with its own subjective experiences, even divinely astonished as its own thoughts and imaginings attained their own vitality, and inherited the creativity of their subjective creator. Those [thoughts and imaginings] began to have a dialogue with their “Maker”

Thoughts of such magnificent vigor began to think their own thoughts — and their thoughts thought thoughts. As if in divine astonishment and surprise, All That Is began to listen, and began to respond to these “generations” of thoughts and dreams, for thoughts and dreams related to each other also. There was no time, so all of this “was happening” simultaneously. The order of events is being simplified. In the meantime, then in our terms. All That Is spontaneously thought new thoughts and dreamed new dreams, and became involved in new imaginings of interweaving and interrelating thoughts and dreams that “already” existed.

So beside this spontaneous creation, this simultaneous “stream” of divine rousing. All That Is began to watch the interactions that occurred among his own subjective progeny. He listened, began to respond and to answer a thought or a dream. He began to purposefully bring about those mental conditions that were requested by these generations of mental progeny. If he had been lonely before, he was no longer.

Our language cause some difficulty here, so please accept the pronoun “he” as innocuously as possible. “It” sounds too neutral for my purpose, and I want to reserve the pronoun “she” for later differentiations. In basic terms, of course, All That Is is quite beyond any designations having to do with anyone species or sex. All That Is, then, began to feel a growing sense of pressure as it realized that its own ever-multiplying thoughts and dreams themselves yearned to enjoy those greater gifts of creativity with which they were innately endowed.

It is very difficult to try to assign anything like human motivation to All That Is. I can only say that it is possessed by “the need” to lovingly create from its own being; to lovingly transform its own reality in such a way that each most slight probable consciousness can come to be; and with the need to see that any and all possible orchestrations of consciousness have the chance to emerge, to perceive and to love.

We will later in future blogs discuss fuller connotations of the word “love” as it is meant here, but this blog is a kind of outline of other material to come.

All That Is, then, became aware of a kind of creative tumult as each of its superlative thoughts and dreams, moods and feelings, strained at the very edges of their beings, looking for some then-unknown, undiscovered, as of then unthought-of release. I am saying that this mental progeny included all of the consciousnesses that have ever appeared or will appear upon our earth — all tenderly couched: the first human being, the first insect — each with an inner knowledge of the possibilities of its development. All That Is, loving its own progeny, sought within itself the answer to this divine dilemma.

When that answer came, it involved previously unimaginable leaps of divine inspiration, and it occurred thusly: All that Is searched through the truly infinite assortment of its incredible progeny to see what conditions were needed for this even more magnificent dream, this dream of a freedom of objectivity. What door could open to let physical reality emerge from such an inner realm? When All That Is, in our terms, put all of those conditions together it saw, of course, in a flash, the mental creation of those objective worlds that would be needed — and as it imagined those worlds, in our terms, they were physically created.

All That Is did not separate itself from those worlds, however, for they were created from its thoughts, and each one has divine content. The worlds are all created by that divine content, so that while they are on the one hand exterior, they are on the other also made of divine stuff, and each hypothetical point in our universe is in direct contact with All That Is in the most basic terms. The knowledge of the whole is within all of its parts — and yet All That Is is more than its parts.

Divine subjectivity is indeed infinite. It can never be entirely objectified. When the worlds, ours and others, were thus created, there was indeed an explosion of unimaginable proportions, as the divine spark of inspiration exploded into objectivity.

The first “object” was an almost unendurable mass, though it has no weight, and it exploded, instantaneously beginning processes that formed the universe — but no time was involved. the process that we might imagine took up eons occurred in the twinkling of an eye, and the initial objective materialization of the massive thought of All That Is burst into reality. In our terms this was a physical explosion — but in the terms of the consciousnesses involved in that breakthrough, this was experienced as a triumphant “first” inspirational frenzy, a breakthrough into another kind of being.

The earth then appeared as consciousness transformed itself into the many facets of nature. The atoms and molecules were alive, aware — they were no longer simply a part of a divine syntax, but they spoke themselves through the very nature of their being. They became the living, aware vowels and syllables through which consciousness could form matter.

But in our terms this was still largely a dream world, though it was fully fashioned. It had, generally speaking, all of the species that we now know. These all correlated with the multitudinous kinds of consciousnesses that had clamored for release, and those consciousnesses were spontaneously endowed by All That Is with those forms that fir their requirements. We had the birth of individualized consciousness as we think of it into physical context. Those consciousnesses were individualized before the beginning, but not manifest. But individualized consciousness was not quite all that bold. It did not attach itself completely to its earthly forms at the start, but rested often within its “ancient” divine heritage. In our terms, its is as if the earth and all of its creatures were partially dreaming, and not as focused within physical reality as they are now.

For one thing, while individualized consciousness was within the massive subjectivity of All That IS, it enjoyed, beside its own uniqueness, a feeling of supporting unity, a comforting knowledge that it was its source. So in the beginning of our world, consciousness fluctuated greatly, focusing gently at the start, but not quite as willing to be as fully independent as its first intent might seem.

We had the sleepwalkers, early members of our species, whose main concentration was still veiled in that earlier subjectivity, and they were our true ancestors, in those terms.

For one thing, early man and woman needed to rely upon his or her inner knowledge.

4th Dimension, Dreams, Electrical Reality, Emotions, Energy, Evolution, Gestalt, HYPNOSIS, Inner universe, Lessons, Metaphysics, Physical Life, Thoughts, Time, Uncategorized, Unknown

The universe began tomorrow

May 24, 2016 zzzesus

The universe will begin yesterday. The universe began tomorrow. Both of these statements are quite meaningless. The tenses are wrong, and perhaps our time sense is completely outraged. Yet the statement: “The universe began in some distant past, ” is, in basic terms, just as meaningless.

In fact, the first two statements, while making no logical sense, do indeed hint of phenomena that show time itself to be no more than a creative construct. Time and space are in a fashion part of the furniture of our universe.

The very experience of passing moments belongs to our psychological rooms in the same way that clocks are attached to our walls. Whenever science or religion seeks the origin of the universe, they search for it in the past. The universe is being created now. Creation occurs in each moment, in our terms. The illusion of time is being created now. It is therefore somewhat futile to look for the origins of the universe by using a time scheme that is in itself, at the very least, highly relative.

Our now, or present moment, is a psychological platform. It seems that the universe began with an initial burst of energy of some kind. Evolutionists cannot account for its cause. Many religious people believe that a god exists in a larger dimension of reality, and that he or she created the universe while being himself or herself outside of it. He or she set it into motion. Many individuals, following either persuasion, believe that regardless of its source, the universe must run out of energy. Established science is quite certain that no energy can now be created or destroyed, but only transformed (as stated in the first laws of thermodynamics). Science sees energy and matter as being basically the same thing, appearing differently under varying circumstances.

In certain terms, science and religion are both dealing with the idea of an objectively created universe. Either God “made it,” or physical matter, in some unexplained manner, was formed after an initial explosion of energy, and consciousness emerged from that initially dead matter in a way yet to be explained.

Instead, consciousness formed matter. Each atom and molecule has its own consciousness. Consciousness and matter and energy are one, but consciousness initiates the transformation of energy into matter. In those terms, the “beginning” of our universe was a triumph in the expansion of consciousness, as it learned to translate itself into physical form. The universe emerged into actuality in the same way, but to a different degree, that any idea emerges from what we think of as subjectivity into physical expression.

The consciousness of each reader of this blog existed before the universe was formed: — but that consciousness was un-manifest. Our closest approximation — and its is an approximation only — of the state of being that existed before the universe was formed is the dream state. In that state before the beginning, our consciousness existed free of space and time, aware of immense probabilities. This is extremely difficult to verbalize, yet it is very important that such an attempt be made. Our consciousness is a part of an infinitely original creative process.

I will purposely avoid the word “God” because of the connotations placed upon it by conventional religion. I will make an attempt to explain the characteristics of this divine process throughout this blog. I call the process “All That Is.” All That Is is so much a part of its creations,” for each creation also carries indelibly within it the characteristics of its source.

If we have thought that the universe followed a mechanistic model, then we would have to say that each portion of this “cosmic machine” created itself, knowing its position in the entire “future construction.” We would have to say further that each portion came gladly out of its own source individually, neatly tailored to its position, while at the same time that individual source was also as intimately the source of each other individual portion.

I am not saying that the universe is the result of some “psychological machine,” either, but that each portion of consciousness is a part of All That Is, and that the universe falls together in a spontaneous, divine order — and that each portion of consciousness carries within it indelibly the knowledge of the whole.

The birth of the world represented a divine psychological awakening. Each consciousness that take a part in the physical universe dreamed of such a physical existence, in our terms before the earth was formed. In greater terms than ours, it is quite true to say that the universe is not formed yet, or that the universe has vanished. In still vaster terms, however, the fact is that in one state or another of the universe has always existed.

Our closest approximation of the purpose of the universe can be found in those loving emotions that we have toward the development of our children, in our intent to have them develop their fullest capacities.

Our finest aspirations can give us some dim clue as to the great creative thrust that is behind our own smallest act, for our own smallest act is possible only because our body has already been provided for in the physical world. Our life is given. In each moment it is renewed. So smoothly and effortlessly do we ride that thrust of life’s energy that we are sometimes scarcely aware of it. We are not equipped with a certain amount of energy that then wears out and dies. Instead we are, again, newly created in each moment.

Dreams, Electrical Reality, Energy, Evolution, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The tree of life, of reptiles turning into birds….

May 11, 2016 zzzesus

If science wants to talk about the tree of life, then we have certainly got the right to see all — or at least most — of the leaves on the tree, not just those at the tips of the branches. Meaning of course, that many of those invisible leaves would represent the missing, physical, intermediate forms demanded by evolutionary theory.

Some of us keep searching for some remote spiritual inner self that we can trust and look to for help and support, but all the while we distrust the familiar self with which we have such intimate contact. We set up divisions between portions of the self that are unnecessary.

There are many schools for spiritual advancement that teach us to “get rid of the clutter of our impulses and desires,” to show aside the self that we are in search of a greater idealized version. First of, the self that we are is ever-changing and never static. There is an inner self in the terms of those definitions, but that inner self, which is the source of our present being, speaks through our impulses. They provide in-built spiritual and biological impetuses toward our most ideal development. We must trust the self that we are , now.

If we would know oneself in deepest terms, we must start with our own feelings, emotions, desires, intent and impulses. Spiritual knowledge and psychic wisdom are the natural result of a sense of self-unity.

Impulses are inherently good, both spiritually and biologically. They emerge from Framed-mind-2, from the inner self, and they are based on the great inner web-work of communication that exists among all species on our planet. Impulses also provide the natural impetus toward those patterns of behavior that serve us best, so that while certain impulses may bunch up toward physical activity, say, others, seemingly contradictory, will lead toward quiet contemplation, so that overall certain balances are maintained.

Some people are only aware of — or largely aware of — impulses toward anger, because they have inhibited those natural impulses toward love that would otherwise temper what seemed to be aggressive desires. When we begin trusting ourselves, we start by taking it for granted that to some extent at least we have not trusted oneself or our impulses in the past: We have thought that impulses were dangerous, disruptive, or even evil. So as we begin to learn self-trust, we acknowledge our impulses. We try them on for size. We see where they lead us by allowing them some freedom. We do not follow urges through that would hurt others physically, or that seem in direct contradiction to our present beliefs — but we do acknowledge them. We do try to discover their source. Behind them we will almost always find an inhibited impulse — or many of them — that motivated us to move in some ideal direction, to seek a love or understanding so idealized in our mind that it seemed impossible to achieve. We are left with the impulse to strike out.

If we examine such troublesome stimuli, we will always find that they originally rose after a long process, a process in which we were afraid to take small positive steps toward some ideal. Our own impulses naturally lead us to seek creative fulfillment, the expansion of our consciousness, psychic excursions, and the conscious knowledge and manipulation of our dreams.

No methods will work if we are afraid of our own impulses, or of the nature of our own being. Most of us understand that All That Is is within us, that God is within creation, within physical matter, and that “He” or “She” does not simply operate as some cosmic director on the outside of reality. We must understand that the spiritual self also exists within the physical self in the same fashion. The inner self is not remote, either — not divorced from our most intimate desires and affairs, but instead communicates through our own smallest gesture, through our smallest ideal.

This sense of division within the self forces us to think that there is a remote, spiritual, wise, intuitive inner self, and a bewildered, put-upon, spiritually ignorant, inferior physical self, which happens to be the one we identify with. Many of us believe, moreover, that the physical self’s very nature is evil, that its impulses, left alone, will run in direct opposition to the good of the physical world and society, and fly in the face of the deeper spiritual truths of inner reality. The inner self then becomes so idealized and so remote that by contrast the physical self seems only the more ignorant and flawed. In the face of such beliefs the ideal of psychic development, or astral travel, or spiritual knowledge, or even of sane living, seems so remote as to be impossible. We must, therefore, begin to celebrate our own beings, to look to our own impulses as being the natural connectors between the physical and the nonphysical self. Children trusting their impulses learn to walk, and trusting our impulses, we can find ourselves again.

Consciousness predates physical forms. Consciousness predates the physical universe. Consciousness predates all of its manifestations.

The impulse to be, in any terms that we understand, is without beginning or end. What we have in our physical species are the manifestations of inner species of being, or creative groupings originated by consciousness as material patterns into which consciousness then flows. In those terms, the world came into being and the species appeared in a completely different framework of activity than is imagined, and one that cannot be scientifically established — particularly within those boundaries with which science has protected itself.

The patterns for the earth and for its creatures were as real before their physical appearances, and far more real than, say, the plan for a painting that we might have in our mind. The universe always was innately objective in our terms, with its planets and creatures. The patterns for all of the species always existed without any before or after arrangement.

I am not pleased with those analogies, but sometimes they are all I can use to express issues so outside of normal channels of knowledge. It is as if, then, the earth, with all of its species, existed in complete form as a fully dimensioned cosmic underpainting, which gradually came alive all at once. Birds did not come from reptiles. They were always birds. They expressed a certain kind of consciousness that sought a certain kind of form. Physically the species appeared — all species appeared — in the same way that we might imagine all of the elements of a highly complicated dream suddenly coming alive with physical properties. Mental images — in those terms, now — existed that “in a flash of cosmic inspiration” were suddenly endowed with full physical manifestation.

To that extent, the Bible’s interpretation is correct. Life was given, was free to develop according to its characteristic conditions. The planet was prepared, and endowed with life. Consciousness built the forms, so life existed within consciousness for all eternity. There was no point in which chemicals or atoms suddenly acquired life, for they always possessed consciousness, which is life’s requirement.

In the terms that we can understand, all species that we are aware of appeared more or less at once, because the mental patterns had peaked. Their vitality was strong enough to form differentiation and cooperation within the framework of matter.

I understand that it appears that species have vanished, but again we must remember probabilities, and that those species simply “developed” along the patterns of probable earths. We are not just dealing with a one-line development of matter, but of an unimaginable creativity, in which all versions of our physical world exist, each one quite convinced of its physical nature. There are ramifications quite unspeakable, although in certain states of trance, or with the aid of educated dreaming, we might be able to glimpse the inner complications, the web-works of communications that connect our official earth with other probable ones. We choose our time and focus in physical reality again and again, and the mind holds an inner comprehension of many seemingly mysterious developments involving the species.

Even the cells are free enough of time and space to hold an intimate framework of being within the present, while being surrounded by this greater knowledge of what we think of a the earth’s past. In greater terms, the earth and all of its species are created in each moment. We wonder what gave life to the first egg or seed, or whatever, and think that an answer to that question would answer most others; for life, we say, was simply passed on from that point.

But what give life to the egg or the seed now, keeping it going, provides that energy? Imagining some great big-bang theory (to explain the creation of the universe) gives us an immense explosion of energy, that somehow turns into life but must wear out somewhere along the line — and if that were the case, life would be getting weaker all the time, but it is not. The child is as new and fresh today as a child was 5,000 years ago, and each spring is as new.

What gives life to chemicals now? That is the most proper question. All energy is not only awarized but the source of all organizations of consciousness, and all physical forms. These represent frameworks of consciousness. There was a day when the dreaming world, in our terms, suddenly awakened to full reality as far as physical materialization is concerned. The planet was visited by desire. There were ghost excursions there — mental buildings, dream civilizations which then became actualized.

There is much left unsaid.

Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Uncategorized

Physically death gives life

May 9, 2016 zzzesus

All biological organisms know that physical life depends upon a constant transformation of consciousness and form. This biological knowledge is intimately acknowledged at microscopic levels. Even our cells know that their deaths are necessary for the continuation of our physical form.

The entire orientation is strange or alien only to our conscious belief systems. in one way or another, most people are aware of a desire for death before they die — a desire they usually do not consciously acknowledge. To a large measure, the sensations of pain are also the results of our beliefs, so that even diseases that are indeed accompanied, now, by great pain, need not be. Obviously, I am saying that “deadly” viruses do not “think of themselves” as killers, and more than a cat does when it devours a mouse. The mouse may die, and a cell might die as a result of the virus, but the connotations applied to such events are also the result of beliefs. In the greater sphere of spiritual and biological activity, the viruses are protecting life at their level, and in the capacity given them.

In one way or another, they are always invited in response to that greater rhythm of existence in which physical life is dependent upon constant transformation of consciousness and form.

The phase of death is, then, a part of life’s cycle. I have mentioned evolutionary experiments, as we think of evolution. There is a disease that I have read about recently, where the skin turns leathery after intense itching — a fascinating development in which the human body tries to form a leathery-like skin that would, if the experiment continued, be flexible enough for, say, seat pose and normal locomotion, yet tough enough to protect itself in jungle environments from the bites of many “still more dangerous” insects and snakes. Many such experiments appear in certain stages as diseases, since the conditions are obviously not normal physical ones. To some extent, cancer also represents a kind of evolutionary experiment. But all such instances escape us because we think of so-called evolution as finished.

Some varieties of our own species were considered by the animals as diseased animal species, so I want to broaden our concepts there. In the entire natural scheme, and at all levels — even social or economic ones — disease always has its own creative basis. Abnormalities of any kind in birth always represent probable versions itself — and they are kept in the gene pool to provide a never-ending bank of alternates.

There are all kinds of interrelationships. So-called Mongoloid children, for example, are reminders of man’s and woman’s purely emotional heritage, as separate from his or her intellectual achievements. They often appear more numerously in industrialized civilizations for that reason

The disease I referred to is Onchocerciasis, which is caused by a filarial parasite spread by the bite of the blackfly. Beside producing the gruesome leathery skin, Onchocerciasis can cause blindness — hence its common name, river blindness. This most serious affliction appears to be centered in West Africa, and infects many millions of people there. Four centuries ago, it was carried to the Western Hemisphere by slaves, and is now found in certain areas of Mexico, south to Brazil.

Onchocerciasis doesn’t kill, and the percentage of victims who lose their sight varies according to location. Perhaps in this biological experiment, the blindness represents an evolutionary dead end, in those terms.

Dreams, Electrical Reality, Emotions, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Thought, Thoughts, Uncategorized, Unknown

True psychology

May 2, 2016 zzzesus

We have been taught to believe that impulses are wrong generally speaking, or at best that they represent messages from a nefarious subconscious, giving voice to dark moods and desires.

For example: Many of us believe in the basis of Freudian psychology — that the son naturally wants to displace the father in his mother’s attentions, and that beneath the son’s love for his father, there rages the murderous intent to kill. Ridiculous idiocy!

The self, so spectacularly alive, seemed equipped with reason to understand the great import of its own certain extinction. Such a tragedy to project upon the living personality.

We cannot begin to have a true psychology, again, unless we see the living self in a greater context, with greater motives, purposes and meanings that we now assign to it, of for that matter than we assign to nature and its creatures. We have denied many impulses, or programmed others so that they are allowed expression in only certain forms of action. I any of us do still believe in the Freudian or Darwinian selves, then we will be leery about impulses to examine our own consciousness, afraid of what murderous debris might be uncovered. I am not speaking merely in hypothetical terms. For example, a well-intentioned woman: She worries about her overweight condition, and depressed at what she thinks of as her lack of discipline in following diets. In her dismay, she visits a psychologist, who tells her that her marriage might somehow be part of the problem. The woman never went back. It’s hard to say why though. The psychologist that she visited was bound to have had many years of training, after finding inspiration from somewhere like a up-skilled, counsellors-psychologists-working-in-community-services, to build a successful career in helping people who may be in the same situation as this woman. Did she think that the psychologist was wrong? No. She was afraid that she might discover within herself the buried impulse to kill her husband, or to break up the marriage, but she was sure that her overweight condition hid some unfortunate impulse.

Actually the woman’s condition hid her primary impulse: to communicate better with her husband, to ask him for definite expression of love. Why does he not love her as much as she loved him? She could say it was because she was overweight, after all, for he was always remarking adversely about her fleshy opulence — though he did not use such a sympathetic phrase.

He could not express his love for her in the terms she wished for be believed that women would, if allowed to, destroy the man’s freedom, and he interpreted the natural need for love as an unfortunate emotional demand. Both of them believed that women were inferior, and quite unknowingly they followed a Freudian dogma.

The ideas we have been speaking of, then, are intimately connected with our lives. The man just mentioned denies his personal impulses often. Sometimes he is not even aware of them as far as they involve the expression of affection or love to his wife.

In those areas where we cut down on our impulses, upon their very recognition, we close down probabilities, and prevent new beneficial acts that of themselves would lead us out of our difficulty. We prevent change. But many people fear that any change is detrimental, since they have been taught, after all, that left alone their bodies or their minds of their relationships are bound to deteriorate. Often, therefore, people react to events as if they themselves possessed no impetus to alter them. They live their lives as if they are indeed limited in experience not only to a brief lifetime, but a lifetime in which they are the victims of their chemistry — accidental members of a blighted species that is murderous to it very core.

Another example: A woman found a small sore spot on her breast. Remembering well the barrage of negative suggestions that passes for preventative medicine — the public service announcements about cancer — she was filled with foreboding. She went to the doctor, who told her he did not believe there was anything wrong. He suggested X-rays, however, “just to be on the safe side,” and so he body was treated to a basically unnecessary dose of radiation in the name of preventative medicine.

I am not suggesting that we do not visit doctors under such situations, because the weight of our negative beliefs about our bodies usually makes it too difficult for us to bear such uncertainties alone. Nevertheless, such actions speak only too loudly of our mass beliefs involving the vulnerability of the self and its flesh.

To me, it it almost inconceivable that, from our position, any of us seriously consider that the existence of our exquisite consciousness can possibly be the result of a conglomeration of chemicals and elements thrown together by a universe accidentally formed, and soon to vanish. So much more evidence is available to us: the order of nature; the creative drama of our dreams, that project our consciousness into other times and places; the very precision with which we spontaneously grow, without knowing how, from fetus into an adult; the existence of heroic themes and quests and ideas that pervade the life of even the worst scoundrel — these all give evidence of the greater context in which we have our being.

If the universe existed as we have been told it does, then there would be no psychological avenues to connect worlds. There would be no extensions of the self that would allow us to travel such a psychological distance to those thresholds of reality that forms our mental environment. If the universe were structured as we have been told, the probability of the mass world would not be formed as the result of individual impulses. They meet and merge, and form platforms for action.

We live surrounded by impulses. We must make innumerable decisions in our lives — most choose careers, mates, cities of residence. Experience can help us make decisions, but we make decision long before we have years of experience behind us.

Overall, whether or not we are conscious of it — for some of us are, and some of us are not — our lives do have a certain psychological shape. That shape is formed by our decisions. We make decisions as the result of feeling impulses to do this or that, to perform in one manner or another, in response to both private considerations and in regard to demands seemingly placed upon us by others. In the vast arena of those numberless probabilities open to us, we do of course have some guidelines. Otherwise we would always be in a state of indecision. Our personal impulses provide those guidelines by showing us how best to use probabilities so that we fulfill our own potential to greatest advantage — and in so doing, provide constructive help to the society at large.

When we are taught not to trust our impulses we begin to lose our powers of decision, and to whatever extent involved in the circumstances, we begin to lose our sense of power because we are afraid to act.

Many people are in a quandary of indecision. Some might lament, for example: “I do not know what to do, or what direction to follow. I think that I could make music my career. I am musically gifted. On the other hand, I feel a leaning toward psychology. I have not attended music lately. However, music is usually one of those skills that a person never forgets. If they’re talented enough, they will be able to make a career out of it. It’s a lot easier to make it professional as a music artist these days, especially with the help of music streaming sites, such as Spotify. Aspiring musicians only have to purchase some spotify-plays to get themselves started, and then they should be able to kick off their career. If an individual believes they’re talented enough to make music a career, they should follow that dream. However, if there’s something that an individual might be better at, it could be worth looking into that. For example, sometimes I think I could be a teacher. In the meantime I Am meditating and hoping that the answer will come.” Such a person is afraid to trust anyone impulse enough to act upon it. All remain equally probable activities. Meditation must be followed by action — and true meditation is action. Such people are afraid of making decisions because they are afraid of their own impulses — and some of them can use meditation to dull their impulses, and actually prevent constructive action. As long as you pick something that resonates with you, you should do well on your path. Don’t forget to tap into the resources made available for you, from crafting a resume using https://www.arcresumes.com/, to taking on volunteer work to feed your soul and find a new pathway. The universe will help guide you along the way.

Impulses arise in a natural, spontaneous, constructive response to the abilities, potentials, and needs of the personality. They are meant as directing forces. Luckily, the child usually walks before it is old enough to be taught that impulses are wrong, and luckily the child’s natural impulses toward exploration, growth, fulfillment, action and power are strong enough to give it the necessary springboard before our belief systems begin to erode its confidence. We have physical adult bodies. The pattern for each adult body existed in the fetus — which again, “luckily,” impulsively, followed its own direction.

No one told it that it was impossible to grow from a tiny cell — change that to a tiny organism instead of a cell — to a complicated adult structure. What tiny, spindly, threadlike, weak legs we all once had in our mother’s wombs! Those tiny, spindly legs now climb mountains, stride gigantic boulevards, because they followed their own impulsive shapes. Even the atoms and molecules within them sought out their own most favorable probabilities. And in terms that we do not understand, even those atoms and molecules made their own decisions as the result of recognizing and following those impulsive sparks toward action that are inherent in all consciousness, whatever their statues in our terms.

Consciousness attempts to grow toward its own ideal development, which also promotes the ideal development of all organizations in which it takes part.

We are back, then, to the matter of the ideal and its actualization. When and how do our impulses affect the world? Again, what is the ideal, the good impulse, and why does it seem that our experience is so far from that ideal that it appears to be evil?

CITY OF VANGUARD