I believe that normal dreams are the outside shell of deeper inside experience. The interior reality is clothed in dream images as, when we are awake, it is clothed in physical ones. Dream objects and physical objects alike are symbols by which we perceive – and direct – an inner reality that we do not seem able to experience directly. In certain states of consciousness, particularly in projections from the dream state, we achieve a peculiar poise of alertness. This lets us briefly examine the nature of our consciousness by allowing us to view its products – the events and experiences that it creates when released from usual physical focus.
Consciousness forms its own reality, physical and otherwise. I think there is a “mass” dream experience, however, as there is a collectively perceived physical life and definite interior conditions within which dream life happens. Only inner experimentation will let us discover this interior landscape. Perhaps one day we will move freely within it, alert, conscious and far wiser than we are now.
It is a dimension native to consciousness, I believe, at whatever stage of being, physical or nonphysical. We have our primary existence in it after death and spend a good deal or physical time wandering through it, unknowingly, in sleep. Clues as to our creativity and the nature of our existence can be found there and from it emerges the organizational qualities of normal consciousness as we know it.
I do not believe that there are any more dangers facing us in the interior universe than there are in the physical one. We should explore each world with common sense and courage. The interior universe is the source of the exterior one, however, and traveling through it we will encounter our own hopes, fears and beliefs in their ever-changing form.
We agree to accept certain data in the physical universe. We agree to form this into certain patterns, and we agree to ignore other data completely. These now, called root assumptions, form the main basis for the apparent permanence and coherence of our physical system.
In your journeys into inner reality, you cannot proceed with these same root assumptions. Reality, per se, changes completely according to the basic root agreements that you accept. One of the root agreements upon which physical reality is based is the assumption that objects have a reality independent of any subjective cause and that these objects, within definite specific limitations, are permanent.
Objects may appear and disappear in these other systems. Using the root assumptions just mentioned as a basis for judging reality, an observer would insist that the objects were not real, for they do not behave as he/she believes objects must. Because dream images may appear and disappear, then, do not take it for granted that they do not really exist.
There is a cohesiveness to the inner universe and to the systems that are not basically physical. But this is based upon an entirely different set of root assumptions and these are the keys that alone will let you manipulate within other systems or understand them. There are several major root assumptions connected here and many minor ones:
Energy and action are basically the same, although neither must necessarily apply to physical action.
All objects have their origin basically in mental action. Mental action is directed psychic energy.
Permanence is not a matter of time. Existence have value in terms of intensities.
Objects are blocks of energy perceived in a highly specialized manner.
Stability in time sequence is not a prerequisite requirement for an object, except as a root assumption in the physical universe.
Space as a barrier does not exist.
The spacious present is here more available to the senses.
The only barriers are mental or psychic ones.
Only if these basic root assumptions are taken for granted will your projection experiences make sense to you. Different rules simply apply. Your subjective experience is extremely important here; that is, the vividness of any given experience in terms of intensity will be far more important than anything else.
Elements from past, present and future may be indiscriminately available to you. You may be convinced that a given episode is the result of subconscious fabrication, simply because the time sequence is not maintained, and this could be a fine error. In a given dream projection, for example, you may experience an event that is obviously from the physical past, yet within it there may be elements that do not fit. In an old-fashioned room of the 1700’s you may look out and see an automobile pass by. Obviously, you think: distortion. Yet you may be straddling time in such an instance, perceiving, say, the room as it was in the 1700’s and the street as it appears in your present. These elements may appear side by side. The car may suddenly disappear before your eyes, to be replaced by an animal or the whole street may turn into a field.
“This is how dreams work,” you may think. ‘This cannot be a legitimate projection. ‘Yet you may be perceiving the street and the field that existed ‘before’ it, and the image may be transposed one upon the other. If you try to judge such an experience with physical root assumptions, it will be meaningless. As mentioned earlier, you may also perceive a building that will never exist in physical reality. This does not mean that the form is illusion. You are simply in a position where you can pick up and translate the energy pattern before you.
If another individual under the same circumstances comes across the same ‘potential’ object, he/she can also perceive it as you did. He/she may, however, because of his/her own make-up, perceive and translate another portion of allied pattern. He/she may see the form of the man/woman who originated the thought of the building.
To a large extent in the physical system, your habit of perceiving time as a sequence forms the type of experience and also limits it. This habit also unites the experiences, however. The unifying and limiting aspects of consecutive moments are absent in inner reality. Time, in other words, cannot be counted upon to unify action. The unifying elements will be those of your own understanding and abilities. You are not forced to perceive action as a series of moments within inner really, therefore.
Episodes will be related to each other by different methods that will be intuitional, highly selective and psychological. You will find your way through complicated mazes of reality according to your own intuitional nature. You will find what you expect to find. You will seek out what you want from the available data.
In physical experience, you are dealing with an environment with which you are familiar. You have completely forgotten the chaos and unpredictable nature it presented before learning processes were channeled into its specific directions. You learned to perceive reality in a highly specified fashion. When you are dealing with inner, or basically non-physical realities, you must learn to become unspecialized and then learn a new set of principles. You will soon learn to trust your perceptions, whether or not the experiences seem to make logical sense.
In a projection, the problems will be of a different sort. The form of a man/woman, for example, may be a thought-form, or a fragment sent quite unconsciously by another individual whom it resembles. It may be another projectionist, like yourself. It may be a potential form like any potential object, a record of a form played over and over again.
It may be another version of yourself. We will discuss ways of distinguishing between these. A man/woman may suddenly appear, and be then replaced by a small girl/boy. This would be a nonsensical development to the logical mind; yet, the girl/boy might be the form of the man’s/woman’s previous or future reincarnated self.
The unity, you see, is different. Basically, perception of the spacious present is naturally available. It is your nervous physical mechanism which acts as a limiting device. By acting in this manner it forces you to focus upon what you can perceive with greater intensity.
Our mental processes are formed and developed as a result of this conditioning. The intuitive portions of the personality are not so formed, and these operate to advantage in any inner exploration.
We are basically capable of seeing any particular location as it existed a thousand years in your past or as it will exist a thousand years in your future. The physical senses serve to blot out more aspects of reality than they allow you to perceive, yet, in many inner explorations you will automatically translate experience into terms that the senses can use. Any such translation is, nevertheless, a second-hand version of the original – an important point to remember.
We use probabilities like blocks to build events. This presupposes inner knowledge and calculations, for you must be aware of the probabilities in order to choose from them. The inner self, therefore, has this knowledge. These probabilities include webworks, probable actions and reactions involving not only yourself but others. Computers are toys compared with these inner workings.
The majority of events do not ‘solidify’ until the last moment, in our terms. According to our understanding and interpretation of the world events, none are predestined or predetermined by sources outside of yourselves. Your childhood environment, for example, was determined by you before physical birth. Within this framework, you also give yourself the freedom to manipulate and change. The main events of a civilization are chosen by its people, but because a course is begun, this does not mean that it cannot be changed at any point.
Events, then, are materialized in our time from their origins in ‘no time.’ there is no end to the source or supply of probabilities, therefore ‘no time’ is not a static, completed storehouse. Each event you form from any set of probabilities automatically gives rise to new probabilities.
The nature of any given probable action does not lead to any particular inevitable act. Probabilities expand in terms of value fulfillment. One given act does not necessarily lead, then, to act A,B, and C, onward to some concluding action. Instead, it has offshoots in infinite directions, and these have offshoots.
This is what I know of reality. There is far more to be known. Outside of the realities of which I am aware and others are aware, there are systems that we cannot describe. They are massive energy sources, cosmic energy banks, that make possible the whole reality of probabilities.
They have evolved beyond all probabilities as we understand them yet, outside of probabilities, they still have existence. This cannot be explained in words. Yet, none of this is meant to deny the individual, for it is the individual upon whom all else rests, and it is from the basis of the individual that all entities have their existence. Nor are the memories or emotions of an individual ever taken from him/her. They are always at his/her disposal.
All of these probable systems are open. In our system it seems as if we chose one course, one main line of probabilities, and that is the end of it. In our system, only one ego predominates and we think of ourselves as that ego. In other systems, this is not necessarily the case. In some, the inner self is aware of having more than one ego, of playing more than one role at a time. As an analogy, this would be as if you lived, say, the life of a rich man/woman of great talent, the life of a poor man/woman and the life of a mother/father and career man/woman. You would be aware of each role and find abilities being developed in each. This is an analogy, and in several respects it could lead you astray if taken too literally. In such a system, there would be no breakup of time, you see.
Long ago Blue-Jay had a wife but after a time he went to God, he went to seek the Daughter of God also as his wife. God replied, “Since you ask for her, you must not take her to the earth, you must stay just here in the sky. Because, if you take her to the earth, she may not eat meat of zebra or gnu or kudu; of any large animal she may not eat. If you desire to carry her to earth, let her eat only of smaller animals.” Blue-Jay answered, “It is well, Chief.”
So Blue-Jay was allowed to bring the Daughter of God to earth. Upon his arrival on earth he told these things to his earthly wife, saying, “I was told by God that his child may not eat of zebra or gnu or kudu; she may not eat of any large animal.” These things he told his wife and mother; when they heard them, his other said, “It is well, my child.” Nevertheless, his first wife was terribly jealous.
One day Blue-Jay went off hunting. He went and killed a zebra and a young duiker. When he returned to his first wife, he ordered her saying, “You must on no account give my wife the meat of the zebra. Let her eat only of the young duiker.” His wife replied, “It is well.”
Another day while Blue-Jay was out walking, the old wife deceived her fellow, the Daughter of God, giving her zebra meat and saying, “Eat, it is young duiker.” But she was simply deceiving her. As soon as the Daughter of God ate it, she died. Then Blue-Jay returned; on his arrival he asked, “My wife! What has she died of?” The old wife replied, “I don’t know.”
Nevertheless God had seen her from the sky. Said he, “It is that one yonder whom killed my child.”
Thereupon Blue-Jay returned to the sky; on arrival he went to tell the news, saying, “My wife is dead, Chief. ” God answered, saying, “You forgot the orders I gave you that my child must not eat of zebra or gnu or kudu; nevertheless, there on earth she was given some. She ate and died.” Then Blue-Jay replied, “It may be so, Chief.” God answered, “Return.”
When thirty days had passed. God gathered together a small cloud. Then he opened wide his mouth and thundered. After a time he descended and swept open the grave in which his child was buried; he took her out and carried her to the sky. Nevertheless, Blue-Jay did not survive; he took him away also. When he arrived midway he thrust him down to earth; but he never arrived: only some small bones reached the ground. He died just there midway. To this very day this is what Blue-Jay does: when he flies he goes up into the air with a loud cry; on the point of descending he dies.
Now there lived Kwaku Anase, the spider, and he went to Nyankonpon, the sky-god, and said, “Grandsire, take your sheep called Kra Kwame, the one which you keep to sacrifice to your soul on a Saturday, and let me kill and eat it, that I may go and bring you a beautiful girl in exchange.”
The sky-god gave him the sheep, and Ananse set out and returned to his village and killed the sheep and ate it. The spider then went to a certain village. In that village there was not a single male – all were women. Ananse married them all and he and they lived there.
One day, a hunter came and saw them. When he left, he went and said to the sky-god, “As for Ananse and the sheep of yours which he received, he has killed it and given it to some women to eat and then married them.”
The sky-god said, “Is it true?”
The hunter said, “Grandsire, it is the truth.”
The sky-god then sent messengers, telling them to go to that village and bring to him all the women who were there.
The messenger went off, met the women, and, with the exception of one woman who was ill, took them all to the sky-god.
Ananse said, “You who remain, what can I do with you?” You can’t do anything for me?”
The sick woman said, “Go and bring me a gourd cup.” Ananse went and brought a gourd cup.
She said, “Bathe me, and take the water you have used and pour it into the gourd.”
Ananse bathed her body and poured the water he had used into the gourd.” She then became very beautiful; there was no woman like her in the tribe. Then Anase married her again, Although she was already his.
Now the hunter came again, and he saw this woman. He went off and reported to the sky-god, saying, “Ananse has made a fool of you, he sent you the ugly women and has kept the beautiful one for himself.”
The sky-god sent messengers and directed them to go to the village where the spider was and to bring the woman to him.
They delivered the message of the sky-god to Ananse. He said, “Would he not like me to come also?”
The messengers said, “The sky-god said we must take the woman to him.” Ananse said, “That is she sitting there, take her away.”
After she had been taken, Ananse went and got the gourd into which all the diseases he had taken from the woman had been poured, and he stretched a skin over the mouth of it. Then he stretched a skin over another gourd and gave it to his child, Ntikuma, and Ananse beat on the drum he had made and sang:
“Y’ odende dende den,
Y’ odende den.
Aso Ya-e!
Y’ odende den.
Your eyes are red in vain!
Y’ odende den,
You are bandy-armed!
Y’ odende den,
Y’ odende den.
Is that Aso Ya?
Y’ odende den,
Y’ odende den.
You are knock-kneed!
Y’ odende den,
Y’ odende den.
Your nose is a lump on your face!
Y’ odende den,
Y’ odende den.
Your feet are large as paddles,
like those of a slave!
Y’ odende den,
Y’ odende den.
Your head is like a cow!
Y’ odende den,
Y’ odende den.”
Ntikuma drummed and sang:
“Beautiful maiden,
Beautiful maiden!”
And Afudotwedotwe or Belly-Like-to-Burst and Nyiwankonfwea of Thin-Shanks, Ananse’s children, danced. Ananse, the crow, ran with speed and told the sky-god,” Ananse has a dance which is fitting for you but not for a spider.”
Immediately the sky-god sent messengers there to Ananse to go and bring him this dance.
Ananse said, “this dance of mine, we perform it only in the harem, and if the sky-god agrees then I shall bring it along.”
The messengers returned and told the sky-god. The sky-god said, “That is nothing, let him, bring it to the harem.” Ananse went with the drums to the harem, and the sky-god came and danced, and all his wives danced.
Now, there remained the one who had been sick. When she saw that Ananse had stretched a skin over the gourd in which were all her diseases, because of that she said she would not dance. And now the sky-god forced her, and she came; and when she was about to dance. Ananse lifted up the gourd and struck the woman with it, and the diseases scattered with a sound like a tese!
That is how syphilis, stomach-ache, headache, leprosy, Guinea worm, small pox, yaws, fits, diabetes, and madness came among the tribe. Once there was no sickness among mankind/womankind. It was the sky-god who was the cause of Ananse’s bringing diseases among the tribe.
It is God who created men. And since God had pity, He said, “I do not wish men to die altogether. I wish that, men having died, should rise again.” And so. He created men and placed them in another region. But He stayed at home.
And then God saw the chameleon and the weaver-bird. After He had spent three days with the chameleon and the weaver-bird, He recognized that the weaver-bird was a great maker of the words compounded of lies and truth. Now of lies there were many, but of the words of truth there were few.
Then He watched the chameleon and recognized that he had great intelligence. He did not lie. His words were true. So he spoke to the chameleon, “Chameleon, go into that region where I have placed the men I created, and tell them that when they have died, even if they are altogether dead, still they shall rise again – that each man shall rise again after he dies.”
The chameleon travelled on, and when he had arrived at his destination, he said, “I was told, I was told, I was told…” But he did not say what he had been told.
The weaver-bird said to God, “I wish to step out for a moment.”
And God said to him, “Go!”
But the weaver-bird, since he is a bird, flew swiftly, and arrived at the place where the chameleon was speaking to the people and saying, “I was told…” Everyone was gathered there to listen. When the weaver-bird arrived, he said, “What was told to us? Truly, we were told that men, when they are dead, shall perish like the roots of the aloe.”
Then the chameleon exclaimed, “But we were told, we were told, that when men are dead, they shall rise again.”
Then the magpie interposed and said, “The first speech is the wise one.”
And now all the people left and returned to their homes. This was the way it happened. And so men become old and die; they do not rise again.
Before I attempt to answer this question, first allow me to set the stage here a bit. Now remember, you are a Reality Creator. You are a manifester. So you are already, as we speak, resonating your Personal Reality Field into being, into existence, you see. The problem may be that you are manifesting unconsciously. As you do, you create reality through the templates of your Issues. These are your beliefs about yourself and your world. This expression of your unconscious in the physical world may not be to your liking, therefore. You may in fact find yourself always making the same mistakes, and so, always creating less-than-satisfactory realities.
These are synchronicities also, the negative events, the negative realities. They are showing you that you are on a path of development and that you must change your ways. The negative reality creator looks around them and says to themselves, perhaps: “Why do I always create the same failed relationships?” “Coincidentally,” this person has, once again, established a relationship with a new person, within a different environment, also, possibly, in a different context entirely, that eventually becomes the “failed” relationship they feared. Might I suggest that the resonance in this case, the Feeling-Tone created here that resonates within consciousness, is of a negative nature? You may also refer to it as a series of ongoing harbingers of negative events; omens warning you of future negativity. But you are creating unconsciously and so you are not consciously aware. Your conscious perceptions overlook this data, they deny this information, they intellectualize and “explain away” these harbingers.
Your consciousness is unconsciously, automatically resonating your failed relationship into existence, just as it always does, just as it always will, unless you wake up to what you are up to.
Now additionally, because we are being precise and brief in our new Blog Series…. synchronicity is a perception, and thus, a state of consciousness in which connections are made by the coincidental connections, perfectly unextraordinary perceptions of the brain as it attempts to “make sense” of seemingly similar sensory input. This is true to a degree. However, let us provide our own definition with my theory of Reality Creation in mind. Synchronistic sensings are signals from the Soul-Self to the ego/intellect. They are meant to draw you into the moment. They are the basis of awakenings, the momentary awakenings we speak of in the new Blog material. I often suggest to you, that these coincidental experiences are telling you that you are on a path of awakening, even though you may not admit it. Indeed, if you were to observe and honor the synchronistic connections being made within your consciousness, you may possibly discover that everything is connected. The deeper you go, the more that is revealed. Over time, when you have learned how to “ride” these synchronous moments into the “future,” you find that you are awakening to your greater creaturehood. The sensings of your simultaneous Lives, the workings of the Universe, the secrets of Reality Creation become your habitual, ingoing experience.
Now remember that this metaphor for the projection of All That Is into our system. Lessons is our Essential Metaphor for why the human comes to the physical plane. We suggest it is to experience the Lessons of Value Fulfillment, as the Virtues of Humanity are endorsed and Embodied, or perhaps denied and vilified. However, the lessons is a Lesson BECAUSE you are noticing it and interpreting it as a Lesson. You create your own reality, and as you do YOU are the value-fulfiller, whether it is the fulfillment though behavior, emotion, imagery and thought of physical violence, as in a perpetrator of violence upon others, or as is the case with a do-gooder type, who bestows goodness, Love, compassion on others. In both cases values are fulfilled. In both cases Lessons are learned.
Now let us look at the two examples in terms of frequency of vibration. We have suggested that negative emotion holds a lower vibration than does positive emotion. This is our premise upon which we build our theory of Resonance. In one example, the subject builds negative Reality Creations with negative emotions. This low frequency resonates with negative emotions everywhere. Within the collective gestalt of emotion, within the Collective Unconscious, your negative emotions resonate with other similarly-created negative emotions of humanity. You could say that this amalgam of negative emotion that is seeking out other “like” emotions within the consciousness field, eventually, through resonance, finds a home for itself. These “homes” we call the Gestalts of Consciousness, the foundational elements of Reality Constructs of all types, including of course, Reality Constructs of air, of ideas, of soil and stone, and so on. But again, these theorized activities of consciousness are simply metaphors for the exceedingly complex activities of the Consciousness Units.
Thus the evolving experience of the awakening student represents these continually updated projections of the Essential Identity into the Third Dimension. This is our life. As a human on this trajectory of Soul Evolution, your awakening consciousness is reflected in the ongoing products of your consciousness: your body, your environment, your life.
Dear Blog Reader, you are always in-tune with your creations, your Personal Reality. You are always getting what you ask for. But you may ask, “I am certainly not getting what I want. I am poor, sickly and quite unhappy. How can you say that?” In my presentations to you in physical reality we rely on a basic assumption that you are the creator of your world. As I said, you create your reality, your Personal Reality Field. You are connected to everyone and everything else in the created Universe through the Consciousness Units. Thus, as a collective of humans, we create our consensus realities. On the basic level, then, you look out in front of you and see your part of this Universe: your home, your friends and family, your job site, and so on. Now on the collective, progressed level of perception, the Visionary State, you might call it, when you look out in front of you, you may be witnessing your multidimensional reality. Visions of other lives may play out before you or upon the inner screen of your creative imagination. So let us here differentiate between these two states of consciousness perception and thus Reality Creation.
Let us cover probable effects of consciousness in the Third Dimension. To begin, as we know, our individual and collective realities are created from limitless probabilities. These probable thoughts, images, emotions, and so on, exist within the etheric, what we also call the pre-manifestation domain. It is from this dimension that our Earthly dimension emerges.
Now all probable effects have a singular charge. This tendency to appear in the particular way of the proposed effect, has, as I said, bioelectric and electromagnetic properties. In our terms, everything in the etheric domain. With your imagination, with your consciousness, you consistently add to this repository of potential. By thinking about the goodness of humanity, for example, you positive imagery, emotions, thoughts and other elements seek out their likeness in this pre-manifestation domain, as well as their opposites. The opposites serve to give depth and counterpoint. Through Resonance these correlations are energized, amplified, supported, given life, you see.
In a sense, the negative is inferred through the positive expression, in contrast, you see, in relative contrast. If you wish to think in terms of dynamics within a system, a system of reality, you could theorize that through Resonance, both the positive and the negative, in addition to all expressions in between these two polarities, are expressed to the nth degree throughout the past, present, and future. Value Fulfillment occurs simultaneously with this expression.
