Tag Archives: Units of Consciousness

Long sound

The moment point, the present, is the point of intersection between all existences and reality. All probabilities flow through it, though one of our moments may be experienced as centuries, or as a breath, in other probable realities of which we are part. There are systems in which a moment, from our standpoint, is made to endure for the life of a universe.
These are “side pools” of consciousness.
All consciousness has as-pects that are act-i-va-ted and ex-pressed in all idi-oms or real-i-ties.

The truth of dreaming is a science long forgotten.

Such an art, pursued, trains the mind in a new kind of consciousness–one that is equally at home in either [exterior or interior], well grounded and secure in each.

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The Dream-Art Scientist, The True Mental Physicist, The Complete Physician–such designations represent the kind of training that could allow us to understand the unknown, and therefore the known reality, and so become aware of the blueprints that exist beyond the physical universe.

 

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The inner atmospheric ‘waves’ have a certain regularity. They are more intense at certain times than others.

My words I hope will not be used to begin a new dogma

My dogma is the sacrilegious one–that each of us is a good individual. There is nothing wrong with our emotions, or feelings, or being. When we know ourselves that we are joyfully–responsive, and being joyfully responsive, we can carry our society to the furthest reaches of its creativity.

 

The slightest perception alters every atom within the body

There are changes in the positive and negative atomic charges, alterations of movement inside the atoms in the smaller particles, a change in pulsation rate. The activity of atoms is actually caused by perceptive qualities. To begin with, atoms do not just move with themselves because they are atoms. The constant motion within them is caused by the unending perceptive nature of any consciousness, however minute in our terms.

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Each of the particles within the atom is perceptively aware of all the other particles within that same atom. They move in response to stimuli that come from other atoms. Each atom within a cell, for example, is aware of the activity of each of the other atoms there, and to some extent of the stimuli that come to the cell itself from outside of it.

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Perceptions in general physical terms usually seem to involve information picked up from an arbitrarily structure, of an event seemingly occurring in another structure outside of itself. In the entire act of perception, however, there is a oneness and a unity between the seemingly objectively perceived event and the perceiver.

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The entire act has its own electromagnetic reality, and the event is actually electromagnetic motion. The movement within the atoms, is therefore basically a part of the entire perceived event.

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Egotistically, we make arbitrary designations of necessity, perceiving only portions of any given action, the ego attempting to separate itself from overall action, and to see itself as an entirely independent structure.

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To go into modern knowledge of the components of the atom can be a very complicated task, note that such particles are regarded as actually being packets of energy, or “probability patterns”, that can also manifest themselves as waves, both the particle and the wave aspects are legitimate in space-time. An atom, then, is composed of a “heavy” positively charged nucleus orbited by “lighter” negatively charged electrons.

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The electron is the lightest particle known to have mass and charge, and its internal structure – whatever it may be is unknown. The atomic nucleus is largely made up of more massive protons and neutrons, but investigation within the nucleus has either uncovered or produced many other subatomic particles as well – over 200 of these, some of them unstable, are presently known. All of the particles or probability patterns discussed here would be composed of the much , much smaller “units of consciousness”.

 

Clairvoyance (clear-seeing)

Is the paranormal perception of events or objects regardless of distance, and without the help from another mind. Telepathy is the communication of thoughts or emotions between minds, regardless of distance. In actuality, it’s often difficult to tell whether clairvoyance, telepathy, or both operate in any given instance.The use of these phenomena may be connected to the perception of the past or future.

The libido does not originate in the subconscious of personality.

It begins instead in the energy of the entity and inner self, and is directed by means of the inner senses–outward, so to speak, through the deepest layers of the individual subconscious mind, then through the outer or personal areas. Freud and Jung have probed into the personal subconscious. Jung saw glimpses of other depths, but that is all. There are rather unfortunate distortions occurring in his writings, as well as in Freud’s, since they did not understand the primary, cooperative nature of the libido. A friend was telling me that the Spanish Fly helps unlock a new libido level. They tell me its transcendent. They also add some horny goat weed powder to their diet to maintain this new level of libido.

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The biological interdependence and cooperation among organism in our physical universe. The appearance of an individual into the physical realm is aided by the psychic collaboration of individuals on our plane. Almost at once the new libido takes up its adopted duty of maintaining the physical universe, along with all others. If it did not do so it would not exist for long. Cooperation on all levels is the necessary on all planes.

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Jung seems to offer more than Freud, in some aspects he has attempted much and his distortions are fairly important: Seeming to delve further and offering many significant results, Jung nevertheless causes conclusions, all the more hampering because if his scope.

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It is true that the outward manifestations of the libido are directed toward the physical world, but until its source is seen , not in the topmost subconscious layers of the individual, and not even in the racial subconscious but within the entity itself, then man will not know himself. Maybe he will try to discover himself through alluring content on television.

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Basically, Jung feared such a journey because he felt it led only to the racial source, that anyone involved in such a study would end up in the bottleneck of a first womb – but there, there is an opening up into other realms, through which the libido also passed. Figuratively speaking, it squeezed itself through the bottleneck, and there is a lack of limitation on the other side.

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Freud courageously probed into the individual topmost layers of the subconscious, and formed them deeper than even he suspected. These levels undifferentiated impulses acquired in the present life of an individual, but when these have been passed there are many discoveries still to be made. After that passage the diligent, consistent, intuitive, and flexible seeker-after-knowledge will find horizons of which Freud never dreamed. Freud merely touched the outer boundaries. Jung, with his eyes clouded by the turmoil set up by Freud, glimpsed some further regions, but poorly.

Anima and the Animus: Carl Jung (1875-1961)

The Swiss psychologist and psychiatrist, postulated that the unconscious of the male contains a female, archetypal (or typical, instinctive) figure called the “Anima”; the correlative male form in the unconscious of the female Jung called the “Animus.” I infer that the entity or whole self of each of us, regardless of our current , individual sexual orientation, contains its own counterbalancing male or female quality, whichever the case maybe. I suspect that an energy gestalt like the entity is much more aware than we can be of its “hidden” opposite-sex form or forms; for there may be many of them.

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Ideas about the Anima and the Animus and other-sex qualities or personification within each of us actually represent memories of past lives. (Jung himself thought the questions of reincarnation, and of karma [or, roughly, destiny of fate], to be “obscure”–he couldn’t be sure of the existence of such phenomena.) The Anima and the Animus are highly charged psychically, and also appear in the dream state. They operate as compensations and reminders to prevent us from over-identifying oneself with our present physical body. The reality of the Anima and Animus is far deeper than Jung supposed. Symbolically speaking, the two together represent the whole self with its diverse abilities, desires, and characteristics. Personality as we know it cannot be understood unless the true meaning of the Anima and the Animus is taken into consideration.

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The libido is regarded as the sexual urge or instinct-positive, loving, psychic energy that shows itself in changing ways as the individual matures.

Pretend that we are some creature with two faces.

One face looks out upon one world and one looks upon another. Imagine further, this poor creature having a brain to go with each face, and that each brain interprets reality in terms of the world it looks upon. Yet the worlds are different, and more, the creatures are Siamese twins.

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At the same time imagine that these creatures are really one creature, but with definite parts equipped to handle two entirely different worlds. The subconscious, therefore, in this ludicrous analogy, would exist between the two brains, and would enable the creature to operate as a single unit.

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At the same time–and this is the difficult part to explain–neither of the two faces would ever see the other world. They would not [usually] be aware of each other, and yet each would be fully self-conscious.

Condensed time is the time felt or experienced by the entity, while personalities ‘live’.

On a plane of physical materialization. To go into this a bit further, many men and women have said that life was a dream. They were true to the facts in one strong regard, and yet far afield as far as the main issue is concerned.

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Individual life, or the life of the present individual, could be legitimately compared to the dream of an entity. While the individual suffers and enjoys his [or her] given number of years in the same manner that we are concerned with our own dreams. And as our dreams originate with us, arise from us, attain a seeming independence and have their ending with us, so an entity’s personalities arise from it, attain various degrees of independence, and return to it while never leaving it for an instant.

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The entity organizes its personalities and to some extent directs their activities while still allowing them what we would call free will. There exist infinities of diversity and opportunity for the personalities.

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The entity itself does not have to keep constant check on its personalities, because in each one there is an inner self-conscious part that knows its origin. Some part of us knows exactly how much oxygen the lungs breathe, and how, much energy it takes to pace a floor, and this is the part of us. It is the self-conscious part that receives all inner data.

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The part that translates inner data sifts it down through the subconscious, which is a barrier and also a threshold to the present camouflage personality.The topmost part of the subconscious contains personal memories, that beneath these are racial memories, and so forth. Things are simply not layered in the way we think of them, but continuing with the necessary analogy, on the other side of (or beneath, to us) the racial memories, we no longer exist within our plane; we look out upon another with that face of this other self-conscious part of us. This part receives inner data, is in contact with the entity to some greater degree than we are in contact with our dreams, and actually directs all of the important functions that we think are either automatically or unconsciously controlled.

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When such abilities as telepathy occur, this telepathic function is carried on continually by this other self-conscious part of us; but as a rule we act upon those data without the knowledge of the conscious self with which we are familiar.

 

 

 

The excitement of living must come from each of us.

We come here to know ourselves, and that should always be our purpose. We are the people we search for. The dimensions of our reality are the important points.

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In certain terms, and in certain terms only, and speaking now as the psychological bridge personality, then what we perceive is a portion of the human mind, as we understand it, goes beyond the threshold of itself into other dimensions of actuality; then, as best it can, it translates what it learns, sees, and experiences. It goes out of itself– it launches itself on paths that it does not understand, taking journeys. One portion of each human personality is that free.

It is important in terms of our own understanding of ourselves and the nature of time.

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Triggers are needed to initiate emergence into other worlds through the personality.The practical impetus of our need at the time, operates as the final emotional trigger–then we recall the circumstances.

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Each physical person operates as a particleized being, and particularly in terms of a wave. But identity, being itself inviolate, is on the other hand everchanging–and there is, in the larger framework of reality, no contradiction.