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Dreams, Electrical Reality, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Unknown

Subconscious Layers of Precognitive Dreams

October 29, 2016 zzzesus

We will discover definite correlations that exists between the incidence of precognitive dreams and data having to do with the temperature and weather. I don’t believe it is possible for us to carry our dream experiments far enough to discover certain other factors that exist between various layers of subconscious and falling temperature rates in the body; therefore, I mention it here.

It would be necessary to take our temperature many times during the night and to correlate the findings with the levels of the subconscious as they showed themselves within the dream series. It should be noted, however, that with the exception of several other circumstances, these various subconscious levels fall within definite temperature ranges. To some extent, this can be ascertained through hypnosis. However, suggestion to the effect that the subject’s temperature rise and fall would tend to obscure the effect.

This correlation is observable only when the personality is in an inactive state. Suggestions of motion or excitement would change and affect the temperature reading, so that this characteristic temperature range would go unnoticed. Illness can also obscure the effect.

If we can see future events in dreams, does this mean that the theory of free will is a myth? Not at all. Consider this question along with the nature of time and probable events.

Sometimes precognitive information will appear to be wrong. In some cases, this is because a different probable event has been chosen by the self for physical materialization. To me, our past, present, and future merge into one. For example, if you were to have a dream of a horse and you’re convinced this has some significant meaning, you yourself might actually be able to change the meaning further into the future depending on self-perception.

On the other hand, as I have told , our past itself continually changes. It does not appear to change to us, for we change with it. The question of precognition, however, is not at issue with information concerning the past. Our future changes as the past does. Since precognition deals with future events, it is here that the issue of changing time shows itself.

In such cases, it is necessary that the correct channel of probable events be perceived; ‘correct’ meaning the channel which will ultimately be chosen in our terms. The choice is dependent upon our choices in both past and present. These choices, however, are based upon our changing perceptions of past and present. When we have a greater scope of perception , we can predict what may happen with better facility. But this is still dependent upon our prediction of a choice we will make.

Predictions, per se, do not contradict the theory of free will, though free will is dependent upon much more than the freedom of the ego alone. If the ego were allowed to make all the choices, with no veto power from other layers of the self, we would all be in a sad position, indeed.

The probable system and its connections here.

The field of probabilities is quite as real as our physical universe. The experiences encountered there by other portions of the self are used by the whole self. The knowledge gained there is invaluable, not only in terms of overall experience, but as a means of training the ego and subconscious to choose between various activities.

All of this data is instantly available; only the ego is unaware of this field of reality. It would be snowed under. From this field of probabilities we choose patterns of thought which we will weave into the physical matter of our universe. The dreaming self sees both fields and operates in each. It should be realized that the probable self also has its own dreams.

This probable field seeds many other systems beside our own. It is composed of thought images, not physically materialized in our terms, but vivid storehouses of energy. Here is the material from which all pasts, presents and futures are made. It is far from a closed system. Not only does it feed the physical universe, but in it, many aspects of our own dreams become actual. Do we dream of an apple? The apple appears in the field of probability.

Dreams, Emotions, Evolution, Feelings, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, TELEPATHY, Thought, Thoughts, Uncategorized, Unknown

Recorded Dream Documents

October 27, 2016 zzzesus

What is the point of it all? For one thing, records of our own precognitive dreams will convince us that we can perceive segments of the future. This personal knowing is far more vital than a bland intellectual acceptance that precognition may exist or is generally possible.

We don’t have to take precognition on faith. If we keep careful dream records, sooner or later we’ll find our own evidence of it. Each of my own precognitive dreams made a significant impression on me at the time and represented proof that I was moving in the right direction. Now I am much more interested in how precognition works, what triggers it and what translates into dream experience.

Each recaptured dream is not only a highly personal document but a clue into the nature of dream existence. Precognitive dreams are most evocative from this standpoint. The dreamer is baffled at his or her own ability to foresee a future event, and this makes him or her more than ordinarily curious about the nature of dream life in particular.

Even this intense interest waxes and wanes, however, in ordinary sequence of events. Some blog readers and I both go through periods when we forget to remember and wake up for weeks at a time with only a few dream fragments. Often, months go by without a precognitive dream, and then there is that odd sense of discovery — always fresh — of an event foreseen. Then the excitement hits again — of spying out the dreaming self and charting the strange environment in which it has its experience. Once more, I’m up at all hours, scribbling down my latest dream notes, checking them eagerly against daily happenings.

In such dreams, the physical future event is often perceived opaquely, distorted in at least some aspect, just as dream events are when seen from the viewpoint of waking life.

For those of you who want to conduct your own experiments, remember: A precognitive dream is one in which you receive future information that you could receive in no normal manner. The dream should be recorded and dated. Write everything down, no matter how trivial. If you remember only dreaming about a person or name, record that. When you awaken, do not make intellectual judgments concerning the relative importance of a dream or decide it is not pertinent enough to record. We often foresee very trivial events that seem to have no particular meaning to us. But as you’ll see, association can be at work, relating such experience in an intuitive rather than logical manner.

If possible, read your dream records at night, checking them against the day’s happenings. Once a week, check the whole series. Remember that symbolism is important. Often, you must learn your own way of handling dream symbolism to make sense of dream. Not every dream is precognitive, nor is there any reason to waste much time with interpretations that seem too nebulous. Some precognitive information will be in symbolic form. However, as a few of dreams will clearly show, if you do not know the meaning of a symbol, give yourself the suggestion that it will be made clear to you intuitively — thus trust your answer.

Precognition in dreams can give us pertinent information about events in which we have deep emotional interest.

Dreams, Electrical Reality, Emotions, Evolution, Feelings, Gestalt, HEALING, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

Dreams are Symbolic Interpretation of The State of Mind

October 26, 2016 zzzesus

As the personality is changed by any action, so it is changed by its own dreams. As it is molded by the exterior environment, so it is molded by the dreams that it creates and which help form its interior world. To the whole self, there is little differentiation made between exterior or interior actions. The ego makes such distinctions. The core of the personality does not. As an individual changes his physical situation through reacting to it, so he or she changes his or her interior or psychic situation in the same way.

In dreams, we give freedom to actions that cannot adequately be expressed within the confines of normal waking reality. If the personality handles his or her dream activities capably, then problem actions find release in dreams. When the ego is too rigid, it will even attempt to censor dreams, however, and freedom of actions is not entirely permitted, even in the dream condition.

If this solution fails, the impeding action will then materialize as a physical illness or undesirable psychological condition. If an individual has strong feelings of dependency that cannot be expressed in daily life, he will express these in dreams. If he or she does not, then he or she may develop an illness that allows him or her to be dependent in physical life. If he or she is aware of difficulties, however, he or she may request dreams that will release this feeling.

The individual would not necessarily remember such a dream. Psychologically, however, such an experience would be valid, and the dependency expressed. I cannot stress this too strongly: To the inner self, the dream experience is as real as any other experience.

If follows that by using suggestion, various problems can be solved within the dream state. The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of our dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.

Upon proper suggestion, the personality then will work out specific problems in the dream state, but if the solution is not clear to the conscious ego, this does not necessarily mean that the solution was not found. There will be cases where it is not only unnecessary but undesirable that the ego be familiar with the solution. The suggestions will be followed by the sleeping self in its own fashion. The solutions may not appear to the conscious self in the way it expects. The conscious self may not even recognize it has been given a solution, and yet it may act upon it.

Individual therapy, which tend to be available at centers like Arista Recovery (https://www.aristarecovery.com/), could prove useful to many suffering from psychological illnesses as well as an addiction problem. However, both psychological and physical illnesses could largely be avoided through dream therapy. Rather harmlessly, aggressive tendencies could also be given freedom in the dream condition. Through such therapy, actions would be allowed greater spontaneity. In the case of the release of aggressiveness, the individual involved would experience this within the dream state and hurt no one. Suggestions could also be given so that he or she learned to understand the aggressiveness through watching himself or herself while in the dream state.

This is not as farfetched as it might seem. Much erratic anti-social behavior could be avoided in this way. Crimes could be prevented. The desired but feared actions would not build up to explosive pressure. If I may indulge in a fantasy, theoretically we could imagine a massive experiment in dream therapy, where wars were fought by sleeping, and not waking, nations.

In practice, however, there are many considerations to be understood. If aggressiveness is the problem, for example, then the preliminary suggestion should include a statement that in the dream, the aggression will be harmlessly acted out and not directed against a particular individual. The subconscious is quite capable of handling the situation in this manner. This may seem like a double censor, but in all cases it is the aggressiveness itself that is important and not the person or persons against whom the individual may decide to vent his or her aggressiveness.

When the aggressiveness is released through a dream, there will be no need for a victim. We do not want an individual to suggest a dream situation in which he or she is attacking another person. There are several reasons for this, both telepathic realities which we do not yet understand and guilt patterns which would be unavoidable.

We are not attempting to substitute dream action for physical action, generally speaking. Here we are speaking of potentially dangerous situations in which an individual shows signs of being unable to cope with these psychological actions through ordinary methods of adoption. No one can deny that a war fought by dreaming men at specified times would be less harmful than a physical war — to return to my flight of fancy. There would be repercussions, however, that would be unavoidable, [for again, basically, the personality does not differentiate between sleeping and waking events].

Again, if the personality is fairly well balanced, then his or her existence in dream reality will reinforce his or her physical existence. We are involved in a juggling of realities. It is necessary to see the personality as it operates within both, if we are interested in understanding its whole experience.

Sometimes dreams that seemed nonsense contain one clear, important image that shortly — within a few days– would appear in a different context entirely. In several cases, two or more future events would be considered into one dream.

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, HEALING, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Illness and Action

October 25, 2016 zzzesus

Illnesses can be seen as impeding actions representing actual blockages of energy, action turned into channels that are not to the best interests of the personality. The energies appear concentrated and turned inward, affecting the whole system. They represent offshoots; not necessarily detrimental in themselves, except when viewed from the standpoint of other actions that form the personality framework.

A certain portion of the energy practically available to the personality is spent in the maintenance of this impeding action of illness. It is obvious, then, that less energy is available for actions more beneficial to the personality system as a whole.

The situation can be serious in varying degrees, according to the impetus and intensity of the original cause behind the illness. If the impetus is powerful, then the impeding action will be of more serious nature, blocking huge reserves of energy for its own purposes. It obviously becomes part of the personality’s psychological structure, the physical, electrical and chemical structures, invading to some extent even the dream system.

If illness is detrimental and we know it, then why does poor health linger at times?

At times, illness is momentarily accepted by the personality as a part of the self, and here lies its danger. It is not just symbolically accepted, and I am not speaking in symbolic terms. The illness is often quite literally accepted by the personality structure as a portion of the self. Once this occurs, a conflict instantly develops. The self does not want to give up a portion of itself, even if that part may be painful or disadvantageous.

This has serious implications. Obviously the easiest time to cure an illness is before it is accepted as a part of the self-image. (I’ll go on to explain some of the other deeper reasons for the continuance of symptoms and our acceptance of them.)

For one thing, while pain is unpleasant, it is also a method of familiarizing the self against the edges of quickened consciousness. Any heightened sensation, pleasant or unpleasant, has a stimulating effect upon consciousness to some degree. It is a strong awareness of activity and life. Even when the stimulus may be extremely annoying or humiliatingly unpleasant, certain portions of the psychological framework accept it undiscriminatingly because it is a basic part of the nature of consciousness and a necessary one.

Even a quick and automatic rejection or withdrawal from such a stimulus is, in itself, a way by which consciousness knows itself. The ego may attempt to escape such experiences, but the basic nature of action itself is the knowing of itself in all aspects. In a very deep manner, action does not differentiate between enjoyable and painful actions.

These differentiations come later, on another level of development. But because personality is composed of action, it contains within it all action’s characteristics.

Here I will describe the ways in which various kinds of consciousness react to painful stimuli, ending up with a statement that at the deepest cellular levels, all sensations and stimuli are instantly, automatically and joyfully accepted, regardless of their nature. At this level, no knowledge of threat exists. The “I” differentiations is not definite enough to fear destruction.

Here we have action knowing itself and realizing its basic indestructibility: It has no fear of destruction, for it is also a part of the destruction from which new actions will evolve.

The complicated organism of human personality with its physical structure has evolved a highly differentiated ‘I’ consciousness, whose very nature is such that it attempts to preserve the apparent boundaries of identity: To do so it must choose between actions.

But beneath the sophisticated gestalt are the simpler foundations of its being and, indeed, the very acceptance of all stimuli without which identity would be impossible. Without this acquiescence, the physical structure would never maintain itself, for the atoms and molecules within it constantly accept painful stimuli and suffer even their own destruction. They are aware of their own separateness within action and of their reality within it.

Now you should understand why even an impeding action can be literally accepted by the personality as a part of itself and why efforts must be made to coax the personality to give up a portion of itself, if progress is to be made.

We are also helped, however, by several characteristics of the personality, in that it is every-changing, and its flexibility will be of benefit. We merely want to change the direction in which some of its energy moves. It must be seen by the personality that an impeding action is a hardship on the whole structure and that this particular part of the self is not basic to the original personality. The longer the impending action is accepted, the more serious the problem.

Can illness serve a good purpose? Yes.

The whole focus of a personality can change from constructive areas to a concentration of main energies in the area of the illness. Now in such a case, often the illness represents a new unifying system. If the old unifying system of personality has broken down, the illness, serving as a makeshift, temporary emergency measure may hold the integrity of the personality intact until a new constructive, unifying principle replaces the original.

In this case, the illness could not be called an impeding action unless it persisted long after its purpose was served. Even then, without knowing all the facts we could not make a judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand as an ever-present emergency device in case the new unifying principles should fail.

Unifying principles are groups of actions about which the whole personality forms itself at any given time. These may change and do change in a relatively smooth fashion when action is allowed to flow unimpeded. When action is not allowed to follow the patterns of channels for its expression that have been evolved by the personality, then blockages of energy occur.

These must be understood not as something apart from the personality, but as a part of the changing personality. Often, they point out the existence of inner problems. Often, they serve temporary functions, leading the personality from other more severe areas of difficulty. I am not saying here that illness is good. I am saying that it is a part of the action of which any personality is composed, and therefore, it is purposeful and cannot be considered as an alien force that attacks the individual from without.

In this blog, I am describing illness as a part of action, but, as I make clear, this is not meant to imply any negation of psychological or psychic values. The nature of action, however, is important.

The personality is simultaneous action; it is composed of actions within actions. Portions of it are conscious of its awareness as a part of action, and portions try to stand aside from action. The attempt forms the ego, which is itself action.

If illness were thrust upon action or upon the personality from the outside, then the individual would be at the mercy of outside agencies, but in a most basic manner, it chooses those actions which it will accept.

An illness can be rejected. The habit of illness can be rejected. When action is allowed to flow freely, then neurotic rejections of action will not occur. An illness is almost always the result of another action that cannot be carried through. When the lines to the repressed action are released and the channels to it opened, such an illness will vanish. However, the thwarted actions may be one with disastrous consequences, which the illness may prevent.

Even calcium deposits are accumulations of repressed energy stored up in the body.

Poor health is caused mainly by destructive mental and feeling patterns that directly affect the body because of the particular range within the electromagnetic system in which they fall. Bad health, for example, does not happen first, resulting in unhealthy thoughts. It is the other way around.

Illness must be treated primarily by changing the basic mental habits. Unless this is done, the trouble will erupt again and again in different guises. The system has the ability to heal itself, however, and every opportunity should be given to allow it to do so.

In most cases the stimuli [toward healing] come from deeper levels of the self, where they may be translated into terms that the personal subconscious can use. In such cases, these perceptions may find their way to the ego, appearing as inspirations or intuitive thought.

Many such intuitions appear when the personality is dissociated or in a dream state. The effect of any thought is quite precise and definite and set into motion because of the nature of its own electromagnetic identity. The physical body operates within certain electromagnetic patterns and is adversely affected by others. These effects change the actual molecular structure of the cells, for better or worse, and because of the laws of attraction, habitual patterns will operate. A destructive thought, then, is dangerous not only to the present state of the organism but is also dangerous in terms of the ‘future.’

Therapeutic dreams — have the ability to cure the body. I’ll explain how such dreams act upon the physical system.

We have not spoken about the inner senses in some time. By now, my blog readers, should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. In the dream state, these reactions are easily triggered. This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels [during the waking state].

A destructive attitude of mind has been changed overnight in dream state to a constructive situation in many instances, and the whole electromagnetic balance has been changed. In such case, negative ions form an electrical framework in which healing is possible. Such healing dreams come most often when the self feels a sense of desperation and automatically opens up channels to deeper layers or personality.

Often we find an almost instant regeneration, a seemingly instant cure, a point from which the organism almost miraculously begins to improve. The same happens in less startling cases where, for example, a merely annoying health condition suddenly disappears.

Through self-suggestion, these therapeutic dreams can be brought about with practice. The suggestion (being action) has its own electromagnetic effect and already begins to set certain healing processes into action, while sparking the formation of others.

Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by exterior stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. To involve oneself in large groups, for example, is often beneficial not simply to take attention away from the self for a change, but because of the larger range of electromagnetic ranges readily available.

The overall health of the individual is important, as it is the delicate balance of electromagnetic properties. When the organism is set deeply in destructive patterns, then this is sometimes felt in the dream state, so that destructive dreams then add to the entire situation. For this reason, the use of self-suggestion in bringing about constructive dreams is of great benefit.

In the dream one’s ability is as much a part of oneself as breath and can’t be turned off and on at will. There many aspects or reincarnational data in the dream, all reinforcing healthy elements.

Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Feelings, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

REM Sleep, Dreams and Chemical Connections

October 24, 2016 zzzesus

The reality of dreams can be investigated only through direct contact, REM sleep or no REM sleep, our dreams exist constantly beneath consciousness, even in the waking state. The personality is constantly affected by them. It is impossible to deprive a person of dreams even though we deprive him or her of sleep [as in certain dream laboratory experiments]. This function will be carried on subconsciously. So your best bet is make sure you have the right mattress sizes for your bed and get as much sleep as possible. If dreams will occur even subconsciously, then there’s no point depriving yourself a good night’s sleep.

Having the right mattress size is important for a good night’s sleep, and if you don’t have the correct one, it may be time for you to buy a new mattress. However, mattresses can be expensive and your current circumstance may mean that you can’t buy a new one at the moment. That’s why you should consider looking for mattress toppers in the meantime. Mattress toppers can do wonders for an old mattress and can help you to get a better night’s sleep until the time comes for you to invest in a newer, better-sized mattress for your bed. There are many other things that you can do to help you have a deep sleep. Another way to make sure you get enough sleep is to have the right bedroom furniture, so take a look at this bedroom furniture sale.

The eye movements noted in the beginning of REM sleep are only indications of dream activity that is closely connected with the physical layers of the self. These periods mark not the onset of dreams but the return of the personality from deeper layers of dream awareness to more surface ones. The self is actually returning to more surface levels to check upon physical environment. There is a transference of main energy in deeper dream states from physical to mental concentration.

Quite simply, the self travels to areas of reality that are far divorced from the physical areas of mobility. The muscles are lax then because physical activity is not required. The energy that is not being expended physically is used to sustain mental actions. The chemical excesses built up in the waking state are automatically changed as they are drained off, into electrical energy which also helps to form and sustain dream images.

Our scientists would learn more about the nature of dreams if they would train themselves in dream recall. Again, the very attempt to deprive an individual of sleep will automatically set into mechanism subconscious dream activity. The tampering will then change the conditions. The direct experience of the developing dream is what we should be concerned with.

This could be studied if proper suggestions were given to an individual that he or she would awaken at the exact point of a dream’s end. The dream state and conditions could also be studied legitimately using hypnosis. Here, we are working with the mind itself and merely suggesting that it operate in a certain fashion. We are not tampering with the mechanics of its operation and automatically altering the conditions.

Using hypnosis, we can get good dream recall with a good operator. We can suggest ordinary sleep and dreaming and then suggest that without awakening, the subject give a verbal description of his or her dream as he or she experiences them. Another alternative is to suggest that the subject under hypnosis repeats the dreams of the night before. If this is something you’re looking to get into then you can always give it a try at home before committing yourself. Try out, https://assuredmind.com/, it’s a handy resource and it’s already seen great improvements from clients using the sites downloadable products.

Using these methods, the dreams of the mentally ill could also be studied if the affliction was not too serve. The dreams of children could be investigated in this way and compared with those of adults. Children dream vividly and more often. They return more frequently, however, to periods of near wakefulness in order to check their physical environment, since they are not as sure of it as adults are. In deep periods of sleep, children range further away, as far as dream activities are concerned.

The ego allows them more freedom. For this reason, they also have more telepathic and clairvoyant dreams than adults. They also have greater psychic energy; that is, they are able to draw upon energy more easily. Because of the intenseness of their waking experience, the chemical excesses build up at a faster rate. Therefore, children have more of this ‘chemical propellant’ to use in dream formation. They are also more conscious of their dreams.

I have said in previous blogs that any action changes that which acts and that which is acted upon; and so in the sort of experiments that are currently being carried on to study dreams, the acts of the investigators are changing the conditions in such a way that it is easy for them to find what they are looking for. The investigator himself or herself, through his or her actions, inadvertently brings about those results for which he or she looks. The particular experiment may seem, then, to suggest conditions which are by no means general, but may appear to be. Under hypnosis a subject is not as much on guard, as is the subject of an experiment who knows in advance that he or she will be awakened by experimenters, that electrodes will be attached to his or her skull and that laboratory conditions are substituted for his or her nightly environment.

It is impossible to study dreams when an attempt is made to isolate the dreamer from his own personality, to treat dreams as if they were physical or mechanical. The only laboratory for a study of dreams is the laboratory of the personality.

Though each person progresses differently, generally speaking, the more advanced dream work follows the earlier stages of simple recall, to more frequent self-knowledge within the dream state and from there to manipulation of dream images and projection. The following blogs deal, then, with our experiences with different kinds of dreams and their effect on daily life. Later blogs will be concerned with the expansion of consciousness that results from the earlier experiments.

My Dreaming Self

My dreaming self

Looked in the window

And saw me on the bed.

Moonlight filled

My sleeping skull.

I lay nude and still.

My dreaming self

Came in

And walked about.

I felt as if doorknobs turned,

Opening rooms up

In my head.

My dreaming self

Had eyes like keys

That glinted in the dark.

There was no closet

Within my bones

They could not unlock.

My dreaming self

Walked through

The framework of my soul.

He or she switched lights on as he or she passed.

Outside the night

Was dark and cold.

My dreaming self

Lay on the bed.

I stood aside with awe.

“Why, both of us are one,” I said.

He or she said, “I thought you knew.”

Dreams, Electrical Reality, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Uncategorized, Unknown

The Ego and Dream Recall

October 14, 2016 zzzesus

The ego skims the topmost surface of reality and awareness. This is not the result of any inherent egotistical quality. It is true that the ego’s responsibility is with the relationship between the self and the physical environment. It must necessarily focus within the confines of physical reality. Nevertheless, it is fully capable of perceiving far more than Western man and woman allows it to perceive. Fear, ignorance, and superstition limit its potentials and, therefore, limit even its effectiveness within the physical universe.

The ego itself cannot directly experience certain intuitions and psychological experiences, but it can experience them insofar as it can become aware of them on an intellectual basis. When training forces the ego to become too rigid and to limit its perceptions of other realities, then the intuitions will not be accepted by the ego because intuitional experience will not fit into the framework of reality that it accepts as valid.

The ego in that case will therefore fight against what it then considers an unknown threat to survival. Struggles are initiated then that are entirely unnecessary. We want to bring intuitional comprehension to a point where the ego will accept it. In our dream experiments, this is one of the purposes we hope to achieve. The ego is not equipped to delve directly into nonphysical realities, but if it is trained to be flexible, it will accept such knowledge from other wider horizons of the self.

And the ego must have its feet upon solid earth. It is naked and out of its element outside of the normal environment of physical existence. To some extent, its distrust of the dream experience is necessary for the overall balance of the personality. Physical reality is, after all, a rock to which the ego must cling; from it, the ego achieves its prestige and reason for existence. This provides necessary balance and control, and results in the sturdy anchorage of the personality in the environment in which is must survive. We have here one of the main reasons why we must request the subconscious to enable us to recall dreams. The ego would see no reason for such a memory and on general principles attempts to repress them.

Again, however, this excellent balance and these fine controls exist. The ego will accept knowledge derived from the dream state as a man and woman might accept a message from a distant land in which he or she does not care to dwell and whose environment would both mystify and astonish him or her.

In our dream experiments, then, we will allow you to bring such messages to the ego. We will attempt to map this exotic country in such a way that the ego can understand what is there in terms of resources that can be used for its own benefit.

“What’s the purpose of the whole study exactly?” You might ask.

We will be involved with a study of the characteristics of the dream world in general and attempt to isolate it as a separate reality for the purposes of examination. Then we shall regard it in its relation to physical reality, using comparisons and dissimilarities.

This will then allow us to proceed into the relationship between the waking and sleeping personality and discover the many ways in which the personality’s aims and goals are not only reflected but sometimes achieved in and through the dream condition.

Usually the dream state is considered from a negative standpoint and compared unfavorably with the waking condition. Emphasis is laid upon those conditions present in the waking state but absent from the dreaming experience. We shall consider those aspects of consciousness which are present in the dream environment and absent in the physical one. No study of human personality can pretend to be thorough that does not take the importance of dream reality into consideration.

In some discussions we will state the ways in which conscious goals can be achieved with the help of the dreaming self. All of this material will be reinforced with experiments that, I hope, you will conduct yourselves.

It is amazing how man and woman regrets the hours spent in sleep. He and she does not realize how hard he or she works when the ego is unaware. We hope to make this clear. We hope to let you catch yourselves in the act of doing so. You will realize how productive dream experiences are and the ways in which they are woven into the tapestry of your entire experience.

As mentioned previously, we will also deal with the nature of space, time and distance, as they appear in the dream environment. Some of our experiments along these lines will be most illuminating. Here the ego cannot go, but it can benefit from the information, and perhaps in time, even a shadow of the ego may pass through that strange land and feel in some small way at home.

Some methods, to be given in later blogs, allow you to come awake while dreaming, to take our conscious selves into the dream state, manipulate it and have deliberate out-of-body experiences while sleeping. Learning to manipulate in two levels of reality at once, to be aware both in waking and dream states. Giving us the general nature of dream reality and our place in it.

Dreams, Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, SOUL, Thought, Uncategorized, Unknown

Dream Recall

October 13, 2016 zzzesus

Suggestions will allow us to awaken ourselves as soon as a dream is completed.

The dream will then be fresh. If you use a recorder app easily at hand, then you can speak your dream with less effort than is required to write it down. Of course records must be kept. The simplest part of this experiment will involve the use of suggestion to awaken yourself at the completion of each dream. Of course there may be ways to also improve the quality of your sleep which could alter how deeply you dream. Deeper and less disturbed sleep could make for more vivid dreams, potentially changing your mattress to somethings similar to one of the Best mattress 2022 or a more high-quality mattress than your current one could have a positive impact. Consuming certain foods such as cheese and kiwi before sleep could also improve your dream quality. If you, or someone you know, snores at night, you may wish to invest in something like nasal strips (https://serp.co/best/nasal-strips/ has a list of some of the options out there) to help the snorer in your life and, crucially, those around them, get some restful, healthy, sleep.

The number of remembered dreams should be much higher than our present system allows. I suggest that the first recalled dream from other evenings, and that the second recalled dream from any one evening be compared with the second dream from other evenings, and so forth.

This should prove highly interesting, and if such experiments are carried on consistently over a period of years, then the results could lead to excellent evidence for the various layers of the subconscious and inner self, of which I have spoken in past blogs.

Particular notice should also be taken of characters and settings and the approximate period of history in which the dream action occurs. If the dream seems to happen in no specific location and in no particular time, then these facts should also be noted.

Unknown characters within the dream action, persons unknown to us in daily life, should be given careful attention also, and the roles which they play within the dream drama. The primary colors should be noted. It goes without saying now that all dream events should be checked against physical reality so that any clairvoyant elements are clearly checked and recorded.

There are many ways in which you can approach these newer dream experiments. You may, if you prefer, begin by suggesting that you will waken after each of the first five dreams. If possible, you want to get the dreams in order here.

Now, there is something else to be considered. The very self-suggestions that will enable us to recall dreams will also change their nature to some extent. This is all right, and the effect will be minimized when the newness has worn off. Again, we want the dreams in the sequence in which they occur. If you do not want to wake up after each dream of the evening, then the suggestion should always include ‘I will recall the first three dreams, or the first five dreams, or whatever.’

You may try two different wordings for a start, and now I am speaking of precise wording. The first ‘I will wake up after each of my first five dreams and record each one immediately.’ The second alternative wording would be the same as the one I have just given, but the ‘wake up’ would be omitted. That is, it is possible for us to record the dreams, speaking into the microphone app without awakening in our terms.

This is not only possible but by far the most convenient. You should try both methods and discover which one works the best for you. If at all possible, the recorder app should be in the bedroom. It is the immediate dream recall you are after. We want you to record the dream at the instant of awakening or at the instant that the dream is about to dissolve.

The time involved in going from one room to another could result in the loss of dream content and vividness. The very motor responses demanded on the part of the body and the extra arousal tendency would force you to lose a good deal of valid material. I would prefer that you work less, if necessary, using the recorder app in the bedroom, than work more intensively leaving the recorder app in another room.

It is the dream you are after, the dream experience in all the vividness that you can capture, and if you are going to get a watered-down version in any case, then you may as well continue with our present method (of writing them down in the morning) and save our sleep.

With the method I have just given you, you will be able to capture as much of the whole dream experience as any investigators manage to do (in dream-labs) when the awakening is done by a mechanical device or by another person. You will also be gaining excellent discipline and training over your own states of consciousness and this, in itself, will be an important yardstick of progress.

Now, mankind and womankind use but a portion of their capabilities. When you are well along in these experiments, you will find that you handle them very well, with no draining of energies. Your sleeping hours are already productive. We shall also use them to give you training in the utilization of various stages of consciousness, and you can support that by getting the right mattress by checking out mattress reviews to find the best one. Added to this, the training will give you valuable insight into the nature of dreams in general, the stages of the subconscious, and the inner life of the personality when it is dissociated from its physical environment to some considerable extent.

Much later in future blogs, there will be other suggestions for my blog readers in which I will direct your sleeping self to perform certain activities, visit certain locations and bring back information. This is obviously still very much in the future, but it is well within the abilities of the inner self.

There are several kinds of time that will appear within our dreams, and we must sort these out carefully. While sleeping in our present time, we may have a dream that concerns our past, with events that we know to have occurred years ago. Nevertheless, we may experience these events [ within the dream] as happening within the present.

The present within which we seem to experience the dream is not, however, the present in physical time — the present in which our body lies upon the bed. There is a fine distinction here and one that we will learn through experience as we go on, so I will not discuss it now.

It should be obvious also that within our dreams a special location that belongs to the present physical time can be experienced in the past of in the future within the dream framework, and again, there is much more here also than meets the eyes; so watch out so that you can catch these developments.

I am particularly interested in these experiments, and as a preliminary for them, we will have you work with suggestion alone before you attempt to begin with your recordings. We shall have you working well in your sleep, for the dream will not be captured in a laboratory — by scientists who will not look into their own dreams.

The nature of reality can be approached only by an investigation of it is directly experienced in all levels of awareness: reality as it appears under dream conditions, under other conditions of dissociation and as it appears in the waking state. Even studies dealing with the conscious state are usually superficial, dealing only with ‘upper’ levels of egotistical awareness.

All layers of the personality are ‘conscious.’ They simply operate like compartments, so that often one portion of the self is not aware of other portions. As a rule, when we are awake we do not know our sleeping self; we know our neighbor far better, so our sleeping self seems mysterious indeed. When we are awake, we cannot find the dream locations that have been so familiar to us only the night before.

In our sleep, we may have greeted friends who are strangers to our waking self. But consider the other side of the coin. For when we are asleep, we usually cannot find the street upon which we live our waking hours, and when we are asleep, we do not know our waking self. The sleeping self is our identity.

There are connections between these two conditions, and there are definite realities that exist in both states, and these are what we are looking for. Only by finding these can we discover the nature of human personality and the nature of reality within which it operates.

We have also spoken of the dream as a drama, and we must discover the various levels within which these dramas take place. We will also find that the various levels of the ‘subconscious’ will yield their own characteristics, and as our your records grow, this will become apparent. It is necessary, then that dreams are recorded in consecutive order whenever possible.

Dream location that represent places familiar to you in your present daily life.
Dream locations that represent places (such as foreign countries) to which you have never really traveled.
Dream locations that represent definite places that appear as they were in the past. If you dream of your childhood home as it was, not as it is now, then the location would belong in this category.
Dream locations that represent places that no longer exist physically.
Strange, completely unfamiliar, dream locations.
Indistinct dream locations.
Strange dream locations to which you keep returning.

I suggest that we pay particular attention to unfamiliar dream places.

People who have always remembered many of their dreams may be less impressed with the idea of recording dream activities. But for those who use cannabis products (available on websites such as Vibes CBD) to fall asleep or who do not usually recall their dreams, sleep would mean oblivion, and dream recall would be an extremely fascinating endeavor. Even those with good dream-memories will find that persistent dream recall experiments are invaluable. As we discovered, it is the effort required to remember dreams, and the resulting stretching of consciousness that finally opens up dream reality.

Besides exploring our own dreams and our dreaming selves, there is also the adventure of discovering the greater dimension in which all dreams take place.

But if all this is so important, why can’t we do it more easily and naturally? Why do we need experiments? The way we use the ego and its idea of reality stand in our way.

Dreams, Electrical Reality, Evolution, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Thought, Thoughts, Uncategorized, Unknown

A Million Trained Dreamers

October 11, 2016 zzzesus

Even when we admit the inspirational and supportive nature of dreams, even when we learn to recall dreams and apply them to daily life, we still only begin to glimpse their multidimensional reality. Dream interpretation is important to our three-dimensional mentalities, for example. We believe in utilization; if dreams can’t be useful, then what good are they? Dreams can give us consistent, valid information about our motives, needs and decisions. They can be utilized as very practical aids to daily life. But this is only a portion of any real exploration of dream reality.

Dream investigation or manipulation as an aesthetic pursuit — as an art, embarked upon for its own sake — this is something else again and is sometimes because of its solitary nature. Yet the fact remains that there is a dream reality with a “structure,” “landscape” and images that appear to be made of matter — but matter that obeys different rules than those with which we are familiar.

Dreams are not just psychological events. There is a dimension of reality (an “objective” dimension, if you prefer) in which all dream events happen. There are rules: I call them root-assumptions that operate in all realities, our own included. We have to learn what root-assumptions govern dream reality. I know that we can on occasion manipulate dream events; my blogs readers and I do it frequently. If we follow certain “rules” given to us, we will get more or less predictable results in the dream state — an indication that an “objective” dream dimension exists quite independently of us or our dreams, a dream dimension in which my dreams and yours have their being.

Just reading such ideas will never convince you of their validity. All true knowledge must be directly experienced; therefore I will include throughout my blogs instructions and suggestions for dream recall, investigation and manipulation.

If we ever hope to “map” the dreamscape, we need a million trained dreamers: a million individuals trained to use dreams as vehicles and then, courageously, to leave them to explore the environment in which they find themselves. We need people able to distinguish between the environment-within-the-dream and the far vaster environment (or atmosphere or medium) in which these dream-places exist.

Records of individual dreams are not enough, nor are studies of the physiological effects of dreaming. Most psychologists would not admit the existence of a definite structured universe in which dream acts, rather than physical acts, happen. Therefore, at this time, they will not consider dreams in this larger context. We will understand ourselves as dreamers only if we are also aware of the larger environment in which dreams take place, that we interact in the dream state as we do in the waking one and that we form mass dream events as we form physical events on a mass basis.

Because we must start somewhere, however, we will begin with dream recall and those practical aspects of dream investigation that let us use our dreams in daily life. For one thing, I use this method to lead my blog readers into dream reality. This is a gradual process that gently leads the ego into largely unfamiliar territory and at the same time encourages flexibility of consciousness.

My next few blogs will include the general nature of dream reality, dream investigation and recall and will be followed by a series of blogs on various kinds of dreams captured by some of my blog readers as we check out some of my theories, as far as we are able. Later, we will journey further into the inner dimension in which dreams take place.

The whole idea of deliberate dream recall is not new. The methods are not new. I’ll paraphrase them here: Simply buy a notebook to be used exclusively for dreams. Keep it with a pencil or pen by your bed. Before you fall to sleep at night, give yourself this suggestion: “I can remember my dreams and write them down in the morning.”

You will find that your dreams actually are in your mind when you awaken. Write them down at once, before getting out of bed. If you have a tendency to scribble, then use loose sheets of paper and later transcribe them in the notebook. Don’t worry about neatness, but concentrate on capturing as much of the dream content as possible. If you recall several dreams, jot down a quick sentence about each, then add the details. Leave space after each entry for future notes.

This method is really easy and workable — but it can be sabotaged. One of my blog reader, had great difficulty remembering her dreams until I discovered that she was using a clock radio to awaken her in the morning and the news happened to be on. The dreams must be recalled before you become mentally involved with the world’s activities.

If you have remembered only unpleasant dreams in the past, you may have built up a block against recalling any dreams at all.

The unseen self is not a dungeon of repressed ideas and feelings, dangerous to behold, but the fountainhead of individual existence, upon which our present physical survival is dependent. Beyond this, it is our pathway to creative expression, inspiration and wisdom — a doorway to our own greater identity. This does not mean that we do not repress fears and desires beneath consciousness. It means that we must allow ourselves greater flexibility, look into ourselves, admit the fears and release the energy used in repression. As you will see in later blogs, dreams can often release such repressed material for your conscious examination.

The method of dream recall just given will allow many people to remember more dreams in a month than they previously did in their entire lives. Variations will occur, however. Periods of excellent recall are sometimes followed by poorer ones, and each individual seems to have his or her own cycle of significant activity.

A recorder app may also be used, of course. You must still play back the app recorder and transfer the dreams into a notebook, however, so that the records are easily accessible. This actually takes more time, but many people prefer to speak their dream recollections into a recorder app at once, rather than to write them down.

Dreams, Electrical Reality, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Time, Unknown

The Inner Senses

October 5, 2016 zzzesus

The inner senses give much stronger impressions than those given by the outer ones. We should, in the future, be able to achieve the counterparts of sight, sound, smell and touch, embellished by inner counterparts of width and existence, using the inner senses. We have trouble now with the duration of our inner visions because we are trying to transpose them according to physical time — and this is going about it in the wrong way. As I have mentioned in earlier blogs, we have at our command, even now, an inroad, a relatively accessible one, in what is termed psychological time.

This is closely related to the second inner sense, and it is upon psychological time that we must try to transpose our inner visions. You can see how handicapped we are because of the difficulties involved in trying to explain inner data in terms of outer data. For instance, when I tell you that the second inner sense is like our sense of time, this does give some understanding of what psychological time is like, but we are apt to compare the two too closely.

Any communications coming through the inner senses will exist in our psychological time. Psychological time operates during sleep and quiet hours of consciousness. Now, in dreams we may have the feeling of experiencing many hours or even, days. These days and hours of psychological experience are not recorded by the physical body and are outside of the physical time camouflage. If in a dream, we experience a period of three days, physically we do not age for these days.

Psychological time is so a part of inner reality that even though the inner self is still connected to the body, we are, in the dream framework, free of some very important physical effects. Now, as dreams seem to involve us in duration that is independent of clock time, so can we achieve the actual experience of duration as far as our inner visions are concerned.

But the minute — the physical minute — we try to transpose these visions upon the physical minute, then we lose them. Many times, in so-called daydreaming, we have lost track of clock time, and this experience of inner duration has entered in.

“What did we intend clock time to begin with? Some ask.

It was invented by the ego to protect the ego, because of the mistaken conception of dual existence; that is, because man and woman felt that a predictable, conscious self did the thinking and manipulating, and an unpredictable self did the breathing and dreaming. He and she set up boundaries to protect the ‘predictable’ self from the ‘unpredictable’ self and ended up by cutting the whole self in half.

Originally, psychological time allowed man and woman to live in the inner and outer worlds with relative ease, and man and woman felt much closer to their environment. In prehistoric times, mankind and womankind evolved the ego to help him and her deal with camouflage patterns that they had created. This is no contradiction, as will be explained in later blogs. He and she did the job so well that even when he or her had things well under control, he or she was not satisfied. He and she developed at a lopsided level. The inner senses led him and her into a reality he and she could not manipulate as easily as he and she could physical camouflage, and he and she feared what he and she thought of as a loss of mastery.

Hypnosis can be used to better our condition. It is, after all, a method of acquainting the ego, through effects, with the abilities of the whole self of which it is a part.

When my readers reread my blogs, they will see that it must be studied carefully. One, point, however: conscious fear is usually the main hindrance as far as inner data is concerned. Therefore, a realization that theses senses belong to us and that they are quite natural, will help avoid the closing off of such data by the conscious mind.

If we remember this, inner data will come through much more easily, and we will be able to control it. It is never of itself overpowering. We can train ourselves in the recognition of such data, its utilization and control. Within the framework of psychological time we can also lengthen such experiences.

They are always paramount in evolutionary development, being the impetus behind the physical formations. The inner senses themselves, through the use of mental enzymes, imprint the data contained in the mental genes onto the physical camouflage material.

I become impatient, though I shouldn’t, with this continued implied insistence that evolution involves merely the human species –or, rather, that all evolution must be considered some gigantic tree with humanity as the supreme blossom.

Humanity’s so-called supreme blossom seems to be the ego, which can be, at times, a poisoning blossom, indeed. There is nothing wrong with ego. The point remains, however, that man and woman became so fascinated with it that he has ignored the parts of himself or herself that make the ego possible, and he or she ignores those portions of himself or herself that gives to the ego the very powers of which he or she is so consciously proud.

Dreams, Electrical Reality, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Psychological TIme

October 3, 2016 zzzesus

Psychological time belongs to the inner self, that is, to the mind. It is however, a connective, a portion of the inner senses which we will call, for convenience, the second inner sense. It is a natural pathway, meant to give easy access from the inner to the outer world and back again.

Time to our dreaming self is much like ‘time’ to our waking inner self. The time concept in dreams may seem far different that our conception of time in the waking state when we have our eyes on the clock and are sitting alone with our thoughts. Then, I am sure, we will see the similarity between this alone sort of inner psychological time, experienced often in waking hours, and the sense of time experienced often in a dream.

I cannot say this too often — we are far more than the conscious mind, and the self which we do not admit is the portion that not only insures our own physical survival in the physical universe which it has made, but which is also the connective between ourselves and inner reality. It is only through the recognition of the inner self that the race of man and woman will ever use its potential.

The outer senses will not help achieve the inner purpose that drives him or her. Unless he or she uses the inner senses, he or she may lose whatever he or she has gained.

Psychological time is a natural connective to the inner world. As we can experience days or hours within its framework in the dream state and not age for the comparable amount of physical time, so as we develop, we will be able to rest and be refreshed within psychological time even when we are awake. This will aid our mental and physical state to an amazing degree. We will discover an added vitality and a decreased need to sleep. Within any given five minutes of clock time, for example, we may find an hour of resting which is independent of clock time.

We can look through psychological time at clock time and even use clock time then to our greater advantage; but without the initial recognition of psychological time, clock time becomes a prison. A proper use of psychological time will not only lead us to inner reality but will prevent us from being rushed in the physical world. It provides quiet and peacefulness.

From its framework we will see that clock time is as dreamlike as we once thought inner time was. We will discover that ‘inner time’ is as much a reality as we once considered outer time to be. In other words, peeping inwards and outwards at the same ‘time’ we will find that all divisions are illusion and all time is one time.

“Who do I share this image with?

What ghost haunts this house?

I smile and reach for a cup of Starbucks

And motions beyond my will begin.

My fingers move smoothly out

And lift the curving spoon.

With just the proper touch

They pick the Starbucks up.

Yet I have nothing to do with this.

Who moves the cup? Who moves?

And while I speak to you, my lungs

Rise and fall behind breastbones,

Fill their secret tissue mouths

With the air that swirls in this bright room.

They breathe for me the very breath

Upon which all I an depends.

Yet I do not know how this is done.

Who is this ghost,

This other one?

Who moves the lung? Who breathes?

While I sleep and lie stretched out,

Eyelids closed and pupils dark,

Who walks wide-eyed downstairs

Through the door in the cold night air,

And travels where I have never been?

Who leaves clear memories in my head

Of people I have never met?

Who takes these trips while I

Never lift one inch from bed?

Who dreams?

The mover, the breather, the dreamer

Shares with me this fond flesh.

He or she is a twin so like myself

That I cannot recognize his or her face.

He or she goes his or her way and I go mine.

We never meet head-on, and yet

I am aware of this ghost

Behind my every word or act.

Who moves? Who breathes?

Who dreams?

Electrical Reality, Energy, Feelings, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Time, Uncategorized, Unknown

The Tree Conscious

September 24, 2016 zzzesus

Of course trees are conscious. What we have here is latent energy, vitality and capacity, with much of it withheld or suspended momentarily. The tree is dissociated in one manner. In some ways, its living forces and consciousness are kept to a minimum. It is in a state of drowsiness on the one hand; and on the other, it focuses the usable portion of its energy into being a tree.

The state of consciousness involved here is dull as compared to the highly differentiated human ability in many ways. However, in other ways, the experiences of the tree are extremely deep, dealing with the inner senses which are also properties of treedom.

The inner senses of the tree have strong affinity with the properties of the earth itself. They feel their growing. They listen to their growing as we might listen to our own heartbeat. They experience this oneness with their own growth, and they also feel pain. The pain, while definite, unpleasant and sometimes agonizing, is not of an emotional nature in the same way that we experience pain. In some ways, it is even a deeper thing. The analogy may not be perfect, far from it, but it is as if our breath were to be suddenly cut off — in a manner, this somewhat approximates pain for a tree.

The tree makes adjustments just as we do. It listens to its growth up from the earth and to the murmur of the growth of its roots beneath. It adjusts each root ending according to what impediments might lie in its way. Without the conscious mind of man it nevertheless retains this inner consciousness of all its parts, above and below the ground, and manipulates them constantly.

The tree is also aware of its environment to an astonishing degree. It maintains constant awareness and the ability to adjust itself in two completely different worlds, so to speak — one in which it meets little resistance in growing upward and one composed of much heavier elements into which it must grow downward. Man needs artificial methods to operate effectively on land or in water, but the so-called unconscious tree manages nicely in two worlds as diverse, certainly, as land and water, and makes itself a part of each.

And as far as motion is concerned, the tree moves upward and downward. It is quite unfair to say that it cannot transport itself, since it does so to an amazing degree; the roots and limbs moving in all directions. The inner senses of all plant life are well attuned, alert and very vital. All of these fragments have consciousness to a rather high degree, considering the man holds them in such low repute.

My readers of my previous blogs, remember of the trance state — in a light trance, we are able to maintain awareness of self, our environment and our place in it. We simply behave somewhat differently, not bestirring ourselves in any direction unless the suggestion to do so has been given. The awareness of plant life lies along these lines.

Now, in a deep trance the subject, though fully aware of what is happening in the trance, may remember nothing of it afterward. The awareness of plant life is also somewhat like that of the subject in deep trance. Except for the suggestion and stimulus received by regular natural forces on our plane, the plant life does not bestir itself in other directions. But like the trance subject, our plant is aware. Its other abilities lie unused for the time, and latent, but they are present.

The awareness is focused along certain lines. The tree lives through its inner senses, experiencing many sensations and reacting to many stimuli of which we are unaware. Minute earth tremors, even the motion of small ants about its lower trunk. — these are recognized and experienced. Such invisibilities as humidity, radioactivity and all electrical values are felt as quite real things to our tree.

A tree knows a human being also, by the weight of a boy upon its branches, by the vibrations in the air as adults pass, which hit the tree’s trunk at varying distances, and even by voices. My readers must remember what I said in previous blogs about mental enzymes and my remark that color can sometimes be heard. The tree recognizes a human being, though it does not see the human being in out terms. It does not build up the image of a man or woman, but it builds up a composite sensation which represents, say, a given individual. And the tree will recognize the same man or woman who passes it by each day.

As our own body senses temperature changes, it also senses the psychic charge, not only of other individuals, but of plant and vegetative matter. Our tree builds up a composite of sensations of this sort, sensing not the physical dimensions of a material object, whatever it is, but the vital psychic formation within and about it.

Size is sensed by a tree, however, perhaps because of its inherent concern with height. The table around which my wife walks senses, even as she senses it.

Man’s and woman’s ego causes him or her to interpret everything else in light of himself or herself. He or she loses much in this manner. The ego can be compared to the bark of a tree. The bark is flexible, vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter and, to some degree, the tree’s companion. So should man’s and woman’s ego be.

When man’s and woman’s ego turns instead into a shell — when instead of interpreting outside conditions, it reacts too violently against them, then it hardens and becomes an imprisoning form that begins to snuff out important data and to keep enlarging information from the inner self. The ego’s purpose is protective. The ego is also a device to enable the inner self to inhabit the physical plane.

If, for example, our tree bark grew fearful of stormy weather and began to harden itself against the elements, in a well-meaning but distorted protective spirit, then the tree would die. This is what the ego does when it reacts too violently to purely physical data. As a result, it stiffens, and then we have, a well-meaning self, the cold detachment with which we at one time faced the world.

Nevertheless, let remind you that the tree’s bark is quite necessary and cannot be dispensed with.

The idea of dissociation could be likened to the slight distance between the bark and the inside of the tree. Here we do not have a rigid bark, as we could not have a rigid ego. We have instead a flexible bark, changing with the elements, protecting the inner tree (or inner self), but flexible, opening or closing in rhythmic motion.

The inner tree can continue to grow because the bark is resilient. It bends with the wind. It does not bend when there is no wind, nor does it stiffen, stopping the flow of sap to the treetop for fear that the dumb tree, not knowing what it was up to, would bump its head against the sky.

Neither should the ego react so violently that it remembers and reacts to past storms in the midst of clear and sunny weather. Such a tree bark would be death to the tree. What we must still understand is that the same applies to any individual and the ego. It applies to us all. And we must learn that it is equally ridiculous to act as it is a summer day in the middle of wintertime. The tree has enough sense not to show blossoms in a blizzard.

“The Trees in the Forest”

The tree in the forest

Stand secret and silent,

their voices suspended

In lungs of leaves

That only can whisper

Of dreams held dormant,

That breathe only once

In a thousand years.

Deep is the sleep

Of the moss and the pebble.

Long is the trance

Of the grass and the meadow.

Footfalls come and footfalls pass,

But no sounds can break

That green-eyed trance.

CITY OF VANGUARD

Tag Archives: METAPHYSICAL EXERCISES

Subconscious Layers of Precognitive Dreams

Recorded Dream Documents

Dreams are Symbolic Interpretation of The State of Mind

Illness and Action

REM Sleep, Dreams and Chemical Connections

The Ego and Dream Recall

Dream Recall

A Million Trained Dreamers

The Inner Senses

The Psychological TIme

The Tree Conscious

FOURTH DIMENSION