Tag Archives: Metaphscics

Dreams, Energy, Evolution, Gestalt, Inner universe, Metaphysics, Ontology, Physical Life, Thought, Time, Uncategorized, Unknown

Panspermia: “Life Seeded”

August 20, 2016 zzzesus

Some prominent astrophysicists, ,mathematicians, and astronomers have announced their belief in a theory of “panspermia” — that in ordinary terms of time life on earth was “seeded” from space, instead of arising by pure chance in some primordial ooze or sea on our planet. Certainly, articles like this https://www.agmarketnetwork.net/clumps-of-bacteria-could-spread-life-between-planets/ suggest that they believe that this is what is happening now in the universe. Those men and women believe in evolution — that once it originated, life, as Charles Darwin proposed, has ever since been growing in complexity and “evolving” though natural selection and random mutations, or DNA copying errors into the life and beings we see and are today. Among other signs, the rebel scientists cite the identification in certain meteorites of bacterial and fungal micro-fossils, along with a number of amino acids. They claim that even at 4.6 billion years, the earth mathematically is not old enough for life to have had the time to evolve (beginning about 3.8 billion years ago) into its enormously complex current forms. That lack of ordinary time in evolutionary theory is a question I wondered about.

The panspermian theory is that life reached the Earth from a living organization permeating our entire Milky Way galaxy, and that there is a creator, or intelligence, or God out there. In taking a step further, by saying, the galaxy itself is alive — not merely full of life. I have discussed many ways the Everything That Is could have seeded life on earth through the roles of probabilities, and how certain successive forms could take root upon the earth when environmental and psychic conditions were right, and so give the appearance of an evolutionary progression. Everything That Is, might have offered those same incipient forms to the living earth many times, only to have the earth reject them or fail to develop them for many reasons. But even these latest scientific theories are based upon ideas of a past, present, and future; their proponents do not consider that basically time is simultaneous — that the universe is being created now.

The term, “value fulfillment,” is woefully inadequate to express the nature of life’s diversity, purpose, or meaning.

Value fulfillment is most difficult to describe, for it combines the nature of a loving presence — a presence with the innate knowledge of its own divine complexity — with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations — and in such a way that such a development also furthers that creative potentials of each other portion of reality

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Entire Picture of Physical Life Experienced from Our Own Viewpoint

August 15, 2016 zzzesus

But its complexity, its order and magnificence of structure and design should be understood as composing but one example of the infinite number of realities, each constructed by the propensities and characteristics of its own nature and the nature of its own consciousness.

The word “unconscious” is in a fashion meaningless. There are endless versions of consciousness, of course, with their own worlds, forming organizations of meaning and purpose. Some of these mingle with our own and vise versa. The “inner structure” is one of consciousness, and the deepest questions can eventually only be approached by granting the existence of inner references.

The nature of time, questions concerning the beginning or ending of the universe — these cannot be approached with any certainty by studying life’s exterior conditions, for the physical references themselves are merely the manifestations of inner psychological activity. We are aware of the universe only insofar as it impinges upon our perception. What lies outsides of that perception remains unknown to us. It seems to us, then, that the world began — or must have begun — at some point in the past, but that is like supposing that one piece of a cake is the whole cake , which was baked in one oven and consumed perhaps in an afternoon.

The inner references of reality involve a different kind of experience entirely, with organizational patterns that mix and merge at every conceivable point. We tune our consciousness while we sleep as one might tune a piano, so that in waking reality, it clearly perceives the proper notes and values that build up into physical experience. Those inner fields of reference in which we have our existence are completely changing themselves as our experience is added to them, and our own identity was couched in those references before birth as we understand it.

We are one conscious version of oneself, creating along with all of our contemporaries the realities of the times. When I use the term “contemporaries,” I refer to all of the species. We read our consciousness in certain fashions, but it is quite possible to read the consciousness of the world in other ways also.

Scientists do not know how many species exist on earth — only that they total in the billions. If we read it sideways, so to speak, we would still end up with an orderly universe, but one in which the nature of identity would read completely differently, stressing adjacent subjective communications of a conscious kind that form other kinds or patterns of subjectivity and psychological continuity. These result in the formation of “personalities” or entities who are aware of their own identities by following different pathways than our own, while also in their way contributing to the formation of our universe even as we do.

Our numbering of the species is highly capricious. Again, we recognize as alive only those varieties or life that fall within certain ranges of attention. We objectify and diversify. The lines drawn between the self and what is non-self, between an organism and its environment, are highly arbitrary on our part. There are psychological patterns, therefore, that completely escape our notice because they do not follow the conventions that we have established. These combine what we diversify, so that we have hidden psychological values or psychological beings that combine the properties of the environment and the properties of selfhood in other combinations than those we know.

They would seem to be the spirits of nature, as we would be more or less bound to interpret them from our viewpoint. They would certainly be psychological relatives, but with their own time schemes, languages, and psychological affiliations. These do exist along with the kinds of consciousness that we recognize within the structure of physical life. When we dream, however, we often come in contact with these cousins of consciousness. It is not simply that they communicate with us, or we with them, so much as it is that in sleep the conventional properties that we have learned are somewhat loosened and abandoned. We see “the lights around the corner,” so to speak. We see a species of consciousness, a species that remain unexplained in any normal explanations of evolution, and these hint at the communications that exist as all levels, protecting not only the genetic references necessary to our own kind , but the combinations of other forms of organization that exist adjacent to our own, yet connected to them. We have often misread such references, and many of our legends of good and evil spirits, monsters and strange varieties of artificial creatures, appear in folklore.

At one time, however, we encountered such other formations in a different light, or course, seeing many similarities between their behavior and ours — certain characteristic ways of perceiving at least some experience that elicited our response and recognition.

At one time, then, we were more open in a fashion to the kinds of consciousness that we admitted into our circle of reality. At one time, in those terms, we did not draw the lines as finely as we do now. Instead we included such cousins of consciousness into our midst, accepting a kind of comradeship– for to some extent at least we could see the different versions of humanity that resulted from a change of focus, an adjacent affiliation of humanized energy with the environment. Quite simply, we felt that in certain terms we had other brothers and sisters in the world that were like us but unlike us, that put together the contents of the universe in their own fashions. Such species, of course, can nowhere appear within the dictates of evolution or be perceived as realities except under those conditions when we relax our usual conventions of perception and behavior.

Nevertheless, encounters between us occur frequently — in the dream state as stated, in alterations of our usual focus, and in our arts, where we are less arbitrary in our definitions. As we began to bring our own physical reality into harder, clearer focus, we stopped with our own view of human consciousness, shutting off completely and rather arbitrarily those other elements in order to more clearly frame and define the boundaries of physical order. It seems to us now that such personalities are not physically perceivable, but at one time we could bring them into the range of our perception.

We ended our classifications where we did, however, preferring to see human as the king of intelligence. This meant that we abruptly drew the line where it now seems it must have been drawn. We continued that companionship, however, at other levels of activity, levels that are still open and that must be taken into consideration whenever we approach any discussion of dreaming and the dreaming world.

I have not for good reason touched upon certain material because I felt my blog readers were not ready for it.

As my blog reader’s abilities grow, however, of course you will sense the outlines of other realities, the glimmerings of other worlds. You will sense these cousins of consciousness in one way or another — these environments that seem real but not real, these further extensions of possible experience — and some may decide that one must be very cautious: One must be prudent, one must take his or her time, he /she must range but carefully — and certainly to some extent such feelings cut down upon his or her spontaneity.

The cautions are natural enough under the restrictions man and woman usually places upon consciousness. One can carry his or her protection and safety wherever he or she goes. It is a natural grace, characteristic of consciousness of any kind. Its protection and validity are always honored. You are safe wherever one goes. His or her psychological stance is honored wherever he or she goes.

I will have more to say on this subject in my next blog. These few statements. however, will help him or her and help him/her enlarge on an inner circle of acquaintanceship with friendly colleagues that belong in those other categories, but indeed are friendly colleagues as well.

Dreams: Something in me / ebbs and tides, / as if I let myself / for a while / be washed away / out to sea / while leaving / some spidery shell / upon the shore.

Dreams, Emotions, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

Dreams Occur at Many Levels

August 5, 2016 zzzesus

Dreams occur at so many levels of reality that it is quite impossible to describe their true scope. For one thing, that scope includes levels that are consciously unknown to us. Dreams serve as backup systems also, for example, in the important communications between various peoples or nations — and, particularly when physical communication is cut off between such groups, dreams provide the continuation of information’s flow from one part of the species to another.

There are dreams of different import, some triggered genetically, that serve as sparks for particular kinds of behavior — dreams, in other words, that literally span the centuries in that regard, coiled latently in the very chromosomes; and no level of consciousness is without some kind of participation in dream states. In that regard even electrons, for example, dream. Dreaming touches upon both microscopic and macroscopic events, or realities, and is not simply a human characteristic, appropriately appearing within our own range or within our own species. It is instead one area of subjective experience that is everywhere prevailing within the universe.

As I have mentioned many times, animals then dream, as do plants, insects, and all form of life. All molecular constructions exhibit that certain kind of introspective activity, as if the inner working of some giant computer was intimately in touch not only with its own programming and the probabilities connected with it, but with a deep psychological awareness of the activities of the electrons and various visible and invisible particles that form its own physical construction.

We are bound to have, then, many larger dream formations that can only be called group dreams — subjective events in which our own dreams happen, and in which our own dreams take part. We expect all of the elements of the physical world, however, diverse, to fit together and for a certain kind of permanency and order. It should be no surprise, then, that this same kind of “fitting together” includes subjective life also — or that, say, our private dreams are also fragments in a vaster dream reality. They are as important to the operation of that reality as electrons are to our physical one, providing inner pathways for the accumulation of wisdom and pleasure.

There are certain kinds of dreams in which the various species then communicate, and in which the energies of the environment and its inhabitants merge. These include a kind of horizontal psychological extension, the translation of one kind of dream into another kind — the transference of information from one system to another, in which the symbols themselves come alive.

I can only hope to evoke some feeling within you that is reminiscent of our own actual behavior at those hidden levels of dreaming activity, but they have remained highly pertinent in the development of all species with their environments, keeping the intents and purposes of one alive in the other. I have told in previous blogs, that in actuality, now, no genetic knowledge is gone from the earth. It does not vanish. It is retained in latent form within a kind of backup system, so that in terms of probabilities each species carries within its own genetic patterns the blueprints and specializations of each other’s genetic sequence.

Those sequences follow the pursuits of value fulfillment so smoothly that they can be reactivated whenever the conditions are fortunate — for even the animals are not concerned with simple survival alone, not the plants, but with what I can only call emotional qualities: qualities that seek a full appreciation and creative extension of those conditions of consciousness that stamp each species as itself and yet join it with all others.

In a fashion our own dreams operate or appear as electrons in other realities. That is, they change their form, their subjective force or direction, and become part of the working mechanics of the universe. The same applies to our own thoughts. They are not “wasted” after we have thought them, or simply discarded. They do not become extinct either, but go on to serve other functions in the universe than those which we are presently aware.

This all involves a lush multitudinous creativity. The pleasure principle can probably be likened most to the latent appreciation of beauty that is everywhere apparent if we look for it: the ecstasy of each form of life for the wonders of its own existence, in which love’s values go beyond themselves, and yet a condition in which each species or life form “realizes” that its own fulfillment adds immeasurably to the existence of all other forms.

We did manage at least to hint of some material that almost exists on the edge — the very edge — of any rational understanding.

Inner universe, Metaphysics, Thoughts, Unknown

Everything That Is, Creates Its Reality As It Goes Along

August 2, 2016 zzzesus

Each world has its own impetus, yet all are ultimately connected the true dimensions of a divine creativity would be unendurable for anyone consciousness of whatever import, and so that splendor is infinitely dimensionalized, worlds spiralling outward with each ‘moment’ of a cosmic breath: with the separation of worlds a necessity: and with individual and mass comprehension always growing at such a rate that Everything That Is multiplies itself at microseconds, building both pasts and futures and other time scales we do not recognize. Each is a reality in itself, with its own potentials, and with no individual consciousness, however minute, ever lost.

Violence will always be used creatively. We cannot be destructive even when we try. Beyond that, however, in the meantime the violence that we do, we do to ourselves. We are a part of Everything That Is — of all the nature that we know and experience of the world that we know, and even a part of the world that we know that we do not like. If we rip off the wing of a fly, we are oneself less. If we purposefully, now, or with malice, step upon an ant, then to the extent of our malice we step upon oneself all unknowing. Violence will always be used creatively, but if we do not understand this — and at our present rate of development we do not — then any violence is violence against oneself. This applies to each of us, for when we think in terms of violence we think in terms of malice or aggression. Despite all man and woman does, he and she cannot really work any destruction — but while he or she believes in destruction, then to that extent he or she minimizes what he or she is, and must work harder to use creativity.

All action is creative and ever-occurring — the only way I can get these ideas across . All energy is personified. When we look at atoms and stars we are looking at simultaneous action. We are looking into the past and into the future at the same time, as we think of it. From the landscape of the brain we are trying to look at the landscape of the mind.

We do not perceive the consciousness within the self. We do not perceive the consciousness within a star, either — yet the star is the physical materialization in our reality of another kind of consciousness, and all we perceive of it.

The main issue of course is not to project negatively into the future, for there we are borrowing trouble. With physical conditions already apparent in the present, we can at least realize that while these confront us with a certain evidence, the evidence will indeed change — and can change, and is changing the minute we realize that the evidence, while present, is not inevitable all the evidence available.

The body is at each and every stage also filled with health and vitality. Those rules do not change. We all are safe and protected. Those reassurances are highly important here now.

Dreams, Emotions, Energy, Etheric Body, Evolution, Feelings, Gestalt, HEALING, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Uncategorized, Unknown

Inner Backbone of Perception

July 31, 2016 zzzesus

Master events are those that most significantly affect our system of reality, even though the original action was not physical but took place in the inner dimension. Most events appear both in time and out of it, their action distributed between an inner and outer field of expression. Usually we are aware only of events’ exterior cores. The inner processes escape us.

Those inner processes, however, also give many clues as to some native abilities that we have used “in the past” as a species. Those inner processes do sometimes emerge, then. Here is an example.

One morning last weekend I found myself suddenly and vividly thinking about some married friends. They lived out of town, separated in time by a drive of approximately half and hour. I found myself wishing that the friends lived closer, and I was suddenly filled with a desire to see them. I imagined the couple at the house, and surprised myself by thinking that I might indeed call them later in the day and invite them down for the evening, even though my wife and I had both decided against guests that weekend.

Furthermore, I did not like the idea of making an invitation on such short notice. Then I became aware that those particular thoughts were intrusive, completely out of context with my immediately previous ones, for only a moment or so earlier I had been congratulating myself precisely because I had made no plans for the day or evening at all that would involve guests or other such activities. Very shortly I forgot the entire affair. Then, however, about fifteen minutes later I found the same ideas returning, this time more intently.

They lasted perhaps five minutes, I noticed them and forgot them once again. This time, however, I decided not to call my friends, and I went about my business. In about a half hour the same mental activity returned, and, finding myself struck by this, I mentioned the episode to my wife and again cast it from my mind.

By the time it was somewhat later in the day, my wife and I ate lunch, and the mail arrived. There was a letter written the morning before (on Friday) by the same friends that had been so much in my mind. They mentioned going on a trip (on Saturday), and specifically asked if they could visit that same afternoon. From the way the letter was written, it seemed as if the friends — call them Drick and Dorian — had already started on their journey that (Saturday) morning, and would stop in San Diego on their return much later toward evening. There was no time to answer the letter, of course.

Drick and Dorian would be on the road, it seemed, unreachable by cellphone, though they had included the number of their answering service, and had also written that they would call before leaving — yet no such call had been received.

It would be simple enough, of course, to ascribe my thoughts and feelings to more coincidence. I remembered the vividness of my feelings at the time, however. It looked as if Drick and Dorian were indeed going to arrive almost as it I had in fact called and invited them. That evening the visit did take place. Actually, some work had prevented the couple from leaving when they intended. Instead, they called later from their home to say that they were just beginning their trip, and would stop on their way.

I was well prepared for the call by then, and for the visit. Now the visit and my earlier feelings and thoughts were part of the same event, except that my subjective experience gave me clues as to the inner processes by which all events take place. More is involved than simple question: Did I perceive the visit precognitively? More is involved than the question: Did I perceive my information directly from the minds of my friends, or from the letter itself, which had already been mailed, of course, and was on its way to me at the time?

What we have is a kind of inner backbone of perception — a backup program, so to speak, an inner perceptive mechanism with its own precise psychological tuner that in one way or another operates within the field of our intent. This is somewhat like remote sensing, or like an interior radar equipment that operates in a psychological field of attention, so that we are somewhat aware of the existence of certain events that concern us as they come into the closet range of probabilities with which we are connected.

In a certain fashion we “step into the event” at that level. We accept or reject it as a probability. We make certain adjustments, perhaps altering particular details, but we step into and become part of the inner processes — affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

For centuries that is the main way in which man and woman dealt with events of his or her life or tribe or village. Our modern methods of communication are in fact modeled after our inner ones. My thoughts almost blended in enough to go relatively unnoticed. They were almost innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence — qualities that I have learned are indicative of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into our attention, and fits in so smoothly with the events of the day, as to go unnoticed. We help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.

Even the conscious mind contains much more information about the structure of events than we realize we possess. The physical perceiving apparatuses of all organizations carry their own kind of inner systems of communication, allowing events to be manipulated on a worldwide basis before they take on what appears to be their final definitive physical occurrences in time and space.

Individually and globewide, value fulfillment is in a fashion the purpose of all events. Value fulfillment, again, is the impetus that drives the wheels of nature, so to speak. As the origin of our world did indeed emerge from the “world of dreams,” so the true root of all events lie in such subjective activities, and the answers to individual challenges and problems are always within our grasp, ready to appear in physical actuality.

In my next blog I hope to show the importance of value fulfillment on our own life, and give clues that will allow us to take better advantage of our own subjective and objective opportunities for such development.

Dreams, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

Mental Work is Dependent on Physical Vigor

July 30, 2016 zzzesus

I thought it was my duty to cut down mobility in order to write my blogs. Now I see how much impulses are conducive to just typing, for God’s sake; imagine typing and seeing with ease, just thinking about what I’m thinking about, instead of trying to get my fingers on the proper keys.

As a mystic I can have motivations toward exploring certain avenues of the human condition that must of us don’t have. My view of basic reality is my view, and even I must still grope at times to understand my chosen role.

In the beginning I was nervous and anxious about directly coming out with many of the ideas — which at the same time I fervently and even passionately believe in. I fear that if I go too far, telling it like it is, that the establishment will just cut off our platform.

Left alone I’d end up taking away people’s comfort blankets, and I felt bad about that, even while I knew that those philosophic blankets were wormy, had to go. And I do see that I’m offering something far better. Not only offering our world creative new ways by which to understand reality, but in my uncertainty about what I am doing, I feel that I must prove ideas to the world all by myself — something that few people have to do in such an all-encompassing manner.

As the Mona Lisa is more real than, say, a normal object or the materials that compose it, so is all good or great art more than its own physical manifestation. Consider art as a natural phenomenon constructed by the psyche, a trans-species of perception and consciousness that changes, enlarges and expands life’s experiences and casts them in a different light, offering new opportunities for creating action and new solutions to problems by inserting new, original data.

To confine such creativity to solve life’s problems primarily, or to direct it primarily in that fashion, limits it and holds it in an improper focus; shackles it. We have to beyond that — back to stressing the creative larger-than-life aspects. Otherwise all we have is a better problem-solving framework. The larger view is that art, by being itself, is bigger than life while springing from it; that my blogs go beyond that simply by being themselves. They automatically put people in a different, vaster psychological space, another frame reference, in which a good number of problems vanish or simply do not apply.

I don’t have to ‘live up’ to anything. I don’t have to ‘make the material work,’ or prove through my actions that it does, because it proves itself in the way that creativity does, by being beyond levels of true-false references. Otherwise I’m at cross-purposes with myself.

The purpose of each of our life, and each life, in its being. That being may include certain actions, but the acts themselves are only important in that they spring out of the essence of our life, which simply by being is bound to fulfill its purposes.

The only other times there are any difficulties also involve responsibility, when one concentrates upon one’s responsibility to write blogs — that is, when one focuses upon need, function, or utility as separate from other issues involved. Such feelings can then for a while override one’s natural inclinations, one’s natural enjoyment and excitement with which one otherwise views blogging.

The entire world with its organizations was kept together by certain stories, like those of the Roman Catholic Church; that it was dangerous beyond all knowing to look through the stories or examine them for the truth, and that all kinds of taboos existed to keep us from doing this since, on the other side, so to speak, there was incomprehensible frightening chaotic dimension, malevolent; powers beyond our imagining; and that to question the stories was to threaten not just personal survival but the fabric of reality as we know it. So excommunication was the punishment, or damnation, which meant more than mere ostracism, but the complete isolation of a person from those belief systems, with nothing between him or her and those frightening realities. Without a framework in which to even organize meaning. This was what damnation really meant. To seek truth was the most dangerous of well-intentioned behavior, then, and retribution had to be swift and sure.

Nightmare experience is a beautiful example of the kind of explosive emotional content that many people carry, fairly hidden, representing certain taboos, translated of course in individualistic terms.

I do not want to go into a history of culture here, but our organizations historically have largely been built upon our religious concepts, which have indeed been extremely rigid. The repressive nature of Christian thought in the Middle Ages, for example, is well known. Artistic expression itself was considered highly suspect if it traveled outside of the accepted precepts, and particularly of course if it led others to take action against those precepts. To some extent the same type of policy is still reflected in our current societies, though science or the state itself may serve instead of the church as the voice of authority.

Behind such ideas is the central point of Christianity, or one of them at least: that earthly man and woman is a sinful creature. He or she is given to sin. In that regard his or her natural expression must be closely guarded. It must be directed toward officialdom, and outside of that boundary lay, particularly in the past, the very uncomfortable realm of the heretic.

In medieval times, to be excommunicated was no trivial incident, but an event harkening severance that touched both the soul and the body, and all political, religious and economic conditions by which the two were tied together.

Many people were dependent upon the church for their well-being, and in reincarnational terms many millions of people alive today were familiar then with such conditions. The nunneries and monasteries were long-term social and religious institutions, some extremely rigorous, while others were religiously oriented in name only. But there is a long history of the conflicts between creative thought, heresy, excommunication — or worse death. All of those factors were involved in one way or another in the fabric of some nightmare material.

The entire structure of fears, of course, is based upon a belief in the sinful self and the sinful nature of the self’s expression.

Outside of that context, none of those fears make any sense at all. In a large regard the church through the centuries ruled through the use of fear far more that the use of love. It was precisely in the area of artistic expression that the inspirations might quickest leap through the applied dogmatic framework. The political nature of inspirational material of any kind was well understood by the church. I knew even as a child that such religious structures had served their time, and my art provided a channel through which I could express my own views as I matured.

Most people find great comfort in the church as a young person, for if it created within it members the image of a sinful self, it also of course provided a steady system of treatment — a series of rituals that give the individual some sense of hope the sinful self could be redeemed, as in the framework of most of Christianity, through adherence to certain segments of Christian dogma.

Science has no sacraments. It’s only methods of dealing with such guilt involve standard psychoanalytic counseling — which itself deepens the dilemma, for counseling itself is based upon the idea that the inner self is a reservoir of savage impulses.

My creative nature early begun to perceive at least that man’s and woman’s existence contained other realities that were deeper.

To begin to search from childhood in a natural fashion toward some larger framework that would offer an explanation for reality, that bore at least some resemblance to the natural vision of my art. Many creative people, highly gifted, have died young in one way or the other because their great gifts of creativity could find no clear room in which to grow. They became strangled by the beliefs of the cultural times.

My creativity kept struggling for its own growth and value fulfillment while I was young. My art acted in some regards as a stimulator. That breakthrough, you might say, with perhaps some exaggeration, was a lifesaver, for without some such expansion I would have felt unable to continue the particular brand of my existence. It is not possible to say in words what one person or another looks for in life, or what unique features best promote his or her growth and development. Even two plants of the same kind sometimes require completely different treatments.

In almost every case of severe dissatisfaction or illness, the underlying reasons will not so much be found in the discovery or expression of buried hate or aggression — though these may be present — but in the search for expression of value fulfillment that is for one reason or another being denied.

Blogging helped me break through both psychically and creatively — that is, blogging almost immediately provided me with new creative inspiration and expression, and with the expansions needed psychologically that would help fulfill my promise as a artist and mature personality.

Dreams, Electrical Reality, Energy, Evolution, Feelings, Gestalt, HEALING, Inner universe, Lessons, LOVE, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, SOUL, TELEPATHY, Thought, Thoughts, Time, Unknown

Time Overlays

July 28, 2016 zzzesus

Time overlays are versions of master events, in that they occur in such a fashion that one “face” of an overall event may appear in one time, one in another, and so forth.

Time overlays are the time versions of certain events, then. These time overlays always exist. They may become activated, however, by certain associations made in our present, and therefore draw into our present time some glimpses either from the future or the past. So-called present time is thickened, then, by a psychological realization on deep levels of the psyche that all events are interrelated, and that the reincarnational experiences of any given individual provide a rich source of experience from which each person at least unconsciously draws.

Such usually unconscious knowledge is of great benefit to the species itself, so that at certain levels, at least, the knowledge of the species is not imprisoned within any given generation at once, but flows or circulates within the overall larger reincarnational picture. Probabilities are very much involved here, of course, and it is easier for particular events to fall within one time sequence than another.

I do not want us to feel that we are fated to experience certain events, however, for that is not the case. There will be “offshoots” of the events of our own lives, however, that may appear as overlays in our other reincarnational existences. There are certain points where such events are closer to us than others, in which mental associations at any given time may put us in correspondence with other events of a similar nature in some future or past incarnation, however. It is truer to say that those similar events are instead time versions of one larger event. As a rule we experience only one time version of any given action. Certainly it is easy to see how a birthday or anniversary, or particular symbol or object, might serve as an associative connection, rousing within us memories of issues or actions that might have happened under similar circumstances in other times.

Actually, that kind of psychological behavior represent the backbone of social organization as far as the species is concerned, and it is the usually hidden but definite past and future memories of reincarnational relationships that cement social organizations, from small tribes to large governments.

To a certain extent, or course, we have been or will be each related to the other. In that light all of the events of time rub elbows together. We brush against the elbow of a future or past event every moment of our lives.

In the culture that we know, such information remains hidden from us. Our main belief systems lead us to feel that our present life is singular, unsupported by any knowledge of prior experience with existence, and fated to be cut off or dead-ended without a future. Instead, we always carry the inner knowledge of innumerable available futures. Our emotional life at certain levels is enriched by the unconscious realization that those who love us from past or future are connected to us by special ties that add to our emotional heritage and support.

As many have supposed, particularly in fiction, love relationships do indeed survive time, and they put us in a special correspondence. Even as we were aware of reincarnational existences, our present psychological behavior would not be threatened but retain its prominence — for only within certain space and time intersections can physical actions occur. The more or less general acceptance of the theory of reincarnation, however, would automatically alter our social systems, add to the richness of experience, and in particular insert a fresh feeling for the future, so that we did not feel our lives dead-ended.

In earlier blogs I mentioned several times that we must reach a point at which we are able to see around the corner of seemingly contradictory material, and this is one of those occasions. Time overlays present us with a picture in which we have free will — yet each event that we choose will have its own time version. Now those time versions may be entirely different one from the others, and while we certainly initiate our own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate.

Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence — while in our own experience it represents a fairly trivial incident of an ordinary afternoon.

The inner core of events, however, is held together by just that kind of activity. We are at every hand provided an unending source of probable events from past and future, from which to compose the events of our lives and society. Again, let me remind you that all time exists simultaneously.

In an experience last evening in the dream state, I received fresh evidence by viewing for myself portions of two other lives — merely snatches of environment, but so dearly filled with precious belongings and loved ones, so alive with immediacy — that I was shocked to realize that the full dimensions of existence could continue so completely in such detail and depth at the same time as my present life.

It seemed that I could step from any one such existence to the other as we might walk from one room to the other, and I knew that at other levels of the psyche this was indeed possible– and, of course, at other levels of the psyche those psychological doors are open.

I have had particular difficulty, however, with “the theory of reincarnation,” because as it is usually described, it seemed that people used it to blame as the source of current misfortune, or as an excuse for personal behavior whose nature they did not otherwise understand, and it has been so maligned. Its reality, however, serves to generate activity throughout time’s framework as we understand it, to unite the species, to reinforce structures of knowledge, to transmit information, and perhaps most of all to reinforce relationships involving love, brotherhood, and cooperation between generations of men and women that would otherwise be quite separate and apart from each other.

Through such relationships, for example, say, the cavemen and cavewomen and the people of the 22nd century rub elbows, where in strict terms of time the species would seem to be quite disconnected from its “earlier” or “later” counterparts.

Through such behavior the overall value fulfillment purposes and intents of the species are kept in focus, and those necessary requirements then planted in whatever space or time is required. Again, free will still operates in all such ventures.

Now while it seems that our world contains more and more information all the time, our particular brand of science is a relatively narrow one, in that it accepts as valid only certain specific areas of speculation. The areas outside of its boundaries become taboo, so that the realm of the unknown is no longer the material universe or the mysteries of space, but the interior universe and the mysteries of the mind as these are experienced or suspected to exist outside of those official areas. To that degree, the unknown is more feared by science than it ever was by religion.

Religion was hampered — and is — by its interpretation of good and evil, but it did not deny the existence of other versions of consciousness, or different kinds of psychological activity and life. Reincarnation suggests, or course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through non-physical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism — propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.

People can become quite frightened, then, of any kind of experience of a personal nature that imply reincarnational life, for they are then faced with the taboos of science, or perhaps by the distorted explanations of some religions or cults. We therefore protect ourselves from many quite natural up thrusts that would on their own give us experience with our own reincarnational existences, and we are often denied psychological comfort in times of stress that we might otherwise receive.

I do not necessarily mean that full-blown pictures of other existences would necessarily come into our mind, but that in one way or another we would receive a support or change of mood as those loved by us in other lives in one way or another sensed our need and responded.

The entire nature of events, then, exists in a different way than we have supposed, only small portions slicing into the reality that we recognize — yet all underneath connected to a vast psychological activity. We might compare events to psychological consonants that underlay or underlie the more unusual features of physical psychological environment.

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Uncategorized, Unknown

The Origins of Our Dimension

July 16, 2016 zzzesus

We think of our universe as having certain dimensions, and we want an explanation based more or less upon the proposition that those dimension themselves made possible the origin — which must, however, have emerged from other larger dimensions of actuality than those contained in our universe itself. There terms of reality within our universe cannot hold or contain that vaster context in which such master events happen. Therefore, I must follow to some extent the traditional references that we use to define events to begin with.

While I am doing that I am trying to introduce intuitively at least, to a larger framework, in which events straddle the reality that we know. Nevertheless, we will begin with issues in which it is very possible that contradictions may seem to occur, since our own definitions of an event are so simple that they ignore larger ramifications in an overall greater unity of structure and action. Our imaginations will be of high value here, for they can often perceive unities that are not evident to the intellect — which we have trained to deal specifically with the evidence of the here and now.

There are phases of relatedness, rhythms and harmonies of consciousness from whose infinite swells the molecular “music” of our universe is sounded. Our place in those rhythms is highly vital. We exist in a kind of original interval — though, if you can, think of the word “interval” without the connotations of continuing time. It is as if an infinite number of orchestras were playing simultaneously, and each note sounded was also played in all of its probable positions with each other note possible, and in combination with all of the probable versions of the entire piece being played.

Between the notes sounded there would be intervals, and those unsounded interval would also be part of a nature unstated rhythm upon which the development of the entire sounded production was dependent. The unsounded intervals would also be events, of course, cues for action, triggers for response.

Our stated universe emerged out of that kind of interval, emerging from a master event whose true nature remains uncaptured by our definitions — so there will be places in my blogs where I may say that an event known to us is true and untrue at the same time, or that it is both myth and fact. And in so doing I hope to lead toward some psychic comprehension of a kind of event far too large for our usual categories of true and false. Perhaps, then, we will let our imaginations play upon the usual events of our world, and glimpse at least in part that greater brilliance that illuminates them, so that it leads us intuitively to a feeling for the source of events and the source of our world. The units of consciousness that I have blogged about. They are also in other terms entities, fragments of All That Is, if you prefer — divine fragments of power and majesty, containing all of the powers of consciousness as we think of it, concentrations without substance in our terms.

There are many other universes besides our own, each following its own intervals, its own harmony. Our ideas of historic time impede my explanations. In those terms, our world’s reality stretches back far further than we imagine, and in those terms — we need the qualifications — our ancestors have visited other stars, as our planet has been visited by others. Some such encounters intersected in space and time, but some did not. There are endless versions of life. There are, then, other species like our own, and in the vast spectrums of existence that our reality cannot contain, there have been galactic civilizations that came together when the conditions were right.

Time’s framework does not exist as we think it does. Intervals of existence are obviously not the same. In ways impossible to explain, there are what I can only call inner passageways throughout the universe. We know how one association can suddenly in our minds connect us with a past event so clearly that it almost seems to occur in the present — and indeed, a strong-enough memory is like a ghost event. So there are processes that work like associations, that can provide passageways through the universe’s otherwise time-structured ways. These passageways are simply a part of the greater nature of events that we do not perceive.

At times our species has traveled those passageways, and many of our myths represent ghost memories of those events. There is a rhythm, again, to all existence, and so in our terms our species returned to its home planet, to renew its roots, refresh its natural stock to nature, to find solace again amid the sweet ancient heritage of dusk and dawn.

The planet has seen many changes. It has appeared and disappeared many times. It flickers off and on — but because of the intervals of our attention, each “on” period seems to last for millions of years, of course, while at other levels the earth is like a firefly, flickering off and on.

I do not mean by such a description to minimize the importance of physical life, for All That Is endows each portion of its own transformed reality with a unique existences that is duplicated nowhere else, and each spark of consciousness is endowed with a divine heritage that is never extinguished — a spark that is apparent in all other corners of the universe.

In various branches of mathematics, from the works of Euclid (the Greek mathematician who flourished around 300 b.c.) to modern information theory, I have found many relationships with these ideas.

My tentative inquiries led me to the axioms of Euclidean geometry, as, are innately valid in describing the mind’s inner reaches, or whether, in ordinary terms, those propositions represent conscious acquired interpretations of our visual experience.

Dreams, Electrical Reality, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

The Gifted and the Handicapped

July 5, 2016 zzzesus

Our species as a species includes the idiot and the genius, the stupid and the wise, the athletic, the deformed, the beautiful and the ugly, and all variations in between. There are genetic cultures operating, then, of literally infinite variety, and they each have their place and their reason, and they each fit into the overall picture — not only of man’s and woman’s reality but of the planet’s reality, including all of nature.

Our religious ideas have often told us that deformities at birth were the result of the parents’ sins cast upon the children, or that another kind of punishment was involved in terms of “karma.” In terms of biology, people talk about coming from good stock or bad stock, and even those designations imply moral judgments.

The entire idea of reincarnation has been highly distorted by other religious concepts. It is not a psychological arena composed of crime and punishment. Again, we have free will in the conditions of life, given the characteristics that are our own. The great facility and adaptability of the human species are dependent upon an amazing interplay between genetic preciseness and genetic freedom. The very characteristic attributes of species, its dependability and integrity, are dependent upon constant checks and balances, the existence of divergent characteristics against which the species can measure itself.

The species is also always in the process of keeping within its genetic bank millions of characteristics that might be needed in various contingencies, and in that regard there is a connection, of course, between, say, viruses of many strains and the health not only of man and woman but of other species.

The possibility of creative change must always be present to insure the species’ resiliency, and that resiliency can show in many ways — in conditions that we consider deformities, disabilities from birth, or in any physical variation for a hypothetical physical norm. We all look quite alike, with one head, to arms and legs, and so forth, as a rule. Such differences or variations are very noticeable at a certain level, if we have more fingers that we are supposed to or less, or two thumbs to a hand, or any other condition that is considered an abnormality.

There are mental conditions also: the so-called retarded people who do not use their reasoning minds as others do. There are also, again, highly gifted people, physically or mentally, people who seem to be at times as far from the ordinary person on the gifted scale as an idiot might be on the other. So as we progress in my blogs, I hope to show where all of these situations fit in with the development of the individual and the species.

At a smaller level of activity such variances of course escape our notice. We do not know if we have any errant genes unless their effects show themselves. At microscopic levels, in fact, no one fits any norm, and there is no way to predict with complete certainty the development of any genetic element. We can make group predictions, and overall make certain judgments, but other elements are involved, so that any particular genetic element cannot be pinned down in terms of its development. This is because its activity is also involved with relationships that do not show in any of our calculations.

Our thoughts, feelings, desires and intents, our reincarnational knowledge as well, modify that structure, bring certain latent characteristics into actualization, minimize others, as through the experience of our life we use our free will and constantly make new decisions.

Out-of-body is the result of a change in attitude, and makes possible also because of the body’s relaxation. Exercising the consciousness, allowing it greater freedom. a certain portion of our mind drifting at this time.

Now people may wiggle their feet, or doodle, or tap a desk while they are concentrating on other things. They also exercise their consciousnesses in the same fashion — doodle with their minds, relaxing themselves in such a fashion, wandering off to refresh themselves .

Only the physical body is in the same place. This is like a mental doodle, the colors are not complete, the picture is not filled in.

4th Dimension, Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Uncategorized, Unknown

We were each present at the beginning of the world

June 13, 2016 zzzesus

Though we may be present in the world now in a somewhat different fashion. Remember that each unit of consciousness is a fragment of All That Is, a divine portion. Then perhaps what I am about to explain will make sense.

For some time, in our terms, the sleepwalkers remained more or less at that level of activity, and for many centuries they used the surface of the earth as a kind of background for other activity. Their real life was what we would now call the dreaming one. They worked mentally while asleep, constructing in their individual minds and in their joint mental endeavors all of the dazzling images that would later become a mental reservoir from which men and women could draw. In that multidimensional array, consciousness mentally learned to form itself into electromagnetic energy units, atoms and molecules, electrons and chromosomes. It mentally formed the patterns through which all physical life could flow. The world then came into physical existence. Those units of consciousness are indestructible and vitalized, regardless of the forms they take, and while men’s and women’s forms were dream images, consciousness spun forms into physical material.

Consciousness possesses the most unimaginable agility without ever losing any potency. Those units of consciousness, for example, can mix and combine with others to form a million different sequences of memory and desire, of neutral achievement and recognition, of structure and design.

We read our own consciousness now in a kind of vertical fashion, identifying only with certain portions of it, and it seems to us that any other organization of perception, and other recognition of identity, would quite necessarily negate our own or render it inoperable. In the beginning of the world there were numberless groupings, however, and affiliations of consciousness, many other organizations of identity that were recognized, as well as the kind of psychological orientation we have now — but our kind of orientation was not the paramount one. While, generally speaking, earth’s species existed from the beginning in the forms by which we now know them, consciousness of species was quite different, and all species were much more intimately related through various kinds of identification that have since gone into the underground of awareness.

Initially, then, the world was a dream, and what we think of as waking consciousness was the dreaming consciousness. In that regard the earth’s entire environment was built mentally, atom by conscious atom — each atom, again, being initially formed by units of consciousness. I said that these units could operate as entities, and as forces, so we are not speaking of a mental mechanics but of entities in the true meaning of the word: entities of unimaginable creative and psyche properties purposeful fragments propelled from the infinite mind as that mind was filled with the inspiration that gave light to the world. Those entities, in our terms so ancient, left fragments of themselves in trance, so to speak, that form the rocks and hills, the mountains, the air and the water, and all of the elements that exist on the face of the earth.

Those entities are in trance, in those terms, but their potency is not diminished, and there is constant communication among them always.

There is also constant communication between them and us at other levels than those we recognize, so that there is an unending interplay between each species and its environment.

There is no place where consciousness stops and the environment begins, or vice versa. Each form or life is created along with each other form — environment and organism in those terms creating each other. After forms were fully physical, however, all species operated as sleepwalkers for many centuries, though on the scale that existed then the passage of time was not considered in the same fashion. During that period the work of wedding nonphysical consciousness to matter was accomplished. Effects of gravity, for example, were stabilized. The seasons took on the rhythms best suited to the creatures in various locations. The environment and the creatures accommodated each other.

Up until then, the main communications had followed the characteristic patterns of units of consciousness, each unit knowing its relationship to all others upon the planet. Creatures relied upon inner senses while learning to operate the new, highly specific physical ones that pinpointed perception in time and place. This pinpointing of perception was of vital importance, for with the full arousal of consciousness in flesh, intersections with space and time had to be impeccable.

Dream bodies became physical, and through the use of the senses tuned to physical frequencies — frequencies of such power and allure that they would reach all creatures of every kind, from microbe to elephant, holding them together in a cohesive web of space-and-time alignment.

In the beginning, man’s and woman’s dreams were in certain terms of immediate physical survival. They gave man and woman information — a kind that of necessity the new physical senses could not contain. Those senses could only perceive the immediate environment, but man’s and woman’s dreams compensated for that lack, and filled out his and her consciousness by giving it the benefit of that larger generalized information to which it had once had an easy access. When he or she was asleep man and woman could take advantage of the information banks contained in the units of consciousness that composed his or her very flesh.

Now: When he or she dreamed — man and woman returned to a state prior to waking, from which his or her physical life itself had emerged — only now he or she was a new creature, a new kind of consciousness, and so were all of the other species. In dreams all of the species familiarized themselves with their old affiliations, and they read their own identities in different fashions. “They remembered how it was.” They remembered that they formed each other.

This tale, I admit, is far more difficult to understand than a simple story of God’s creation of the world, or its actual production in a meaningless universe through the slippery hands of chance — and yet my story is more magnificent because elements of its truth will find resonance in the minds and hearts of those open enough to listen. For men’s and women’s minds themselves are alive with the desire to read properly, and they are aware of their own vast heritage. It is not simply that man and woman has a soul that is somehow blessed while the rest of him or her is not, but that in those terms everything he or she knows, regardless of size or degree, is made of “soul stuff.” Each portion has its own identity and validity — and no portion is ever annihilated or destroyed. The form may change.

I must of necessity tell this story in serial terms, but the world and all of its creatures actually come together like some spontaneously composed, ever-playing musical composition in which the notes themselves are alive and play themselves, so that the musicians and the notes are one and the same, the purpose and the performance being one, with each note played continuing to strike all of its own probable versions, forming all of its own probable compositions while at the same time taking part in all of the themes, melodies, and notes of the other compositions — so that each note, striking, defines itself, and yet also exists by virtue of its position in the composition as a whole.

The conscious mind cannot handle that kind of multidimensional creativity, yet it can expand into a kind of new recognition when it is carried along, still being itself, by its own theme.

In a way, our world follows its own theme in creativity’s composition. We want to know where we came into the musical production, so to speak. I use a musical analogy here, if a simple one, to point out that we are also dealing with frequencies of perception. We are tuned into earth’s orchestration [we might say], and our perception of time is simply the result of habits — habits of perception that we had to learn in the beginning of the world. And we learned those habits as our physical senses gradually became more alert and specific.

We “timed” ourselves — but greater perceptions always appeared in the background of our consciousness and in the dream state. It is the great activity of the dream state that allows us, as psychological and physical creatures, to recognize and inhabit the world that we know.

4th Dimension, Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

Sleepwalkers

June 6, 2016 zzzesus

We have taught ourselves to respond to certain neural patterns, and to ignore alternate ones that now simply operate as background activity. That background activity, however, supports a million forces: the neural stimuli that we accept as biologically real. Those other background stimuli are now quite difficult for us to identify, but they are always there in the [hinterland] of our waking consciousness, like dream chatter way beneath our usual associations.

Neurologically, we tune into only a portion of our body’s reality and are ignorant of the great, tiny but tumultuous communications that are ever flying back and forth in the microscopic but vital cellular world.

Electrons in our terms are precognitive, and so is our cellular consciousness. Our body’s relative permanence in time is dependent upon the electron’s magnificent behavior as it deals with probabilities. The cell’s stability, and its reliability in the bodily environment, is dependent upon its innate properties of instant communication and instant decision, for each cell is in communication with all others and is united with all others through fields of consciousness, in which each entity of whatever degree plays a part.

At one level our cells obey the rules of time, but on other levels they defy it. All of these communications are a part of the human parcel of reality, and they all exist beneath what we think of as normal consciousness. Events are not built up initially from physical particles. They are the result of psychological activity.

“In the beginning” we were only aware of that psychological activity. It had not “as yet” thickened itself into form. The form was there, but it was not manifest. I do not particularly like the analogy, but it is useful: Instead of small particles, we had small units of consciousness gradually building themselves into large ones — but a smaller unit of consciousness, is not “less than” a larger unit, for each unit of consciousness contains within itself the innate heritage of All That Is.

We think of the conscious mind, as we know it, as the only kind of consciousness with a deliberate intent, awareness of itself as itself, and with a capacity for logic and the appreciation of symbolism. That only seems true because of our particular range of activity, and because we can only pinpoint events within a particular psychological spectrum.

Fields of consciousness in physics is called “energy and momentum,” not consciousness.

CITY OF VANGUARD