Tag Archives: Creator

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thoughts, Uncategorized

The language of the atoms and molecules in our own private way.

December 12, 2015 zzzesus

We mark the universe. We impress it, or “stamp” it, or imprint it with our own identity. Henceforth it always recognizes us as us and no other. We are known.

In larger terms, while we speak our own language, the universe also speaks “our” language as it constantly translates itself into our private perception. We live in our psyche somewhat in the same way that physically we dwell in the world.

That world has many languages. Physically we are like one country within our psyche, with a language of our own. People are always searching for master language, or for one in particular out of which all others emerged. In a way, Latin is a master language. In the same manner people search for gods, or a God, out of which all psyche emerged. Here we are searching for the implied source, the unspoken, invisible “pause,” the inner organization that gives language or the self a vehicle of expression. Language finally become archaic. Some words are entirely forgotten in one language, but spring up in altered form in another. All of the earth’s languages, however, are united because of characteristic pauses and hesitations upon which the different sounds ride.

Even the alterations of obvious pauses between languages make sense only because of an implied, unstated inner rhythm. The historic gods become equally archaic. Their differences are often obvious. When we are learning a language, great mystery seems involved. When we are learning about the nature of the psyche, an even greater aura of the unknown exists. The unknown portions of the psyche and its greater psyches out of which the self emerged — as for example Latin is a source for the Romance Languages.

Using language, we speak with our fellows. We write histories and communications. Many books are meant to be read and never to be spoken aloud. Through written language, then, communication is vastly extended. In direct contact, however, we encounter not only the spoken language of another, but we are presented with the communicator’s person as well. Spoken language is embellished with smiles, frowns, or other gestures, and these add to the meaning of the spoken word.

Often when we read a book we silently mouth the words, as if to reinforce their symbolic content with a more emotional immediacy. The language of the psyche, however, is far richer and more varied. Its “words” spring alive. Its “verbs” really move, and do not simply signify, or stand for, motion.

Its “nouns” become what they signify. Its declensions are multi-dimensional. It verbs and nouns can become interchangeable. In a way, the psyche is its own language. “At any given time,” all of its tenses are present tense. In other words, it has multitudinous tenses, all in the present, or it has multitudinous present tenses. Within it no “word” dies or becomes archaic. This language is experience. Psychically, then, we can and we cannot say that there is a source. The very fact that we question: “Is there a God, or a Source?” shows that we misunderstand the issues.

In the same manner, when we ask: “Is there a master language?” it is apparent that we do not understand what language itself is. Otherwise we would know that language is dependent upon other implied ones; and that the two, or all of them, are themselves and yet inseparable, so closely connected that it is impossible to separate them even though our focus may be upon one language alone.

So the psyche and its source, or the individual and the God, are so inseparable and interconnected that an attempt to find one apart from the other automatically confuses the issue.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts, Uncategorized

The existence of one person implies the existence of all others who have lived or will live.

December 9, 2015 zzzesus

Our own existence is implied therefore in everyone else’s and theirs is implied in us.

Languages gain their meaning largely from the pauses and hesitations between sounds. They obviously gain their meaning also because of the sounds not used, so that any one language also implies the existence of all others. To that extent, all other languages reside silently within any given spoken language. The same applies to language written upon a page. The written characters make sense because of their arrangement, and precisely because they are chosen over other characters that do not appear. In the same kind of manner, our focused existence is dependent upon all other existences that are not us presently. We are a part of them. We ride upon their existences, though we are primarily us and no other.

The same applies, however, to every other person. Each of them becomes a primarily focus or identity within which all others are implied. In Ordinary terms, we do not “make ourselves.” We are like a living language spoken by someone who did not originate it — the language was there for us to use. The language in this case is a molecular one that speaks our physical being. The components of that language or the earth elements that form the body were already created when we were born, as the alphabet of our particular language was waiting to be used.

Our very physical life, then, implies a “source,” a life out of which the physical one emerges, — the implied, unspoken, immaterialized, unsounded vitality that supplied the ingredients for the physical, bodily, molecular “alphabet.” Our physical life therefore implies a non-physical one. We take our particular “language” so for granted, and use it so effortlessly, that we give no thought at all to the fact that it implies other languages also, or that it gains its meaning because of inner assumptions that are never spoken, or by the use of pauses in which no sounds are made. We live our lives in the same fashion.

There are many languages, though most people speak one, or two, or three at most. Languages also have accents, each somewhat different while still maintaining the original integrity of any given language. To some extent we can learn to speak oneself with an accent, so to speak, in which case, still being oneself, we allow ourselves to take on some of the attributes of another “language.”

We can read the world in a different way, while still maintaining our own identity, or we can move into a different country of oneself that speaks our native language but with a different slant. We do this to some extent or another whenever we tune in to broadcasts to which we usually pay no attention. The news is slightly foreign, while it is still interpreted through the language that we know. We are getting a translation of reality.

The psyche, always in a state of becoming, obviously has no precise boundaries. The existence of one, implies the existence of all, and so any one given psyche comes into prominence also because of the existence of the others upon which its reality rides. One television station exists in the same manner, for if one could not be tuned into, theoretically speaking, none could.

These inner communications, reach outward in all directions. Each identity has eternal validity within the psyche’s greater reality. At one level, any person contacting his or her own psyche can theoretically contact any other psyche. Life implies death, and death implies life — that is, in the terms of our world. In those terms life is a spoken element, while death is the unspoken but still-present element “beneath,” upon which life rides. Both are equally present.

To obtain knowledge consciously other than usually available, we pay attention to the pauses, to the implied elements in language, to any felt or sensed quality upon which the recognizable experiences of life reside. There are all kind of information available to us, but it must be perceived through our own focus or identity.

All events occur at once — a difficult statement to understand. All identities occur at once also. Each event changes every other. Present ones alter past ones. Any one event implies the existence of probable events which do not “emerge,” which are not “spoken.” Physical world events therefore rest upon the existence of implied probable events. Different languages use sounds in their own peculiar manners, with their own rhythms, one emphasizing what another ignores. Other probabilities, therefore, emphasize events that are only implied in our reality, so that our physical events become the implied probable ones upon which other worlds reside.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts, Uncategorized

We are part of the world, and yet we are oneself.

December 8, 2015 zzzesus

This does not confuse us, and we follow our own sense of identity without difficulty, even though we are everywhere surrounded by other individuals.

Using this as an analogy, we are a part of our psyche or our soul, dwelling within it, easily following our own sense of identity even though that psyche also contains other identities beside the one that we think of as our own. We draw sustenance from the world, and grow through its medium. We contribute our abilities and experience, helping to form the world’s civilization and culture. To some strong degree we bear the same kind of relationship to our own psyche.

Through ordinary methods of communication we are able to tell what is going on in other countries beside our own, even without traveling to them. News telecasts acquaint us with conditions around the world.

Now there are also inner “broadcasts” going on constantly — to which, however, we are not consciously attuned. These keep us in constant touch with the other portions of our own psyche. We are so a part of the world that our slightest action contributes to its reality. Our breath changes the atmosphere. Our encounters with others alter the fabrics of their lives, and the lives of those who come in contact with them.

It is easy for us to see how the cells of the body form it — that is, we understand at least the cooperative nature of the cell’s activities. An alteration on the part of one cell immediately causes changes in the others, and brings about a difference in body behavior. It is somewhat more difficult for us to understand the ways in which our own actions and those of others combine to bring about world events. On the other hand, each individual alive on the planet at any given “time.” It may seem that the individual has little power. On the other hand, each individual alive is a necessary one. It is, each of our actions is so important, contributing to the experience of others whom we do not know, that each individual is like a center about which the world revolves.

If we did not do what we did today, for example, the entire world would be in some way different.

Our acts ripple outward in ways that we do not understand, interacting with the experience of others, and hence forming world events. The most famous and the most anonymous person are connected through such a fabric, and an action seemingly small and innocuous can end up changing history as we understand it. In metaphysical terms, we have our being in our psyche or soul in somewhat the same manner. Identities are obviously psychic environments, primarily, rather than physical ones. Physical objects cannot move through each other, as a table cannot move through a chair. Mental events behave differently. They can mix and merge, move through each other while still maintaining their own focus. they can interact on psychic levels in the way that events do on physical levels, but without physical restrictions. Though we are a portion if our psyche, then, our identity is still inviolate. It will not be submerged or annihilated in a greater self. It carries a stamp — a divine mark — or its own integrity. It follows its own focus, and knows itself as itself, even while its own existence as itself may be but a portion of another “identity.”

Moreover, there is nothing to stop it from exploring this other greater identity, or moving into it, so to speak. When this happens both identities are changed. In greater terms, the psyche or soul nowhere exists as a finished product or entity. On the other hand it is always becoming, and that becoming happens on the part of each of its own portions.

Our very physical stance and existence are dependent upon portions of our psyche’s reality, or our soul’s existence, of which we are normally unaware. Those portions are also dependent upon our existence, however.

We take our breathing, our moving, for granted, though they are unconsciously produced. In certain terms, however, “at one time” we had to learn how to do these things that we are not consciously concerned with. At still other levels of reality, activities that we now consciously claim as our own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that our own identities emerge from unconscious bodily activity.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thoughts, Uncategorized

Before the birth of images and words, the world existed in different terms.

December 3, 2015 zzzesus

Images as we consider them had not taken the form that we recognize. It seems to us that visually, for example, the natural world must be put together or perceived in a certain fashion.

Whatever our language, we perceive trees, ,mountains, people, oceans. We never see a man merge with a tree, for example. This would be considered an hallucinatory image. Our visual data are learned and interpreted so that they appear as the only possible results of those data. Inner vision can confound us, because in our mind we often see images quite clearly that we would dismiss if our eyes were open. In the terms of which we are speaking, however, the young species utilized what I have called the “inner senses” to a far greater degree than we do. Visually, early man did not perceive the physical world in the way that seems natural to us.

When a man’s and woman’s consciousness, for example, blended with that of a tree, those data, became “visual” for others to perceive. When a man’s/woman’s consciousness merged with an animal’s that blending became visual data also.

In a manner of speaking, the brain put visual information together so that the visual contents of the world were not as stationary as they are now. We have learned to be highly specific in our physical sight and interpretations. Our mental vision holds hints as to data that could be, but are not visually, physically perceived. We have trained ourselves to react to certain visual cues which trigger our mental interpretations, and to ignore other variations.

These later can be described as too subtle. Yet actually they are no more subtle than those cues we acknowledge.

Data, we say, are stored in the chromosomes, strung together in a certain fashion. Now biologically that is direct cognition. The inner senses perceive directly in the same fashion. To us, language means words. Words are always symbols for emotions or feelings, intents or desires. Direct cognition did not need the symbols. The first language, the initial language, did not involve images or words, but dealt with a free flow of directly cognitive material.

A man or woman, wondering what a tree was like, became one, and let his or her own consciousness flow into the tree. Man’s/woman’s consciousness mixed and merged with other kinds of consciousness with the great curiosity of love. A child did not simply look at an animal, but let its consciousness merge with the animal’s and so to some extent the animal looked out through the child’s eyes.

In ways most difficult to explain, man and woman “absorbed” an animal’s spirit before he/she killed it, so that the spirit of the animal merged with his or her own. In using the animal’s flesh, then, the hunter believed that he or she was giving the animal a new focus of existence. He/she could draw on the animal’s strength, and therefore were one.

Our own kind of focus emerged from such a background, so that within ourselves we contain myriad consciousnesses of which we are unaware. Through our own particular focus, the consciousnesses of the natural world merged to form a synthesis in which, for example, symphonies can emerge. We act not only for ourselves, but also for other kinds of consciousness that we have purposefully forgotten. In following our own purposes, which are ours, we also serve the purposes of others we have forgotten.

In thinking our own private thoughts, we also add to a larger psychic and mental reality of which we are part. Our language program our perceptions, and limit our communications in certain terms, as much as they facilitate it.

A musician writing a symphony, however, does not use all of the notes that are available to him. He or she chooses and discriminates. His/her discrimination is based upon his/her knowledge of the information available, however. In the same way, our languages are based upon an inner knowledge of larger available communications. The “secrets” of language are not to be found, then, in the available sounds, accents, root words or syllables, but in the rhythms between the words; the pauses and hesitations; the flow with which the words are put together, and the unsaid inferences that connect verbal and visual data.

As a species “We” sought certain kinds of experience. Individually, and as tribes or nations, we follow certain “progressions” — and yet in so doing we act also on the part of the whole of nature. We take into our bodies in transmuted form the consciousness of all the things we consume.

The consciousness then merge to perceive the world in a fashion we call our own. Through our eyes the beasts, vegetables, birds, and dust perceive the dawn and sunlight as we do — as us, and yet on the other hand our experience is our own.

To some extent it is true to say that languages emerged as we began to lose direct communication with our own experience, and with that of others. Language is therefore a substitute for direct communication. The symbols of the words stand for our own or someone else’s experience, while protecting us or them from it at the same time.

Visual data as we perceive them amount to visual language; the images perceived are like visual words. An object is presented to our visual perception so that we can safely perceive it from the outside. Objects as we see them are also symbols.

Dreams, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

Channels of interrelatedness

December 1, 2015 zzzesus

Connecting all physical matter — channels through consciousness flows.

Man’s/woman’s identification with nature allowed him/her to utilize those inner channels. He/she could send his/her own consciousness swimming, so to speak, through many currents, in which other kinds of consciousness merged. The language of love is one basic language. Man/woman loved nature, identified with its many parts, and added to his/her own sense of being by joining into its power and identifying with its force.

It is not so much that “Man”/”Woman” personified the elements of nature as that he/she threw his or her personality into its elements and rode them, so to speak. Love incites the desire to know, and communicate with the beloved; so language began as man/woman tried to express his/her love for the natural world.

Initially language had nothing to do with words, and indeed verbal language emerged only when man or woman had lost a portion of his/her love, forgotten some of his or her identification with nature, so that he or she no longer understood its voice to be his/her also. In those early days man and woman possessed a gargantuan arena for the expression of his/her emotions. He or she did not symbolically rage with the storms, for example, but quite consciously identified with them to such a degree that he or she and his or her tribesman or tribeswoman merged with the wind and lightning, and became a part of the storm’ forces. They felt, and knew as well, that the storms would refresh the land, whatever their fury.

Because of such identification with nature, the death experience, as we understand it, was in no way considered an end. The mobility of consciousness was a fact of experience. The self was not considered to be stuck within the skin. The body was considered more or less like a friendly home or cave, kindly giving the self refuge but not confining it.

The language of love did not initially involve images, either. Images in the mind, as they are understood, emerged in their present form only when man or woman had, lost a portion of his or her love and identification, and forgotten how to identify with an image from its insides, and so began to view it from outside.

In a way the language of love followed molecular roots — a sort of biological alphabet, though “alphabet” is far too limiting a term.

Each natural element had its own key system that interlocked with others, forming channels through which consciousness could flow from one kind of life to another. Man and woman understood himself/herself to be a separate entity, but one that was connected to all of nature. The emotional reaches of his/her subjective life, then, lept far beyond what we think of as private experience. Each person participating fully in a storm, for example, still participated in his or her own individual way. Yet the grandeur of the emotions was allowed full sway, and the seasons of the earth and the world were jointly felt.

The language or the method of communication can best be described perhaps as direct cognition. Direct cognition is dependent upon a lover’s kind of identification, where what is known is known. At that stage no words or even images were needed. The wind outside and the breath were felt to be one and the same, so that the wind was the earth breathing out the breath that rose from the mouths of the living, spreading out through the earth’s body. Part of a man or woman went out with breath — therefore, man’s and woman’s consciousness could go wherever the wind traveled. A man or woman’s consciousness, traveling with the wind,became part of all places.

A person’s identity was private, in that man/her always knew who he/she was. He or her was so sure of his/her identity that he/she did not feel the need to protect it, so that he or her could expand his/her awareness in away now quite foreign to us.

Take the English sentence: “I observe the tree.” If the original language had words, the equivalent would be: “as a tree, I observe myself.”

Or: “Taking on my tree nature, I rest in my shade.” Or even: “From my man/woman nature, I rest in the shade of my tree nature.” A man/woman did not so much stand at the shore looking down at the water, as he/she immersed his/her consciousness within it. Man’s or woman’s initial curiosity did not involve seeing, feeling, or touching the object’s nature as much as it involved a joyful psychic exploration in which he or she plunged his or her consciousness, rather than, say, his or her foot into the stream — though he or she did both.

If that language I speak of had been verbal, man/woman never would have said: “The water flows through the valley.” Instead, the sentence would have read something like this: “Running over the rocks, my water self flows together with others in slippery union.” That translation is not the best, either. Man or woman did not designate his or her own as the only kind of consciousness by any means. He/she graciously thanked the tree the gave him or her shade, for example, and he/she understood that the tree retained its own identity even when it allowed his or her awareness to join with it.

In our terms, the use of language began as man and woman lost his/her kind of identification. I must stress, that the identification was not symbolic, but practical, daily expression. Nature spoke for man/woman and man/woman for nature.

In a manner of speaking, the noun and the verb were one. The noun did not disappear, but expressed itself as the verb.

In a kind of emotional magnification unknown to us, each person’s private emotions were given an expression and release through nature’s changes — a release that was understood, and taken for granted. In the most profound of terms, weather conditions and the emotions are still highly related. The inner conditions cause the exterior climatic changes, though of course it now seems to you that it is the other way around.

We are robbed, then, or we rob ourselves, of one of the most basic kinds of expression, since we can no longer identify ourselves with the forces of nature. Man and woman wanted to pursue a certain kind of consciousness, however. In our terms, over a period of time he/she pulled his/her awareness in, so to speak; he/she no longer identified as he/she did before, and began to view objects through the object of his own body. He or she no longer merged his or her awareness, so that he/she learned to look as a tree as one object, where before he/she would have joined with it, and perhaps viewed his/her own standing body from the tree’s vantage point. It was then the mental images became important in usual terms — for he or she had understood these before, but in a different way, from the inside out.

Now he and she began to draw and sketch, and to learn how to build images in the mind that were connected to real exterior objects in the presently accepted manner. Now he/she walked, not simply for pleasure, but to gain the information he or she wanted, to cross distances that before his/her consciousness had freely traveled. So he or she needed primitive maps and signs. Instead of using whole images he/she used partial ones, fragments of circles or lines, to represent natural objects.

He/she had always made sounds that communicate emotions, intent, and sheer exuberance. When he/she became involved with sketched or drawn images, he or she began to imitate their form with the shape of his/her lips. The “O” was perfect, and represents one of his or her initial, deliberate sounds of verbalized language.

Evolution, Metaphysics, Thoughts, Uncategorized

All love is not Sexually oriented

November 24, 2015 zzzesus

Yet love naturally seeks expression, and one such expression is through sexual activities.

Although sexual activity is just one of the many different ways that humans can express love, it is usually one of the most popular.

After all, it is, in fact, our natural fascination with human sexuality that makes adult websites such as PornHub so beloved. As well as our willingness to explore our sexuality with each other through our sexual activity with the use of sex toys and other items that you can find at stores similar to “Adult Book Shops”.

When love and sexuality are artificially divided, however, or considered as antagonistic to each other, then all kinds of problems arise. Permanent relationships become most difficult to achieve under such conditions, and often love finds little expression, while one of its most natural channels is closed off. Many children give their greatest expression of love to toys, dolls, or imaginary playmates, because so many stereotyped patterns have already limited other expressions. Their feelings toward parents become ambiguous as a result of the identification procedures thrust upon them. Love, sexuality, and play, curiously and explorative characteristics, merge in the child in a natural manner. Yet it soon learns that areas of exploration are limited even as far as its own body is concerned. The child is not free to contemplate its own parts. The body is early forbidden territory, so that he child feels it is wrong to love itself in any fashion.

Ideas of love, then, become highly distorted, and its expression also. We do not fight wars for the sake of the brotherhood of man, for example. People who are acquainted with undistorted versions of love in their relationships would find such a concept impossible. Men brought up to be ashamed of the “feminine” sides of their nature cannot be expected to love women. They will see in women instead the despised, feared, and yet charged aspects of their own reality, and behave accordingly in their relationships.

Women taught to be frightened of the “masculine” sides of their nature cannot be expected to love men, either, and the same kind of behavior results.

The so-called war of the sexes originates in the artificial divisions that we have placed about the nature of the self. The psyche’s reality is beyond such misunderstandings. Its native language usually escapes us. It is closely connected with what can be loosely called the language of love.

Dreams, Evolution, Metaphysics, Thoughts

We put sexual labels, on the intellect and the emotions, so that they seem like opposites.

November 16, 2015 zzzesus

We have tried to divide mental and emotional characteristics between the two sexes, forcing a stereotyped behavior. The males who was intuitive or artistically gifted in certain ways often therefore considered himself homosexual , whether or not he was, because his emotional and mental characteristics seem to fit the female rather than the male sex.

The woman who had interests beyond those acceptable as feminine was often in the same position. Because the intellect and the emotions were considered so separately, however, attempts to express intuitive abilities often resulted in, and often do result in, “unreasonable” behavior.

In certain circles now it is fashionable to deny the intellectual capacities in favor of feeling, sentiment, or intuitive actions. Intellectual concerns then become suspect, and recourse to reason is considered a failing. Instead, of course, intellectual and intuitive behavior should be beautifully blended. In the same way we have attempted to force the expression of love into purely– or exclusively–sexual orientation. All affectionate caress or kiss between members of the same sex is generally not considered proper. The taboos include most aspects of the sense of touch in connection with the human body.

Touching is considered so basically sexual similar to videos on websites such as X-Tube, that the most innocuous touching of any portion of the body by another person is considered potentially dangerous. Of course, touching can be explicitly sexual, as it usually is on places like strip clubs, but people often find it hard to separate the sexual from the basic emotional. On the one hand we are too specific in our use of the term “sexuality”; yet in another way, and in that context, we feel that any kind of affection must naturally lead to sexual expression, if given its way. Our beliefs make this sexual eventually appears as a fact of experience.

This also forces us to guard our emotional life very close. As a result, any show of love is to some extent inhibited unless it can legitimately find expression sexually. In many instances love itself seems wrong because it must imply sexual expression at times when such expression is not possible, or even desired. Some people have a great capacity for love, devotion, and loyalty, which would naturally seek expression in many diverse ways — through strong enduring friendships, devotion to causes in which they believe, through vocations in which they help others. They may not be particularly sexually oriented. This need not mean that they are inhibiting their sexuality though, as they could be expressing it personally by viewing sexual films uploaded to a website like X-Tube, while knowing they can express their love for someone in other ways. It is pathetic and ludicrous for them to believe that they must have intercourse frequently in their youth, or to set up standards of normality against which they must measure their sexual experience.

In fact, Western society has attempted to force all expression of love and devotion into sexual activity, or otherwise ban it entirely. Sexual performance is considered the one safe way of using the great potential of human emotions. When it seems to us that society is becoming licentious, in many ways it is most restrained and inhibited.

It means that all options except sexual freedom have been denied. The great force of love and devotion is withdrawn from personal areas of individual creativity through purposeful work. It is being withdrawn from expression through government or law. It is being denied expression through meaningful personal relationships, and forced into a narrow expression through a sexuality that then will indeed become meaningless.

It has been said by some women working toward “equal rights” that the species has only used half of its potential by suppressing the abilities of women. In larger terms, however, each individual suffers whenever identity is defined primarily as a matter or sexual orientation.

Generally speaking, there will be a specific overall sexual orientation of a biological nature, but the mental and emotional human characteristics are simply not meted out according to sex. Such identification cuts the individual in half, so that each person uses but half of his or her potential. This causes a schism in all of our cultural activities.

On the one hand many of us have been taught that sexaul expression is wrong, evil, or debasing. We have also been told that if we do not express our sexuality, we are displaying unnatural repression, and furthermore we are led to think that we must above all force ourselves to enjoy this ambiguous sexual nature. The old idea that good women do not enjoy sex has hardly disappeared. Yet women are taught that natural expressions of love, playful caresses, are inappropriate unless an immediate follow-through to a sexual climax is given. Men are taught to count their worth according to the strength of the sexual drive and its conquests. They are taught to inhibit the expression of love as a weakness, and yet to perform sexually as often as possible. In such a sexual climate there is little wonder that you become confused.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts, Uncategorized

We see in nature only what we want to see.

November 12, 2015 zzzesus

We provide ourselves with a pattern or model of nature that conforms with our beliefs.

Love and devotion are largely seen as female characteristics. Societies and organizations of church and state are seen as male. It is not so much that the male and the female be considered equal as it is that the male and female elements in each person should be released and expressed. Immediately, many of us may be annoyed or alarmed, thinking that of course I mean sexual expression. Of course, sexual expression can come in a lot of ways – self (with toys like a thrusting dildo or vibrators) and with another human. That is a portion of such expression. But I am speaking of releasing within each individual the great human characteristics and abilities that are often denied expression because they are assigned to the opposite sex.

In our present framework, because of the male-female specialization– the male orientation, the implication that the ego is male while the psyche is female– we force upon ourselves great divisions in which operationally the intellect seems separate from the Intuitions, and we set up a situation in which opposites seem to apply where there are none. When we think of a scientist, the majority of us will think of a male, an intellectual, an “objective” thinker who takes great pains not to be emotional, or to identify with the subject being examined or studied.

There seems to be a division between science and religion, for even organized religion has an intuitive basis. The male scientist is often ashamed of using his intuitions, for not only do they appear to be unscientific, but female as well. It is what others will think about his masculinity that such a man is concerned with. It be “illogical” is a scientific “crime” — not so much because it is an unscientific attribute, but because it is considered a feminine one. Science has followed the male orientation and become its epitome. Up until the present, science has consistently tried to do without the so-called feminine qualities. It has divorced knowledge from emotion, understanding from identification, and stressed sexuality over personhood.

To an extent, some people in the sciences manage to behind the so-called female and male characteristics. When they do so, seeming oppositions and male contradictions disappear. To whatever degree, more than their contemporaries, they do not allow sexual roles to blind them psychologically. Therefore they are more apt to combine reason and emotion, intuition and intellect, and in so doing invent theories that reconcile previous contradictions. They unify, expand, and create, rather than diversify.

Einstein was such a person in the sciences. While he was tainted to some extent by conventional sexual beliefs, he still felt his own personhood in such a way that he gladly took advantage of characteristics considered feminine. As a youngster particularly, he rebelled against male-oriented learning and orientation. This rebellion was was psychological — that is, he maintained an acceptable male orientation in terms of sexual activity, but he would not restrain his mind and soul with such nonsense. The world felt the result of his great intuitive abilities, and of his devotion.

Because of the world situation, and the overall male orientation of science, the result of his work were largely put to the uses of manipulation and control.

Generally, reason and intellect are then considered male qualities, and the frameworks for civilization, science, and an organized world. The intuitions and the impulses are considered erratic, untrustworthy, feminine, and the impulses are be controlled. The world exists because of spontaneous order. Civilization began because of the impulse of people to be together. It grew spontaneously and came into order. We only see the outside of many processes because our objectified viewpoint does not allow us the identification that would show us more. It seems to us then that all systems sometime break down — become less orderly or fall into chaos.

We apply this belief to physical systems and psychological ones. In terms of sex, we insist upon a picture that shows us a growth into a sexual identification into “sexual disorder.” It does not occur to us that the original premise or focus, the identification of identity with sexual nature, is “unnatural.” It is us, then, who form the entire framework from which our judgement is made. In many cases the person is truer to his or her own identity in childhood or old age, when greater individual freedom is allowed, and sexual roles are more flexible.

Any deep exploration of the self will lead into areas that will confound conventional beliefs about sexuality. We will discover an identity, a psychological and psychic identity, that is in our terms male and female, one in which those abilities of each sex are magnified, released, and expressed. They may not be so released in normal life, but we will meet the greater dimensions of our own reality, and at least in the dream state catch a glimpse of the self that transcends a one-sex orientation.

Such an encounter with the psyche is often met by great artists or writers, or by mystics. This kind of realization is necessary if we are to ever transcend the framework of seeming opposites in which our world is involved.

The overly specific sexual orientation, then, reflects a basic division in consciousness. It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexuall identity.

Uncategorized

Simply,love is the force out of which being comes.

November 5, 2015 zzzesus 3 Comments

Love seeks expression and creativity. Sexual expression (be it through pheromone massage oils, or sprays from or through sex toys) is one way that love seeks creativity. It is hardly the only way, however. Love finds expression through the arts, religion, play,and helpful actions toward others. It cannot be confined to sexual expression only, nor can rules be given as to how often normal adults should sexually express themselves. Whether they want to star in or watch twink porn videos or a heterosexual alternative, it is completely up to that unique person.

Many men, labeled homosexual by themselves and others, want to be fathers. Their belief and those of our society lead them to imagine that they must always be heterosexual or homosexual. Many feel a desire toward women that is also inhibited. Our male or female orientation limits us in ways that we do not understand. For example, in many cases, the gentle “homosexual” father has a better innate idea of manliness than a heterosexual male who believes that men must be cruel, insensitive, and competitive. These are both stereotyped images, however.

Love can be expressed quite legitimately through the arts. This does not mean that such a person is repressing sexuality in any given case, and stealing its energy for creative production — though, of course, this may be the case. Many natural artists in any field normally express love through such creative endeavors, rather than through sexual actions.

This does not mean that such persons never have sexual encounters that are enjoyable, and even of an enduring nature. It means that the thrust of their love is, overall, expressed through the production of art, through which it seeks a statement that speaks in other than corporal terms.

A great artist in any field or in any time instinctively feels a private personhood that is greater than the particular sexual identity. As long as we equate identity with our sexuality, we will limit the potentials of the individual and of species. Each person will generally find it easier to operate as male or female, lesbian or homosexual, but each person is primarily biseuxal. Bisexuality implies parenthood as much as it implies lesbian or homosexual relationships. Again, here, sexual encounters are a natural part of love’s expression, but they are not the limit of love’s expression.

Many quite fine nonsexual relationships are denied, because of the connotations placed upon lesbianism or homosexuality. Many heterosexual relationships are also denied to persons labeled as not being heterosexual, by themselves or society. People so labeled often feel propelled out of sheer confusion to express their love only through sexual acts. They feel forced to imitate what they think the natural male or female is like, and on occasion end up with ludicrous caricatures. These caricatures infuriate those so imitated — because they carry such hints of truth, and point out so cleverly the exaggerations of maleness or femaleness that many heteroseuxals have clamped upon in their own natures.

Dreams, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

Ideas about sexuality and the nature of the psyche.

November 5, 2015 zzzesus 5 Comments

Often paint a picture of very contradictory elements. The psyche and its relationship to sexuality affects our ideas of health and illness, creativity, and all of the ordinary areas of individual life.

In our terms, the psyche contains what we could consider male and female characteristics, while not being male or female itself.

In those terms and in regard, the psyche is a bank from which sexual affiliations are drawn. Basically, however, there are no clear, set, human, psychological characteristics that belong to one sex or the other. Apart from most men seeming to enjoy and be aroused by the content and individuals featured over on X Tube. Again, this would lead to a pattern too rigid for the development of the species, and give us too-specialized behavior Patterns that would not allow us to cope as a species — particularly with the many varieties of social groupings possible. However, when it comes to sexual health it is important for both partners to take care of themselves or else they may develop a sexually transmitted infection. Throughout history, mankind has tried its best to combat STDs and STIs with the help of alternative solutions, you can even learn about “Hitler-make-sex-dolls.” Hitler’s incredible solutions to dealing with sexually transmitted diseases during Nazi Germany.

Our psychological tests show us only the current picture of males and females, brought up from infancy with particular sexual beliefs. These beliefs program the child from infancy, of course, so that it behaves in certain fashions in adulthood. The male seems to perform better at mathematical tasks, and so-called context, in value development and personal relationships. The male shows up better in the sciences, while the female is considered intuitional.

It is obvious this is learned behavior. We cannot teach a boy to be “the strong silent male type,” and then expect him to excel either verbally or in social relationships. You cannot expect a girl to show “strong. logical thought development” when she is taught that a woman is intuitional– that the intuitions are opposed to logic, and that she must be feminine, or non logical, at all costs. This is fairly obvious.

The child is not born a sponge, however, empty but ready to soak up knowledge. It is already soaked in knowledge. Some will come to the surface, so to speak, and be used consciously. Some will not. I am saying here that to some extent the child in the womb is aware of the mother’s beliefs and information, and that to some extent it is “programmed” to behave in a certain fashion, or to grow in a certain fashion as a result.

Basically the species is relatively so freewheeling, with so many potentials, that it is necessary that the mother’s beliefs provide a kind of framework in the beginning, allowing the child to focus its abilities in desired directions. It knows ahead of time then the biological, spiritual, and social environment into which it is born. It is somewhat prepared to grow in a certain direction– a direction that is applicable and suited to its conditions.

Beliefs about the infant’s sexaul nature are of course a part of its advance programming. We are not speaking here of forced growth patterns, or of psychic or biological directions impressed upon it so that any later divergence from them causes inevitable stress or pain. The fact remains that the child receives patterns of behavior, gently nudging it to grow in certain directions. In normal learning, of course, both parents urge the child to behave in certain fashions.

Beside this, however, certain general, learned patterns are biologically transmitted to the child through the genes. Certain kinds of knowledge are transmitted through the genes besides that generally known, having to do with cellular formation and so forth.

Survival of the human species, as it has developed, is a matter of belief far more than is understood– for certain beliefs are now built in. They become biologically pertinent and transmitted. I mean something else here besides, for example, a telepathic transmission: the translation of beliefs into physical codes that then become biological cues. [As a result], it then becomes easier for a boy to act in a given manner biologically than in another.

If women have felt that their biological survival depended upon the cultivation of certain attributes over others, for instance, then this information becomes chromosome data, as vital to the development of the new organism as any other physical data involving cellular structure.

The mother also provides the same kind of information to a male offspring. The father contributes his share in each case. Over the generations, then, certain characteristics appear to be quite naturally ,male or female, and these will vary to some extent according to the civilizations and world conditions. Each individual is highly unique, however, so these models for behavior will vary. They can indeed be changed in a generation, for the experience of each person alters the original information. This provides leeway that is important.

The child, also, uses such information as a guide only; as a premise upon which it bases early behavior. As the mind develops, the child immediately begins to question the earthly assumptions. This questioning of basic premises is one of the greatest divisions between us and the animal world.

The psyche then contains, again in our terms, female and male characteristics. These are put together, so to speak, in human personality with great leeway and in many proportions.

Evolution, Metaphysics, Thoughts, Uncategorized

Love Is A Biological Necessity

November 3, 2015 zzzesus 5 Comments

A force operating to one degree or another in all biological life. Without love there is no physical commitments to life — no psychic hold.

Love exists whether or not it is sexually expressed, though it is natural for love to seek expression. Love implies loyalty. It implies commitment. This applies to lesbian and homosexual relationships as well as to heterosexual ones. Even when love seems to fade and people get divorced, most divorcees look on sites like Divorced SIngles to find a new love for their life because they still want to find their soulmate. In our society, however, identity is so related to sexual stereotypes that few people know themselves well enough to understand the nature of love, and to make any such commitments.

A transitory period is currently taking place, in which women seem to seek the promiscuous sexual freedom more generally granted men, this is being done in many different ways over the world, for instance, check out lesbian adult videos and how they can express sensual and sexual desires. It is believed that males are naturally promiscuous, aroused by sexual stimuli almost completely divorced from any complementary “deeper” response. The male, then, is thought to want sex whether or not he has any love response to the woman in question — or sometimes to desire her precisely because he doesn’t love her. This would explain why men love visiting websites like Live chat – because they provide arousal and sexual satisfaction without the “deeper” response. In such cases, sex becomes not an expression of love, but an expression of derision or scorn.

So women, accepting these ideas often, seek for a situation in which they too can feel to express their sexual desires openly, whether or not any love is involved. Yet loyalty is love’s partner, and the primates display such evidence in varying degrees. The male in particular has been taught to separate love and sex, so that a schizophrenic condition results that tears apart his psyche — in operational terms–as he lives his life.

The expression of sexuality is considered male, while the expression of love is not considered manly. To some extent or another, then, the male feels forced to divide the expression of his love from the expression of his sexuality. It would be disastrous for women to follow the same course.

This division has led to our major wars. This does not mean that men were alone responsible for wars. It does mean that the male so divorced himself from the common fountain of love and sex that the repressed energy came forth in these aggressive acts of cultural rape and death, instead of birth.

When we look at the animal kingdom, we suppose that the male chooses blindly, led by “dumb’ instinct, so that in overall terms one female will do as well as any other. When we discover that a certain chemical or scent will attract a certain male insect, for example, we take it for granted that, that element is alone responsible for drawing the male to the female. We take it for granted, in other words, that individual differences do not apply in such cases so remote from our own reality.

We simply are not able to understand the nature of such consciousnesses, and so we interpret their behavior according to our beliefs. This would be sad enough if we did not often use such distorted data to further define the nature of male and female behavior.

In so distorting our ideas of sex, we further limit the great capacities of human loyalty, which is always connected with live and love’s expression. Lesbian and homosexual relationships then are at best tenuous, overwrought with confused emotions, very seldom able to maintain a stability that allows for individual growth. Heterosexual relationships also break down, for identity of each partner becomes based upon sexual roles that may or may not apply to the individuals involved.

Since we feel that sex is the only proper method of love’s expression, and yet also believe sex and love are divided, we are in a quandary. These sexual beliefs are also far more important in national relationships than we realize, for we attempt to take what we think of as a masculine stance as a nation. So, for example, does, Russia. India takes a feminine stance — in terms of our beliefs, now.

One small Note: a male with growths of any kind — kidney stones or ulcers, for example — has tendencies he considers feminine, and therefore “dependent,” of which he is ashamed. There is nothing to be ashamed of though when it comes to kidney stones, instead you should seek medical help as quickly as possible. You could check out something like this advanced urology to give you a better understanding of what to do next. However, with regards to the tendencies that he feels are feminine – in a mock biological ceremony, he gives birth to the extent that he produces within his body material that was not there before. In ulcers the stomach becomes the womb — blooded, giving birth to sores — his interpretation of a male’s “grotesque” attempt to express feminine characteristics.

CITY OF VANGUARD