Tag Archives: Consciousness

God knows itself through the flesh

God may know itself through a million or a thousand million other worlds, as so may I–but because this world is, and because I am alive in it, it is more than appearance, more than a shackle to be thrown aside. It is a privilege to be here, to look out with this unique focus, with these individual eyes; not to be blinded by cosmic vision, but to see this corner of reality which I form through the miraculous connections of soul and flesh.

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Cherish the gifts of the gods. Don’t be so anxious to throw your individuality back into their faces, saying, ‘I’m sick to death of myself and of my individuality; it burdens me.’ Even one squirrel’s consciousness, suddenly thrown into the body of another of its kind, would feel a sense of loss, encounter a strangeness, and know in the sacredness of its being that something was wrong. Wear your individuality proudly. It is the badge of our godhood. We are god living a life–being, desiring, creating. Through honoring oneself, we honor whatever it is God is, and become a conscious co-creator.

This passion for nonbeing, this denial of sensual life, that drives so many gurus and prophets

They speak out against desire while propelled by the overwhelming desire to lose themselves. They luxuriate in a kind of cosmic masturbation, titillating their psychic organisms into pitches of mindless excitement; cavorting in orgasms of self-surrender. They bask in a sort of universal steam bath that drives all impurities of individuality or creativity from their souls, leaving them immerses, supposedly forever, in a bliss beyond description; in which, indeed, their own experience disappears.

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Thank God that some god managed to disentangle itself from such psychic oneness, if that’s what it’s  supposed to be. Thank God that some god loved itself enough to diversify, to create itself in a million different forms; to multiply, to explode its being inward and outward. Thank God that some god loved its own individuality enough to endow the least and the most, the greatest and the smallest, with its own unique being.

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The gurus say: ‘Give it all up.’ One of those we read about today counsels: ‘When you want to do one thing, do another instead. Do not do what you want to do, but what you should do.’ Never trust the self that you are, the gurus say, but the self that you should be. And that self is supposed to be dead to desire, beyond wanting or caring; yet paradoxically, this non-feeling leads to bliss. The gurus say that All That Is is within us, yet tell us not to trust oneself. If All That Is didn’t want appearances, we wouldn’t experience any! Yet appearances, the gurus say, are untruths, changing and therefore false.

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Is my body an appearance, hence an untruth amid the truth which is changeless? Ah dear body, then, how lovely and blessed our untruth, which is senate and feels desire though the hollowest of bones. How blessed, bodies, leaping alive from the microscopic molecules that combine to walk down the autumn streets; assemble to form the sweet senses’ discrimination that perceives, for a time, the precise joy and unity of even one passing afternoon. The body’s untruth then, is holier than all truths, and if the body is an untruth then I hereby proclaim untruth, and truth and all the gurus’ truths as lies.

 

Atlantis, was actually a composite of three civilizations.

Atlantis is a myth in response to a truth. Plato picked up the Atlantis material himself, psychically.

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In his dialogues Timaeus and Critias, the Greek philosopher Plato [427?-347? b.c.] described how the fabled island continent of Atlantis sank beneath the ocean west of the Pillars of Hercules–the Strait of Gibraltar–some 12,000 years previously. Looking backward in time, Plato heard the story of Atlantis from his maternal uncle, Critias the Younger, who was told about it by his father, Critias the Elder, who heard about it through the works of the Athenian statesman and lawgivers, Solon, who had lived two centuries earlier [ 640-559 b.c.); and Solon got the story of Atlantis from Egyptian priests, who got it from—-? Whether Atlantis actually existed in historic terms, its location, the time of its suggested demise, and so forth, are of course points strongly contested by scholars, scientists, and others.

Perceptions of consciousness are not limited.

For example, that the consciousness of the tree is not as specifically focused as our own. To all intents and purposes, however, the tree is conscious of 50 years before and 50 years hence.

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In sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the “I” identification short. Creatures without the compartment of the ego can easily follow their own identities beyond any changes of form. The inner self is aware of this integrity of identity, but the ego focused so securely in physical reality cannot afford this luxury.

Many scientist are agnostic or atheistic.

If science  represents the “search for the truth,” as it so often reminds us, then eventually it will contend with the kind of gifts she/he demonstrates. Subjective and objective abilities, working together, can create a whole greater than the sum of its parts.

The “Dream-Art Scientist”, “The True Mental Physicist,” and “The Complete Physician”

Quite literally, we live more than one life at a time. With earth being much older than its currently estimated age of 4.6 billions years.

The True Mental Physicist.

Such scientist in our future will be able to allow his/her consciousness to flow into the many open doors (of inner realities) that can be found with no instrument, but with the mind. To throw ones’ consciousness into small physical instruments (computer components, for instance), and perceive their inner activity at the level of, say, electrons. Tuned into his/her own “side-pools of consciousness,” his/her own “probable neurological materialization.”

The sort of “time” available to molecular consciousness

Biological precognition is firmly based in the chromosomes and genes, and reflected in the cells. The cell’s practically felt ‘Now” includes, then, what we think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in our poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as we know it in present time, and the cell as it ‘was’ in the past, or ‘will be.’

DNA, the “master molecule”, of the “basic building block” of life.

DNA is an essential component of the protoplasmic substance of which genes and chromosomes are formed in the cell nucleus, and governs the heredity of all living things.

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In microbiology, the first stages of exciting and controversial “genetic engineering” are at hand. This long-sought goal of science involved the very sophisticated recombination of DNA from such different life forms as plants and mammals, say, into new forms not seen on earth before. Such work has been called vital for the understanding of many things–the genetics of all species, the control of at least some diseases, great improvements in the quality of food, plants, and so forth. It’s also been called outright interference with the evolutionary constraints that prevent the interbreeding of species. Although risks may be present in DNA research, such as the unforeseen creation of new diseases, it seems that within strict safeguards recombinant techniques are here to stay.

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Once again, however, it’s obvious that as a whole, science is far removed from the idea that each of us–whether that “us” is a human being or a molecule of DNA–creates our own reality. And what if we can learn to assemble sections of DNA from various life forms into new forms? To at least some extent such basic genetic substances would cooperate in the efforts at recombination: for no matter what kind of life developed, it would represent a gestalt of myriad consciousnesses, embarking upon unique explorations.

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For centuries now–most of them obviously preceding Darwin–man/woman themselves has been playing the role of a designer through his/her creation of certain breeds of animals and hybrid plants. But we see now that man/woman is no longer content to bring about changes within species, as in cattle, for instance: With vast excitement he/she faces the challenge of “engineering” new kinds of life. Those urges are creative even when, as a designer, he/she goes against his/her own Darwinian concepts that there is no conscious plan involved in the design of his/her world.

The physical world that recognizes invisible patterns

These patterns are ‘plastic,’ in that while they exist, their final form is a matter of probabilities directed by consciousness. Our senses perceive these patterns in their own way. The patterns themselves can be ‘activated’ in innumerable fashions. There is something out there to observe.

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Our sense apparatus determines what form that something will take, however. The mass world rises up before our eyes, but our eyes are part of that mass world. We cannot see our thoughts, so we do not realize that they have shape and form, even as, say clouds do. There are currents of thought as there are currents of air, and the mental patterns of man/woman’s feelings and thoughts rise up like flames from a fire, or steam from hot water, to fall like ashes or like rain.

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These patterns of probabilities themselves are not inactive. They are possessed by the desire to be-actualized. Behind all realities there are mental states. These always seek form, though again there are other forms than those we recognize.

 

“Naive Realism” with out-of-body travel (or “projection”)

I have read nothing about the two together, which surely be some very interesting material on such a possible relationship. Paradoxically, our perceptions while out-of-body can be more tenuously connected to temporal reality than usual, yet more acute at the same time. However, our use if naive realism must often govern what we allow ourselves to experience while consciousness is separated from the body. I also think some out-of-body travels, apparently to “alien” nonphysical realities, may actually be based instead upon interior bodily states or events. But there are times when the projecting consciousness, free of frameworks like naive realism, at least approaches truly different realities, or probabilities.

contrary to DARWINISTic belief, MATHEMATICALLY…

…Enormous time spans (in the millions of years, say) will not aid in the chance formation of even the chemical precursors to life–the protein or nucleic acid molecules–but will instead   make their creation even less likely. For with time, the even distribution or equilibrium of matter increases, moving it away from the ordered sequences necessary to support life. Scientifically, in the closed system of our universe, the second law of thermodynamics and entropy eventually conquer all.

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Nor can solar energy be thought of as the agent that directly turned nonliving matter into its living counterpart; in those terms, life required its inter-mediate molecules, which sunlight is not able to construct. Life needs protein in order to “be”, and to sustain it through metabolism–then it can use solar energy! Darwin’s theory that life arose by chance poses a basic contradiction: What made the protein that sustains the processes of life, before that life was present to make the protein?

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Many times in laboratory studies, substances called proteinoids (often misleadingly defined in dictionaries as “primitive proteins”) have been observed forming from amino acids, which are sub units of proteins. Some researchers think of proteinoids as the forerunners of the protein that life needs to ride true biological proteins and do not lead to life. I strongly object to being told that dead matter turns itself into living matter. Just how does this transformation come about?