Category Archives: Time

THE CONTRACT OF LIFE WITH GOD

We are energy. All of our soul’s essence is formed of energy and that energy can never be terminated. It changes from one form to the other as we move in and out of life experiences. Our soul essence is eternal and ageless. God, Buddha, Allah, The Christ or whatever terminology We wish to use to describe the energy of The Creator, is alive in all creations and cannot be destroyed. When we think of the souls who died in 9/11 or any event for that matter, they did not really die at all, they simply moved from one form of energy to another. They are not gone, they simply have moved on in their soul’s evolution.

The physical vehicle is but a materialized form which the soul uses on the physical plane for expression and evolution. It is made and re-made many times through reincarnational journeys as the soul seeks to evolve itself. This materialized form of energy is limited to its vibrational rate within our system and appears to the human eye as solid, dense and quite real, yet in other systems it would appear quite transparent. Its energy is interchangeable and within the framework of the third dimension appears to its recipient as the basis for all life experience. Remember here that I am presenting this information as simple as possible, as there is a much greater depth to all of this, but it must be written in terms for us to understand.

Because of mankind’s and womankind’s preconceived notions of his/her physical mortality he/she has oftentimes assumed that his/her physical vehicle is all there is. The soul however, is piloting this craft and with its inherent knowledge of itself and its own wisdom it is fully capable of re-grouping its energy when faced with imminent crisis to the physical vehicle. All souls when facing a horrific death, will exit the body before the moment of impact. No soul wishes to remain during such event. When the souls have exited the body they are fully aware of the events taking place but without the physical trauma. The dimension they will reside in is very similar aspects to that of the physical plane. They are able to create any illusion they wish to remind them of their existence in the time-frame from which they just came, or from any other incarnation they they have focused their energy on.

Each time a soul incarnates into form on the physical plane, it brings with it one particle of memory from past incarnations. Upon entering another incarnational experience of Earth the majority of our soul memories are blocked so as to not interfere with our learning experience. A soul will set up prior to incarnation many probable events that it will choose to actualize into experience including the moments that would lead to a probable death of the physical form. Many of the souls of 9/11 were caught in a state of confusion, not knowing that this was the moment of their death as we perceive it. They entered the transition of their energy phase from one focused point of power to another. Since many were unprepared and the event was so sudden, some may linger around for some time trying to communicate with their loved ones. Most however will seek the light of their soul and move on.

Now let me elaborate a little but here about how manifestation of physical form transcends into the etheric form of energy thus allowing for the transition from third-dimensional reality to the astral levels during a traumatic event.

The victims of any fatal event are prevented from experiencing the great physical trauma of the event. They will be veiled from the physical environment. It is as if they have been encased in a cocoon, removed from their bodies and somewhat set to the side to view the event as if they were watching one of our television shows. In the veiling it is necessary, especially in mass events, so as to prevent the souls from experiencing the physical trauma of the event. The same occurred with the victims within the buildings. They were protected from experiencing their reality. Only the empty physical vehicle remains. The souls will vacate the body moments prior to the event. The empty physical vehicle is still able to function to some degree, but without the main consciousness directing it. It is as if one steps into another dimension temporarily and when the time is right, the soul will have an awareness of its present condition and start the process of moving towards the light and onto Astral Plane of consciousness. Of course in these events there are many guides around to ensure the transition of their energy through the Astral Plane and on to their home Astral dimension. There are many levels of the Astral planes and a soul’s home dimension is predicated on what stage of evolution the soul has evolved to through its incarnational experiences. It is here where the soul will rest and be counseled, as there is often-times some level of trauma to the soul. The soul will be showered with an abundance of love and may have to be cocooned for some period of time to rest.

Whatever is comfortable for the soul entity will be manifested by beings from the Astral dimensions to help the transition. All souls when moving out of Earth dimension will first enter into the Astral plane where they must seek the light and move through it. Many who have had near death experiences describe going through a tunnel. This is the silver cord that is connected to our solar plexus. In the dream state and often when individuals wish to travel within the Astral Plane, they are tethered to their physical vehicles by this cord. When a soul experiences the Earth death process, its energy travels through this silver cord, the energy must pass through the Astral Plane and into the light, the light of our soul’s essence. This light will guide us to the home Astral dimension of our soul’s energy where we will experience, through the use of a hologram, visions familiar to us.

There will also be other energy forms commonly referred to as guides waiting to assist us. For those of us whose light does not shine very brightly because of our actions or lack of in the life or lives that we have experienced, this may be more difficult. If we are heavily grounded in the materialistic realms of our world, we may also experience a pulling to go back to Earth. There are many souls wandering around in the Astral Planes trying to find the light. Some of them have been there for what would be centuries in Earth terms. The closer we align ourselves in this life to the Divine energies of The Creator, the brighter our light will be and the easier our transition. Often these souls have over-identified with their physical vehicles, ignoring the soul aspects of their consciousness and are now left in a state of limbo so to speak, looking for a place to go.

If we persist in identifying with the materialized form of the physical vehicle only, and ignoring the soul aspect of self, it will be harder for us when it comes our time to make the transition. We will find ourselves imprisoned in a sea of uncertainty and confusion. The situations that the deceased find themselves in will vary greatly depending on their own life experience and beliefs.

Now, as we move on, information from the soul’s memories are used to manifest images of their loved ones that have departed the Earth. This holographic matrix is where we will be greeted by the illusion of these relatives that have already made the transition. They will be on the light matrix and the recently departing soul’s energy from the Earth plane is to move towards that light. For instance, if our mother or father had already made the transition of their energy, the soul will most likely want to connect with us during our transition. The image of the mother or father will then be manifest through a holographic matrix in a form that is most familiar to the soul that is leaving the Earth plane to allow them to cross through the Astral Plane in a more comfortable fashion. It is these entities that greet the soul, but with the physical characteristics that the soul has in its most recent memories. It is important to remember that most often these are energy guides manifesting images familiar to us.

However, if our friends or relatives are not already engaged in other stages of activity, then they will manifest and greet us. I would make another clarification here if I may. The word “soul” here as it best identifies with our terms in our reality and it is meant to show us that we are independent from physical form. Our physical form or vehicle is the tool provided to us-the-soul for communication in the third dimension. It is a body and as such has its limitations, and when its life span is completed it will be returned to the energy source from which it came and trans-formed into something else.

Souls will often incarnate with the same souls over and over again and the soul will be looking for the most recent version of those souls since it is still tied very much to the Earth plane from which it has just departed. Once the soul has moved into Astral home dimension, they will then be counseled with their energy guides present and prepared for a life review. This self-examination may take, in Earth terms, many months, or many years. It usually depends on how much trauma the soul experienced, but a life review is always in order. That will take precedence over anything else after the entities have settled into the reality of their energy transition. The life review is necessary and done only with one’s spirit guides as we call them. It is a private matter. The other entities that have incarnated with the soul will not be involved in that process. During this review, the soul will then realize whether or not its contract has been fulfilled. (Use of the word contract again as a human term, it is really the choosing of a group of experiences that the soul wished to actualize and whether or not the soul was able do so. We can think of it as a theme or contract, whatever fits into human terms so that we can understand that there was a purpose for us coming to our planet.) On Earth, there are many stages of development of the consciousness and in order to evolve one must complete these stages. Now in the most simple of terms, as there is a far greater depth to all of this.

This contract is between us and The Creator and is a necessary step in our evolution as a soul. We are part of this infinite energy source. We are an extension of this energy and within the framework of our physical vehicle we are experiencing our life with The Creator’s energy light source. It would be physically impossible for the energy of All That Is to take on a body of its own because the energy is so massive that it could not manifest all of itself in the limited space of one body, nor would a body be able to withstand it. That is why souls have been created. Each soul is a spark of this vast energy source and all of its experiences are also experienced by All That Is. It is the soul’s nature and desire after perfecting itself to eventually merge with this energy source.

After we have taken a rest period for a while and have examined our life, we will then be counseled and we will study and we will learn as we have always done how to manipulate energy. We are the co-creators of our Universe and everything in it. This task is beyond our third-dimensional abilities, however eventually as we evolve we will be creators of planets and life forms. After our life review and rest period we will be given another opportunity to move on our evolutionary path.

A review through some of the many holograms of available experience will help us with these decisions. It is of our choosing however, because as an Earth plane initiate us have free will to move as close as we wish to the energy of The Creator and at our own pace.

Since there is no time outside of the Earth dimension, we may focus as many portions of our energy in whatever life experiences we wish to learn from within the evolutionary framework of our soul. The soul’s perception of this will seem to be an eternity, however all will eventually want to move forward and continue their evolution. Psychics can communicate with souls who are waiting to in their home Astral dimension. They are in transition. They are able to create whatever realities they wish in this transitional period. That dimension is quite lovely and is meant to be a reminder of Earth but with far more beauty. It is a peaceful place where souls may reflect on their lives and commune with one another. Many are quite happy there for long periods of time. This is similar to heaven that we envision in our religious belief systems, however to be in Heaven is really the merging of our consciousness with the infinite energy source of All That Is.

Souls that have committed atrocities against their fellow man/woman are not allowed into this restful Astral dimension. They will be returned to the Earth promptly, reborn to relearn. This return would be similar to our visions of hell because the soul will not be able to experience the peacefulness of its home dimension and once again experience the feeling of separation from the Creator. It would be returned to the negativity of Earth with all of its turmoil. However, the main focus of the soul between transitions is to study and learn from its experiences and move on in its evolution to higher-vibrational planets or go into service with one of the lower-vibrational planets and assist those souls in their evolution.

One must fully transcend all levels of experience in many life forms before evolving to this level. The more life experiences the soul chooses to experience and learn from, the closer it gets in moving into the higher vibration of its evolution. The Christ, Buddha, Krishna, and many more are all members of our planet’s Hierarchy and are fully capable of incarnating in self-made bodies and do not have to go through the birth/death process. These entities no longer need to experience a physical life as we know it, for they have transcended the limitations of the third dimension. These entities that have lived many lives on our planet have chosen to remain in Earth-service in this phase of their evolution. Some of these entities have already entered into our world. They have come to assist The World Teacher who has already manifested his body and is gently working among humanity to guide the beings of our planet to our new level of consciousness.

On all planets there are various levels of Hierarchy working the souls of those planets. They are all in various stages of their evolution. Our planet’s Spiritual Hierarchy is presently working to assist humanity in its evolution. These beings are associated with the various levels of spiritual development and religious beliefs of the citizens of our world. Each one is working with their groups at this time to begin the unification of consciousness and realign all of our spiritual and self into a oneness with Hierarchy and the planetary Creator. Our spiritual ignorance is what has caused so many of our problems in our world. The World Teacher is The Christ himself and this being is highly evolved. He is one of the most evolved beings associated with our planet. All of these beings were once men/women with physical bodies as we have, they are just further along on their evolutionary path. They are here to teach us at this critical time in our evolution.

The unknown appears invisible because we do not accept it in our prime series of events

It is as if we had trained ourselves to respond to red lights and to ignore green ones–or as if we read only every third or fourth line on a page of a book.

We attend to matters that seem to have practical value. whether or not we understand what space is, we move through it easily. We do not calculate how many steps it takes to cross a room, for instance. We do not need to understand the properties of space in scientific terms, in order to use it very well. We can see ourselves operate in space, however; to that extent it is known quality, apparent to the senses. Our practical locomotion is involved with it so we recognize it. Its mysterious or less-known properties scarcely concern us.

We move through probabilities in much the same way that we navigate in space. As we do not consciously bother with all of the calculations necessary in the process of walking down the street, so we also ignore the mechanisms that involve motion through probable realities. We manipulate through probabilities so smoothly, in fact, and with such finesse, that we seldom catch oneself in the act of changing our course from one probability to another.

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Take a very simple action: You stand at a corner, wondering which direction to take. there are four streets involved. You briefly consider streets One and two, but rather quickly decide against them. You stand for a moment longer, gazing down Street Three, taking in the visual area. You are somewhat attracted, and imagine yourself taking that course. Your imagination places you there momentarily. Inner data is immediately aroused through conscious and unconscious association. Perhaps you are aware of a few memories that dimly come to mind. One house might remind you of one a relative lived in years ago. A three might be reminiscent of one that grew by your family home. But in that instant, inner computations occur as you consider making a fairly simple decision, and the immediate area is checked against all portions of your knowledge.

You then look at Street Four. The same process happens again, this area also takes your attention. At the same time you almost equally hold in you mind the image of Street Three, for you can see them both at once from this intersection.

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Let us say that you are almost equally attracted to both courses. You teeter between probabilities, having the full power to choose one street or the other as physical experience. If you had to stand there and write down all the thoughts and associations connected with each course of action before you made your decision, you might never cross the intersection to begin with. You might be hit by an automobile as you stood there, lost in your musings.

In the same way, it would take you some time to even walk from a table to a chair if you had to be consciously aware of all of the nerves and muscles that must first be activated. But while you stand almost equally attracted by streets Three and Four, then you send out mental and psychic energy in those directions.

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Past association merge with present reality and form a pattern. Mentally, a part of you actually starts out upon each street–a projected mental image. As you stand there, then, in this case two such projected images go out onto streets Three and Four. To some extent these images experience “what will happen” if you yourself take one direction or the other. That information is returned to you instantaneously, and you make your decision accordingly. Say you choose Street Four. Physically you begin to walk in the direction. Street Four becomes your physical reality. You accept that experiences in your prime sequence of events. You have, however, already sent out an energized mental image of your self into Street Three, and you cannot withdraw that energy.

The portion of your that was attracted to that route continues to travel it. At the point of decision this alternate self made a different conclusion: that it experience Street Three; as physical reality. The self as you think of it is literally reborn in each instant, following an infinite number of events from the one official series of events that you recognize at any given “time.”

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There is something highly important here concerning our technological civilization: As our world becomes more complicated, in those terms, we increase the number of probable actions practically available. The number of decisions multiples. You can physically move from one place on the planet to another with relative ease. Centuries ago, ordinary people did not have the opportunity to travel from one country to another with such rapidity. As space becomes “smaller,” our probabilities grow with in complexity. Our consciousness handles far more space data now.(In terms of time.) Watching TV, we are aware of events that occur on the other side of the earth, so our consciousness necessarily becomes less parochial. As this has happened the whole matter of probabilities has begun to assume a more practical cast. Civilizations are locked one into the other. Politicians try to predict what other governments will do. Ordinary people try to predict what their governments might do.

More and more, we are beginning to deal with probabilities as we try to ascertain which of a number of probable events might physically occur. When the question of probabilities is a practical one, then scientists will give it more consideration.

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The entire subject is very important, however. As far as a true psychology is concerned, individuals who are made aware of the existence of probable realities will no longer feel trapped by events. Our consciousness is at a point where it is beginning to understand the significance of “predictive action”–and predictive action always involves probabilities.

I certain terms, we are the recognized “result” of all of the decisions we have made up to this point in our life. That is the official “I”. We are in no way diminished because other quite-as-official selves are “offshoots” of our own experience, making the choices we did not make, and choosing, then, alternate versions of reality.

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We follow the prime series of events that you recognize as our own, yet all of us are concerned. These are not just esoteric statements, but valid clues about the nature of our own behavior, meant to give us a sense of our own freedom, and to emphasize the importance of our choice.

Life is far from Inflexible

Returning to alternate compositions, we can at any time bring into our own life-composition elements from and “alternate” ones.
Some people structure their lives around their children, others around a career, or pleasure, or even pain. These are simply certain focuses that we choose, that direct our experience. We can add other focuses while still retaining our own identity–indeed, enriching it.

Sometimes we act as though one ability contradicts another. We think “I cannot be a good parent and a sexual partner to my mate at the same time.” To those who feel this way a definite contradiction seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate at the same time.” To those who feel this way a definite contradictions seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate. A man might imagine that fatherhood meant providing an excellent home and income. He might think that “aggressiveness,” competition, and emotional aloofness were required to perform that role. These would be considered in opposition to the qualities of love, understanding, and emotional support “required” of a husband. In actuality, of course, no such contradiction apply. In the same way, however, we often seem to feel that our identity is dependent upon a certain highly specific role, until other qualities quite out own seem threatening. They almost seem to be un-selflike.

To some degree we feel the same way when we encounter the concept of probable selves, or of counterparts. It is as though we had an unlimited bank of abilities and characteristics from which to draw, and yet were afraid of doing so–fearing that any addiction could make us less instead of more. If all of this goes on personally as we choose one melody and call it oneself, then perhaps we can begin to see the mass creative aspects in terms of civilizations that seem to rise and fall.

PETTY WARS

Those wars still to be fought are but dim memories, once vital but lost as nightmares in greater awakenings.

A nostalgic memory for lives come and gone, as we might for fond dreams barely recalled. They represent a present unique beyond telling, alive  in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality–only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides securely in the great creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust.

A Group Selves Form The Soul

I am not telling you that each if us do not have a soul to call our own. We are a part of our soul. It belongs to you, and you to it.

Memories exist as patterns. In this life, each of us come together and part, come together and part again, forming a counterpart relationship when it suits our purposes, as streams of consciousness mix and merge, and then separate.

These counterparts are psychic, relationships, formations that in the deepest terms flow into historic time and out of it. Some, in our terms, last a lifetime. Others represent psychic encounters that happens between two individuals at several points, say, but are not continuous. They may be no less intense, however.

Genetic Patterns Ahead Of Time

This is somewhat like the ancestral line, and there are also reflections in the genes and chromosomes undetected by our scientists. The ancestral and reincarnational lines merge to some extent to form what we think of as our genetic patterns ahead of time, so to speak. Before this life we chose what we wished from those two main areas.

Reincarnational experience is also transmitted, then, and can be re-translated from a biological code-imprint into emotional awareness. However, as we are not our parents or our ancestors we are not our “reincarnational selves.”

We cannot say that our ancestors, like some strange plants, were growing toward what we are, or that we are the sum of their experiences. They were, they are, themselves. We cannot say that we are the sum of our past reincarnational lives either, and for the same reasons. We cut off the knowledge of oneself, and so divisions seem to occur. We are somewhat like a plant that recognizes only one of its leaves at a time. A leaf feels its deeper reality as a part of the plant, and adds to its own sense of continuity, and even to its own sense of individuality. But we often pretend that we are some odd dangling leaf, with no roots, growing without a plant to support us.

All of the leaves now growing on this plant could be thought of as counterparts of each other, each alive and individual in one time, each contributing yet facing in different directions. As one leaf falls another takes its place, until next year the whole plant, still living, will have a completely new set of leaves -– future reincarnational selves of this batch.

We are not plants, but the analogy is a simple one.

There is a constant interaction in the plant, between its parts, that we do not perceive. The leaves now present are biologically valid, interrelating in our terms. Yet in time terms each leaf is also aware of the past history of the plant, and biologically they spring up from that “past.”

Each leaf seeks to express its leaf-hood as fully as possible. Leaves take in sun, which helps the plant itself grow (through photosynthesis). The development of the leaves, then, is very important to the plant’s own existence. The cells of the plant are kept in contact with the environment through the leaves’ experiences, and future probabilities are always taken into consideration. The smallest calculations involving light and dark are known. The life of the plant and its leaves cannot be separated.

The plant has its own “idea” of itself, in which each of its leaves has its part. Yet each leaf has the latent capacities of the whole plant. Root one, for instance, and a new plant will grow.

Selves have far greater freedom than leaves, but they can also root themselves if they choose–and they do. Reincarnational selves are like leaves that have left the plant, choosing a new medium of existence. In this analogy, the dropped leaves of the physical plant have fulfilled their own purpose to themselves as leaves, and to the plant. These selves, however, dropping from one branch of time, root themselves in another time and become new selves from which others will sprout.

The larger self, then seeds itself in time. In this process no identity is lost and no identity is the same, yet all are interrelated. So we can theoretically expand our consciousness to include the knowledge of our past lives, though those lives were ours and not ours. They have a common root, as next year’s leaves have a common root with the leaves now of the plant.

Such knowledge, however, would automatically affect those past lives. Ideas of cause and effect can hold us back here, because it seems to us that the leaves of next year come as an effect caused by this year’s’ leaves. To the plant and its innate creative pattern, however, all of its manifestations are one–and expression of itself, each portion, exists now. The same applies to the psyche. In that greater realm of reality there is creative interplay, and interrelationships between all aspects of selfhood.

We Are Time Contemporaries

Neutral data are not transferred through “living” vehicles. Whether physically materialized or not, knowledge is possessed by consciousness. It is always “individualized”, though not necessarily in our terms.

The information carried by the chromosomes is not general, but highly specific. It is codified data (itself alive) that contains within it the essence of ancestral experience–of specific ancestral experience. Biologically we do indeed carry within us, then, the memories of our particular ancestors. These form a partial basis for our subjective and physical existence, and provide the needed support for it.

Since one portion of our heritage is physical, in those terms, those memories can be translated again, back into emotional and psychological events, though usually they are not in our societies.

To that extent the so-called past experience of our ancestors and of our species is concurrent with our own, biologically speaking. That is but one line, however, covered by the chromosomes. We have “another line” of existence that also serves as a support for the one that we presently recognize. It includes other interweaving physical relationships that bind us with all others upon our planet at the same adjacent level of time.  That is, to some extent or another we are related to all of those alive upon the planet. We are time contemporaries. We will have a far closer relationship with some than with others. Some will be our counterparts.

These may or may not be closer to us than family relationships, but psychically speaking they will share a certain kind of history with us. We will also be connected through the physical framework of the earth in the large give-and-take of its space-time scheme.

Might Is Right Or Right Is Might?

For centuries it was taken for granted that God was on the side of the strongest, richest nation. Surely, it seemed, if a country was poor or downtrodden, it was because God had made it so.

Such ideas literally held people in chains, fostering slavery and other inhumane practices. The same unfortunately applies to the Eastern concept of nirvana, and to the Christian idea of heaven. Both have been used by those in power to hold down the masses of people, to justify shoddy and inadequate living conditions by promising future bliss in the world after death.

There are many differences between the ideas of nirvana and heaven, but each has been used not only to justify suffering, but also to teach people to seek pain. The idea has been that the more persecuted and maligned a person is, the greater will be the reward in a future existence.

I want to avoid concentration upon esoteric practices in my blogs, but they do sometimes impinge upon the subject matter at hand.

The ideas of penance, fasting to excess, the personal abuse of the body, such as self-flagellation — all of those practices are conducted in the belief that suffering is something to be sought in itself. In such a way pain becomes a sought-after goal, and pleasure becomes subverted into pain.

Quite ordinary people often believe, then, that suffering itself is a way toward personal development and spiritual knowledge. In matters of health, such beliefs can have most unfortunate results. They are often responsible for needless sacrifices of physical organs in imprudent operations.

Some individuals become anxious and worried if they think they are too happy — for to them it means that they are not paying sufficiently for their sins. They may be threatened by some undeniable danger, until finally in one way or another they seek out their own punishment once again — wondering all the time why they are so frequently besieged by poor health or disease.

This kind of syndrome can affect individuals, families, and to some extent entire nations. They mitigate directly against man’s and woman’s health, survival, and exuberance.

Constant fears about nuclear destruction, or other such catastrophes can also fall under this classification.

Large masses of people became so convinced of God’s eventual vengeance and retribution that they began to plan for it.

Their lives became a way of avoiding pain instead of seeking out pleasure or satisfaction. This is true of individuals, but it also applies to many so-called survival groups, who congregate in one or another portion of the country, collecting supplies to carry them over the holocaust and to defend their families from those who might steal their provisions.

Most such people expect a period of chaotic time, in which all laws are broken down. Another version stresses the economic area, foreseeing the collapse of the economy, anarchy, and other conditions that pit one individual against the other.

These people believe, of course, that any given situation will worsen, and be carried to its most disastrous end. That attitude colors all of their other beliefs and actions. Some use religious dogma, and others rely upon scientific dogma to prove their cases, but in any case, they are presented with a world of deception and vengeance.

Good mental or physical health can hardly flourish under such conditions. There are instead most beneficial groups in this country and abroad, who actually, actively, yet peacefully join together to work for worldwide nuclear disarmament, and also to tackle such questions as nuclear waste. Their efforts are directed in other ways also, as they try to convince all areas of the world to share their wealth and foodstuffs equally.

These may be “highflying” goals, however they are positive in nature, aimed toward accomplishment and achievement, and they collect the energies of the people together in a way that stresses cooperation and understanding.

Again, the end does not justify the means — so no amount of war is ever going to produce a meaningful peace.

Such ideas affect every level of life, from the most microscopic onward. It is not that plants understand our ideas in usual terms — but they do indeed pick up our intent, and in the arena of world survival, they have a stake.

I do not want to romanticize non-human life either, or to overestimate its resources, but nature also has its own ways — and in those ways it constantly works toward survival of life in general. Nature may not bail us out, but it will always be there, adding its own vitality and strength to the overall good and health of the planet.

Remember what I said in earlier blogs about the connections between disease and non-disease states. Communication flashes between viruses and microbes, and they can change in the wink of an eye. Once again, then, ideas of the most optimistic nature are the biologically pertinent ones.

This is a good place to bring up again some extreme food practices, such as over-fasting, and an obsession with so-called natural foods.

I am not talking about a natural and healthy interest in the purity of foodstuffs, but of a worrisome over-concern. This is often carried so far that no food seems perfectly satisfying, and the concentration becomes focused upon the fear of food, rather than upon its benefits.

Behind many such attitudes if the idea that the body itself is unworthy, and that starving it somehow cuts down on the appetites of the flesh. We usually end up with a flurry of different kinds of diets.

Some concentrate almost exclusively on protein, some on carbohydrates — particularly rice — but in any case the large natural range of available foods and nutrients are cut out.

This keeps the body in a state of constant turmoil. Some people are so convinced, in fact, that eating is wrong that they diet until they become ravenously hungry, then overeat and force themselves to vomit up the residue.

Other people, in a well-meaning attempt to watch their weight, skip their breakfast entirely — a very poor procedure. It is far better to eat moderate amounts of food in all of the food ranges, and to consume smaller portions more often. I realize that our social mores also dictate our eating habits — but four light meals a day will overall serve us very well, and give the body a more steady, regulated nourishment.

These food ideas are important, since they are passed on from parents to children, and parents often use food as a way of rewarding a child’s good behavior, thus starting the youngster out toward conditions of overweight.

The main issue involved, once again, is the trust of the body.

In any case, there are new lives growing and maturing within each individual, whatever his or her age or circumstances.

The idea of survival reaches far beyond this life experience, and each person has new physical and spiritual existences ever ready — for there is no such thing as extinction. Alive or dead in usual terms, we are always conscious and aware and ourselves, and we are always a part of universal ventures in which we have always been involved, whatever our states of consciousness.

We are supported, never abandoned, and always couched lovingly in the great yet intimate presence of All That Is, whose love forms our breath, our life, our death, as in which the unknown divinity is always blessed and ever known.

It is known and unknown, forming all stages of creativity, and we are held within it, graced to be a part of the divine framework of All That Is.

My blogs, like life itself, have been and are a gift, rising from the immense, never-ending creativity of existence.

Alone, I live within one life that expresses multitudinous voices, and shed its own mercy, gladness, and joy, out into the world at large, enriching it, renewing the springtime, and never truly ending.

To one extent or another, I then speak in these blogs for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading my blogs, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.

“BEYOND THE HIGHEST CLOUDS”

Behind the highest clouds

man and woman have ever seen

there are mountains and

hidden coves from which all 

true proclamations come.

Their sentences are silent

yet they contain a word that

releases and fills secret contracts

between the gods and man and woman,

uttered long ago

uttered without a word or a whisper,

and speaking for me alone

with a magic note

and a secret message

and a sweet response

known to me alone.

The Reincarnational Heritage Is Rich

Thus far in my blogs we have been dealing with conflicting beliefs, however — and most of those can be tackled in the context of this life alone.

These beliefs may have physical or mental repercussions, though in most cases the two do not occur at once. We have dealt with some of the numerous physical dilemmas than can result. In other instances the individual encounters the difficulties on mental or emotional levels. One portion of the personality might be wholeheartedly in favor of good expression of personal power, and be stimulated to express and use his or her energy and strength. Another portion of the personality may be just as terrified of power or its uses as the other segment exults in it.

Instead of developing physical complications, in usual terms, sometimes one portion of the personality actually does act with assurance, power, and energy, while another equally valid portion refuses to use energy or power in any way whatsoever. The ideas are so opposing, and such equal adversaries, that the conscious personality can hardly bear to be aware of both at once.

In such cases, while one portion of the personality is expressing itself, and in command of the usual conscious abilities, the other portion lies acquiescent, latent, and unexpressed.

The individual may act purposefully, with power, energy, and strength, for varying lengths of time. Then sometimes without warning the frightened, inactive portions of the personality will take over the normal abilities of consciousness — acting depressed, taciturn, and communicating very poorly with others.

One portion of the personality will carry on conscious behavior — go to work, shop, or whatever, while the other portion of the personality will not remember performing those acts at all.

Take a hypothetical case. Call Marlo A the assertive part of the personality, and Marlo B the passive partner. Marlo A may go out dancing, go to a bar, then turn the entire proceedings over to Marlo B, who finds herself in noisy surroundings, surrounded by people she does not remember, and with no idea how she reached the present destination.

Her trend of memory will go back to the last time that she was in charge of consciousness, and she will have — or may not have — any idea of the existence of Marlo A at all. Marlo A may enjoy action, sports, dancing and bodily activities, while Marlo B may prefer reading, walking, or painting.

Such personalities may even have separate sets of friends — Marlo A and B each having their own companions. Though these personalities may seem so divergent, they are connected with each other, however, and they may on occasion set up their own rather bizarre kind of communication. They may write mysterious notes to each other, leaving them where they are bound to be found — yet notes using a special code or symbols of drugs, because too clear a communication would disrupt the entire relationship.

People may actually carry on such existences for years, until some event or another shows that something is amiss: one of Marlo A’s friends might meet a friend of Marlo B, for example, or the gaps in memory might finally become so frequent that it is obvious something is wrong.

Marlo A and B represent fairly simple examples of schizophrenic behavior, and indeed I have kept the story simple to keep the issues clear. Marlo A may actually grow into a more and more assertive or belligerent personality, even displaying violent tendencies at times, while on the other hand Marlo B might become even more timid, depressed, and solitary.

On other levels, however, each one is well aware of the other’s presence, and on those levels they do react to each other’s activities. This means, of course, that the entire amnesia process, regardless of how perfect it seems, is a surface one. I have used the different beliefs about power as an example, but any belief may be involved if it and its opposite are held in nearly equal weight.

One portion may believe that sex is natural and good, while the other portion believes vehemently that sex is evil and depraved. Here we will use a man for a hypothetical case. David A may be an excellent husband, breadwinner, and father, a church-goer who believes in the beauty and goodness of sex. David B may hold the opposite viewpoint most intently — that sex is at least evil, perhaps sent by the devil, and below or beneath the dignity of a good man.

On topside David A may go to church frequently, be kind and considerate to his family, and, say, come home from work every night for supper. He may carry on a fruitful accomplished existence for varying lengths of time.

Then, however, perhaps without warning, he may suddenly refuse to make love with his wife, becoming hostile with his children, stop off for a few drinks after work, before supper, or even begin seeing a prostitute, or begin an affair — often with a woman he considers beneath his own station.

David A may be quite startled to discover bottles of whiskey lying around in his dresser drawers, when he hardly drinks liquor himself at all. David B may suddenly “come to” in a strange bedroom, in a compromising position with a woman it certainly seems to him he has never seen before in his life.

On the other hand, David B may find himself in the middle of a family picnic, or other gathering — events that bore and displease him — or worse, he may not even remember his family at all. The more complicated such dilemmas becomes, the harder they are to keep secret, however, because their very complications multiply the chances of discovery. And there are, of course, variations.

David B, while drinking, might suddenly be sent back to his David A self. The kinds of communication can be very unique and bewildering, ranging from number codes to nonsense verses, or to the hearing of imaginary voices, which serve to remind one portion of the self that there is also another seemingly alien personality involved in his or her existence.

In many instances very strong feelings of persecution and paranoia can be involved, but these will be discussed in the following blogs.

In the kind of schizophrenic behavior we have just been discussing, hypnosis is frequently used as therapy, often in an attempt not only to introduce the two levels of the personality to each other, but also to uncover the time they originally split off in such a fashion. However, one must ensure that they visit a hypnotist who has completed a significant amount of hypnotherapy training course in order to ensure that the results are positive.

While hypnosis can be of considerable value in the hands of an excellent professional hypnotist, it still has serious drawbacks as a treatment under these conditions. Because of its very nature, hypnosis can end up segmenting the personality still further.

Under such therapy it sometimes seems that news, lesser personality fragments are uncovered, but it is very possible that these instead are created by the therapy itself. The hypnotist obviously wants to cure his patient, and all forms of schizophrenia are intellectually intriguing. The segments of the personality that are involved are being given great attention, and they may seize upon that attention, seeking ways to further dazzle the hypnotist while at the same time sabotaging recovery.

It is far better to address whatever personality is in prominence during the session, to convince it of the therapist’s concern and interest, while letting it know that at other levels it is quite aware of the existence of its other segments.

People with schizophrenic difficulties often enjoy word games and puzzles, so they may well use these to confuse any therapist. The very fact that such a person considers any kind of therapy does mean that he or she is ready to tackle a considerable challenge. It can be put to each segment of the personality, then, that it will be quite a challenge for each to become aware of the other. We might compare the situation to someone who has been separated from a sister or brother for years — explaining, however, that the separation is psychological and not physical.

In a fashion, all of these activities are variations of others. Instead of forming such segmented selves, another person, as mentioned earlier, might enjoy the use of power, yet be so frightened of it that he or she experiences an epileptic episode instead of a schizophrenic one.

Each Life Influences Each Other Life

Each life influences each other life, and some portions of the personality retains memory not only of past lives, but of future lives also.

When reincarnational studies are embarked upon, on occasion people remember some instance of past-life experience, but conventional ideas of time are so strong that so-called future memory is blacked out.

The inner self is aware of all of our existences, in other words. It sees where and how our many lives fit together. It is only because we are so oriented outward from birth that this inner self can sometimes seem alien or distant and unrelated to the self that we know. It would be impossible to be consciously aware of all of the infinitesimal details that exist in even one life; our consciousness would be so full and cluttered up that we would be unable to make choices, or to use free will.

It would be even more difficult to try to handle the information of many lives at one time. In our terms, “it” takes time to think, and we would be so caught up in thinking itself, that action would be impossible. The inner knowledge of all of our lives, from our point of view, is in the same category as those automatic processes that underlie our existence.

That is, we know about our other lives, basically, in the same way that we know how to breathe or digest our food. A different kind of knowing is involved.

This does not mean that all conscious knowledge about our own reincarnational existences forever beyond us — for through various exercises we can indeed learn to recall some of that information. It does mean, however, that we are innately aware of all of our existences, and that the knowledge gained in one life is automatically transferred to another, whether that life be present, past, or future.

We may therefore be trying out many different kind of experiences, sometimes endowing ourselves with super attributes and strength, relying upon the body’s powers above all other considerations, while at the same time in another life we use and develop unusual mental abilities, enjoying the triumphs of creative thought, while largely ignoring the body’s agility and strength.

I do not mean to imply that we necessarily deal with opposite kinds of behaviors, for there are endless variances — each unique — as consciousness expresses itself through physical sensation, and attempts to explore all of the possible realms of emotional, spiritual, biological, and mental existence.

I want to stress that within each life full free will operates once the conditions of that life are set.

That is, if we have been born in poor or depressed circumstances, then free will not alter the conditions of that birth.

It can help us become wealthy in adult life through the choices that we make. It should be helpful, and certainly somewhat comforting, to realize that even unfortunate birth conditions were not forced upon us by some outside agency, but chosen at inner levels of our own reality.

The same applies to almost any situation. Religion holds some ideas that are in complete opposition to each other in regard to the nature of suffering in general. Some believe that suffering is a punishment sent by God for past or present sins, or even omissions, while other religious schools insist that suffering is sent by God as evidence of his particular love for the individual involved: “Good must love you very much, because he sent so much suffering.”

That remark, and similar ones, are often made to ill persons. The idea is supposed to be that suffering is good for the soul, is a way of atoning for one’s sins, and in some fashion the implication is made that such suffering in this life will be more than compensated for in heaven.

Such concepts encourage individuals to feel like victims, with no control at all over the conditions of their lives.

Instead, it should be realized that as uncomfortable as suffering is, it does somehow have a meaning in the context of our entire existence — again, that it was not thrust upon us by some unjust or uncaring exterior force or nature.

To some degree, that kind of understanding can help alleviate suffering itself to some extent. I am not advocating a fatalistic approach either, that says more or less: “I have chosen such and such an unfortunate condition at some level I do not understand, and therefore the entire affair is outside of my own hands. There is nothing I can do about it.”

For one thing, again, almost all situations, including the most drastic, can be changed for the better to some extent, and the very attempt to do so can increase a person’s sense of control over his or her own circumstances. This does not mean that those adverse situations can be changed overnight in usual terms (though ideally that is also possible), but that the sense of control over one’s life encourages all of the mental and physical healing properties.

In terms of “starting over” at such a point, the main thing to remember is not to expect too much too fast, while recognizing that instantaneous cures are indeed probabilities.

Again, mind games, the insertion of humor and diversion, are extremely valuable, so that we are not trying too hard. Some people try too hard to be spontaneous, while others are frightened of spontaneity itself. The knowledge of reincarnational lives is spontaneously held, and we can receive profound insights from that knowledge. This occurs when we are not looking for it, but when we are familiar enough with the entire concept, so that we realize such knowledge is available.

The reincarnational heritage is rich, however, and it can have a tendency to assert itself under certain conditions.

I am not speaking of usual, but fairly unusual events, when, in one fashion or another, reincarnational memory seems to bleed through to the present life. Again, this is not usual experience. It happens infrequently. On some occasions — sometimes in periods of poor health or seemingly senility — such instances may occur. They are more apt to happen in adolescence, though I do want to stress that we are speaking of extraordinary cases.

Old people often begin to exercise their own consciousness in ways that they had not done earlier. There may be less diversions to take up their thoughts. They may be lonely, and then quite surprisingly find themselves casting about for different kinds of experience — experience seemingly most difficult to achieve in the physical world under their present circumstances.

Since they are often frightened and unsure of the future, they are more apt to cast their thoughts backwards into their early childhoods, reaching for their earliest memories, and mentally try to gain comfort from the remembered sounds of beloved voices, only to mentally glimpse other images than they expected, to hear other voices than those for which they yearned.

In fact, fragments of many episodes from many other lives may rush into their consciousness, and in most cases they are, of course, quite unprepared for the experience. On the other hand, usually such episodes are highly reassuring, for along with them rides the inner assurance that life has been lived before , many times.

The individuals involved may then return to normal consciousness, but if they talked or muttered while the affair was happening, any observers might take it for granted that delirium was involved. Drugs should not be prescribed under those conditions, unless the patient becomes highly restless and confused, and requests them. In most cases, however, the experiences do not leave detrimental side effects.

The same kind of event may happen in periods of poor health, or in over-drugged states. They are less easily handled, however, under drugged conditions, since the consciousness does not have the full agility to depend upon in periods of stress — unusual stress. The same can occur in adolescence, and easily be misinterpreted as a schizophrenic episode.

This happens perhaps more frequently than other cases mentioned, but usually such events are not repeated. They remain only as memories, having opened up the person’s mind to larger visions of life than he or she may have entertained before.

Reincarnational Children’s Play, And Health

When children play, often the play events seem as real or even more real than ordinary physical events that are experienced outside of the play framework. Children playing at cowboys and Indians, or cops and robbers, can on occasion become quite as frightened by the pursuit or the chase as they would be if they were actually caught up in such an adventure in ordinary life.

Even watching such programs on television will almost make it feel like they are there in the scene themselves. They become engrossed. With all the latest cable TV statistics, (look at the source here), it doesn’t come as much of a surprise to learn that more and more people are tuning in to these shows, and in turn, get to experience what they’re watching as if they were there in person. That’s the magic of television. It opens up doors to a whole new world of adventure for so many people, especially children. Alongside letting their imaginations run wild through play, there is no better feeling than being able to broaden your horizons.

Children then apply their imaginations more vividly, and even utilize all of their senses at certain times, to follow or reinforce those pictures that imagination paints. There are indeed many kinds of reality, many versions, and it is some time before human beings learn to focus into one particular package of reality. It’s important that children utilize all their senses so that they can truly pursue their imagination. There are a few things that can be done to help with this. The first is to let them play and to just have fun. The second is to let them listen to nursery songs like KLS , to help them flourish in their development. There are a few other things that you can do to help them as well, you just have to find the right thing for them.

In so doing, they then apply their imaginations in structured ways that serve to reinforce the prime reality-framework. For some time, however, young children utilize a remarkable imaginative freedom, so that, for example, they can experience “alternate” events with as much focus, strength, and vitality as that with which they experience ordinary life. A potent daydream may, in fact, appear far more real than the other daily events that surround it. When the child is playing, its sense of joy or anger is very strongly felt. The child’s body will often reflect those conditions and reflexes that would be elicited of the so-called “play” events were real.

Most of our experience happens directly, where senses, imagination, motion and physical actuality meet. In dreams, however, we often feel as if we are in another location entirely, and all of our senses seem pivoted in that location. Our experience is separated from our usual living area, in other words. We may dream that we are running or walking or flying, yet those activities are divorced enough from that area where imagination, motion, and physical actuality meet, so that our body remains quiet, relatively speaking, while we seem to be moving freely somewhere else.

In a fashion, reincarnation can partially be explained using the same kind of analogy. We have many existences at once — but each one has its own living area, upon which that portion of us focuses. In fact, that portion has its own name and selfhood and is master of its own castle, so to speak.

Each self has its own inviolate point where imagination, motion, and physical actuality intersect. Like the child play-acting, however, events occur within events, all dramatically real and vivid, all eliciting specific responses and actions, and each one possessing its own private living area.

On any given day a youngster may take a ride on a merry-go-round. The same little boy or girl might also sit astride a toy horse, and pretend that the horse is part of the merry-go-round. The same child might see the image of a merry-go-round on the television screen, or be told about another youngster’s visit to a playground, and a subsequent ride on a merry-go-round.

The child will be completely absorbed in the merry-go-round ride that was directly experienced. He or she may indeed be just as engrossed — or even more so — in the imaginary ride on the rocking horse. There will be some involvement, of course, as the child watches the images of the merry-go-round horses on the television station, while the story about the child’s visit to the playground will not take nearly as much of his interest.

In somewhat the same way, events appear and are reflected in reincarnational existences. All the lives are actually occurring at the same time, as the hypothetical youngster’s merry-go-round experiences happened all in one day.

In the reincarnational terms, however, the merry-go-round events might be experienced directly in some existences, or appear in a dream in another existence, or turn up simply as an image in another, or happen in an event involving real horses instead of merry-go-round horses. In other words, in one way or another the events of one living experience are reflected in each other living experience.

I am not saying that the events in one life cause the events on another, but that there is an overall pattern — a bank of probable events — and that in each life each individual chooses those that suit his or her overall private purposes. Yet those lives will be connected. An individual may have a serious illness in one life. That event may turn up as one uncomfortable nightmare in another existence. In still another life, the individual might have a dear friend who suffers from the same disease. In still another existence the individual might decide to be a doctor, to seek a cause and a cure for the same disease.

No one is fated, however, to suffer in one life for any crimes committed in another. The reasons and purposes for one’s own existence in any life can be found directly in the life itself.

Many proponents of reincarnation believe most firmly that an illness in one life most frequently has its roots in a past existence, and that reincarnational regression if therefore necessary to uncover the reasons for many current illnesses or dilemmas.

There is also a rather conventional stereotype version of karma that may follow such beliefs. Therefore, we may be punished in this life for errors we have committed in a past one, or we may actually be making up for a mistake made thousands of years ago. Again, all of a person’s reincarnational existences are, indeed, connected — but the events in one life do not cause the events in the next one.

I must remind once more that all time happens simultaneously, so the confused belief about punishment now, in retaliation for past action would actually be meaningless, since in simultaneous time all actions would be occurring at once.

We may have overall reasons for a particular illness, however, that have nothing to do with crime or punishment, but may instead involve an extraordinary sense of curiosity, and the desire for experience that is somewhat unconventional — usually not sought for — exotic, or in certain terms even grotesque.

Each life, regardless of its nature, possesses it own unique vantage point, and an individual may sometimes take an obscure or a long-lasting disease simply to present himself or herself with experience that most others would shun. An individual might seek such a vantage point in order to look at the universe in a different fashion, asking questions that perhaps could not be answered of asked from any other position.

Another life, for example, might deal with exquisite health and vitality, and as mentioned, still another life might be devoted to the arts of healing — but overall, few people take health problems per se as frequent reincarnational themes, though they may be implied strongly in situations where one is born into a large populace of poor, underprivileged people.

If one does have health problems, it is much better to look for their reasons in our immediate experience, rather than assigning them a cause in our distant past. The reasons for maladies are almost always present in current life experience — and even though old events from childhood may have originally activated unhealthy behavior, it is present beliefs that allow old patterns of activity to operate.

If we are concerned about any given problems — mental, emotional, or physical — there are certain facts we should hold in mind. I have mentioned most of them in previous blogs, but they are particularly vital in this context.

We must realize that we do create our own reality because of our beliefs about it. Therefore, try to understand that the particular dilemma of illness is not an event forced upon us by some other agency. Realize that to some extent or another our dilemma or our illness has been chosen by us, and that this choosing has been done in bits and pieces of small, seemingly inconsequential choices. Each, however, has led up to our current predicament, whatever its nature.

If we realize that our beliefs form our experience, then we do indeed have an excellent chance of changing our beliefs, and hence our experience.

We can discover what our own reasons are for choosing the dilemma or illness by being very honest with oneself. There is no need to feel guilty since we meant very well as we made each choice — only the choices were built upon beliefs that were beliefs and not facts.

If we are in serious difficulties of any kind, it may at first seem inconceivable, unbelievable, or even scandalous to imagine that our problems are caused by our own beliefs.

In fact, the opposite might appear to be true. We might have lost a series of jobs, for example, and it may seem quite clear that we are not to blame in any of those circumstances. We might have a very serious illness that seemed to come from nowhere, and it may strike us as most unlikely indeed, that our own beliefs had anything to do with the inception of such a frightening malady.

We may be in the middle of one or several very unsatisfactory relationships, none of which seem to be caused by us, while instead we feel as if we are an unwilling victim or participant.

We may have a dangerous drug or alcohol problem, or we may be married to someone who does. In both instances the situations will be caused by our own beliefs, even though this may at first seem most unlikely. For the purposes of this particular blog, we will discuss illnesses or situations that have arisen since childhood, so we are not including birth defects or very life-endangering childhood accidents, or most unfortunate childhood family situations. These will be discussed separately.

In most cases, even the most severe illnesses or complicated living conditions and relationships are caused by an attempt to grow, develop or expand in the face of difficulties that appear to be unsurmountable to one degree of another.

An individual will often be striving for some goal that appears blocked, and hence he or she uses all available energy and strength to circumnavigate the blockage. The blockage is usually a belief which needs to be understood or removed rather than bypassed.

In my blogs we will be involved with the nature of beliefs and with various methods that will allow us to choose beliefs that lead to a more satisfying life.

Throughout my blogs, we are not speaking of physical health alone, but of mental, spiritual, and emotional health as well. We are not healthy, for example, no matter how robust our physical condition, if our relationships are unhealthy, unsatisfying, frustrating, or hard to achieve. Whatever our situation is, it is a good idea to ask ourselves what we would do if we were free of it. An alcoholic’s wife might wish all her heart that her husband stop drinking, but if she suddenly asked herself what she would do, she might, surprisingly enough, feel a tinge of panic. On examination of her own thoughts and beliefs, she might well discover that she was so frightened of not achieving her own goals that she actually encouraged her husband’s alcoholism, so that she would not have to face her own “failure”.

Obviously this hypothetical situation is a quick example of what I mean, with no mention of the innumerable other beliefs and half-beliefs that would encircle the man’s and the woman’s relationship.

There are no doubts about it confronting substance issues can be an incredibly complex process. Harmful drinking can cause significant issues not only for the alcohol user but also for members of their family. This can appear in the form of health problems, financial worries, relationship breakdown, and even parenting difficulties. Above all, these families need and deserve support. Family interventions can play a role in this and can help to reduce overall alcohol harm.

Accordingly, if you, or someone you know, have been affected by any of the issues raised in this article there are details of organizations that offer advice and support including several different alcohol treatment center websites available online.

They will be able to provide different types of services that you can use to help support yourself if you are going in for treatment. You might find that they will offer support groups, and will have routine drug/alcohol tests (using something like this 5 panel instant drug test). All of this will be done to help you stay on your path to recovery.

Ultimately, working jointly with alcohol users and their families during treatment has been shown to be effective, particularly where the user is an adolescent.

What do you think should be done to tackle alcohol dependency issues within society? Get in touch and let me know your thoughts on this fascinating topic.