Category Archives: Time

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Natural Person is the Magical Person

July 23, 2016 zzzesus

The natural person is indeed the magical person. When we are intensely involved in a project, just finished, we let much of our inner experience slide, relatively speaking. Then, however, we have been stuck by the magical ease with which we seemed, certainly, to perceive and act upon information that we did not even realize we possessed.

The main point is the importance of accepting a different kind of overall orientation — one that is indeed a basic part of human nature. This involves an entirely different relationship of the self we know with time.

Important misunderstandings involving time have been in a large measure responsible for many difficulties. All of this involves relating to reality in a more natural, and therefore magical, fashion. There is certainly a kind of natural physical time in our experience, and in the experience of any creature. It involves the rhythm of the seasons — the days and nights and tides and so forth. In the light of that kind of physical time, there is no basic cultural time, which we have transposed upon nature’s rhythms.

Such cultural time works well overall for the civilization that concentrates upon partialities, bits and pieces, assembly lines, promptness of appointments, and so forth.

I culturally have felt that each moment must be devoted to work. Natural time is far different than we suppose. Far richer, and it turns inward and outward and backward and forward upon itself.

Being our own natural and magical self when we dream, we utilize information that is outside of the time context experienced by the so-called rational mind. The creative abilities operate in the same fashion, appearing within consecutive time, but with the main work outside of it entirely. When we are working on our projects, our cultural time is taken up in a way we found acceptable. When the projects were done, there is still the cultural belief that time should be so used, that creativity must be directed and disciplined to fall into the proper assembly-line time slots.

There is much material here that I will give you, because it is important that we understand the different ways of relating to reality, and how those ways create the experienced events.

We have not really, any of us, been ready to drastically alter our orientations, but we are approaching that threshold. The ‘magical approach’ means that we actually change our methods of dealing with problems, achieving goals, and satisfying means. we change over to the methods of the natural person. They are indeed, then, a part of our private experience. They are not esoteric methods, but we must be convinced that they are the natural methods by which man and woman are meant to handle his or her problems and approach his or her challenges.

I use the word ‘methods’ because we understand it, but actually we are speaking about an approach to life, a magical or natural approach that is man’s and woman’s version of the animal’s natural instinctive behavior in the universe. That approach does indeed fly in direct contradiction to the learned methods we have been taught.

It certainly seems that the best way to get specific answers is to ask specific questions, and the rational mind thinks first of all of something like a list of questions. In that regard, my response before such a blog is natural, and to an extent magical, because I know that no matter what I have been taught, I must to some degree forget the questions and the mood that accompanies them with one level of consciousness, in order to create the proper kind of atmosphere at another level of consciousness — one that allows the answers to come even though they may be presented in a different way than that expected by the rational mind.

What we will be discussing for several blogs, with your joint enthusiasm– will be the magical approach to reality, and to our private lives specifically, in order to create that kind of atmosphere in which the answers become experienced.

Life as we know it is excitement; highly organized — excitement at all levels, microscopic, macroscopic, psychic. It is the result of the relationship between balance and imbalance, between organization and ‘chaos.’ It is excitement ever in a state of flux, forming psychic and material knots. It is explosive yet filled with order; it becomes so filled with itself that it explodes in the same way that a flower bursts; the same principle is acting in a hurricane or a food or a murder of the creation of a poem, or the formation of a dream; in the birth and death of individuals and nations. We instinctively know that disasters mimic the birth and death of cells within our bodies — we instinctively know that all life survives death, that death is the bursting of life into new forms, hence our fascination with accidents and fires. The psyche itself leapfrogs our beliefs at usual conscious levels, and sees us as a part of all life themselves to the brim, exploding, escaping the framework only to form another. The emotions themselves can sense this when we let them, and grasping that sense of excitement can show us a glimpse of the even greater freedom of our own psychic existence, which flows into us as individuals and then bursts apart that short-lived form into another, as the excitement of individuation leaps from life to life.

My own ideas must be colored to some extent by my place in time also, and middle age seems to be an excellent spot for such a study because theoretically time stretches as far ahead as it does behind. That is, there is as much anticipated time as there is remembered time.

In childhood we have little past time to remember. We seem to come from darkness, taking our parents’ memories on faith for proof that there was time before our birth. As we grow toward old age, if you take note of these 9 considerations to make before you retire, we have past time to play with — we know where we came from in usual terms — and the darkness that once seemed to stretch behind our source or origin seems to be our destination. Certainly, an examination of the mind and reality from the standpoint of old age will be invaluable. It would encourage one to live each day wholeheartedly, spend quality time with their loved ones and get their Wills & Estate planning laid out if needed.

Today now I feel that acceleration that tells me that my intent is traveling out into the unknown, or out into the universe to bring in answers to my questions, even questions I’m not consciously aware of. And from experience I know that enough energy is generated to do this though the results will come to me in time. I know I get them from outside of time in some unknown way.

My state of mind is in (telepathic) correspondence with my wife’s own state of mind, even as we are in some kind of correspondence with our old (childhood) environment, so in these cases we have a free flow of information at other levels.

Now when we understand that intellectually, then the intellect can take it for granted that its own information is not all the information we possess. It can realize that its own knowledge represents the tip of the iceberg. As we apply that realization to our life, we g=begin to realize furthermore that in practical terms we are indeed supported by a greater body of knowledge than we realize, and by the magical, spontaneous fountain of action that forms our existence. The intellect can then realize that it does not have to go it all alone: Everything does not have to be reasoned out, even to be understood.

I believe a great memory must be involved here, one that on deeper levels is coupled with s shortening of time as we think of it. Certain portions of the of the psyche must very shrewdly and carefully construct dreams in advance, so when the dreams are played back they render just the right messages to the other part or parts of the psyche that need them. I’m not being contradictory here when I write that dreams are also spontaneous productions.

The theory of probable realities — for like probable personalities, the unspoken channels available are certainly real whether or not they are actualized in our physical reality.

I am going to refresh myself by diving into some new concepts, for there are new concepts for me also, or course, and I dive into them from many positions all the time as well. Think of the questions one could ask relative to just this one statement! Such provocative assertions leave behind them unsatisfied voids of curiosity. Actually, most of information does, regardless of subject matter.

4th Dimension, Dreams, Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Time, Uncategorized

Master Events

July 21, 2016 zzzesus 1 Comment

Master events are those whose main activity takes place in inner dimensions. Such events are too multidimensional to appear clearly in our reality, so that we see or experience only parts of them. They are source events. Their main thrust is in what we can call the vaster dimension of dreams, the unknown territory of inner reality. The terms we use make no difference. The original action, however, of such events is unmanifest — not physical. Those events then “subsequently” show themselves in time and space, with extraordinary results.

They shed their light upon the “facts” of historical time, and influence those events. Master events may end up translated through those events. Master events may end up translated through mythology, or religion or art, or the effects may actually serve to give a framework to an entire civilization. As indeed occurred in the case of Christianity, as I will explain later.

Now the origin of the universe that we know, as I have described it, was of course a master events. The initial action did not occur in space or time, but formed space and time.

In our terms other universes, with all of their own space and time structures, were created simultaneously, and exist simultaneously. The effect of looking outward into space, and therefore backward into time, is a kind of built-in convention that appears within our own space-time picture. We must remember, then, when we think in terms of origins, that the very word, “origin,” is dependent upon time-conventions, and a belief in beginnings and endings. Beginnings and endings are themselves effects that seem to be facts to our perceptions. In a fashion they simply represent beginnings and endings, the boundaries, the reaches and the limitations of our own span of attention.

I said that in our terms all universes were created simultaneously — at the same time. The very sentence structure has time built in, so we are bound to think that I am speaking of an almost indescribable past. Also, I use time terms, since we are so used ourselves to the kind of categorizing, so here we will certainly run into our first seeming contradiction — when I say that in the higher order of events all universes, including our own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what we think of as this moment.

Our universe cannot be its own source. Its inner mysteries — which are indeed the mysteries of consciousness, not matter– cannot be explained, and must remain incomprehensible, if we try to study then from the viewpoint of our objective experience alone. We must look to the source of the experience. We must look not to space but to the source of space, not to time but the source of time — and must look to the kind of consciousness that experiences space and time. We must look, therefore, to events that show themselves through historical action, but whose origins are elsewhere. None of this is really beyond our capabilities, as long as we try to enlarge our framework.

The entire idea of evolution, of course, requires strict adherence to the concept of continuing time, and the changes that time brings, and such concepts can at best provide the most surface kind of explanation for the existence of our species or any other.

I hope, again, to stretch the reaches of both imagination and intellect in my blogs, to give a feeling for events larger than our usual true-and-false, fact-or-fancy categories. Our existence as a species is characteristized far more by our unique use of our imaginations than it is by any physical attributes. Our connections with that unmanifest universe have always helped direct our imaginations, made us aware of the rich veins of probabilities possible in physical existence, so that we could then use our intellects to decide which of the alternate routes we wanted as a species to follow.

In that regard, it is true that in the other species innate knowledge is more clearly, brilliantly, and directly translated into action. I am not speaking of some dumb instinct, but instead of an intuitive knowing, a high intelligence different from our own, but amazingly complex, with which other species are equipped.

Man and woman, deals with probabilities and with creativity in a unique fashion — a fashion that is made possible because of the far more dependable behavior of the other species.

In a fashion man and woman also are equipped with the ability to initiate actions on a non-physical level that then become physical and continue to wind in and out of both realities, entwining dream events with historic ones, in such a fashion that the original non-physical origins are often forgotten. man and woman overlays the true reality quite spontaneously. He or she often reacts to dream events as if they were physical and to physical events as if they were dreams. This applies individually and collectively, but man and woman are often unaware of that interplay.

In the terms of evolution as we like to think of it, ideas are more important than genes, for we are again dealing with more than the surfaces of events. We are dealing with more than some physical mechanics of being. For one thing, the genes themselves are conscious, though in different terms than ours. Our cultures — our civilizations — obviously affect the wellbeing of our species, and those cultures are formed by our ideas, and forged through the use of our imagination and our intellect.

Certain bloodlines, in our terms, were extinguished because of our beliefs in Christianity, as people were killed in our holy wars. Our beliefs have directed who should go to war and who should not, who should live and who should die, who should be educated and who should not — all matters directly touching upon the survival of certain families throughout history, and therefore affecting the species as a whole.

I am not here specifically blaming Christianity, for far before its emergence, our ideas and beliefs about good and evil were far more important in all matter regarding the species that any simple questions of genetic variances, natural selection, or environmental influence. In man’s and woman’s case, at least, the selection of who should live or die was often anything but natural. If we are to understand the characteristics of the species, then we cannot avoid the study of man’s and woman’s consciousness.

Master events are actually other wrinkles in probabilities. They explain why Christianity has had such far-reaching effects, for almost 2,000 years, when its original experiences were so small in time and space — why we attach so much significance to those desert countries over there even now.

Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

When You Are Who You Are

July 12, 2016 zzzesus

When you are determines where you are. Space is in many ways more “timely” than we think. I am not speaking of the usual time concepts, of course, of consecutive moments, but of a certain dimension of activity in which our space happens.

As long as we are trying to explain the origin of our world in a new fashion, we will be bringing in many subjects that may not usually appear in such discussions. The world as we know it emerges from an inner, more extensive sphere of dimensions into actuality. It is supported then by a seemingly invisible framework.

Beyond certain levels it is almost meaningless to speak in terms of particles, but I will for now use the term “invisible particles” because we are familiar with it. Invisible particles, then, form the foundation of our world. The invisible particles that I am referring to, however, have the ability to transform themselves into mass, or to divest themselves of it. And the invisible particles of which I speak not only possess consciousness — but each one is, if you will, a seed that contains within itself a potential for an infinite number of gestalts. Each such invisible particle contains within itself the potential to embark upon an infinite number of probable variations of consciousness. To that degree such psychological particles are at stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.

They can be, and they are, everywhere at once. Sometimes they operate with mass and sometimes without it. Now we are composed of such invisible particles, and so is everything else that we can physically perceive. To that degree portions of our own consciousness are everywhere at once. They are not lost, or spread out in some generalized fashion, but acutely responsive, and as highly alert as our familiar consciousness is now.

The self that we are aware of represents only one “position” in which those invisible particles happen to intersect, gain mass, build up form. scientists can only perceive an electron as it is to them. They cannot really track it. They cannot be certain of its position and its speed at the same time, and to some extent the same applies to our consciousness. The speed of our own thoughts takes those thoughts away from us even as we think them — and we can never really examine a thought, but only the thought of a thought.

Because we are, we are everywhere at once. I am quite aware of the fact that we can scarcely follow that psychological motion. As we will see later, our imagination can lead us toward some recognition, even toward some emotional comprehension, of this concept. While our reasoning abilities at first may falter, that is only because we have trained our intellect to respond in a limited fashion.

There are what I will call “intervals of perception.” We are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an almost infinite series of sequences. Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which our body is formed, for example — they move faster than the speed of light, yet we are not dizzy. We are aware of no such motion. We are tuned into a different sequence of action.

There are, then, different worlds operating with different frequencies at different intervals. They are conscious in other times, though we are neurologically equipped to perceive our own interval structures. When I speak of time, I do not merely refer to other centuries as we think of them. But between the moments that we know, and neurologically accept, there are other kinds of moments, if we prefer, other versions of time, and other kinds of accomplishments and fulfillments that are not dependent upon usual ideas of, say, growth through time.

Some of this may seem quite difficult at first reading, but I know that we are all far more intelligent than we realize we are — far more intuitive. I know also that we are tired of simple tales told to us as if we were children, and that our minds and hearts yearn for worthwhile challenges. We want to extend ourselves as far as possible, because each of us has been born with that urge toward value fulfillment.

It is only because, particularly in our times, we have trained ourselves to limit the nature of our own consciousnesses that such ideas seem strange. We have thus far believed that we must train our great imaginations and our intelligences to confine themselves and their activities to the physical world as we have been told it exists. In childhood, before we so leashed our imaginations, however, we each had our own dreams — dreams that awakened us to other portions of our own identities. There are many experiences open to us now — if we can be free enough to allow them — that will give us glimpses of those other intervals in which we have a reality.

I will deal with some such exercises later in future blogs. All such methods, however, are useless if our beliefs hold us back, and so the main thrust of all of my blogs is to increase your own areas of thought and speculation.

In material like this, but in general you end up with information that does indeed come from outside of time in certain important fashions.

Probabilities intersect at each point with our time, and those probabilities are psychologically directed so that, in our terms once again, he and she are at an excellent intersection point, where the prognosis is excellent. And we all are responsible, for all of our lives merge in their fashions.

Ordinarily we think of mass as meaning the bulk and/or weight of an object. In classical physics, the amount of matter in a given object is measured according to its relation to inertia, which in turn is the tendency of matter to keep moving in the same direction, if moving, or to stay at rest if at rest. An object’s mass is arrived at through dividing its weight by the acceleration caused by gravity.

Between each ticking of the clock

Long centuries pass

In universes hidden from our own.

Evolution, Gestalt, Lessons, Metaphysics, Physical Life, Thought, Time, Uncategorized

What happened to all the Rembrandts?

July 9, 2016 zzzesus

Why isn’t there at least one artist in all of the world painting today whose ability equals Rembrandt’s, and who uses that great gift to evoke the depths of compassion for the human condition as Rembrandt did? For in my opinion there isn’t such a one around. By extension, why isn’t there a Rubens or a Velazquez or a Vermeer operating now? My choices are personally arbitrary, or course — yet why don’t we have a Rembrandt contributing to our current reality? Just those four artists, whose lives spanned a period of only 98 years (from 1577 to 1675), explored human insight in powerful ways. To link the “great masters” with our species’ reincarnational intents and drives, opens up a new field for understanding my question, and a very large and intriguing one indeed.

Our many excellent “modern” painters inevitably work within a different world ambience. Our species’ art is just no longer the same — a fact I both applaud and mourn. However, I do feel that in the course of ordinary time we have either lost certain qualities of art or no longer stree them.

4th Dimension, Dreams, Electrical Reality, Emotions, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

The “Genetic System” is far more open than is usually supposed

July 8, 2016 zzzesus

The genetic system not only contains and conveys information, but it also reacts to information from the physical and cultural worlds.

In a way I hope to explain, then, the genetic system also reacts to those beliefs and events that are paramount in any given civilization. Events can trigger genetic activity — not simply through, say, chemical reactions, but through individual and mass beliefs about the safety or lack of it in the world at large.

There are also what I will call genetic dreams, which are inspired directly by genetic triggering. These help form and direct consciousness as it exists in any given individual from before birth.

The fetus dreams. As its physical growth takes place in the womb, so the sleeping of its consciousness is also extended by genetic dreams. These particular fetus-oriented dreams are are most difficult to describe, for they are actually involved with forming the contours of the individual consciousness. Such dreams provide the subjective understanding from which thoughts are developed, and in those terms complete thoughts are possible before the brain itself is fully formed. It is the process of thinking that helps bring the brain into activity, and not the other way around.

Such thoughts are like, now, electrical patterns that form their own magnets. The ability to conceptualize is precise in the fetus, and the fetus does conceptualize. The precise orientation of that conceptualizing, and the precise orientation of the thinking patterns, wait for certain physical triggers received from the parents and the environment after birth, but the processes of conceptualization and of thought are already established. This establishment takes place in genetic dreams.

Infants think long before they can speak. Thought must come before language. Language is thought’s handmaiden.

The ability to use language is also genetically built-in, through the precise orientation, again, with the physical triggering of the parents’ native language. Children learn such languages mentally long before they are physically capable of speaking them; but again, in genetically inspired dreams, children — or rather, infants — practice language. before such infants hear their parents speak, however, they are telepathic communication, and even in the fetus genetic dreams involve the coding and interpretation of language. Those dreams themselves inspire the physical formation necessary to bring about their own actualization.

Genetic dreams of one kind or another continue throughout our lives, whether or not we are consciously aware of them. They were of prime importance in “man’s and woman’s evolution,” as we think of it. They were the source of dreams, mentioned in earlier blogs, that sent man and woman on migrations after food, that led him or her toward fertile land. Those dreams are most closely related to survival in physical existence, and whenever that survival seems threatened such dreams arise to consciousness whenever possible.

They are the dreams that warn of famines or of wars. Such dreams, however, can also be triggered often, as in our own times, when the conscious mind is convinced that the survival of the species is threatened — and in such cases the dreams then actually represent man’s and woman’s fears. Over-anxiety, then, can confuse the genetic system, and in a variety of ways. The existence of each of the species is dependent upon trust, indeed a biological optimism, in which each species feels the freedom to develop the potential of its members in relative safety, within the natural frameworks of existence. Each species comes into being not merely feeling a natural built-in trust in its own validity, but is literally propelled by exuberance in its ability to cope with its environment. It knows that it is uniquely suited to its place within life’s framework. The young of all species exhibit an unquenchable rambunctiousness. That rambunctiousness is built in.

Animals know that their lives spell our life’s meaning. They feel their relationship with all other forms of life. They know that their relationship with all other forms of life. They know that their existences are vitally important in the framework of planetary existence. Beyond that, they identify themselves with the spirit of life within them so fully and so completely that to question its meaning would be inconceivable. Not inconceivable because such creatures cannot think, but because life’s meaning is so self-evident to them.

Whenever man or woman believes that life is meaningless, whenever he or she feels that value fulfillment is impossible, or indeed nonexistent, then he or she undermines his or her genetic heritage. He or she separates himself and herself from life’s meaning. He or she feels vacant inside. Man and woman for centuries attached faith, hope, and charity to the beliefs of established religions. Instead, these are genetic attributes, inspired and promoted by the inseparable unity of spirit in flesh. The animals are quite as familiar with faith, hope, and charity as we are, and often exemplify it in their own frameworks of existence to a better extent. Any philosophy that promotes the idea that life is meaningless is biologically dangerous. It promotes feelings of despair that directly hamper genetic activity. Such philosophies are extremely disadvantageous creatively, since they dampen the emotional spirits and exuberance, and sense of play, from which creativity itself emerges.

Such philosophies are also deadening on an intellectual basis, for they must of necessity close out man’s and woman’s great curiosity about the subjective matters that are his and her main concern. If life has no meaning, then nothing else really makes any difference, and intellectual curiosity itself also ends up withering on the vine.

The intellectual ideas of societies, therefore, also have a great effect upon which genetic systems are triggered, and which ones are not.

We have genetic systems, then, carrying information that is literally incalculable. Now: through our technologies, through our physical experience, we are also surrounded by an immense array of communication and information of an exterior nature. We have our cell-phones, radios, computers, televisions, our earth satellites — all networks that process and convey data. Those inner biological systems and the exterior ones may seem quite separate. They are intimately connected, however. The information we receive from our culture, from our arts, sciences, fields of economics, is all translated, decoded, turned into cellular information. Certain genetic diseases, for example, may be activated or not activated according to the cultural climate at any given time, as the relative safety or lack of it in that climate is interpreted through private experience.

In one way or another, the living genetic system has an effect upon our cultural reality, and the reverse also applies. All of this is further complicated by the purposes and intents of the generations in any historical period, and the reincarnational influences.

Value fulfillment always implies the search for excellence — not perfection, but excellence. Excellence in any given area — emotional, physical, intellectual, intuitional, scientific — is reflected in other areas, and by its mere existence serves as a model for achievement. This kind of excellence need not be structured, then, into any aspect of life, though it may appear in any aspect, and wherever it appears it is an echo of a spiritual and biological directive, so to speak. There are different historical periods, in our terms, where the species has showed what it can do — and what is possible in certain specific directions when the genetic and reincarnational triggers are touched and opened full blast, so that certain characteristics appear in their clearest, most spectacular light, to serve as individual models and as models for the species as a whole.

Again, such times are closely bound with reincarnational intents that direct the genetic triggering, and that meet in the culture the further stimulus that may be required. The time of the great masters in the fields of painting and sculpture is a case in point.

Some people have built careers around negative beliefs– they may have spent their professional lives maintaining belief systems which after death they begin to understand are quite wrong. How do they react? Are those individuals even aware of their earlier beliefs? Do they care what they used to think? Are they shocked, do they have feelings of regret or embarrass what? Or is there such a variety of responses possible that we can’t answer the question simply? And how do such people react after death, they start to get glimmerings about the workings of reincarnation, for example?

Reincarnational patterns apply also. Some people, having live lives believing in one religious system or another, being completely immersed in them give themselves shock treatments of sorts, then, living lives in which they believe in nothing or at least freeing themselves from any beliefs — only to discover, of course, that a believing nothing is the most confining belief of all. That realization is that in such cases.

There are those who upon religious beliefs, using them as crutches, and in later lives then, they might– such people — throw those crutches away overreacting to their new-found “freedom”; and through living lives as meaningless they then realize, after death, the meaningfulness of existence was after all not dependent upon any religious system. It was there all along, but they had not seen it.

“If there is no life after life,

then what cosmic spendthrift formed

the universe,

for Chance alone can’t be

that prolific, or fake an order in which

an accident of such proportions

as the creation of a world

seems so inevitable,

each random element

falling pat, into place.,

and each consciousness promptly appearing

with body parts all neatly assembled —

only to be squandered,

falling apart, dissolving into nothingness

while Chance grinds out newer odds.

If there is no life after life,

then what a lack

of cosmic economy,

for nature strings one molecule

on to another so craftily

that each seed can grow a tree,

and contains the properties

of an entire forest,

while multiplications

are hidden everywhere.”

Dreams, Electrical Reality, Emotions, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thoughts, Time, Uncategorized, Unknown

Human’s first encounter with physical reality in life, is with the state of one’s own consciousness

July 2, 2016 zzzesus

He or she is aware of a different kind of being. He or she encounters his and her consciousness first, and then he and she encounters the world — so I am saying, of course, that each person has an identity that is larger than the framework of consciousness with which we are usually familiar in life.

When we are born, we understand that we have a new consciousness. We explore its ramifications. It is our primary evidence that we exist in flesh. basically, each person must confront the experience of reality through a direct encounter with it. this encounter takes place through the use of the physical senses, of course, as they are used to perceive and interpret physical data. the very utilization of those senses, however, is dependent upon the nature of our consciousness itself, and that consciousness is aware of its power and action through the exercise of its own properties.

Those “properties” are the faculties of the imagination, creativity, telepathy, clairvoyance, and dreaming, as well as the functions of logic and reason. We know that we dream. We know that we think. Those are direct experiences. Anytime we use instruments to probe into the nature of reality, we are looking at a kind of secondary evidence, no matter how excellent the instruments may be. The subjective evidence of dreaming, for example, is far more “convincing” and irrefutable than is the evidence for an expanding universe, black holes, or even atoms and molecules themselves. Although instruments can indeed be most advantageous in many ways, they still present us with secondary rather than primary tools of investigation — and they distort the nature of reality far more than the subjective attributes of thoughts, feelings, and intuitions do.

The human consciousness has not, therefore, developed the best and most proper “tool” with which to examine the nature of reality. It is because we have used other methods that much evidence escapes us — evidence that would show that the physical universe exists in quite different terms than is supposed.

We are taught not to trust our subjective experience, which means that we are told not to trust our initial and primary connection with reality.

Evidence for reincarnation is quite available. there are enough instances of it, known and tabulated, to make an excellent case; and beside this there is evidence that remains psychologically invisible in our private lives, because we have been taught not to concentrate in that direction.

There is enough evidence to build an excellent case for life after death. All of this involves direct experience — episodes, encountered by individuals, that are highly suggestive of the after death hypothesis; but the hypothesis is never taken seriously by our established sciences. There is far more evidence for reincarnation and life after death than is, for example, for the existence of black holes. Few people have seen a black hole, to make the most generous statement possible, while countless people have had private reincarnational experiences, or encounters that suggest the survival of the personality beyond death.

Those experiences are usual. They have been reported by people of all kinds and in all ages, and they represent a common-sense kind of knowledge that is frowned upon by the men and women of learned universities. Throughout my blogs we will often be talking about experiences that are encountered in one way or another by most people, but are not given credence to on the part of the established fields of knowledge. Therefore, dreams will be considered throughout the blogs in various capacities as they are related through genetics, reincarnation, culture, and private life. We will also be considering the matter of free will and its role in individual value fulfillment.

Dreams, Energy, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

The so-called miracles are simply the result of nature unimpeded

June 24, 2016 zzzesus

We all present ourselves with a prime example of the abilities of the natural person. We are presented now, in the world, with a certain picture of a body and its activities, and that picture seems very evidential. It seems to speak for itself.

Instead we are presented, of course, with a picture of man’s and woman’s body as it reflects, and are affected by, man’s and woman’s beliefs. Doctors expect vision to begin to fail, for example, after the age of 30, and there are countless patient records that “prove” that such disintegration is indeed a biological fact.

Our beliefs tell us, again, that the body is primarily a mechanism — a most amazing machine, but a machine, without its own purpose, without any intent, a mindless assembly plant of assorted parts that simply happened to grow together in a certain prescribed fashion. Science says that there is no will, yet it assigns to nature the will to survive — or rather, a wiliness instinct to survive. To that extent it does admit that the machine of the body “intends” to insure its own survival — but a survival which has no meaning beyond itself. And because the body is a machine, it is expected to decay after so much usage.

In that picture consciousness has little part to play. In man’s and woman’s very early history, however, and in our terms for centuries after the “awakening,” as described in my blogs, people lived in good health for much longer periods of time — and in certain cases they lived for several centuries. No one had yet told them that this was impossible, for one thing. Their sense of wonder in the world, their sense of curiosity, creativity, and the vast areas of fresh mental and physical exploration, kept them alive and strong. For another thing, however, elders were highly necessary and respected for the information they had acquired about the world. They were needed. they taught the other generations.

In those times great age was a position of honor that brought along with it new responsibility and activity. The senses did not fade in their effectiveness, and it is quite possible biologically for all kinds of regenerations of that nature to occur.

Some statesmen and stateswomen who are not young at all, and men and women who do not only achieve, but who open new horizons in their later years. They do so because of their private capacities, and also because they are answering the world’s needs, and in ways that in many cases a younger person could not.

In our society age has almost been considered a dishonorable state. Beliefs about the dishonor of age often cause people to make the decision — sometimes quite consciously — to bring their own lives to an end before the so-called threshold is reached. Whenever, however, the species needs the accumulated experience of its own older members, that situation is almost instantly reversed and people live longer.

Some in our society feel that the young are kept out of life’s mainstream also, denied purposeful work, their adolescence prolonged unnecessarily. As a consequence some young people die for the same reason: They believe that the state of youth is somehow dishonorable. They are cajoled, petted, treated like amusing pets sometimes, diverted with technology’s offerings but not allowed to use their energy. There were many unfortunate misuses of the old system of having a son follow in his father’s footsteps, yet the son at a young age was given meaningful work to do, and felt a part of life’s mainstream. He was needed.

The so-called youth culture, for all of its seeming exaggerations of youth’s beauty and accomplishments, actually ended up putting down youth, for few could live up to that picture. Often, then, both the young and the old felt left out of our culture. Both share also the possibility of accelerated creative vitality — activity that the elder great artists, or the elder great statesmen, have always picked up and used to magnify their own abilities. there comes a time when the experiences of the person in the world click together and form a new clearer focus, provide a new psychological framework from which his or her greatest capacities can emerge to form a new synthesis. But in our society many people never reach that point — or those who do are not recognized for their achievements in the proper way, or for the proper reasons.

Man’s and woman’s will to survive includes a sense of meaning and purpose, and a feeling for the quality of life. We are indeed presented with an evidential picture that seems to suggest most vividly the “fact” of man’s and woman’s steady deterioration, and yet we are also presented with evidence to the contrary, even in our world, if we look for it.

Our Olympics, on television, present us with evidence of the great capacity of the young human body. That contrast between the activity of those athletes, however, and the activity of the normal young person is drastic. We believe that the greatest training and discipline must be used to bring about such activity — but that seemingly extraordinary physical ability simply represents the inherent capacities of the human body. In those cases, the athletes through training are finally able to give a glimpse of the body’s spontaneous abilities. The training is necessary because it is believe necessary.

Again, in our blog on suffering, I mentioned that illness serves purposes — that it has a face-saving quality in our society — so here I am speaking of the body’s own abilities. In that light, the senses do not fade. Age alone never brought about any loss of physical agility, or of mental ability, or of desire. Death must come to every living person, yet the time and the means are basically up to each individual. Meaningful work is important at any age. We cannot content the aged entirely with hobbies any more than we can the young, but meaningful work means work that also has the exuberance of play, and it is that playful quality that contains within itself great propensities of a healing and creative nature.

In a fashion, now, our eyes improved their capacities, practically speaking, in a physical manner. The senses want to exceed themselves. They also learn “through experience.” If we have been painting more, our eyes become more involved to that extent. Our eyes enjoy their part in that activity as the ears, say, enjoy hearing. It is their purpose. Our own desire to paint may be joined with and reinforced our eyes natural desire to see.

When most of us think of physical symptoms, of course, we regard our body with a deadly seriousness that to some extent impedes inner spontaneity. We lay our limiting beliefs upon the natural person.

Our dream’s fits in here in its own fashion, for we see that the ship of life, so to speak, rides very swiftly and beautifully also beneath the conscious surface, traveling through the waters of the psyche. We are progressing very well at under-the-surface levels. There are few impediments. We have clear sailing, so to speak, and the dreams are meant as an inner vision of our progress.

One has only to read Chapter 5 of genesis to learn what great ages are given to Adam and nine of his descendants up to Noah, or the time of the Flood. Did Adam really live for 930 years, or Seth, the third son of Adam and Eve, for 912? (Why isn’t Eve’s age given in the Bible?) Enoch, the fifth elder listed after Seth, lived for a mere 365 years, but sired Methuselah, who at 969 years is the oldest individual recorded in the Bible. Methuselah was the father of Lamech (777 years), who was the father of Noah (950 years).

In Genesis 11, the listing of Abraham’s ancestors begins after the Flood with the oldest son of Noah, Shem, living some 600 years. Generally, Abraham’s forebears didn’t live as long as Adam’s descendants had, although after Shem their ages still ranged from 148 years to 460. Abraham himself was “only” 175 years old at his death.

During the little time we’d spent thinking about such matter, I have considered the Biblical accounts of such great ages to be simply wrong, badly distorted, or perhaps epochal– that is. Abraham’s ancestors may be listed in the correct genealogical sequence, but with many gaps among the individuals named. Also, a given father-son relationship may have actually been one between a father and a great-great-grandson, for example. There are other epochal lists in the Bible.

In those early days men and women did live to ages that would amaze us today — many living to be several hundred years old. This was indeed due to the fact that their knowledge was desperately needed, and their experience. They were held in veneration, and they cast their knowledge into songs and stories that were memorized throughout the years. Beside this, however, their energy was utilized in a different fashion than ours is: They alternated between the waking and dream states, and while asleep they did not age as quickly. Their bodily processes slowed. Although this was true, their dreaming mental processes did not slow down. There was a much greater communication in the dream state, so that some lessons were taught during dreams, while others were taught in the waking condition. There was a greater and greater body of knowledge to be transmitted as physical existence continued, for they did not transmit private knowledge only, but the entire body knowledge that belonged to the group as a whole.

The bible is a conglomeration of parables and stories, intermixed with some unclear memories of much earlier times. The Bible that we recognize — or that is recognized — is not the first, however, but was compiled from several earlier ones as man and woman tired to look back, so to speak, recount his and her past and predict his or her future. Such Bibles existed, not written down but carried orally, as mentioned some time ago in my earlier blogs, by the Speakers. It was only much later that this information was written down, and by then of course much had been forgotten. This is apart from the fact of tampering, or downright misinformation, as various factions used the material for their own ends.

Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Inner universe, Lessons, Metaphysics, TELEPATHY, Thoughts, Time, Uncategorized, Unknown

The Light, and Inner “Psychological” Universe

June 22, 2016 zzzesus

A psychological universe, from which our own merges, and that inner universe is also the source of Framed-Mind-2 as well. It is responsible for all physical effects, and is behind all physical “laws.”

It is not just that such an inner universe is different from our own, but that any real or practical explanation of its reality would require the birth of an entirely new physics — and such a development would first of all necessitate the birth of an entirely new philosophy. The physical cannot come first , you see.

It is so much that such developments are beyond man’s and woman’s capacity as it is that they involve manipulations impossible to make for all practical purposes, from his or her present standpoint. He and she could theoretically move to a better vantage point in the twinkling of an eye, relatively speaking, but for now we must largely use analogies. Those analogies may lead us, or a few others, to a more advantageous vantage point, so that certain leaps become possible — but those leaps, we see, are not just leaps of intellect but of will and intuition alike, fused and focused.

The light of our questions is, in its way an apart from that other inner universe. In our world light has certain properties and limits. It is physically perceived by the eyes, and to a far lesser degree by the skin itself. In our world light comes from the sun. It has been an exterior source, and in our world light and dark certainly appear to be opposites.

Light is a comprehension that simply that is difficult to verbalize. I do not know how to explain some of this, but in our terms there is light within darkness. Light has more manifestations than its physical version, so that even when it may not be physically manifested there is light everywhere, and that light is the source of our physical version and its physical laws. In a manner of speaking, light itself forms darkness. Each unit of consciousness, whatever its degree, is, again, composed of energy — and the energy manifests itself with a kind of light that is not physically perceived: a light that is basically, now, far more intense than any physical variety, and a light from which all colors emerge.

The colors of which we are aware represent a very small portion of light’s entire spectrum, just physically speaking, but the spectrum we recognize represents only one inconceivably small portion of other fuller spectrums — spectrums that exist outside of physical laws.

So-called empty spaces, either in our living room between objects, or the seemingly empty spaces between stars, are physical representations — or misrepresentations — for all of space is filled with the units of consciousness, alive with a light from which the very fires of life are lit.

The physical senses have to screen out such perceptions. That light, however, is literally everywhere at once, and it is a “knowing light,” (As William James perceived.)

In certain occasions, sometimes near the point of death, but often simply in conscious states outside of the body, man and woman are able to perceive that kind of light. In some out-of-body experiences, for example, colors are more dazzling than any physical ones, and the same kind of colors in our dreams. They are a part of our inner senses larger spectrum of perception, and in the dream state we’re not relying upon our physical senses at all.

In dreams our worries are initially reflected — worries that are see by others but may be unconcerned, showing that the concern is our own, but expressing feelings. We may be viewing our representation of the many-faceted light of our own being.

When I speak of an inner psychological universe, it is very difficult to explain what I mean. In that reality, however, psychological activity is not limited by any of the physical laws that we know. Thought, for example, has properties that we do not perceive — properties that not only affect matter, but that form their own greater patterns outside of our reality. These follow their own, say, laws of physics. We add on to, or build up our own reality, in other dimensions throughout our physical life.

Paintings that we may have envisioned, for example, exist there, and they are every bit as real as paintings in our studio. I am not speaking symbolically here. There is indeed light that we do not see, sound that we do not hear, sensation that we do not feel. All of these belong to the realm of the inner senses. The inner senses represent our true powers of perception. they represent, say, our native non-physical perceptive “equipment.” The physical senses are relatively easy to distinguish: We know what we see from what we hear. If we close our eyes, we do not see.

The inner senses, though I have in the past described them by separating their functions and characteristics, basically operate together in such a way that in our terms it would be highly difficult to separate one from the others. They function with a perfect spontaneous order, aware of all synchronicities. In that psychological universe, then, it is possible for entities “to be everywhere at once,” aware of everything at once. Our world is composed of such “entities” — the units of consciousness that form our body. The kinds of conscious minds that we have cannot hold that kind of information.

These units of consciousness, however, add themselves up to form psychological beings far greater in number than, say, the number of stars in our galaxy (over 400 billion of them), and each of those psychological formations has its own identity — its own soul if we prefer — its own purpose in the entire fabric of being.

That is as far as we can carry that for this blog. We need some new carriers for the concepts. But the light itself represents that inner universe, and the source or all comprehension.

Uncomplete paintings sometimes, in our minds, we see colors more brilliant than any physical ones, and so in a fashion we end up trying a too-literal translation — too literal because a real translation would require colors and even symbols that we do not have on a physical basis. If we think of those colors as being inside us, even in our own cellular comprehension, then we will not be so careful.

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, LOVE, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

The Garden of Eden represents a distorted version of awakening as a physical creature

June 21, 2016 zzzesus

Man and woman becomes fully operational in his and her physical body, and while awake can only sense the dream body that had earlier been so real to him and her. He or she now encounters his or her experience from within a body that is subject to gravity and to earth’s laws. He or she must use physical muscles to walk from place to place. He and she sees himself and herself suddenly, in a leap of comprehension, as existing for the first time not only apart from the environment, but apart from all of earth’s other creatures.

The sense of separation is, in those terms, initially almost shattering. Yet man or woman is to be the portion of nature that views itself with perspective. He and she is to be the part of nature that will specialize, again, in the self-conscious use of concepts. He and she will grow the flower of the intellect — a flower that must have its deep roots buried securely within the earth, and yet a flower that will send new psychic seeds outward, not only for itself but for the rest of nature, of which it is a part.

But man and woman looked out and felt himself and herself suddenly separate and amazed at the aloneness. Now he and she must find food, where before his or her dream body did not need physical nourishment. Before, man and woman had been neither male nor female, combining the characteristics of each, but now the physical bodies also specialized in terms of sexuality. Man and woman has to physically procreate. Some lost ancient legends emphasized in a clearer fashion this sudden sexual division. By the time the Biblical legend came into being, however, historical events and social beliefs were transformed into the Adam and eve version of events.

On the one hand, man and woman did indeed feel that he or she had fallen from a high estate, because he and she remembered that earlier freedom of dream reality — a reality in which the other creatures were still to some degree immersed. Man’s and woman’s mind, incidentally, at that point had all the abilities that we now assign to it: the great capacity for contrast of imagination and intellect, the drive for objectivity and for subjectivity, the full capacity for the development of language — a keen mind that was as brilliant in any caveman or cavewoman, say, as it is in any man or woman on a modern street.

But if man or woman felt suddenly alone and isolated, he or she was immediately struck by the grand variety of the world and its creatures. Each creature apart from himself or herself was a new mystery. He and she was enchanted also by his and her own subjective reality, the body in which he and she found himself or herself, and by the differences between himself and herself and others like him or her, and the other creatures. He and she instantly began to explore, to categorize, to point out and to name the other creatures of the earth as they came to his or her attention.

In a fashion, it was a great creative and yet cosmic game that consciousness played with itself, and it did represent a new kind of awareness, but I want to emphasize that each version of All That Is is unique. Each has its purpose, though that purpose cannot be easily defined in our terms. Many people ask, for example: “What is the purpose of my life?” Meaning: “What am I meant to do?” but the purpose of our life, and each life, is in its being. That being may include certain actions, but the acts themselves are only important in that they spring out of the essence of our life, which simply by being is bound to fulfill its purposes.

Man’s and woman’s dream body is still with him and her, or course, but the physical body now obscures it. The dream body cannot be harmed while the physical one can — as man and woman quickly found out as he or she transformed his and her experience largely from one to the other. In the dream body man and woman feared nothing. The dream body does not die. It exists before and after physical death. In their dream bodies men and women had watched the spectacle of animals “killing” other animals, and they saw the animals’ dream bodies emerge unscathed.

They saw the earth was simply changing its forms, but that the identity of each unit of consciousness survived — and so, although they saw the picture of death, they did not recognize it as the death that to many people now seems an inevitable end.

Men and women saw that there must be an exchange of physical energy for the world to continue. They watched the drama of the “hunter” and the “prey,” seeing that each could contribute so that the physical form of the earth could continue — but the rabbit eaten by the wolf survived in a dream body that men and women knew was its true form. When man and woman “awakened” in his or her physical body, however, and specialized in the use of its senses, he or she no longer perceived the released dream body of the slain animal running away, still cavorting on the hillside. He and she retained memory of his and her earlier knowledge, and for a considerable period he or she could now and then recapture that knowledge. He and she became more and more aware of his or her physical senses, however: Some things were definitely pleasant and some were not. Some stimuli were to be sought out, and others avoided, and so over a period of time he or she translated the pleasant and the unpleasant into rough versions of good and evil.

Basically, what made him and her feel good was good. He and she was gifted with strong clear instincts that were meant to lead him or her toward his or her own greatest development, to his and her own greatest fulfillment, in such a way that he and she also helped to bring about the highest potential of all of the other species of consciousness. His or her natural impulses were meant to provide inner directives that would guide him and her in just such a direction, so that he or she sought what was the best for himself and herself and for others.

In some ways the overall consciousness of United States continually becomes involved with — entwined with — the consciousness of adversaries like Russia and Iran: Such consciousnesses, once created, continue to grow and to complicate themselves in new ways within our concept of “time.” Obviously, on an even larger scale of activity, the consciousnesses of all the nations of our world contribute to the challenges, and dilemmas swirling around the Middle East situation.

Dreams, Electrical Reality, Emotions, Etheric Body, Evolution, Feelings, HEALING, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Unknown

For eons men and women where in the dreaming state

June 15, 2016 zzzesus

Men and women slept long hours, as did the animals — awakening, so to speak, to exercise their bodies, obtain sustenance, and later, to mate. It was indeed a dreamlike world, but a highly charming and vital one, in which dreaming imaginations played rambunctiously with all the probabilities entailed in this new venture: imagining the various forms of language and communication possible, spinning great dream tales of future civilizations replete with their own built-in histories — building, because they were now allied with time, mental edifices that automatically created pasts as well as futures.

These ancient dreams were shared to some extent by each consciousness that was embarked upon the earthly venture, so that creatures and environment together formed great environmental realities. Valleys and mountains, and their inhabitants, together dreamed themselves into being and coexistence.

The species — from our viewpoint — lived at a much slower pace in those terms. The blood, for example, did not need to course so quickly through the veins and arteries, the heart did not need to beat as fast. And in an important fashion the coordination of the creature in its environment did not need to be as precise, since there was an elastic give-and-take of consciousness between the two.

In ways almost impossible to describe, the ground rules were not as firmly established. Gravity itself did not carry its all-pervasive sway, so that the air was more buoyant. Man and woman was aware of its support in a luxurious, intimate fashion. He/she was aware of himself or herself in a different way, so that, for example, his and her identification with the self did not stop where his or her skin stopped. He and she could follow it outward into the space about his or her form, and feel it merge with the atmosphere with a primal sense-experience that we have forgotten.

During this period, incidentally, mental activity of the highest, most original variety was the strongest dream characteristic, and the knowledge man and woman gained was imprinted upon the physical brain: what is now completely unconscious activity involving the functions of the body, its relationship with the environment, its balance and temperature, its constant inner alterations. All of these highly intricate activities were learned and practiced in the dream state as the conscious units translated their inner knowledge through the state of dreaming into physical form.

Then in our terms man and woman began, with the other species, to waken more fully into the physical world, to develop the exterior senses, to intersect delicately and precisely with space and time. Yet man and woman still sleeps and dreams, and that state is still a firm connective with his or her own origins, and with the origins of the universe as he or she knows it as well.

Man and woman dreamed his or her languages. He and she dreamed how to use his or her tongue to form the words. In his or her dreams he/she practiced stringing the words together to form their meanings, so that finally he or she could consciously begin a sentence without actually knowing how it was begun, yet in the faith that he/she could and would complete it.

All languages have as their basis the language that was spoken in dreams. The need for language arose, however, as man woman became less a dreamer and more immersed in the specifics of space and time, for in the dream state his/her communications with his or her fellows and other species was instantaneous. Language arose to take the place of that inner communication, then. There is a great underlying unity in all of man’s and woman’s so-called early cultures — cave drawings and religions — because they were all fed by that common source, as man and woman tired to transpose inner knowledge into physical actuality.

The body learned to maintain its stability, its strength and agility, to achieve a state of balance in complementary response to the weather and elements, to dream computations that the conscious mind alone could not hold. The body learned to heal itself in sleep in its dreams — and at certain levels in that state even now each portion of consciousness contributes to the health and stability of all other portions. Far from the claw-and dagger universe, we have one whose very foundation is based upon the loving cooperation of all its parts. That is given — the gift of life brings along with it the actualization of that cooperation, for the body’s parts exist as a unit because of inner relationships of a cooperative nature: and those exist at our birth when we are innocent of any cultural beliefs that may be to the contrary.

If it were not for this most basic, initial loving cooperation, that is a given quality in life itself, life would not have continued. Each individual of each species takes that initial zest and joy of life as its own yardstick. Each individual of whatever species, and each consciousness, whatever its degree, automatically seeks to enhance the quality of life itself — not only for itself but for all of reality as well.

This is a given characteristic of life, regardless of the beliefs that may lead us to misinterpret the actions of nature, casting some of its creatures in a reprehensible light.

In a fashion those ancient dreamers, through their immense creativity, dreamed all of life’s creatures in all of their pasts, presents, and futures — that is, their dreams opened up the doors of space and time to entities that otherwise would not have been released into actualization, even as, for example, the units of consciousness were once released from the mind of All That Is.

All possible entities that can ever be actualized always exist. They have always existed and they always will exist. All That Is must, by its characteristics, be all that it can ever be, and so there can be no end to existence — and, in those terms, no beginning. But in terms of our world the units of consciousness, acting both as forces and as psychological entities of massive power, planted the seeds of our world in a dimension of imaginative power that gave birth to physical form. In our terms those entities are our ancestors — and yet they are not ours alone, but the ancestors of all the consciousnesses that make up our world.

It is easy to live — so easy that although we live, rest, create, respond, feel, touch, see, sleep and wake, we do not really have to try to do any of those things. From our viewpoint they are done for us.

They are done for us in Framed-Mind-2 — and further discussions of Framed-Mind-2, incidentally, will be inter-wound throughout my blogs. Our beliefs often tell us that life is hard, however, that living is difficult, that the universe, again, is unsafe, and that we must use all of our resources — not to meet life with anything like joyful abandon, or course, but to protect ourselves against its implied threats; threats that we have been taught to expect.

But our beliefs do not stop there. Because of both scientific and religious ones, in Western civilization we believe that there are threats from within also. As a result we forget our natural selves, and become involved in a secondary, largely imaginary culture: beliefs that are projected negatively into the future, individually and en masse. People respond with illnesses of one kind or another, or through exaggerated behavior.

Living is easy. It is safe and reliable because it is easy.

Electrical Reality, Emotions, Energy, Etheric Body, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

The year 2022 exists now!

June 9, 2016 zzzesus

The year 2022 exists in all of its potential versions, now in this moment. Because mass events are concerned there is not a completely different year, of course, for each individual on the face of the planet — but there are literally an endless number of mass-shared worlds of 2022 “in the wings,” so to speak.

It is not quite as simple a matter as just deciding what events we want to materialize as reality, since we have, in our terms, a body of probabilities of one kind or another already established as the raw materials for the coming year. It would be quite improbable for us, to suddenly turn into a tailor, for example, for none of our choices with probabilities have led toward such an action.

In like manner, England in all probability next year will not suddenly turn into a Mohammedan nation. But within the range of workable probabilities, private and mass choices, the people of the world are choosing their probable 2022.

I am taking my time here, for there are some issues that I would like to clear up, that are difficult to explain.

Any of the probable actions that a person considers are a part of that person’s conscious thought. Just underneath, however, people also consider other sets of probabilities that may or may not reach conscious level, simply because they are shunted aside, or because they seem to meet with no conscious recognition. I want us to try and imagine actual events, as we think of them, to be the vitalized representations of probabilities — that is, as the physical versions of mental probabilities. The probabilities with which we are not consciously concerned remain psychologically peripheral: They are there but not there, so to speak.

Our conscious mind can only accept a certain sequence of probabilities as recognized experience. As I have said, the choices among probabilities go on constantly, both on conscious and unconscious levels. Events that we do not perceive as conscious experience are a part of our unconscious experience, however, to some extent. This applies to the individual, and of course en masse the same applies to world events. Each action seeks all of its own possible fulfillments. All That IS seeks all possible experience, but in such a larger framework in this case that questions of, say, pain or death simply do not apply, though certainly they do on the physical level.

Great expectations, basically, have nothing to do with degree, for a grass blade is filled with great expectations. Great expectations are built upon a faith in the nature of reality, a faith in nature itself, a faith in the life we are given, whatever its degree — and all children, for example, are born with those expectations. Fairy tales are indeed often — though not always — carriers of a kind of underground knowledge, as per Cinderella, and the greatest fairy tales are always those in which the greatest expectations win out: The elements of the physical world that are unfortunate can be changed in the twinkling of an eye through great expectations.

Our education tells us that all of that is nonsense, that the world is defined by its physical aspects alone. When we think of power we think of, say, nuclear energy, or solar energy — but power is the creative energy within men’s and women’s minds that allows them to use such powers, such energies, such forces.

The true power is in the imagination which dares to speculate upon that which is not yet. The imagination, backed by great expectations, can bring about almost any reality within the range of probabilities. All of the possible versions of 2022 will remain psychologically peripheral, in the background of our conscious experience — but all of those possible versions will be connected in one way or another.

The important lessons have never really appeared in our societies: the most beneficial use of the directed will, with great expectations, and that coupled with the knowledge of Framed-minds-1 and 2 activities. Very simply: We want something, we dwell upon it consciously for a while, we consciously imagine it coming to the forefront of probabilities, closer to our actually. Then we drop it like a pebble into Framed-mind-2, forget about it as much as possible for a fortnight, and do this in a certain rhythm.

Resolutions help focus both mind and imagination. that focusing helps us act, to be.

In the most basic of terms, as 2022 happens the energy that comes into our universe is as new as if( in our terms) the world were created yesterday — a point that will be rather difficult to explain. All of the probable versions of 2022 spin off their own probable pasts as well as their own probable futures, and any consciousness that exists in 2022 was, (again in those terms) a part of what we think of as the beginning of the world.

Like the entire 911 affair, any physical event serves as a focus that attracts all of its probable versions and outcomes. The situation was a materialized mass dream, meant to be important and vital on political and religious platforms of reality, meant to dramatize a conflict of beliefs, and to project that conflict outward into the realm of public knowledge. Everyone involved was consciously and unconsciously a willing participant at the most basic levels of human behavior, and it is of course no coincidence that today is foreshadowed by the event. What will the world do wit it?

Our TV and news systems of communication are a part of the event itself, of course. It is in a way far better that these events occurred now, and in the way that they have, so that the problems appear clearly in the world arena.

Religious beliefs will be examined as they have not been before, and their connections and political affiliations. The Arab world still needs the West, and again, it is better that those issues come to light now, while they must to some extent consider the rest of the world.

Do not personally give any more conscious consideration, each human being, to events that we do not want to happen. Any such concentration, to whatever degree, ties us in with those probabilities, so concentrate upon what we want, and as far as public events are concerned, take it for granted that sometimes even men and women are wiser than they know.

EFFECTIVE RESOLUTIONS:

1: I will approve of myself, my characteristics, my abilities, my likes and dislikes, my inclinations and dis-inclinations, realizing that these form my unique individuality. They are given me for a reason.

2: I will approve of and rejoice in my accomplishments, and I will be as vigorous in listing these — as rigorous in remembering them — as I have ever been in remembering and enumerating my failures or lacks of accomplishment.

3: I will remember the creative framework of existence, in which I have my being. Therefore the possibilities, potentials, seeming miracles, and joyful spontaneity of Framed-mind-2 will be in my mind, so that the doors to creative living are open.

4: I will realize that the future is a probability. In terms of ordinary experience, nothing exists there yet. It is virgin territory, planted by my feelings and thoughts in the present. Therefore I will plant accomplishments and successes, and I will do this by remembering that nothing can exist in the future that I do not want to be there.

CITY OF VANGUARD