Category Archives: Thought

Consciousness is the direction in which the self looks.

Memories of past lives would not be handled by the outer ego, simply because this ego is too concerned with daily life in a physical reality to deal with extra information.

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We know too little about too many things to discount such a possibility as foolish or meaningless. We do not know enough about the human personality as it exists in the present to be able to say what it was or was not in the past. Even our idea of time itself is changing. Is it possible that in dreams we see glimpses of our past environments, streets and places we knew in previous lives.

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Dreams, key dream symbols, and reincarnation. Dreams are seen as containing information concerning past, present and future, with the key symbols so cunningly chosen by the inner ego that the same symbols make sense to all layers of the subconscious. One symbol, then, could refer to events from the present life and events of a past life, while also holding meaning for the future.

The electrical universe is far different from our idea of it.

Electricity as we perceive it within the physical system is merely like an echo emanation, or a sort of shadow image of these infinite varieties of pulsations. These pulsations give reality and actuality to many phenomena with which we are familiar, but which do not appear as tangible objects within our physical system.

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We have seen that all experiences is retained in electrically coded data within the cells, and the material of the cells forms about this coded experience. The ego as it continues to exist gradually builds up an electrical reality of its own as its experiences form into coded data within the cells.

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At any given point the ego is complete within electrical reality, as it is psychologically complete within the physical system. This includes, of course, the retention of its dreams as well as the retention of purely physical data.

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The electrical system possesses many dimensions of reality that cannot be perceived within the physical system. So far our scientists have only been able to study electricity by observing the projections of it that are perceivable within their frames of reference. As their physical instruments become more sophisticated, they will be able to glimpse more of this reality. But since they will not be able to explain it within their known systems of references, many curious and distorted explanations of reported phenomena will be given.

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It is most difficult to hint at the myriad complexity and dimension of the electrical actuality as it exists, when we consider that each of our own thoughts is composed of a unique intensity of impulse, shared by nothing else, and that this same may be said for every dream that you will have in our lifetime; and that all this experience is gathered together in particular ranges of intensities, again completely unique, codified; and this, the summation of all that you are, exists in one minute range or band of intensities. See how difficult it is to explain?

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All human beings are also in the same manner electrically composed and everything else, with few exceptions, within the physical field whether or not it exists within physical matter. Our physical filed is contained within its own unique range of intensities, a tiny band of electrical impulses a million times smaller than any one note picked out at random from the entire mass of musical composition that has been written or ever will be written. Yet as we know this is not not meant to give us a sense of futility, for uniqueness brings its own responsibility.

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All motion is mental psychological motion, and all mental and psychological motion has electrical reality. The inner self moves by changing or moving through intensities from our physical field. Each new psychological experience opens up a new pulsation intensity, and gives greater actuality within the electrical system gives the result of moving through time within the physical system.

Electrical reality of a dream is decoded.

So that its effects are experienced not only by the brain, but in the furthest reaches of the most minute cells of the human body. Dream experiences, long forgotten, are forever contained as electrically coded data. If an effect is felt in any one portion of human experience, then you can be sure that it is felt in all other possible ways, whether or not such an effect is immediately obvious.

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Every effect of any kind, experienced by the human being, exists as a series of electrical signals and codes that in themselves form a pattern that is an electrical pattern.

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They exist with the cells, or I should more properly say that the cells form about them. These electric coded signals then form about them. These electric coded signals then form electric counterparts of complete experience, as it has been felt by a given individual. That pattern is independent of the physical system, while residing in it. Each individual from birth on forms his own counterpart from built up, individual, continuous electric signals. At physical death his/her personality then exists in more or less complete form, and of course escapes the sort of ending that it would suffer if it were an integral part of the physical system.

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The electrical pattern is the personality, with all the experiences of earthly time. It can then join or partake of the inner self. Though the ego was adapted ordinarily by the inner self and was also a product of physical heredity and environment, it does not die, but its existence is changed from physical reality into electrical reality. It is still individual. No individuality is lost but becomes part of the inner self, and its experiences are added to the total experiences of the many personalities that have composed the inner self.

God knows itself through the flesh

God may know itself through a million or a thousand million other worlds, as so may I–but because this world is, and because I am alive in it, it is more than appearance, more than a shackle to be thrown aside. It is a privilege to be here, to look out with this unique focus, with these individual eyes; not to be blinded by cosmic vision, but to see this corner of reality which I form through the miraculous connections of soul and flesh.

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Cherish the gifts of the gods. Don’t be so anxious to throw your individuality back into their faces, saying, ‘I’m sick to death of myself and of my individuality; it burdens me.’ Even one squirrel’s consciousness, suddenly thrown into the body of another of its kind, would feel a sense of loss, encounter a strangeness, and know in the sacredness of its being that something was wrong. Wear your individuality proudly. It is the badge of our godhood. We are god living a life–being, desiring, creating. Through honoring oneself, we honor whatever it is God is, and become a conscious co-creator.

This passion for nonbeing, this denial of sensual life, that drives so many gurus and prophets

They speak out against desire while propelled by the overwhelming desire to lose themselves. They luxuriate in a kind of cosmic masturbation, titillating their psychic organisms into pitches of mindless excitement; cavorting in orgasms of self-surrender. They bask in a sort of universal steam bath that drives all impurities of individuality or creativity from their souls, leaving them immerses, supposedly forever, in a bliss beyond description; in which, indeed, their own experience disappears.

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Thank God that some god managed to disentangle itself from such psychic oneness, if that’s what it’s  supposed to be. Thank God that some god loved itself enough to diversify, to create itself in a million different forms; to multiply, to explode its being inward and outward. Thank God that some god loved its own individuality enough to endow the least and the most, the greatest and the smallest, with its own unique being.

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The gurus say: ‘Give it all up.’ One of those we read about today counsels: ‘When you want to do one thing, do another instead. Do not do what you want to do, but what you should do.’ Never trust the self that you are, the gurus say, but the self that you should be. And that self is supposed to be dead to desire, beyond wanting or caring; yet paradoxically, this non-feeling leads to bliss. The gurus say that All That Is is within us, yet tell us not to trust oneself. If All That Is didn’t want appearances, we wouldn’t experience any! Yet appearances, the gurus say, are untruths, changing and therefore false.

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Is my body an appearance, hence an untruth amid the truth which is changeless? Ah dear body, then, how lovely and blessed our untruth, which is senate and feels desire though the hollowest of bones. How blessed, bodies, leaping alive from the microscopic molecules that combine to walk down the autumn streets; assemble to form the sweet senses’ discrimination that perceives, for a time, the precise joy and unity of even one passing afternoon. The body’s untruth then, is holier than all truths, and if the body is an untruth then I hereby proclaim untruth, and truth and all the gurus’ truths as lies.

 

Many scientist are agnostic or atheistic.

If science  represents the “search for the truth,” as it so often reminds us, then eventually it will contend with the kind of gifts she/he demonstrates. Subjective and objective abilities, working together, can create a whole greater than the sum of its parts.

The “Dream-Art Scientist”, “The True Mental Physicist,” and “The Complete Physician”

Quite literally, we live more than one life at a time. With earth being much older than its currently estimated age of 4.6 billions years.

“Naive Realism” with out-of-body travel (or “projection”)

I have read nothing about the two together, which surely be some very interesting material on such a possible relationship. Paradoxically, our perceptions while out-of-body can be more tenuously connected to temporal reality than usual, yet more acute at the same time. However, our use if naive realism must often govern what we allow ourselves to experience while consciousness is separated from the body. I also think some out-of-body travels, apparently to “alien” nonphysical realities, may actually be based instead upon interior bodily states or events. But there are times when the projecting consciousness, free of frameworks like naive realism, at least approaches truly different realities, or probabilities.

Evolutionary Thinking is challenged not only by questions of proteins synthesis, and energy/entropy

Equally insistent are the puzzles posed by the missing intermediate forms in the fossil record: Where are all the remnants of those creatures that linked birds, reptiles, cats, monkeys, and human beings? The hypothetical evolutionary tree of life demands that such in-between forms existed; it seems that by now paleontologists should have unearthed enough signs of them to make at least a modest case for their belief systems; the lack of scientific evidence is embarrassing. Since  my mind works that way, I could make minutely detailed drawings of a graduated series of such entities (gradualism being a basic premise in Charles Darwin’s theory), but would the creatures shown have been viable? Could they actually have existed for the necessary millennia while evolving into the species whose fossil remains have been discovered, or that live today? Evolutionists are serving goodly portions or speculation along with inadequate theory–or, really, hypothesis.

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It is truer to say that heredity operates from the future backward into the past, than it is to say that it operates from the past into the present. Neither statement would be precisely correct in any case, because our present is a poised balance affected as much by the probable future as the probable past.

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In our terms–the phrase is necessary–the moment point, the present, is the point of interaction between all existences and reality. All probabilities flow through it, though one of our moment points may be experienced as centuries, or as a breath, in other probable realities of which we are a part.

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All kinds of time–backward and forward–emerge from the basic unpredictable nature of consciousness, and are due to’series’ of significances.

contrary to DARWINISTic belief, MATHEMATICALLY…

…Enormous time spans (in the millions of years, say) will not aid in the chance formation of even the chemical precursors to life–the protein or nucleic acid molecules–but will instead   make their creation even less likely. For with time, the even distribution or equilibrium of matter increases, moving it away from the ordered sequences necessary to support life. Scientifically, in the closed system of our universe, the second law of thermodynamics and entropy eventually conquer all.

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Nor can solar energy be thought of as the agent that directly turned nonliving matter into its living counterpart; in those terms, life required its inter-mediate molecules, which sunlight is not able to construct. Life needs protein in order to “be”, and to sustain it through metabolism–then it can use solar energy! Darwin’s theory that life arose by chance poses a basic contradiction: What made the protein that sustains the processes of life, before that life was present to make the protein?

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Many times in laboratory studies, substances called proteinoids (often misleadingly defined in dictionaries as “primitive proteins”) have been observed forming from amino acids, which are sub units of proteins. Some researchers think of proteinoids as the forerunners of the protein that life needs to ride true biological proteins and do not lead to life. I strongly object to being told that dead matter turns itself into living matter. Just how does this transformation come about?

A true Darwinist would find the statement “survival of the fittest,” to be anathema.

Psychic and religious ideas, then, despite many drawbacks, are far more important in terms of ‘evolution’ than is recognized. And I am telling you that so-called evolution and religion are closely connected. Consciousness always creates form, and not the other way around.

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We are biologically connected, chemically connected with the Earth that we know. How is it that as living creatures we’re made up of ingredients–atoms of iron, molecules of water, for instance–from a supposedly dead world? In the scientific view we’re utterly dependent upon that contradictory situation. No one denies the amazing structure or design of our physical universe, from the scale of subatomic particles on “up” (regardless of what cosmological theory is used to explain the universe’s  beginning). The study of design as one of the links between “living” and “nonliving” systems would certainly be a difficult challenge–but a most rewarding one, I think–for science. I have little idea of how the work would be carried out. Evidently it would lead from biology through microbiology to physics with, ultimately, a search that at  least approached electromagnetic energy units and units of consciousness. Both classes of “particles” are in actuality nonphysical; as best words can note, they have their realities on scales so minute that we cannot hope to detect then through our present technology.

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Yet here we run into irony and paradox: Any scientist who considered the existence of electromagnetic energy units and units of consciousness would be called a heretic by his more conventional colleagues, for he would be acknowledging the possibility that all matter, being made up of such conscious entities, was living. From that viewpoint, at least, there would be no link through design to be discovered.

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I think it very interesting and revealing that several millennia before Darwin, man himself began playing the role of a designer within the framework of nature, through his selective breeding of animals and his hybridization of plants. These activities certainly represent evolution through conscious intent, guided by the same creature who insists that no sort of consciousness could have been responsible for the origin or development of “life,” let alone the “dead” matter of his/her planet. Not only that: We read that even now in his/her laboratories man or woman is trying hard to create some of that life itself. This is always done, of course, with the idea that the right combination of simple ingredients (water, methane, ammonia, ethanol.) in the test tube, stimulated by the right kind of energy under just the right conditions, will automatically  produce life. It’s confidently predicted that eventually at least one such experiment will succeed. I have yet to see in those accounts anything about the role consciousness will play in this truly miraculous conversion of dead matter into that of living. Perhaps those involved in the experiments fear that the idea of consciousness will impugn the scientific “purity” of their work.

 

The soul is not a unit that is definable.

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It is instead an undefinable quality. It cannot be broken down or built up, destroyed or expanded, yet it can change affiliation and organization, and its characteristics, while ever remaining itself.

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The soul within the fetus cannot be destroyed by any kind of abortion, for instance. It’s progress cannot be charted, for it will always escape such calculations. It’s history is in future, which always creates the past.