Category Archives: TELEPATHY

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Inner Backbone of Perception

Master events are those that most significantly affect our system of reality, even though the original action was not physical but took place in the inner dimension. Most events appear both in time and out of it, their action distributed between an inner and outer field of expression. Usually we are aware only of events’ exterior cores. The inner processes escape us.

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Those inner processes, however, also give many clues as to some native abilities that we have used “in the past” as a species. Those inner processes do sometimes emerge, then. Here is an example.

One morning last weekend I found myself suddenly and vividly thinking about some married friends. They lived out of town, separated in time by a drive of approximately half and hour. I found myself wishing that the friends lived closer, and I was suddenly filled with a desire to see them. I imagined the couple at the house, and surprised myself by thinking that I might indeed call them later in the day and invite them down for the evening, even though my wife and I had both decided against guests that weekend.

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Furthermore, I did not like the idea of making an invitation on such short notice. Then I became aware that those particular thoughts were intrusive, completely out of context with my immediately previous ones, for only a moment or so earlier I had been congratulating myself precisely because I had made no plans for the day or evening at all that would involve guests or other such activities. Very shortly I forgot the entire affair. Then, however, about fifteen minutes later I found the same ideas returning, this time more intently.

They lasted perhaps five minutes, I noticed them and forgot them once again. This time, however, I decided not to call my friends, and I went about my business. In about a half hour the same mental activity returned, and, finding myself struck by this, I mentioned the episode to my wife and again cast it from my mind.

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By the time it was somewhat later in the day, my wife and I ate lunch, and the mail arrived. There was a letter written the morning before (on Friday) by the same friends that had been so much in my mind. They mentioned going on a trip (on Saturday), and specifically asked if they could visit that same afternoon. From the way the letter was written, it seemed as if the friends — call them Drick and Dorian — had already started on their journey that (Saturday) morning, and would stop in San Diego on their return much later toward evening. There was no time to answer the letter, of course.

Drick and Dorian would be on the road, it seemed, unreachable by cellphone, though they had included the number of their answering service, and had also written that they would call before leaving — yet no such call had been received.

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It would be simple enough, of course, to ascribe my thoughts and feelings to more coincidence. I remembered the vividness of my feelings at the time, however. It looked as if Drick and Dorian were indeed going to arrive almost as it I had in fact called and invited them. That evening the visit did take place. Actually, some work had prevented the couple from leaving when they intended. Instead, they called later from their home to say that they were just beginning their trip, and would stop on their way.

I was well prepared for the call by then, and for the visit. Now the visit and my earlier feelings and thoughts were part of the same event, except that my subjective experience gave me clues as to the inner processes by which all events take place. More is involved than simple question: Did I perceive the visit precognitively? More is involved than the question: Did I perceive my information directly from the minds of my friends, or from the letter itself, which had already been mailed, of course, and was on its way to me at the time?

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What we have is a kind of inner backbone of perception — a backup program, so to speak, an inner perceptive mechanism with its own precise psychological tuner that in one way or another operates within the field of our intent. This is somewhat like remote sensing, or like an interior radar equipment that operates in a psychological field of attention, so that we are somewhat aware of the existence of certain events that concern us as they come into the closet range of probabilities with which we are connected.

In a certain fashion we “step into the event” at that level. We accept or reject it as a probability. We make certain adjustments, perhaps altering particular details, but we step into and become part of the inner processes — affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

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For centuries that is the main way in which man and woman dealt with events of his or her life or tribe or village. Our modern methods of communication are in fact modeled after our inner ones. My thoughts almost blended in enough to go relatively unnoticed. They were almost innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence — qualities that I have learned are indicative of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into our attention, and fits in so smoothly with the events of the day, as to go unnoticed. We help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.

Even the conscious mind contains much more information about the structure of events than we realize we possess. The physical perceiving apparatuses of all organizations carry their own kind of inner systems of communication, allowing events to be manipulated on a worldwide basis before they take on what appears to be their final definitive physical occurrences in time and space.

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Individually and globewide, value fulfillment is in a fashion the purpose of all events. Value fulfillment, again, is the impetus that drives the wheels of nature, so to speak. As the origin of our world did indeed emerge from the “world of dreams,” so the true root of all events lie in such subjective activities, and the answers to individual challenges and problems are always within our grasp, ready to appear in physical actuality.

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In my next blog I hope to show the importance of value fulfillment on our own life, and give clues that will allow us to take better advantage of our own subjective and objective opportunities for such development.

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Time Overlays

Time overlays are versions of master events, in that they occur in such a fashion that one “face” of an overall event may appear in one time, one in another, and so forth.

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Time overlays are the time versions of certain events, then. These time overlays always exist. They may become activated, however, by certain associations made in our present, and therefore  draw into our present time some glimpses either from the future or the past. So-called present time is thickened, then, by a psychological realization on deep levels of the psyche that all events are interrelated, and that the reincarnational experiences of any given individual provide a rich source of experience from which each person at least unconsciously draws.

Such usually unconscious knowledge is of great benefit to the species itself, so that at certain levels, at least, the knowledge of the species is not imprisoned within any given generation at once, but flows or circulates within the overall larger reincarnational picture. Probabilities are very much involved here, of course, and it is easier for particular events to fall within one time sequence than  another.

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I do not want us to feel that we are fated to experience certain events, however, for that is not the case. There will be “offshoots” of the events of our own lives, however, that may appear as overlays in our other reincarnational existences. There are certain points where such events are closer to us than others, in which mental associations at any given time may put us in correspondence with other events of a similar nature in some future or past incarnation, however. It is truer to say that those similar events are instead time versions of one larger event. As a rule we experience only one time version of any given action. Certainly it is easy to see how a birthday or anniversary, or particular symbol or object, might serve as an associative connection, rousing within us memories of issues or actions that might have happened under similar circumstances in other times.

Actually, that kind of psychological behavior represent the backbone of social organization as far as the species is concerned, and it is the usually hidden but definite past and future memories of reincarnational relationships that cement social organizations, from small tribes to large governments.

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To a certain extent, or course, we have been or will be each related to the other. In that light all of the events of time rub elbows together. We brush against the elbow of a future or past event every moment of our lives.

In the culture that we know, such information remains hidden from us. Our main belief systems lead us to feel that our present life is singular, unsupported by any knowledge of prior experience with existence, and fated to be cut off or dead-ended without a future. Instead, we always carry the inner knowledge of innumerable available futures. Our emotional life at certain levels is enriched by the unconscious realization that those who love us from past or future are connected to us by special ties that add to our emotional heritage and support.

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As many have supposed, particularly in fiction, love relationships do indeed survive time, and they put us in a special correspondence. Even as we were aware of reincarnational existences, our present psychological behavior would not be threatened but retain its prominence — for only within certain space and time intersections can physical actions occur. The more or less general acceptance of the theory of reincarnation, however, would automatically alter our social systems, add to the richness of experience, and in particular insert a fresh feeling for the future, so that we did not feel our lives dead-ended.

In earlier blogs I mentioned several times that we must reach a point at which we are able to see around the corner of seemingly contradictory material, and this is one of those occasions. Time overlays present us with a picture in which we have free will — yet each event that we choose will have its own time version. Now those time versions may be entirely different one from the others, and while we certainly initiate our own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate.

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Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence — while in our own experience it represents a fairly trivial incident of an ordinary afternoon.

The inner core of events, however, is held together by just that kind of activity. We are at every hand provided an unending source of probable events from past and future, from which to compose the events of our lives and society. Again, let me remind  you that all time exists simultaneously.

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In an experience last evening in the dream state, I received fresh evidence by viewing for myself portions of two other lives — merely snatches of environment, but so dearly filled with precious belongings and loved ones, so alive with immediacy — that I was shocked to realize that the full dimensions of existence could continue so completely in such detail and depth at the same time as my present life.

It seemed that I could step from any one such existence to the other as we might walk from one room to the other, and I knew that at other levels of the psyche this was indeed possible– and, of course, at other levels of the psyche those psychological doors are open.

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I have had particular difficulty, however, with “the theory of reincarnation,” because as it is usually described, it seemed that people used it to blame as the source of current misfortune, or as an excuse for personal behavior whose nature they did not otherwise understand, and it has been so maligned. Its reality, however, serves to generate activity throughout time’s framework as we understand it, to unite the species, to reinforce structures of knowledge, to transmit information, and perhaps most of all to reinforce relationships involving love, brotherhood, and cooperation between generations of men and women that would otherwise be quite separate and apart from each other.

Through such relationships, for example, say, the cavemen and cavewomen and the people of the 22nd century rub elbows, where in strict terms of time the species would seem to be quite disconnected from its “earlier” or “later” counterparts.

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Through such behavior the overall value fulfillment purposes and intents of the species are kept in focus, and those necessary requirements then planted in whatever space or time is required. Again, free will still operates in all such ventures.

Now while it seems that our world contains more and more information all the time, our particular brand of science is a relatively narrow one, in that it accepts as valid only certain specific areas of speculation. The areas outside of its boundaries become taboo, so that the realm of the unknown is no longer the material universe or the mysteries of space, but the interior universe and the mysteries of the mind as these are experienced or suspected to exist outside of those official areas. To that degree, the unknown is more feared by science than it ever was by religion.

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Religion was hampered — and is — by its interpretation of good and evil, but it did not deny the existence of other versions of consciousness, or different kinds of psychological activity and life. Reincarnation suggests, or course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through non-physical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism — propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.

People can become quite frightened, then, of any kind of experience of a personal nature that imply reincarnational life, for they are then faced with the taboos of science, or perhaps by the distorted explanations of some religions or cults. We therefore protect ourselves from many quite natural up thrusts that would on their own give us experience with our own reincarnational existences, and we are often denied psychological comfort in times of stress that we might otherwise receive.

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I do not necessarily mean that full-blown pictures of other existences would necessarily come into our mind, but that in one way or another we would receive a support or change of mood as those loved by us in other lives in one way or another sensed our need and responded.

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The entire nature of events, then, exists in a different way than we have supposed, only small portions slicing into the reality that we recognize — yet all underneath connected to a vast psychological activity. We might compare events to psychological consonants that underlay or underlie the more unusual features of physical psychological environment.

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The Light, and Inner “Psychological” Universe

A psychological universe, from which our own merges, and that inner universe is also the source of Framed-Mind-2 as well. It is responsible for all physical effects, and is behind all physical “laws.”

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It is not just that such an inner universe is different from our own, but that any real or practical explanation of its reality would require the birth of an entirely new physics — and such a development would first of all necessitate the birth of an entirely new philosophy. The physical cannot come first , you see.

It is so much that such developments are beyond man’s and woman’s capacity as it is that they involve manipulations impossible to make for all practical purposes, from his or her present standpoint. He and she could theoretically move to a better vantage point in the twinkling of an eye, relatively speaking, but for now we must largely use analogies. Those analogies may lead us, or a few others, to a more advantageous vantage point, so that certain leaps become possible — but those leaps, we see, are not just leaps of intellect but of will and intuition alike, fused and focused.

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The light of our questions is, in its way an apart from that other inner universe. In our world light has certain properties and limits. It is physically perceived by the eyes, and to a far lesser degree by the skin itself. In our world light comes from the sun. It has been an exterior source, and in our world light and dark certainly appear to be opposites.

Light is a comprehension that simply that is difficult to verbalize. I do not know how to explain some of this, but in our terms there is light within darkness. Light has more manifestations than its physical version, so that even when it may not be physically manifested there is light everywhere, and that light is the source of our physical version and its physical laws. In a manner of speaking, light itself forms darkness. Each unit of consciousness, whatever its degree, is, again, composed of energy — and the energy manifests itself with a kind of light that is not physically perceived: a light that is basically, now, far more intense than any physical variety, and a light from which all colors emerge.

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The colors of which we are aware represent a very small portion of light’s entire spectrum, just physically speaking, but the spectrum we recognize represents only one inconceivably small portion of other fuller spectrums — spectrums that exist outside of physical laws.

So-called empty spaces, either in our living room between objects, or the seemingly empty spaces between stars, are physical representations — or misrepresentations — for all of space is filled with the units of consciousness, alive with a light from which the very fires of life are lit.

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The physical senses have to screen out such perceptions. That light, however, is literally everywhere at once, and it is a “knowing light,” (As William James perceived.)

In certain occasions, sometimes near the point of death, but often simply in conscious states outside of the body, man and woman are able to perceive that kind of light. In some out-of-body experiences, for example, colors are more dazzling than any physical ones, and the same kind of colors in our dreams. They are a part of our inner senses larger spectrum of perception, and in the dream state we’re not relying upon our physical senses at all.

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In dreams our worries are initially reflected — worries that are see by others but may be unconcerned, showing that the concern is our own, but expressing feelings. We may be viewing our representation of the many-faceted light of our own being.

When I speak of an inner psychological universe, it is very difficult to explain what I mean. In that reality, however, psychological activity is not limited by any of the physical laws that we know. Thought, for example, has properties that we do not perceive — properties that not only affect matter, but that form their own greater patterns outside of our reality. These follow their own, say, laws of physics. We add on to, or build up our own reality, in other dimensions throughout our physical life.

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Paintings that we may have envisioned, for example, exist there, and they are every bit as real as paintings in our studio. I am not speaking symbolically here. There is indeed light that we do not see, sound that we do not hear, sensation that we do not feel. All of these belong to the realm of the inner senses. The inner senses represent our true powers of perception. they represent, say, our native non-physical perceptive “equipment.” The physical senses are relatively easy to distinguish: We know what we see from what we hear. If we close our eyes, we do not see.

The inner senses, though I have in the past described them by separating their functions and characteristics, basically operate together in such a way that in our terms it would be highly difficult to separate one from the others. They function with a perfect spontaneous order, aware of all synchronicities. In that psychological universe, then, it is possible for entities “to be everywhere at once,” aware of everything at once. Our world is composed of such “entities” — the units of consciousness that form our body. The kinds of conscious minds that we have cannot hold that kind of information.

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These units of consciousness, however, add themselves up to form psychological beings far greater in number than, say, the number of stars in our galaxy (over 400 billion of them), and each of those psychological formations has its own identity — its own soul if we prefer — its own purpose in the entire fabric of being.

That is as far as we can carry that for this blog. We need some new carriers for the concepts. But the light itself represents that inner universe, and the source or all comprehension.

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Uncomplete paintings sometimes, in our minds, we see colors more brilliant than any physical ones, and so in a fashion we end up trying a too-literal translation — too literal because a real translation would require colors and even symbols that we do not have on a physical basis. If we think of those colors as being inside us, even in our own cellular comprehension, then we will not be so careful.

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Psychological objects

Objects just originate in man’s and woman’s imagination, there’s always a strong connection between objects and man’s and woman’s dreams. They act as symbols of inner reality, so it’s only natural that whether he/she is aware of it or not, man/woman perceives objects in such a fashion that they also stand for symbols that first originate in his/her dreams.

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This also has to do with large events, that we might for convenience’s sake think of for now as psychological objects — that is, events seen and recognized by large numbers of people in the same way that objects are.

The Christ drama is a case in point, where private and mass dreams were then projected outward into the historical context of time, and then reacted to in such a way that various people became exterior participants — but in a far larger mass dream that was then interpreted in the most literal of physical terms. Even while it was, it also got the message across, though the inner drama itself was not recalled; and as the dream merged with historical events, and it was interpreted by so many, its message also became distorted — or rather, it mixed and merged with other such dreams, whose messages were far different.

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Look at our nuclear-reactor troubles at the plant by Fukushima (Japan). The entire idea of nuclear power was first a dream — an act of the imagination of the part of private individuals — and then through fiction and the arts, a dream on the part of many people. Instantly, probabilities spun out from that dream in all directions, vast potential and dangers.

It was hardly a coincidence that this particular situation arrived in the social climate first of all portrayed in a movie.

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Nuclear power stands for power, plain and simple. Is it good or bad? It stands in man’s and woman’s dreams as belonging to God: the power of the universe. Man and woman has always considered oneself, in our terms as set apart from nature, so he/she must feel set apart from nature’s power — and there must be a great division in his/her dreams between the two. Nuclear energy in fact, then, comes as a dream symbol, and emerges into the world as something to be dealt with.

Fundamentalists think of nuclear power as a force that God might use, say, to destroy the world. That event in Japan means one thing to them. Some of the scientists equate nuclear power with man’s and woman’s great curiosity, and feel that they wrest this great energy from nature, smarter than their fellow men — so they read those events in their own way. The probabilities are still surging, of course, and in private and mass dreams people try out all kinds of endings for that particular story.

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All in all, millions of people are involved, who will be affected of course to one extent or another.

There is a tie-in, and it’s that the Christ drama happened as a result of man’s and woman’s dream, at least, of achieving brotherhood — a quiet, secure sense of consciousness, and a morality that would sustain him/her in the physical world.

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The Christ drama did splash over into historical reality. Man’s and woman’s fears of not achieving brotherhood, or not achieving a secure state of consciousness, or a workable morality, result in his/her dreams of destruction, however they are expressed. And indeed, the present physical event as it exists now at the energy plant Fukushima can easily be likened to — and is — a warning dream to change man’s and woman’s actions.