Category Archives: Ontology

Love and Light are Knowledge

Many of us have adopted destructive sets of beliefs, lives filled with ego-gratification, greed and selfishness. This however is not the soul’s true nature. If left alone without all of the negative stimuli, the soul would return to a peaceful hum that it has always known. Mankind and womankind would be in sync with Mother Earth and the rest of the planetary life that dwells in our dimension. If we would learn to surround ourselves with The Creator’s light and energy, we would essentially be able to eradicate the constant barrage of fears that have surrounded us. Love and light, which is knowledge, are the only things that are needed to free us from our path of self-destruction. They will dissolve the layers of negativity like acid on ripe fruit and release our soul’s essence from its spiritual slumber. The soul’s essence of each and every one us is trying to pry itself free from the grip of the negative energies surrounding our existence.

As we perceive our reality as something that We have created, then we can and will change it for the better. To find oneself, one must look within, for within lies the perfection of God and the Universe that it ultimately – US. Eventually all of us will see the light, if not now then later. For the entities that refuse to evolve and continue on their greedy, self-centered path with no regard for their fellow man, we may find oneself removed from the humming rhythms of the evolving Earth’s move into the peaceful fourth dimension and assigned to one of the lower-vibrational, two-dimensional planets until such time as our soul yearns to move towards the light and be cleansed. Like a stone encased inside a mountain, there we will sit and wait until we have had enough time to seek the love light.

Many of us have already been awakened from our spiritual slumber and are diligently participating in moving the rest of mankind and womankind into the arenas of awareness. Now when I am referring to negative influences or energies, I would clarify here what I am attempting to convey. It is with respect to our ability to allow our ego’s desires to control our vehicle instead of our soul’s light, as the soul only knows its light and love. It also refers to certain energies in and around our planet that do not serve to evolve with the plan of The Creator.

Now I am not trying to be gloom and doom here, for those entities that are relinquished to this dimension do not in any way reflect the majority of us. Most of us will start soon to get the messages and move towards the light. However, for those of us who persist in the cat-and-mouse game of dominating everyone and everything on the planet, our evolution will not be forthcoming as swiftly as the rest of our planet’s citizens and we may be left behind. I have spoken before about how we can change our reality with our thoughts. Since our reality IS our thoughts, this will not be hard to do.

The unknown appears invisible because we do not accept it in our prime series of events

It is as if we had trained ourselves to respond to red lights and to ignore green ones–or as if we read only every third or fourth line on a page of a book.

We attend to matters that seem to have practical value. whether or not we understand what space is, we move through it easily. We do not calculate how many steps it takes to cross a room, for instance. We do not need to understand the properties of space in scientific terms, in order to use it very well. We can see ourselves operate in space, however; to that extent it is known quality, apparent to the senses. Our practical locomotion is involved with it so we recognize it. Its mysterious or less-known properties scarcely concern us.

We move through probabilities in much the same way that we navigate in space. As we do not consciously bother with all of the calculations necessary in the process of walking down the street, so we also ignore the mechanisms that involve motion through probable realities. We manipulate through probabilities so smoothly, in fact, and with such finesse, that we seldom catch oneself in the act of changing our course from one probability to another.

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Take a very simple action: You stand at a corner, wondering which direction to take. there are four streets involved. You briefly consider streets One and two, but rather quickly decide against them. You stand for a moment longer, gazing down Street Three, taking in the visual area. You are somewhat attracted, and imagine yourself taking that course. Your imagination places you there momentarily. Inner data is immediately aroused through conscious and unconscious association. Perhaps you are aware of a few memories that dimly come to mind. One house might remind you of one a relative lived in years ago. A three might be reminiscent of one that grew by your family home. But in that instant, inner computations occur as you consider making a fairly simple decision, and the immediate area is checked against all portions of your knowledge.

You then look at Street Four. The same process happens again, this area also takes your attention. At the same time you almost equally hold in you mind the image of Street Three, for you can see them both at once from this intersection.

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Let us say that you are almost equally attracted to both courses. You teeter between probabilities, having the full power to choose one street or the other as physical experience. If you had to stand there and write down all the thoughts and associations connected with each course of action before you made your decision, you might never cross the intersection to begin with. You might be hit by an automobile as you stood there, lost in your musings.

In the same way, it would take you some time to even walk from a table to a chair if you had to be consciously aware of all of the nerves and muscles that must first be activated. But while you stand almost equally attracted by streets Three and Four, then you send out mental and psychic energy in those directions.

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Past association merge with present reality and form a pattern. Mentally, a part of you actually starts out upon each street–a projected mental image. As you stand there, then, in this case two such projected images go out onto streets Three and Four. To some extent these images experience “what will happen” if you yourself take one direction or the other. That information is returned to you instantaneously, and you make your decision accordingly. Say you choose Street Four. Physically you begin to walk in the direction. Street Four becomes your physical reality. You accept that experiences in your prime sequence of events. You have, however, already sent out an energized mental image of your self into Street Three, and you cannot withdraw that energy.

The portion of your that was attracted to that route continues to travel it. At the point of decision this alternate self made a different conclusion: that it experience Street Three; as physical reality. The self as you think of it is literally reborn in each instant, following an infinite number of events from the one official series of events that you recognize at any given “time.”

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There is something highly important here concerning our technological civilization: As our world becomes more complicated, in those terms, we increase the number of probable actions practically available. The number of decisions multiples. You can physically move from one place on the planet to another with relative ease. Centuries ago, ordinary people did not have the opportunity to travel from one country to another with such rapidity. As space becomes “smaller,” our probabilities grow with in complexity. Our consciousness handles far more space data now.(In terms of time.) Watching TV, we are aware of events that occur on the other side of the earth, so our consciousness necessarily becomes less parochial. As this has happened the whole matter of probabilities has begun to assume a more practical cast. Civilizations are locked one into the other. Politicians try to predict what other governments will do. Ordinary people try to predict what their governments might do.

More and more, we are beginning to deal with probabilities as we try to ascertain which of a number of probable events might physically occur. When the question of probabilities is a practical one, then scientists will give it more consideration.

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The entire subject is very important, however. As far as a true psychology is concerned, individuals who are made aware of the existence of probable realities will no longer feel trapped by events. Our consciousness is at a point where it is beginning to understand the significance of “predictive action”–and predictive action always involves probabilities.

I certain terms, we are the recognized “result” of all of the decisions we have made up to this point in our life. That is the official “I”. We are in no way diminished because other quite-as-official selves are “offshoots” of our own experience, making the choices we did not make, and choosing, then, alternate versions of reality.

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We follow the prime series of events that you recognize as our own, yet all of us are concerned. These are not just esoteric statements, but valid clues about the nature of our own behavior, meant to give us a sense of our own freedom, and to emphasize the importance of our choice.

Cave, camp, and open fires

An open fire elicits certain responses from the cells that for instance, a furnace does not. The effect of the light plus the warmth on the skin is extremely healing. People sit by a fireplace in wintertime because it is unconsciously recognized that recuperative and therapeutic results occur. Simply put, the cells respond to fire-light in somewhat the same manner that flowers do to sunlight. The stimulation is much more than skin deep, however, and an open fire is cleansing. It even helps clear the blood.

Cavemen recognized this. I am not suggesting that we use our fireplaces instead of the furnace. I am saying that in wintertime there are definite health-value effects to be felt when we sit in front of an open fire. Two evenings a week would be quite effective.

The proximity of so many trees also has considerable health value, and to those doing psychic or other creative work the effects are particularly conducive to a peaceful state of mind. Trees are great users and yet conservators of energy, and they automatically provide much vitality to areas in which they are plentiful. This is physically obvious in scientific terms. Besides that, however, the consciousnesses of trees are remarkably kind and enduring.

We think of dogs as friends of man, and we personify gods in human terms. We think of them sometimes as guardians. In those terms, now, trees are also guardians. They are attached to the people they know. You cannot put a leash on them and walk them around the block, yet trees form a protective barrier about, say, a home or a neighborhood. They are actively concerned. They have personalities–certainly to the same extent that dogs do, yet of an entirely different nature. They respond to us. The trees in a neighborhood are particularly friendly, strong, and protective, and they will help renew our energies.

The air may be drier in a certain way. Ocean air is wet but it is healthy. River air is wet, but it may be healthy or unhealthy, according to the nature of the river, the land, and the attitude of the people. After a flood, the river air is felt to be a threat, and to many it is therefore unhealthy. Why do some people, after being flooded in one location, then move to another equally threatening environment.

The “Milumet family of mystics

Almost all of their energy is directed in an inward fashion, with no regard as to whether or not inner experience is translated in usual terms. These persons, for instance, may be utterly unknown, and usually are, for as a rule they care not a bit about explaining their interior activities to others nor, for that matter, even to themselves. They are true innocents, and spiritual. They may be underdeveloped intellectually, by recognized standards, but this is simply because they do not direct their intellect to physical focus.

Those belonging to this (Milumet) family will not be in positions of any authority, generally speaking, for they will not concentrate that long on specific physical data. However, they may be found in our country precisely where we might not expect them to be: on some assembly lines that require simple repetitive action–in factories that do not required speed, however. They usually choose less industrialized countries, then, with a slower pace of life. They have simple, direct, childish mannerisms, and may appear to be stupid. They do not bother with the conventions.

Strangely enough, though, they may be excellent parents, particularly in less complicated societies than our own. In our terms, they are primitives wherever they appear. Yet they are deeply involved in nature, and in that respect they are more highly attuned psychically than most other people are.

Their private experiences are often of a most venturesome kind, and at that level they help nourish the psyche of mankind.

The VOID Family

They have excellent precognitive abilities, which of course means that at least unconsciously they understand the motion of probabilities. They can work in any field. In our terms it is as if they perceive the future motion or direction of an idea, a concept, or a structure. They then work with all of their minds to bring the probability into physical reality.

In conventional terms they may appear to be great activists and revolutionaries, or they may seem to be impractical dreamers. They will be possessed by an idea of change and alteration, and will feel, at least, driven or compelled to make the idea a reality. They perform a very creative service as a rule, for social and political organizations can often become stagnant, and no longer serve the purposes of the large masses of people involved. Members of this (Void) family may also initiate religious revolutions, of course. As a rule, however, they have one purpose in mind: to change the status quo in whatever the area of primary interest.

It is already easy to see how the purpose of various families can inter-mesh, complement each other, and also conflict. Yet all in all, almost, they operate as systems of creative checks and balances.

Life is far from Inflexible

Returning to alternate compositions, we can at any time bring into our own life-composition elements from and “alternate” ones.
Some people structure their lives around their children, others around a career, or pleasure, or even pain. These are simply certain focuses that we choose, that direct our experience. We can add other focuses while still retaining our own identity–indeed, enriching it.

Sometimes we act as though one ability contradicts another. We think “I cannot be a good parent and a sexual partner to my mate at the same time.” To those who feel this way a definite contradiction seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate at the same time.” To those who feel this way a definite contradictions seems implied. A woman might feel that the qualities of a mother almost stand in opposition to those of an exuberant sex mate. A man might imagine that fatherhood meant providing an excellent home and income. He might think that “aggressiveness,” competition, and emotional aloofness were required to perform that role. These would be considered in opposition to the qualities of love, understanding, and emotional support “required” of a husband. In actuality, of course, no such contradiction apply. In the same way, however, we often seem to feel that our identity is dependent upon a certain highly specific role, until other qualities quite out own seem threatening. They almost seem to be un-selflike.

To some degree we feel the same way when we encounter the concept of probable selves, or of counterparts. It is as though we had an unlimited bank of abilities and characteristics from which to draw, and yet were afraid of doing so–fearing that any addiction could make us less instead of more. If all of this goes on personally as we choose one melody and call it oneself, then perhaps we can begin to see the mass creative aspects in terms of civilizations that seem to rise and fall.

Healers

This does not mean that these people may not be creative, or organizers, or teachers, such as those who have completed advanced yoga teacher training courses and learned about the benefits of yoga and its potential healing powers. But, it potentially means that the primary slant of their consciousness will be directed to healing. We might find them as doctors and nurses, while not usually as hospital administrators. However, they may be psychics, social workers, psychologists, artists, or in the religions. They may work at flowers shops. They may work on assembly lines, for that matter, but if so they will be healers by intent or temperament. If you’re looking into metaphysical healing powers for weight loss you could possibly check that site out for acupressure healing properties. I wish you well on getting to the weight you wish to!

I mention various professions or occupations to give clear examples, but a mechanic may belong to this Tumold group, or to any group. In this case the mechanic would have a healing effect on the customers, and he would fixing more than cars.

The healers might also appear as politicians, however, psychically healing the wounds of the nation. An artist of any kind, whose work is primarily meant to help, also belongs in this category. We will find some heads of state, and –particular in the past–some members of royal families who also belong to this group.

Transmitted Thought

There are no duplicates. Yet, we may say, are not some thoughts duplicates?  The variations may indeed be slight, but variations are always present. A thought transmitted knowingly or unknowingly by A. is not precisely the same thought when it reaches receiver B.

The thought originally held by A. is still retained by A., yet a seemingly identical thought reaches B. A. has lost nothing. That is, in trying to send the thought, in trying to duplicate the thought, A. still retains it. So what is passed on to receiver B.? This is rather important, since an explanation will do much to account for the frequent difference that occurs in telepathic communications.

Whether or not- A. the sender, knowingly transmits this apparent duplicate, at the point of its transmission, the sender forms an electrical impulse pattern that is supposed to duplicate the original thought. But no such identical duplication is possible, as far as I know, within reality of any kind.

A side note: identical twins are hardly identical, for example.

As soon as the attempt is made to duplicate the thought, we find the attempt itself strains and pulls; the impulse changes minutely, or to a greater degree. The point I want to make is that any attempt at duplication actually forces the thought it is already a new thought, bearing great resemblance to the original. But it is not the original thought.

Prime identities cannot be duplicated. Exact duplication is always an effect of insufficient knowledge. In some cases two thoughts may appear identical, but whether or not examination can show it, such exact duplication is impossible. Now when receiver B. receives a transmitted thought, he may react and interpret that part of the thought that is similar to the original.

He or she may , on the other hand, react to and interpret that portion of the thought that is not similar. He or she may react to and interpret the similarity of the difference. His or her reactions depend upon several circumstances, including the intensity of the electrical pulsations that compose the thought, and his or her own inner facility in reaching to particular ranges of intensities.

Habitually, individuals establish overall frequencies that they are able to handle, for various reasons. An individual will therefore feel more at home operating within certain frequencies. The original thought is used as a pattern for the creation of a new electrical reality which may or may not be directed at any given receiver. It is obvious that the attempt to duplicate is present: were it not for this attempt to duplicate, then there would be little similarity between any separate identities.

The nature of the thought that is received by B. is determined by many factors. We shall consider but a few of these. These include the original intensity of the thought as A. ; the familiarity or unfamiliarity of the range of frequencies that compose the thought to any intended receiver.

The receiver will understand and interpret in general the intensity range he is in the habit of using himself. Some, or a portion of the transmitted thought, may fall within his range and some may not. He or she may pick up the portions of the thought which are similar to the original thought which are similar to the original thought, in which case some scientific proof of sorts can be achieved. It can happen, however, that the dissimilarity is what falls within his or her particular accustomed range, in which case proof will be inadequate.

Emotions also possess an electrical reality. Thoughts formed and sent out within the impulse range of emotion often succeed because of the peculiar nature of the emotional electrical impulses themselves. They have a particularly strong electrical mass. They also usually fall within powerful intensities, for reasons. Thoughts formed under a strong emotional impetus will carry greater vividness, have a greater tendency toward duplication, and are apt to be interpreted with some success.

Also, all individuals have had familiarity with emotions as they exist within electrical intensities, and are accustomed to reacting to them. The whole process in instantaneous. However, the thought which is now an approximation of the original thought is changed once more by the receiver himself or herself. He or she does not actually interpret the thought itself. He or she interpret the thought itself. He or she interprets its meaning and forms a new thought identity.

Action, the very action of transmission, alters the nature and electrical reality of the thought itself.

Our imaginary sender A. does not transmit a given thought. He or she does not even send an exact duplicate. Nor does the receiver receive the thought in the same condition. The original thought is retained by A. A. forms a thought as nearly identical as possibilities allow it to be. This he or she transmits to B. But B. can’t receive the thought in its present condition, for the action of receiving a thought also changes it. He or she forms a thought as nearly identical as possible for him and interprets it.

Action can never be considered apart from that which is seemingly acted upon, for action becomes part of structure. Action begins from within and is a result of inner vitality inherent in all realities. Action is not alone. It is not an identity. ACTION IS A DIMENSION OF EXISTENCE.

In Every Place And Every Time, Terms Of Being Are The Same

They bring forth the greater comprehension of each self, or itself. For lives come and gone, as we might for fond dreams barely be recalled.

They represent a present unique beyond telling, alive in each consciousness, more important than we recognize. There are no real rules to be followed that will bring us into such an encounter with the present moment of reality – only a trust in the nature of our being. And that trust is within us whether or not we recognize it, for it gives us our present experience; and no matter how our mind questions, it rides security in the real creativity of the soul.

That soul constantly creates the body, and each individual on the face of the earth at any given time places his or her trust in that reality. That feeling of certainty is the same that any plant knows. Any idea, creative insight, or dream, rides upon the same sure thrust

THOSE OF US

Those of us who do not believe in war have not experienced it. It may have surrounded us, but we did not experience it. Those of us do not believe in greed have not suffered its “consequences.” If we still see it is because it is a part of our reality. If we are honestly not greedy, yet we see greed, then perhaps we are serving as an example to others–but we form our own reality.

There are more worlds than you suppose, and in our own private experience each of us contributes to the world that we know. We and our counterparts together form it. Our physical body alone is equipped to perceive far more than we presently allow it to. Physically we are a part of every  other person upon the earth, and we have a connection with each leaf and frog and nail.

 

We choose the city or state or country in which we live. No one forces us to stay here unless we are looking for an excuse to remain. So we choose psychic land of another as we can journey into other parts of the physical world. Some great travelers never left the country of their birth.

Michelangelo roamed the centuries, picking up visions and ideas as others might buy postcards, journeying from one country to a foreign land. His genius shows us what we are, and yet it is but a hint of the potential with which our species is endowed.

In the light of such ideals, surely seem wanting–yet our reality is one in which the greatest freedoms have been allowed. This means that we have given ourselves full range so that all probabilities could be explored, and none left out that were physically feasible.

This species gave itself no “preordained” taboos.

 

If the infinite ranges possible to human capabilities would be explored–and those who chose that route said, “we will trust that our creativity will find its own way, and if there are nightmares we will waken from them. We will even learn from them. We will dare to push aside the dimensions of being into those our humanity have its meaning. And through the compassion that we have learned, will we be able to understand the divine errors that gave us the gift of our birth. Souls and molecules each are learning, each are forming realities, each are a part of a divinity in which each counterpart has a part to play.

Humans Are Not The Master Of Creation

He or she is simply their creator, and he or her creates because he or she does not attempt to control.

When we try to control power or people, we always copy. To some extent the world copies itself, in that there are patterns. Those patterns are always changed to one extent or another, so that no object is ever a copy of another–though it may appear to be the same.

In our terms, the world is intensely different from one moment to another, with each smallest portion of consciousness choosing its reality from a field of infinite probabilities. Immense calculations, far beyond our conscious decisions as we think of them, are probable only because of the unutterable freedom that resides within minute worlds inside our skull– patterns of interrelationships, counterparts so cunningly woven that each is unique, freewheeling, and involved in an infinite cooperative venture so powerful that the atoms stay in certain forms, and the same stars shine in the sky.

The familiar and strange are intimately connected in our most obvious, our simplest utterance. We are surrounded by miracles. Why, then, does the world so often seem sour and cruel? Why do our fellow beings, sometimes seem like unfeeling monsters–Frankenstein not of body but of mind, spiritual idiots, ignorant of any heritage of love or truth or even graceful beast-hood? Why does it seem to many of us that the race, the species, is doomed? Why do some of us feel, in our quiet moments, such a sentence just?

We make our own reality.