Category Archives: Lessons

ACTION AND PROBABILITIES

There are many you’s in the probable systems, and each You is related psychologically in a personality structure. The You that you know is a part of this. In our system, all the other You’s seem to exist in a probable reality.

To any of them, the others would seem to exist in a probable universe, yet all are connected. All of us did not have the same parents, for example, and there are portions of probable situations existing in our own parents’ separate lives. In two probable realities, your mother did not have children. You do no exist in these. In some, she married but not the man/woman you know. A psychological connection exists between that first son/daughter in that other system and yourself.

Emotional charged feeling immediately sets up what you may think of as a tangent. It is expressed in some reality system. This is the inner nature of action. Those thoughts and desires and impulses not made physically real in our terms will be made real in other systems.

Now, the inner self is psychologically influenced by these probable personalities, for they represent a whole personality structure or gestalt with which we are utterly unfamiliar. Our psychologist are dealing with a one-dimensional psychology, at their best.

In the dream state, the portions of the larger ‘structure’ sometimes communicate in highly codified symbols. It would be highly improbable that we could decipher many of these now. There is a feedback system that operates, and yet you must understand that these other identities are fully independent and individual. They exist in codified psychological structures within our personality, as we do theirs.

They remain latent within us, and unexpressed in our system. We have their abilities, unused. We remain latent in their personality structures, and our main abilities are unused within their systems. Yet each of us is a part of one self in a multi-dimensional psychological structure.

These do not necessarily represent more evolved selves. Certain abilities will be more developed in them than in you, and vice versa. I am not speaking of portions of yourself that exist in the “future.” Each probable self, you see, has ‘future’ selves.

This multidimensional personality or identity is the psychological structure with which we will concerned. the term includes probable selves, reincarnated selves and selves more developed than the self that you know. These make up the basic identity of the whole self. All portions are independent.

WE ARE CONNECTED

We ARE connected to all of humanity, past, present and future. We ARE composed of holographic material that experiences consciousness everywhere at all times. The collective manifestation of this material is All That Is. This is our working model for the creation of human beings everywhere, at all times, by evolutionary consciousness. Given this, can You-The Blog-Reader sense how it may be possible to assume the perspective of ANY human, living or dead, simply by using your Intent, your Divine Will? Indeed, I must say that this procedure is at the base of all of our explorations in the new Blog material.

The explorer of the personal consciousness Intentionally goes out into the Unknown Reality and allows this Intent to zero-in on the desired Gestalt of Consciousness, Light Body, Dimension, or what have you. So, yes indeed, Dear Blog Reader, you have the potential to embody the perspective of any number of transitional human Souls, famous or otherwise.

Now in these instances of contact with, for example, Egyptian Pharaohs, or famous movie actors from the 30s the reasons are obvious: the explorer knows of the famous person, they have read about the famous person, seen their movies, retained information about the famous person, that then acts spontaneously as the directive influence in the Past Lives experimentation.

The remembered material as the directional coordinates to the traveling Soul Self of the experimenter. When contact is made, there is often a great deal of surprise, excitement, and personal satisfaction experienced. It is good for the Soul to have these nurturing experiences of contact.

DESTRUCTION AND CREATION

Currently we have the former situation I have just described. The threat of nuclear annihilation hangs heavy in the air. This we call the “Worst-Case-Scenario,” as presented to us by the religious groups that desire an Armageddon, by the producers of motion pictures and other media, who hope to frighten us into buying their products, by the average citizens of the world who have become accustomed to focusing on the creation of negative realities.

The collusion of these negative influences – the thoughts, images and emotions generated in the minds of vast populations of humans – creates a potential for the manifestation of this collective vision. Witness the Earth Changes such as the earthquakes, storms, tsunamis, erupting volcanoes, and so on. There are all the products of this focus on the negative. You may include our collapsing institutions, the Gulf Oil Disasters, and every other negative outcome in this analysis, as the fruit, in a sense, of this world tree of negativity.

Now conversely, the assemblage on the etheric levels of the positive ideas, images, emotions and other creative ephemera, builds the potential for the manifestation of the positive collective vision. The former is powered by fear, anger, envy, mistrust, and so on. The latter is powered by the virtues of humanity: Love and Courage, compassion, and others.

DREAM TRYOUTS

Children actually try out in dreams the various courses open to them. We may act out probabilities within dream reality and try out alternatives, and not necessarily short-term ones. For example, you would have made an excellent doctor. In your terms, you worked out this possibility by weaving, over a period of three years, a dream framework in which you learned exactly what your life would have been, had you gone into medicine.

This was more than imaginative. You examined one probability and chose another. The individual, then, chooses which probabilities he/she desires to actualize physically. In one such episode, for example, you followed your present course through; therefore, you are subconsciously aware of your own ‘future’ – since you chose it. There are always new choices, however. You foresaw the future possibilities within the main choice system.

In your present life, the same process continues. Most of these dreams are very disconnected from the ego and will not be recalled. The self who pursues these divergent paths is actual, however. The doctor you might have been once dreamed of a probable universe in which he/she would be an artist. He continues to work out his/her own probabilities. He/she exists in fact. You call his/her system an alternate system of probability, but this is precisely what he/she would call yours.

Now you will have some experiences that are shared in the dream state. They will be involved with episodes familiar to you both before you went your separate ways. You are like two limbs from the same tree. You recognize the same mother.

Now you will have some experiences that are root dreams. They serve as a method of maintaining inner identity and communication. Projections can also occur from these – that is, you may, for example, project into the life of the doctor. (I am using you and the doctor as an example. Art, you see, is also closely connected with healing. The projections of which I spoke happen occasionally and spontaneously on both your parts.)

Reincarnation is but a part of this probability system, the part that falls within our particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as your know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other drea elements. Falling dreams are also simple experience in many instances, representing downward motion. or a loss of form-control during projection.

MENTAL ENZYMES

As mental genes are behind the physical genes, so to speak, so are Mental Enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a Mental Enzyme, and there are more which I will describe to you at a later date.

In a sense, any color or quality of that nature could be considered a Mental Enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a Mental Enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.

Nevertheless, there is an interaction here which gives Chlorophyll its properties. I hope to make this clearer to you, but it involves part of a larger concept for which you do not how have the proper background…. Chlorophyll is a Mental Enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.

This also has to do with feeling, which is also a mover. You must try not to categorize things in old ways, but when you open your mind, you will see a similarity between Chlorophyll, as a Mental Enzyme or mover, and emotion which is never still. Emotion’s ‘solidified’ is something else again and is perhaps a framework of other worlds.

Perhaps I may be able to make Mental Enzymes clearer….. In your own experience, you are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical Chlorophyll be also a part of a seemingly immaterial emotion or feeling, but in a different form – and, of course, directed into this form or caused to take various forms in response to certain laws – as your ice will not exist of itself in the middle of our summertime. And I am not to be compared to a symphony, but you must admit that I do well with a figurative baton.

Why do you find the phrase ‘solidified emotion or feeling’ outlandish? You understand now that our plane is composed of solidified thought. When our scientists get through with all their high fiddle-faddle, they will also discover that this is the case.

When I told you in earlier Blog to imagine the wire structure penetrating everything that is, I meant you imagine these wires as being alive, as I am a live wire myself. Joking aside, I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to your mental enzymes.

Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The Mental Enzymes within the enclosure are the elements that set off the action, and – listen to this – they are also the action itself.

In other words, the Mental Enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.

You know what love and hate are, but as I told you earlier, try to think in new ways. Love and Hate, for example, are action. They are action and they both imply action in physical bodies.

These Mental Enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use….. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are Mental Enzymes of solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. You could almost say that Mental Enzymes become the tentacles that form material – though I do not find that a very pretty phrase.

The framework, again, is only for convenience, as our physical walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them renders them less —- Opaque.

Intellectual truth will not make you free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, you understand their rather dubious nature. Since feeling is often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow you to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If it speak in analogies and images, it is because I must relate with the world that is familiar to us.

CAMOUFLAGE ART

Our scientists can count their elements, and while they are on the wrong track, they will discover more and more elements until they are ready to go out of their minds. And while they create instruments to deal with smaller and smaller particles, they will see smaller and smaller particles, seemingly without end. As their instruments rach further into the physical universe, they will see further and further into the physical universe, they will automatically and unconsciously transform what they apparently see into the camouflage patterns with which they are familiar. They will be, and are, prisoners of their tools.

More galaxies will seemingly be discovered, more mysterious radio stars perceived, until, the scientists realize that something is wrong. Instruments designed to measure the vibrations with which scientists are familiar will be designed and redesigned. All kinds of seemingly impossible phenomena will be discovered with the instruments.

The trouble is that the instruments will be designed to catch certain camouflages, and they will perform their function. They themselves transform data from terms we cannot understand into terms that we can understand. This involves a watering down of data, a simplification that distorts the original information out of shape. The original is hardly discernible when they are done. We are destroying the meaning in the translation. When we decipher one phenomena in terms of another, we always lose sight of whatever glommer of understanding that may have reached us.

It is not a matter of inventing new instruments any longer, but of using the ‘invisible’ ones we have. These may be known and exmained. This material itself is evidence. It is like the branch that moves, so that we know the wind by its effect; and a windbag like me by the billowing gale of my dialogues.

Scientists realize that the atmosphere of the earth has a distorting effect upon their instruments. What they do not understand is that their instruments themselves are bound to be distortive. Any material instrument will have built-in distortive effects. The one instrument which is more important than any other is the mind (not the brain), the meeting place of the inner and outer senses.

The mind is distributed throughout the entire physical body, and builds up about it the physical camouflage necessary for existence on the physical level. The mind receives data from the inner senses and forms the necessary camouflage.

The brain deals exclusively with camouflage patterns, while the mind deals with basic principles inherent on all planes. The brain is, itself, part of the camouflage pattern and can be interpreted and probed by physical instruments. The mind cannot. The mind is the connective. It is here that the secrets of the universe will be discovered, and the ind itself is the tool of discovery.

We might say that the brain is the mind in camouflage. Imagination belongs to the mind, not the brain. Instruments may be used to force imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thoughts because the imagination is a connective between the physical individual and the non-physical entity.

MENTAL ENZYMES III

Mental enzymes, by the way, have a chemical effect or reaction on our plane, but the effect itself is, of course, distortion. On the other planes. the distortion effect may not be chemical at all.

Mental enzymes transform vitality into the particular camouflage patterns. A chemical imbalance in a physical body will also show itself as a corresponding distortion of sensual data. That is, when the chemical balance is disturbed, the physical world will appear to have changed. For the individual involved, the camouflage actually has changed.

The subconscious is a property of mind and is, to a large degree, independent of camouflage. While part of the subconscious must deal with camouflage, for example, the deeper portions are in direct contact with the basic vitality of the universe. When we wonder if this material comes from our subconscious, we take it for granted that the subconscious is personal, dealing exclusively with matters of our past. We are sometimes willing to concede that perhaps some element of racial memory might enter in.

The subconscious, however, also contains the undistorted material of the mind, which is uncamouflaged and which operates between planes, knowing no boundaries

THE SENSES

The sense of sight, mostly concentrated in our eyes, remains fixed in a permanent position in our physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, we know, is not the case.

The ears can be trained to some degree into a sound-awareness pertaining to the body itself. And breathing, for example, can be magnified to an almost frightening degree when one concentrates upon listening to his/her own breath. But, as a rule, the ears neither listen to nor hear the inner sounds of the body.

The sense of smell also seems to leap forward. A man/woman can smell quite a stink, even though it is not right under his/her nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then we do not feel that we have touched it. Touch usually involves contact of a direct sort. You can, of course, feel the invisible wind against our cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.

The outer senses deal mainly with camouflage patterns. The inner senses deal with realities beneath camouflage, and deliver inner information. These inner senses, therefore, are capable of seeing within the body, though the physical eyes cannot. As the senses of sight, sound and smell appear to reach outward, bringing data to the body from an outside observable camouflage pattern, so the inside senses seem to extend far inward, bringing inner reality data to the body. There is also a transforming process involved, much like the moment that we have spoken about in the creation of a painting.

The physical body is a camouflage pattern operating in a larger camouflage pattern. But the body and all camouflage patterns are also transformers of the vital inner stuff of the universe, enabling it to operate under new and various conditions.

The inner senses, then, deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times while the outer senses are concerned with the body mainly in its relationship to camouflage environment.

The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. the material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then, is the receiving station for the data brought to it by the inner senses. What we have here, are inner nervous and communication systems, closely resembling the outer systems with which we are familiar.

I am repeating myself, but I want to be clear. This vital data is sent to the mind by the inner senses. Any information that is important to the body’s contact with outer camouflage is given to the brain.

The so-called subconscious is a connective between mind and brain, between the inner and outer senses. Portions of it deal with camouflage patterns, with the personal past of the present personality, with rcial memory. The greater portions of it are concerned with the inner world, and as data reaches it from the inner world, so can these portions of the subconscious reach far into the inner world itself.

THE BREATHER AND THE DREAMER

Some part of the individual is aware of the most minute portions of breath; some part knows immediately of the most minute particle of oxygen and other components that enter the lungs. The thinking brain does not know. Our all-important ‘I” does not know. In actuality, my dear Blog reader, the all-important ‘I’ does know. We do not know the all-important ‘I’, and that is our difficulty

It is fashionable in our time to consider man/woman as the product of the brain and an isolated bit of the subconscious, with a few other odds and ends thrown in for good measure. Therefore, with such an unnatural division, it seems to man/woman that he/she does not know itself.

He/she says, ‘I’ breathe, but who breathes, since consciously I cannot tell myself to breathe or not to breathe?’ He/she says, ‘I dream.’ He/she cuts himself/herself in half and then wonders why he/she is not whole. Man/woman have admitted only those things he/she could see, smell, touch or hear; and in so doing, he/she could only appreciate half of himself/herself. And when I say half, I exaggerate; he/she is aware of only a third of himself/herself.

If man/woman dot not know who breathes within him/her, and if man/woman does not know who dreams within him/her, it is not because there is one self who acts in the physical universe and another who dreams and breathes. It is because he/she has buried the part of himself/herself which breathes and dreams. If these functions seem so automatic as to be performed by someone completely divorced from himself/herself, it is because he/she has done the divorcing.

The part of us who dreams is the ‘I’ as much as the part of us who operates in any other manner. The part of us who dreams is the part of us who breathes. This part of us is certainly as legitimate and necessary to us as a whole unitis, as the part who plays cards or dominos. It would seem ludicrous to suppose that such a vital matter as breathing would be left to a subordinate, almost completely divorced, poor-relative sort of a esser personality.

As breathing is carried on in a manner that seems automatic to the conscious mind, so the important function of transforming the vitality of the universe into patter units seems to be carried on automatically. But this transformation is not as recognize, and so it seems as if this transformation is carried on by someone even more distant than our breathing and dreaming selves.

We form the world of appearances as effortlessly and unconsciously as we breathe.

Because we know that we breathe, without being consciously aware of the mechanics involved, we are forced to admit that we do our own breathing. When we cross a room, we are forced to admit that we have caused oneself to do so, though consciously we have no idea of willing the muscles to move, or of stimulating one tendon or another. Yet even though we admit these things, we do not really believe them.

In our quiet unguarded moments, we still say, ‘Who breathes? Who dreams? Who moves?’ How much easier it would be to admit freely and wholeheartedly the simple fact that we are not consciously aware of vital parts of oneself and that we are more than we think we are.

Man/woman, for example, trusts himself/herself much more when he/she says, ‘I will read,’ and then he/she reads, than he/she does when he/she says, ‘I will see,’ and then he/sees. He/she remembers having learned to read, but he/she does not remember having learned to see, and what he/she cannot consciously remember, he/she fears.

The fact is that although no one taught him/her to see, he/she sees. The part of himself/herself that did ‘teach’ him/her to see still guides his/her movements, still moves the muscles of his/her eyes, still becomes conscious despite him/her when he/she sleeps, still breathes for him/her without thanks or recognition and still carries on his/her task of transforming energy from an inner reality into an outer one. Man/woman becomes trapped by his/her own artificially divided self.

It is true that, as a rule, we are not aware of our whole entity. There is no reason, however, why we must be blind to the whole self of our present personality, which is part of the entity, and which can be glimpsed in terms of the breathing and dreaming ‘self’ of which I have spoken.

It is convenient not to be consciously aware of each breath we take, but it is sheer stupidity to ignore the inner self which does the breathing and is aware of the mechanics involved. I have said that the mind is a part of the inner world, but we have access to our own minds, which we ignore; and this access would lead us inevitably to truths about outer the outer world. Working inward, we could understand the outward more clearly.

PSYCHOLOGICAL TIME

Physical time is a camouflage. Psychological time belongs to the inner self, that is, to the mind. It is, however, a connective, a portion of the inner senses which we will call, for convenience, The Second Inner Sense. It is a natural pathway, meant to give easy access from the inner to the outer world and back again.

Time to our dreaming self is much like ‘time’ to our waking inner self. The time concept in dreams may seems far different than our conception of time in the waking state when we have our eyes on the clock and are concerned with getting to some destination by say, 12:15. But it is not so different from time in the waking state when we are sitting alone with our thoughts. Then, I am sure, we will see the similarity between this alone sort of inner psychological time, experienced often in waking hours, and the sense of time experienced often in a dream.

I cannot say this too often – we are far more than the conscious mind, and the self which we do not admit is the portion that not only insures our own physical survival in the physical universe which it has made, but which is also the connective between oneself and inner reality. It is only through the recognition of the inner self that the race of man/woman will ever use its potential.

The outer senses will not help man/woman achieve the inner purpose that drives him/her. Unless he/she uses the inner senses, he/she may lose whatever he/she have gained.

CLOCK TIME

Psychological Time is so a part of inner reality that even though the inner self is still connected to the body, we are, in the dream framework, free of some very important physical effects. Now, as dreams seem to involve us in duration that is independent of clock time, so can we achieve the actual experience of duration as far as our inner visions are concerned.

Clock Time was invented by the ego to protect the ego, because of the mistaken conception of dual existence; that is, because man/woman felt that a predictable, conscious self did the thinking and manipulating, and an unpredictable self did the breathing and dreaming. He/she set up boundaries to protect the ‘predictable’ self from the ‘unpredictable’ self and ended up by cutting the whole self in half.

Originally, Psychological Time allowed man to live in the inner and outer worlds with relative ease, and man/woman felt much closer to his/her environment. In prehistoric times, mankind/womankind evolved the ego to help him/her deal with camouflage patterns that he/she had, himself/herself, created. This is not contradiction, as will be explained later. He/she did the job so well the even when he/she had things well under control, he/she was not satisfied. He/she developed at a lopsided level. The inner senses led him/her into a reality he/she could not manipulate as easily as he/she could physical camouflage, and he/she felt what he/she thought of as a loss of mastery.