Category Archives: Inner universe

Dreams, Evolution, Inner universe, Metaphysics, Thought

Obsessed With Sexual Behavior

November 23, 2015 zzzesus 9 Comments

We Are Obsessed With Sexual behavior (like that found on porn videos) when we proclaim it evil or distasteful or debasing,hide it, and pretend that its is primarily “Animalistic.”

We are also obsessed with sexual behavior when we proclaim its merits in an exaggerated fashion from the marketplace. We are obsessed with sexual behavior, no wonder watch my girlfriend porn is prevalent . Our daily dose of Girlfriend porn is available at “Watch-my-gf” sex and is so popular, when we put tight, unrealistic bans upon its expression, and also when we set up just as unrealistic standards of active performance to which the normal person is expected to comply.

Sexual freedom, then, does not involve an enforced promiscuity in which young people, for example, are made to feel unnatural if their encounters with the other sex do not lead to bed. Sexual freedom is shown within dominant and submissive dynamics such as seen in “My Little Princess” this interesting article and other similar fetishes.

We begin to program sexual activity when we divorce it from love and devotion. It is very easy then for church or state to claim and attract our uncentered loyalty and love, leaving us with the expression of a sexuality stripped of its deepest meanings.

I am not saying here that any given sexual performance is “wrong,” or meaningless, or debased if it is not accompanied by the sentiments of love and devotion. Of course, there can be acts of sexual expression found on PornHub and other adult websites that don’t actually have to be meaningless, but it doesn’t have to be romantic either. Over a period of time, however, the expression of sex will follow the inclination of the heart. These inclinations will color sexual expression, then. To that degree, it is “unnatural” to have sexual desire for someone whom you dislike or look down upon. The sexual ideas of domination and submission have no part in the natural life of our species, or that of the animals. We have interpret animal behavior according to our own beliefs.

Dominance and submission have often been used in religious literature in periods when love and devotion were separated from sexuality. They became unified only through religious visions or experiences, for only God’s love was seen as “good enough” to justify a sexuality otherwise felt to be animalistic. Instead, the words “Domination” and Submission” have to do with areas of consciousness that to a certain extent was bent upon dominating nature. We considered this male in essence. The female principle then became connected with the earth and all those elements of its life over which we as a species hoped to gain power.

God, therefore, became male. The love and devotion that might otherwise be connected with the facets of nature and the female principle had to be “snacthed away from” any natural attraction to sexuality. In such a way, religion, echoing our state of consciousness, was able to harness the powers of love and use them for purposes of domination. They became state-oriented. A man’s love and devotion was a political gain. Fervor was as important as a government’s treasury, for a state could count upon the devotion of its lieutenants in the same way that many fanatics will work without money for a cause.

Some people are naturally solitary. They want to live lone lives, and are content. Most, however, have a need for ending, close relationships. These provide both a psychic and social framework for personal growth, understanding, and development. It is an easy enough matter to shout to the skies: “I love my fellow men,” when on the other hand we form no strong, enduring relationship with others. It is easy to claim an equal love for all members of the species, but love itself requires an understanding that at our level of activity is based upon intimate experience. We cannot love someone we do not know — not unless we water down the definition of love so much that it becomes meaningless.

To love someone, you must appreciate how that person differs from yourself and from others. We must hold that person in mind so that to some extent love is a kind of meditation — a loving focus upon another individual. Once you experience that kind of love we can translate it into other terms. The love itself spreads out, expands, so that we can then see others in love’s light.

Love is naturally creative and explorative — that is, we want to creatively explore the aspects of the beloved one. Even characteristics that would otherwise appear as faults attain a certain loving significance. Because these are still attributes of the beloved attains prominence over all others.

The span of a god’s love can perhaps equally hold within its vision the existences of all individuals at one time in an infinite loving glance that beholds each person, seeing each with all his or her peculiar characteristics and tendencies. Such a god’s glance would delight in each person’s difference from each other person. This would not be a blanket love, a soupy porridge of a glance in which individuality melted, but a love based on a full understanding of each individual. The emotion of love brings us closet to an understanding of the nature of All That Is. Love incites dedication, commitments. It specifies. We cannot, therefore, honestly insist that we love humanity and all people equally if we do not love one other person. If we do not love oneself, it is quite difficult to love another

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts, Uncategorized

We see in nature only what we want to see.

November 12, 2015 zzzesus

We provide ourselves with a pattern or model of nature that conforms with our beliefs.

Love and devotion are largely seen as female characteristics. Societies and organizations of church and state are seen as male. It is not so much that the male and the female be considered equal as it is that the male and female elements in each person should be released and expressed. Immediately, many of us may be annoyed or alarmed, thinking that of course I mean sexual expression. Of course, sexual expression can come in a lot of ways – self (with toys like a thrusting dildo or vibrators) and with another human. That is a portion of such expression. But I am speaking of releasing within each individual the great human characteristics and abilities that are often denied expression because they are assigned to the opposite sex.

In our present framework, because of the male-female specialization– the male orientation, the implication that the ego is male while the psyche is female– we force upon ourselves great divisions in which operationally the intellect seems separate from the Intuitions, and we set up a situation in which opposites seem to apply where there are none. When we think of a scientist, the majority of us will think of a male, an intellectual, an “objective” thinker who takes great pains not to be emotional, or to identify with the subject being examined or studied.

There seems to be a division between science and religion, for even organized religion has an intuitive basis. The male scientist is often ashamed of using his intuitions, for not only do they appear to be unscientific, but female as well. It is what others will think about his masculinity that such a man is concerned with. It be “illogical” is a scientific “crime” — not so much because it is an unscientific attribute, but because it is considered a feminine one. Science has followed the male orientation and become its epitome. Up until the present, science has consistently tried to do without the so-called feminine qualities. It has divorced knowledge from emotion, understanding from identification, and stressed sexuality over personhood.

To an extent, some people in the sciences manage to behind the so-called female and male characteristics. When they do so, seeming oppositions and male contradictions disappear. To whatever degree, more than their contemporaries, they do not allow sexual roles to blind them psychologically. Therefore they are more apt to combine reason and emotion, intuition and intellect, and in so doing invent theories that reconcile previous contradictions. They unify, expand, and create, rather than diversify.

Einstein was such a person in the sciences. While he was tainted to some extent by conventional sexual beliefs, he still felt his own personhood in such a way that he gladly took advantage of characteristics considered feminine. As a youngster particularly, he rebelled against male-oriented learning and orientation. This rebellion was was psychological — that is, he maintained an acceptable male orientation in terms of sexual activity, but he would not restrain his mind and soul with such nonsense. The world felt the result of his great intuitive abilities, and of his devotion.

Because of the world situation, and the overall male orientation of science, the result of his work were largely put to the uses of manipulation and control.

Generally, reason and intellect are then considered male qualities, and the frameworks for civilization, science, and an organized world. The intuitions and the impulses are considered erratic, untrustworthy, feminine, and the impulses are be controlled. The world exists because of spontaneous order. Civilization began because of the impulse of people to be together. It grew spontaneously and came into order. We only see the outside of many processes because our objectified viewpoint does not allow us the identification that would show us more. It seems to us then that all systems sometime break down — become less orderly or fall into chaos.

We apply this belief to physical systems and psychological ones. In terms of sex, we insist upon a picture that shows us a growth into a sexual identification into “sexual disorder.” It does not occur to us that the original premise or focus, the identification of identity with sexual nature, is “unnatural.” It is us, then, who form the entire framework from which our judgement is made. In many cases the person is truer to his or her own identity in childhood or old age, when greater individual freedom is allowed, and sexual roles are more flexible.

Any deep exploration of the self will lead into areas that will confound conventional beliefs about sexuality. We will discover an identity, a psychological and psychic identity, that is in our terms male and female, one in which those abilities of each sex are magnified, released, and expressed. They may not be so released in normal life, but we will meet the greater dimensions of our own reality, and at least in the dream state catch a glimpse of the self that transcends a one-sex orientation.

Such an encounter with the psyche is often met by great artists or writers, or by mystics. This kind of realization is necessary if we are to ever transcend the framework of seeming opposites in which our world is involved.

The overly specific sexual orientation, then, reflects a basic division in consciousness. It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexuall identity.

Inner universe, Metaphysics, Thoughts

Humanity deals with different predominant themes at different times.

November 10, 2015 zzzesus

There may be minor interweaving ones, but the nature of personality, religion, politics, the family, and the arts– all of these are considered in the light of the predominating theme.

In unusual historic terms, humanity has been experimenting with its own unique kind of consciousness, and this necessitated an arbitrary division between the subject and the perceiver–nature and man/woman — and brought about a situation in which the species came to consider itself apart from the rest of existence.

What we think of as male/female ego-orientated characteristics are simply those human attributes that the species encourage, brought into the foreground, and stressed. Using those actually as guidelines, we have so far viewed our world and formed our cultures. There are some exceptions of note, but here I am speaking historically of the Western world with its Roman and Greek heritage. Our gods became masculine then; competitive. We saw the species pitted against nature, and man/woman pitted against man/woman. We consider the Greek tragedies great because they echo so firmly our own beliefs. Man/woman is seen in opposition in the most immediate fashion with his/her own father/mother. Family relationships become a mirror of those beliefs, which are then of course taken as statements of fact concerning the human condition. We thus have a very polarized male-female concept.

Those characteristics that we consider female are, then, those that did not predominate because they represented the sources of nature from which the species sought release. To some extent this was a true, creative, sexual drama, of high pretense, for in its own way the consciousness of the species was playing for high stakes, and the drama had to be believable.

It was seeking for a multiplication of consciousness, forming new offshoots from its own source. It had to pretend to dislike and disown that source in the same way that an adolescent may momentarily turn aside from its parents in order to encourage independence. Before the so-called flowering of Greek and Roman cultures, consciousness had not as yet made that specialization. There were gods and goddesses galore, and deities in whose natures the feminine and masculine characteristics merged. There were deities part human and part animal. The species, then, had not yet taken up the theme that has been predominant in Western culture.

These changes first occurred in man’s/woman’s stories of the deities. As the species divorced itself from nature, so the animal gods began to vanish. Man/woman first changed his/her myths, and then altered the reality that reflected them.

Before then there were various kinds of divisions of labor, but great leeway in sexual expression. Children were a necessary part of the family, for a family was a band of people who belonged together, cooperating in the search for food and shelter.

Homosexual or lesbian relationships, as we term them, existed quite freely, and simultaneously. These were considered pertinent with or without sexual expression, and served as strong bonds of sisterhood and brotherhood.

When we view the animal kingdom, we also do so through our specialized sexual beliefs, studying the behavior of the male and female, looking for patterns of aggressiveness, territorial jealousy, passivity, mothering instincts, or whatever. These specialities of interest make us blind to many larger dimensions of animal behavior. To some degree, the so-called mothering instinct belongs to male and female alike in any species that can be so designated. Animals have close friendships, with or without sexual expression, with members of the same sex. Love and devotion are not the prerogatives of one sex or one species, some humans exhibit the same conclusion when it comes to expressing their sexuality through massively various ways now that don’t even have to include other humans, such as people watching and enjoying websites like cartoon porn and others.

Dreams, Evolution, Inner universe, Metaphysics, Thought, Uncategorized

Ideas about sexuality and the nature of the psyche.

November 5, 2015 zzzesus 5 Comments

Often paint a picture of very contradictory elements. The psyche and its relationship to sexuality affects our ideas of health and illness, creativity, and all of the ordinary areas of individual life.

In our terms, the psyche contains what we could consider male and female characteristics, while not being male or female itself.

In those terms and in regard, the psyche is a bank from which sexual affiliations are drawn. Basically, however, there are no clear, set, human, psychological characteristics that belong to one sex or the other. Apart from most men seeming to enjoy and be aroused by the content and individuals featured over on X Tube. Again, this would lead to a pattern too rigid for the development of the species, and give us too-specialized behavior Patterns that would not allow us to cope as a species — particularly with the many varieties of social groupings possible. However, when it comes to sexual health it is important for both partners to take care of themselves or else they may develop a sexually transmitted infection. Throughout history, mankind has tried its best to combat STDs and STIs with the help of alternative solutions, you can even learn about “Hitler-make-sex-dolls.” Hitler’s incredible solutions to dealing with sexually transmitted diseases during Nazi Germany.

Our psychological tests show us only the current picture of males and females, brought up from infancy with particular sexual beliefs. These beliefs program the child from infancy, of course, so that it behaves in certain fashions in adulthood. The male seems to perform better at mathematical tasks, and so-called context, in value development and personal relationships. The male shows up better in the sciences, while the female is considered intuitional.

It is obvious this is learned behavior. We cannot teach a boy to be “the strong silent male type,” and then expect him to excel either verbally or in social relationships. You cannot expect a girl to show “strong. logical thought development” when she is taught that a woman is intuitional– that the intuitions are opposed to logic, and that she must be feminine, or non logical, at all costs. This is fairly obvious.

The child is not born a sponge, however, empty but ready to soak up knowledge. It is already soaked in knowledge. Some will come to the surface, so to speak, and be used consciously. Some will not. I am saying here that to some extent the child in the womb is aware of the mother’s beliefs and information, and that to some extent it is “programmed” to behave in a certain fashion, or to grow in a certain fashion as a result.

Basically the species is relatively so freewheeling, with so many potentials, that it is necessary that the mother’s beliefs provide a kind of framework in the beginning, allowing the child to focus its abilities in desired directions. It knows ahead of time then the biological, spiritual, and social environment into which it is born. It is somewhat prepared to grow in a certain direction– a direction that is applicable and suited to its conditions.

Beliefs about the infant’s sexaul nature are of course a part of its advance programming. We are not speaking here of forced growth patterns, or of psychic or biological directions impressed upon it so that any later divergence from them causes inevitable stress or pain. The fact remains that the child receives patterns of behavior, gently nudging it to grow in certain directions. In normal learning, of course, both parents urge the child to behave in certain fashions.

Beside this, however, certain general, learned patterns are biologically transmitted to the child through the genes. Certain kinds of knowledge are transmitted through the genes besides that generally known, having to do with cellular formation and so forth.

Survival of the human species, as it has developed, is a matter of belief far more than is understood– for certain beliefs are now built in. They become biologically pertinent and transmitted. I mean something else here besides, for example, a telepathic transmission: the translation of beliefs into physical codes that then become biological cues. [As a result], it then becomes easier for a boy to act in a given manner biologically than in another.

If women have felt that their biological survival depended upon the cultivation of certain attributes over others, for instance, then this information becomes chromosome data, as vital to the development of the new organism as any other physical data involving cellular structure.

The mother also provides the same kind of information to a male offspring. The father contributes his share in each case. Over the generations, then, certain characteristics appear to be quite naturally ,male or female, and these will vary to some extent according to the civilizations and world conditions. Each individual is highly unique, however, so these models for behavior will vary. They can indeed be changed in a generation, for the experience of each person alters the original information. This provides leeway that is important.

The child, also, uses such information as a guide only; as a premise upon which it bases early behavior. As the mind develops, the child immediately begins to question the earthly assumptions. This questioning of basic premises is one of the greatest divisions between us and the animal world.

The psyche then contains, again in our terms, female and male characteristics. These are put together, so to speak, in human personality with great leeway and in many proportions.

Dreams, Evolution, Inner universe, Thought, Thoughts

Battle of the sexes, is not “natural”

October 23, 2015 zzzesus

Nor, is fighting between members of the same sex. Even in the animal kingdom, for example, males do not fight to the death over the females when they are in their natural state.

When we examine animal behavior even in its most natural-seeming environment, for instance, we are not observing the basic behavior patterns of such creatures, because those relatively isolated areas exist in our world. Quite simply, we cannot have one or two or twenty officially-designated natural regions in which we observe animal activity and expect to find anything more than the current adaptation of those creatures– an adaptation that is superimposed upon their “Natural” reactions.

The balance of resources, animal travel patterns, migrations, weather conditions– all of these must be taken into consideration. Such isolated observation areas merely present us with a distorted picture of natural behavior, because the animals are also imprisoned within them. Civilization binds them round.

Other animals are kept out. The hunted and prey are highly regulated. All areas of animal behavior alter to fit the circumstances as much as possible, and this includes sexual activity. This is why we can watch porno on You Tube movies.

It is not natural, then, for men to fight over women. This is a purely culturally, learned behavior. In terms of history as we understand it, the species could not withstand such misapplied energy, nor could it have withstood such constant antagonism.

Each species is involved in a cooperative venture, upon which ultimately all earthly existence rests. We project our present beliefs backward into history, and we misinterpret many of the conditions that we observe in the natural world. This cooperation that I speak of is based on love, and that love has a biological as well as a spiritual basis. Our beliefs, for example, cause us to deny the existence of emotions in animals, and any instances of love among them are assigned to “blind” instinct. Some people hold these beliefs so close, that they apply it to themselves without even realizing they are doing so, for example, a man that often goes out trying to find different sexual partners every night, is technically denying their emotional capacity and looking for instant gratifications from their instincts to procreate when aroused. This might also be the case for those that instead view pornographic content from pages such as “Watch My Girlfriend” and others. Without emotion, sex has two important results, procreation, and pleasure, the thing is, we are not emotionless beings.

To some extent the churches as well as the scientists are responsible, but priests and scientists are not some foreign people, thrust upon us. They represent various aspects of ourselves. The species developed its own kind of consciousness, as it found it necessary to isolate itself to some degree from its environment and the other creatures within it. As a result, the religions preached that only man has a soul and was dignified by emotional feelings. In its way science went along very nicely by postulating man in a mechanistic world, with each creature run by an impeccable machine of instinct, blind alike to pain or desire.

The love and cooperation that forms the basis of all life, however, shows itself in many ways. Sexuality represents one aspect, and an important one. In larger terms, it is natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. There is nothing wrong with expressing this love with the help of an escort guide. For that matter, it is more natural to be bisexual. Such is the “natural” nature of the species.

Instead, we have put love into very definite categories, so that its existence is right only under the most limited conditions. Love goes underground, but springs up in distorted forms and exaggerated tendencies. We have followed this course for different reasons at different times. Neither sex is to blame. Instead our sexual situation is simply another reflection of the state of our consciousness. As a species, presently at least in the Western world, we equate sex and love. We imagiune that sexaul expression is the only one natural to love. Love, in other words, must it seems express itself exclusively through the exploration, in one way or another, of the beloved’s sexual portions. So is that to say if you look behind, the official source of hot clips and videos you will see the adult actors and actresses fall in love when they find themselves on set for hours and hours pounding away at each other? No… Obviously not, so why is this a social construct.

This is hardly the only limitation placed upon Love’s expression, however. There are innumerable books written with instructions each proclaiming the said methods to be the proper ones. Certain kinds of orgasms are “the best.” Love’s expression is furthermore permitted only between members of the opposite sex. Generally speaking, these individuals must be more or less of the same age. There are other Taboos, involving racial restrictions, or cultural, social, and economic ones. If this were not enough, large segments of the population believe that sex is wrong to begin with– a spiritual debasement, allowed by God only so that the species can continue.

Since love and sex are equated, obvious conflicts arise. Mother love is the only category that is considered wholesome, and therefore nonsexual under most conditions. A father can feel very guilty about his love for his children, for he has been conditioned to believe that love is expressed only through sex, or else it is unmanly, while sex with one’s children is taboo.

Creativity rides the tides of love. When love is denied its natural expression, creativity suffers. Your belief lead you to suppose that a natural bisexuality would result in the death of the family, the destruction of morals, rampant sexual crimes, and the loss of sexual identity. I would say , however, that my last sentence, adequately describes our present situation. The acceptance of the species’ natural bisexuality would ultimately help solve not only those problems but many others, including the large instances of violence, and acts of murder. In our terms, however, and in our circumstances, there is not apt to be any easy transition.

The parent-child relationship has its own unique emotional structure, which survives even those distortions we have placed upon it, and its ancient integrity would not be weakened, but strengthened, if greater stress were laid upon our bisexual nature.

Children would are far better if the ancient parental qualities were not so forcibly focused upon the mother. This in itself leads to more dependence upon the mother than is healthy, and forms an artificial allegiance between mother and child against the father.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts, Uncategorized

THE CAVEMAN AND THE CAVEWOMAN had Far Less Sexual Specialization,Than now.

October 17, 2015 zzzesus

The family was a very cooperative unit. The basis of early society was cooperation, not competition. Familie grouped together. There were children of various ages in such a band all the time. When women were near birth, they performed those chores that could be done in the cave dwellings, or nearby, and also watched other young children; while the women who were not pregnant were off with the males, hunting or gathering food.

If a mother died, the father took over her responsibilities, the qualities of love and affection being quite as alive in him as in the female. After a woman bore, she nursed the child, taking it with her on food-gathering excursions, or sometimes letting other women in the group nurse the child. Often after childbirth, women immediately joined the hunting expeditions, and the fathers made clothing from animals’ hides at home. This allowed the male to rest after prolonged hunting activity, and meant that no adult , member of a family became over-exhausted. The work, then interchangeable.

Children began food gathering and hunting as soon as they were able to– females as well as males– Led by the older children, going farther away as they progressed in strength. Qualities of inventiveness, curiosity, ingenuity, could not be delegated to one sex alone. The species could not have survived such a division.

We are so used to thinking in terms of mechanics, that it seems to us that uneducated people did not understand the connection between the sexual act of intercourse and childbirth. We are so used to one kind of explanation for childbirth, so familiar with one specific framework, that alternate explanations appear to be the height of nonsense. So it is fashionable to believe that early ,and did not understand the connection between intercourse and birth.

Even the animals, however, understand without words or language the importance of their sexual behavior. Early man was hardly more ignorant. The male knew what he was doing even without textbooks that outlined the entire procedure. The female understood the connection between the child born and the sexual act.

It is the height of idiocy to imagine that because of the time taken in pregnancy, the female could not understand the child’s origin in intercourse. The body’s knowledge did not need a complicated language. For the matter, we literal interpretation of childbirth is by some standards a highly limited one. In our terms, it is technically correct.

But a child born to two parents is also an offspring of the earth, its tissues as surely a part of earth as any tree or flower, or burst of ocean spray. A human child, true; but an offspring in which the entire history of the earth is involved– a new creation arising not just from two parents, but from the entire gestalt of nature, from which the parents themselves once emerged; a private yet public affair in which the physical elements of earth become individualized; in which psyche and earth cooperate in a birth that is human, and in other terms, divine.

Now: Historically speaking, early man in his way understood those connections far better than we do, and used language as he developed it to express first of all this miracle of birth. For he saw that he constantly replenished his kind, and that all other species were replenished in the same manner.

There was always more land. No matter how fast he ran or how far he traveled, early man could not run out of land, or trees, or forests, or food supplies. If he came to a desert, he still knew that fertile lands were somewhere available, even if it was a matter of finding them. But the world itself seemed to have no end. It was literally a limitless world in a way most difficult for us to understand; for to us, the world has shrunk.

This unlimited world constantly replenished itself. Children came from women’s wombs. Man was acquainted with death, and many children were stillborn, or were naturally aborted. This also, however, was in the natural order of things, and was done far more easily then than now. Then again humankind engage in sexual activities without the desire to recreate a lot easier now too, as seen on similar porn sites. All flower seeds do not fall on fertile ground and bring forth other flowers. The seeds that do not grow go [back] into the ground, forming the basis for other life.

Only those children perfectly attuned to their environment in time and space survived. This does not mean that the consciousness of a child was annihilated, for example, if it was naturally aborted, it did not develop.

While there was no mating period, still there was a close biological relationship between the species and the earth, so that women naturally conceived when situations of climate, food supplies, and other elements were beneficial.

Biologically, the species knew ahead of time when droughts would appear, for example, and it automatically altered its rate of conception to compensate. Left alone, animals species do the same thing. In broad terms, early man was struck by the fact that all things seemed to reproduce themselves, and it was this fact that first caught his attention. Later he used what we think of as myths to explain this abundance. Yet those myths contained a kind of knowledge that escapes our literal, specific interpretations of sexual events. Such knowledge resides in the psyche, however. If we have any direct experience with our own psyche, then we will most likely find ourselves encountering some kind of events that will not easily fit with our own ideas about our sexual nature.

Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Thought, Thoughts

The View From Above

October 14, 2015 zzzesus 6 Comments

Some time as you walk down a street, pretend that you are seeing the same scene from the sky in an airplane, yourself included. On another occasion, as you sit inside your house imagine that you are outside on the lawn or street. All of these exercises should be followed by a return to the present: We focus our attention outward in the present moments as clearly as possible, letting the sounds and sights of the physical situation come into our attention.

The exercises, will in fact, result in a clearer picture of the world, for they will facilitate the very motion of our perceptions, allowing us to perceive nuances in the physical situation that before would have escaped our notice. We will be dealing with practical direct experience. It will do us no good if we are simply intellectually aware, but practically ignorant. Therefore the exercises will be important because they will offer us evidence of our own greater perceptive abilities.

Continue to rely upon known channels of information, but implement these and begin to explore the unrecognized ones also available. What information do we have, for example, presently unknown to ourselves? Try your hand at predicting future events. In the beginning, it does not matter whether or not your predictions are “true.” We will be stretching your consciousness into areas usually unused. Do not put any great stake in your predictions, for it you do you will be very disappointed if they do not work out, and end the entire procedure.

If you continue, you will indeed discover that you are aware of some future events, when such knowledge is not available in usual terms. If you persist, then over a period of time you will discover that you do very well in certain areas, while in others you may fail miserably. There will be associative patterns that you follow successfully, leading toward “correct” precognitions. You will also discover that the emotions are highly involved in such procedures: You will perceive information that is significant to you for some reason. That significance will act like a magnet, attracting those data to you.

Now, in the normal course of events we attract experience in the same fashion. We anticipate events. We are aware of them before they happen, whether or not we ever succeed in conscious, predictions. We form our life, however, though the intimate inter-workings of our own conscious goals and beliefs.

While our future can on occasion be correctly perceived ahead of time by a gifted psychic, the future is too plastic for any kind of systematized framework. Free will is always involved. Yet many people are frightened of remembering dreams because they fear that a dream of disaster will necessarily be followed by such an event. The mobility of consciousness provides far greater freedom. In fact, such a dream can instead be used to circumnavigate such a probability.

Only if we understand our own freedom in such areas will we allow ourselves to explore alternate states of consciousness, or the environment of dreams. Such exercises are not to be used to supersede the world we know, but to supplement it, to complete it, and to allow us to perceive its true dimensions.

There is no need to divorce the waking and dreaming states in the particular fashion that currently operates– for they are complementary states, not opposite ones. A good deal of life’s normal dimensions are dependent upon our dream experience. Our entire familiarity with the world of symbols arises directly from the dreaming self.

In certain terms, language itself has its roots in the dreaming condition– and man/woman dreamed [that] he/she spoke long before language was born.

He/she dreamed of flying, and that impetus led to the physical inventions that made mechanical flight possible. I am not speaking symbolically here, but quite literally. The self is not confined to the body. This means that the consciousness has other methods of perceiving information, that even in physical life experience is not confined to what is sensed in usual terms. This remains fine theory, however, unless we allow ourselves enough freedom to experiment with other modes of perception.

Dreams, Electrical Reality, Evolution, Inner universe, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thoughts, Uncategorized

Awake While Asleep

October 14, 2015 zzzesus 6 Comments

Suggest that instead as we falling to asleep, we will come into another kind of wakefulness. Try to imagine that you are awake when you sleep. On other occasions when we go to bed, lie down and settle yourself, but as you fall asleep imagine that you are awakening the next morning. I will not tell you what to look for. The doing of this exercise is important– not the results in usual terms.

There are different kinds of knowledge; so will this exercise bring us in contact with knowledge in another way. Done over a period of time, they will open up alternate modes of perception, so that we can view our experience from more than one standpoint. This means that our experience will itself change in quality. Sometimes when you are awake, and it is convenient, imagine that your present experience of the moment is a dream, and is highly symbolic. Then try to interpret it as such.

Who are the people? What do they represent? If that experience were a dream, what would it mean? And into what kind of waking life would you rise in the morning?

The qualities of consciousness cannot be elucidated. This exercise will bring us in contact with other kinds of knowing, and acquaint us with different feelings of consciousness that are not familiar. Our consciousness itself will then have a different feel as the exercise is done. Certain questions that we may have asked may be answered in such a state, but not in ways that we can anticipate, nor can we necessarily translate the answers into known terms. The different modes of consciousness with which I hope to acquaint you are not alien, however. They are quite native, again, in dream states, and are always present as alternatives beneath usual awareness.

Dreams, Evolution, Inner universe, Metaphysics, Thoughts

Certain aspects of Christianity were stressed over others

October 13, 2015 zzzesus

That dictum wa based upon the belief in a wicked self that needed to be disciplined and diverted into constructive activity. The belief in such an unsavory self stops many people from any exploration of the inner self– and, therefore, from any direct experience that will give them counter-evidence. If we are afraid of ourselves, if we are afraid of our own memories, we will block our associative processes, fearing for example that they will bring to light matters best forgotten– and usually sexual matters.

Sexuality is the only strong area of energy with which some people are connected, so it becomes the focus point for all of their beliefs about the self in general. In doing some of these exercises, we might come across images of masturbation, homosexual or lesbian encounters, or simply old sexual fantasies, and immediately backtrack because our beliefs may tell that these are evil.

In reality, however, is that society has moved on from shaming those who are open with intimacy and sex. It’s now more widely accepted. We don’t avoid conversations about sex, thousands of people own a remy lacroix pussy, there are loads of jokes about sex and self-pleasure in pop culture, there has been a rise of hookup apps like Tinder. Unfortunately, some people still feel shame for exploring this part of themselves despite not hurting themselves or others in the process.

We will not remember, or want to remember, our own dreams for the same reason. Many people, therefore, tell themselves that they are very impatient to discover the nature and event of the psyche, and cannot understand why they meet with so little success. At the same time, such beliefs convince them that the self is evil. These beliefs must be weeded out. If we cannot honestly encounter the dimensions of our creaturehood, we surely cannot explore the greater dimensions of the psyche. This blocking of association, however, is a very important element that impedes many people. The psyche’s organizations are broader, and in their way more rational than most of our conscious beliefs about the self.

Many individuals are afraid that they will be swept away by inner explorations, that insanity will overtake them, when instead the physical stance of the body and personality is firmly rooted in these alternate organizations. There is nothing wrong with the conscious mind. We have simply put a lid on it, allowing it to be only so conscious, and no more. We have said: “Here it is safe to be conscious, and here it is not.

Many of us believe that it is safe to make a nuclear bomb, but that it is insane to use our dreams as another method of manipulating daily life; or that it is all right to be consciously aware of our viruses, wars, and disasters, but that it is not all right to be consciously aware of other portions of the self that could solve such problems.

The idea, then, is not to annihilate normal consciousness, but quite literally to expand it by bringing into its focus other levels of reality that is can indeed intrinsically perceive and utilize.

Some exercises will necessitate variations of normal consciousness. Sometimes we may need to forget physical stimuli, or to amplify them, but nowhere stating that our mode of consciousness is wrong. It is limited, not by nature, but by our own beliefs and practice. We have not carried it far enough.

Dreams, Inner universe, Metaphysics, Thoughts

We experience ourselves in a certain way Topside

October 12, 2015 zzzesus

In order to take advantage of information at other levels of awareness, we must learn to experience those other organizational systems with which we are usually unfamiliar.

Often the seeming meaningless of dreams is the result of our own ignorance of dream symbolism and organizational. For example: We may also misinterpret “revelatory” material because we try to structure it in reference to our ordinary conscious organizations. Many valuable and quite practical insights that could be utilized go astray, therefore. I am going to suggest, then, some simple exercises that will allow us to directly experience the “feel of our being” in a different way.

First of all, the various kinds of organizations used by the psyche can be compared at one level, at least, with different arts. Music is not better than the visual arts, for example. A sculpture, cannot be compared with a musical note. I am not saying, then, that one mode of organization is better than another. We have simply specialized in one of many arts of consciousness, and that one can be vastly enriched by knowledge and practice of the others.

First of all, these organization do not deal primarily with time at all, but with the emotions and associative processes. When we understand how our own associations work, then we will be in much better position to interpret our own dreams, for example, and finally to make as art of them.

There are several approaches to these exercises. The idea will be to experience emotions and events as much as possible outside of time sequences.

Cellular comprehension deals with probabilities and encompasses future and past, so at that level of activity time as we understand it does not exist. We are not consciously aware of such data, however. The psyche– at the other end of the scale, so to speak– is also free of time. Often, however, our own stream of consciousness leads us to think of events outside of their usual order. We may receive a letter from our Aunt Bessie, for example. In a matter of moments it may trigger us to think of events in out childhood, so that many mental images fly through our mind. We might wonder if our aunt will take an anticipated journey to Europe next year, and that thought might give birth to images of an imagined future. All of these thoughts and images will be colored by the emotions that are connected to the letter, and to all of the events with which we and or aunt have been involved.

I. The next time you find yourself in the middle of a like experience, with associations flowing freely, then become more area of what you’re doing. Try to sense the mobility involved. You will see that the events will not necessarily be structured according to usual time, but according to emotional content.

Thoughts of your own next birthday, for instance, may instantly lead you to think of past ones, or a series of birthday pictures may come to mind of your own twelfth birthday, your third, your seventh, in an order uniquely your own. That order will be determined by emotional associations– he same kind followed by the dreaming self.

What did you wear to work three days ago? What did you have for breakfast a week ago? Who sat next to you in kindergarten? What frightened you last? Are you afraid of sleep? Did your parents beat you? What did you do just after lunch yesterday? What color shoes did you wear three days ago? You remember only significant event or details. Your emotions trigger your memories, and they organize your associations. Your emotions are generated through your beliefs. They attach themselves so that certain beliefs and emotions seem almost synonymous.

II. The next time an opportunity arises, and you recognize the presence of a fairly strong emotion in yourself, then let your association’s flow. Events and images will spring to mind in an out-of-time context. Some such remembered events will make sense to you. You will clearly see the connection between the emotion and event, but others will not be so obvious. Experience the events as clearly as you can. When you are finished, purposefully alter the sequence. Remember an event, and then follow it with the memory of one that actually came earlier. Pretend that the future one came before the past one.

III. Now for another exercise. Imagine a very large painting, in which the most important events of your life are clearly depicted. First of all, see them as a series of scenes, arranged in small squares, to be viewed as you would, say, a comic-book page. The events must be of significance to you. If school graduation meant nothing, for example, do not paint it in. And, if it did mean something to you, then you can imagine yourself and your friends wearing your customized letterman jackets, holding the graduation frame, your parents cheering for you, and so on. Have the pictures begin at the upper left-hand corner, ending finally at the lower right-hand corner. Then completely switch the sequence, so that the earliest events are at the lower right-hand corner.

When you have done this, ask yourself which scene evokes the strongest emotional response. Tell yourself that it will become larger and larger, then mentally watch its size change. Certain dynamics are involved here, so that such a scene will also attract elements from other scenes. Allow those other scenes to break up, then. The main picture will attract elements from all of the others, until you end up with an entirely different picture– one made up of many of the smaller scenes, but united in an entirely new fashion. You must do this exercise, however, for simply reading about it will not give you the experience that comes from the actual exercise. Do it many times.

IV. Now: Consciously construct a dream. Tell yourself you are going to do so, and begin with the first thought or image that comes to mind. When you are finished with your daydream, then use free association to interpret it to yourself.

Some of us will meet with some resistance in these exercises. We will enjoy reading about them, but we will find all kind of excuses that prevent us from trying them ourselves. If we are honest, many of us will sense a reluctance, for certain qualities of consciousness are brought into play that run counter our usual conscious experience.

You might feel as if you are crossing your wires, so to speak, or stretching vaguely sensed psychic muscles. The purpose is not so much the perfect execution of such exercises as it is to involve us in a different mode of experience and of awareness that comes into being as we perform in the ways suggested. We have been taught not to mix, say, waking and dreaming conditions, not to daydream. We have been taught to focus all our attention clearly, ambitiously, energetically in a particular way– so daydreaming, or mixing and matching modes of consciousness, appears passive in a derogatory fashion, or inactive, or idle. “The devil finds work for idle hands”– an old Christian dictum.

Dreams, Electrical Reality, Inner universe, Thought

We express very little of our entire personhood

October 9, 2015 zzzesus 1 Comment

This remark has nothing to do with our accepted concepts of the unconscious portions of the self. Our idea of the unconscious are so linked to our limited ideas of personhood as to be meaningless in this discussion. It is as if we used only one finger of one hand, and then said: “This is the proper expression of my personhood.” It is not just that there are other functions of the mind, unused, but that in those terms we have other minds. We have one brain, it is true, but we allow it to use only one station, or to identify itself only one mind of many.

It seems evident to us that one person has one mind. We identify with the mind we use. If we had another, then it would seem as if we must be someone else. A mind is a psychic pattern through which we interpret and form reality. We have physical limbs that we can see. We have minds that are invisible. Each one can organize reality in a different fashion. Each one deals with its own kind of knowledge.

These minds all work together to keep us alive through the physical structure of the brain. When we use all of these minds, then and only then do we become fully aware of our surroundings. We perceive reality more clearly than we do now, more sharply, brilliantly, and concisely. At the same time, however, we comprehend it directly. We comprehend what it is apart from our physical perception of it. We accept as ourselves those other states of consciousness native to our other minds. We achieve true personhood.

In terms of history, some ancient races achieved such goals, but in our terms, so long ago that we cannot find evidence of their knowledge.

Through the centuries various individuals have come close, yet had no vehicle of expression that would have enabled the members of the species to understand. They possessed ,methods, but the methods presupposed or necessitated a knowledge the others did not possess.

The dream and painting, are aspects of another kind of perception. A nonverbal comprehension that will, on another level, reorganize some of our beliefs. We can accelerate mentally to a certain degree, and find an additional energy source. Activate certain portions of the brain that connect it to another mind, that people do not as yet realize they possess.

CITY OF VANGUARD