Category Archives: Inner universe

THE NATURE OF THE DREAM WORLD AND ANIMAL DREAMS

The dream world is, then, a natural byproduct of the relationship between the inner self and the physical being – not a reflection, but a byproduct – involving not only a chemical reaction, but also the transformation of energy from one state to another.

In some respects, all planes or fields of existence are byproducts of others. For example, without the peculiar spark set off through the interrelationship between the inner self and the physical being, the cream world would not exist. But conversely, the dream world is a necessity for the continued survival of the physical individual.

This point is extremely important. As you know, animals dream. What you do not know is that all consciousness dreams. Atoms and molecules have consciousness, and this minute consciousness forms its own dreams even as, on the other hand, it forms its own physical image. As in the material world, atoms combine for their own benefit into more complicated structures, so do they combine to form such gestalts in the dream world.

I’ve said that the dream world has its own sort of form and permanence. It is physically oriented, though not to the degree inherent in our ordinary universe. In the same way that the physical image is built up, so is the dream image. You can refer to our previous discussions on the nature of matter to help you understand, but the dream world is not a formless, haphazard semi-construction.

It does not exist in bulk, but it does exist in form. The true complexity and importance of the dream world as an independent field of existence has yet been fully impressed upon us. Yet, while our world and the dream world are basically independent, they exert pressures and influences one upon the other.

The dream world, then, is a byproduct of your own existence (from your standpoint). It is connected to you through chemical reactions and this leaves open the entryway of interactions. Since dreams are a byproduct of any consciousness involved with matter, then trees have their dreams. All physical matter, being formed about individualized units of consciousness of varying degrees, also participates in the involuntary construction of the dream world.

DREAMS AND THE CRUCIFIXION

I mentioned the Crucifixion once, saying that it was an actuality and a reality, although it did not take place in our time. it took place where time is not as we know it, in the same sort of time in which a dream takes place. Its reality was felt by generations and was reacted to. Not being a phyusical reality, it influenced the world of physical matter in a way that no purely physical reality ever could.

The crucifixion was one of the gigantic realities that transformed and enriched both the universe of dreams and the universe of matter, and it originated in the world of dreams. It was main contribution of that field to our own and could be compared physically to an emergence of a new planet within the physical universe.

The Ascension of the Christ is, also a contribution of the world of dreams to our own universe, representing knowledge within the dream system that man/woman was independent of physical matter.

Many concepts, advancements and practical inventions simpl wait in abeyance in the world of dreams until some man/woman accepts them as possibilities within his/her frame of reality. Imagination is waking man’s/woman’s connection with the world of dreams. Imagination often restates dream data and applies it to particular circumstances or problems within the physical system. Its effect may appear within matter, but it it itself not physical. Often the dream world possesses concepts which will one day completely transform the history of our field, but a denial of such concepts as actualities or possibilities within reality hold these back and put off breakthroughs that are sorely needed.

Such developments would mean the releasing of added energy into your field. Ideas and concepts are nonphysical actualities that attract unaligned energy, direct and concentrate it. The dream world exists more closely in that spacious present of which the inner self is so aware. It is not as involved with camouflage.

It might be said, then, that in many ways the dream universe depends upon us to give it expression, in the same manner that we also depend upon it to find expression.

The impact of any dream has physical, chemical, electromagnetic, psychological and psychic repercussions that are actual and continuing. The type of dream or the types of dream experienced by any given individual are determined by many different factors. I am speaking now of the dream experience as it occurs and not of the remnant of it that his/her ego allows him/her to recall.

As an individual creates his/her physical image and environment according to his/her abilities and effects, and in line with his/her expectations and inner needs, so does he/she create his/her dreams; and these interact with the outer environment.

However, with the ego at rest in sleep, the individual often allows communications and dream constructions through – past the ego barrier. For example, if his/her present expectations are faulty, when the ego rests, he/she may recieve a time when expectations were high. The resulting dream will partially break the circle of poor expectations with their shoddy physical constructions and start such an individual along a constructive path. In other words, a dream may begin to transform the physical environment through lifting inner expectation.

THE ELECTRIC REALITY OF DREAMS AND DREAM LOCATIONS

We have seen that all experience is retained in electrically coded data within the cells and that the material of the cells forms about this coded experience. We have seen that the ego begins, sparked into being by the inner self, greatly influenced by heredity and physical environment; and that thus ego, as it continues to exist, builds up an electrical reality of its own and forms its experiences, into the coded data within the cells.

At any given ‘point,’ the ego is complete within electrical reality as it is psychologically complete within the physical universe. This includes the retention of its dream as well as the retention of purely physical data.

the electrical system is composed of electricity that is far different from our idea of it. electricity, as we perceive it, is merely an echo emanation or a sort of shadow image of these infinite varieties of pulsation which give actuality to many phenomena with which we are familiar, but which do not appear as tangible objects within the physical field.

This electrical system is vastly dense. this is a denseness that does not take up space, a denseness caused by an infinity of electrical fields of varying ranges of intensity. Not only are no two of these electrical fields identical, but there are no identical impulses within them.

the gradations of intensities are so minute that it would be impossible to measure them, and yet each field contains in coded form the actual living reality of endless eons; contains what we would call the past, present, and future of unnumbered invierses; contains the coded data of any and every consciousness that has been or will be, in any universe; those that have appeared to vanish, and those which, seemingly, do not yet exist.

this density is extremely important, for it is a density of intensities. And it is the infinite variety and gradations of intensity that makes all identities possible and all gestalts, all identities in terms of personalities and fields and universes. It is this density, with this infinite variety of intensity, which allows for both identity and change.

The electricity that is perceivable within our system is merely a projection of a vast electrical system that we cannot perceive. So far, scientists have been able to study electricity only by observing the projections of it that are perceivable within their terms of reference. As their physical instruments become more sophisticated, they will not be able to explain it within their known system of references, many curious and distorted explanations of reported phenomena will be given.

Yet the inner self offers so many clues. It operates outside of physical references. It is, of itself, free of the distorted effects peculiar to the physical system. A study of dreams, for example, would make many of these points clear, yet many scientists consider such work beneath them.

Why has no one suspected that dream locations have not only a psychological reality but a definite actuality? A study of dream locations is most important. Dream locations are composed of electrical mass, density and intensity. Here is another point: Definite work may be done in a dream, but the physical arms and legs are not tired. This would seem contrary to our known laws, but no one has looked into this.

It is most difficult to even hint at the myriad complexity and dimension of the electrical actuality as it exists. When we consider that each of our own thoughts is composed of a unique intensity of impulse, shared by nothing else; that the same may be said for every dream we will have in our lifetime; and that all our experience is gathered together in particular ranges of intensity, again completely unique; and that the summation of all that we are exists in one minute range or band of intensities, then you will see how difficult this is to explain.

This not only applies to your physical field but also to others. Your field is contained within its own range of intensities, a tiny band of electrical impulses a million times smaller than one note picked at random from the entire mass of musical composition that has ever been written or ever will be written. I am not going too deeply into this now because you are not ready. But because of the infinite range of intensities available, each individual has limitless intensities within which he/she can move.

All motion is mental or psychological motion, and all mental or psychological motion has its electrical reality. The inner self moves by moving through intensities. Each new experience opens a new pulsation intensity. To move through intensities within the electrical system gives the result, in the physical field, of moving through time. We will also discuss this later, in connection with so-called astral travel.

DREAM ACTIONS

I would like to discuss dreams in relation to action. We mentioned earlier that all action does not necessarily involve motion that is apparent as such to us. To one extent or another, all actions are unfoldings. The action of dreaming itself is partially a physical phenomena. There is, then, the outside action that makes dreaming possible, the action that is dreaming.

Then there are the endless varieties of actions within the dream which is, in itself, a continuing act. The images within a dream also act. They move, speak, walk, run. There is, at times, a dream within a dream where the dreamer dreams that he dreams. Here, of course, the dimensions of action are more diverse.

Many of these actions performed by dream images are muscular ones, physical manipulations. But many of these actions are also mental manipulations or esthetic realizations and even aesthetic performances. These dream images are not one-dimensional cardboard figures by any means. Their mobility, in terms of perspectives and within space, is far greater than our own.

You perceive but a small portion of these images which you have yourself created. You cannot bring them back into the limited perspectives of your present physical field and are left with but glimpses and flimsy glimmerings of images that are as actual, vivid and more mobile than normal physical ones.

I have said before that the dream world is composed of molecular structure, and that it is a continuing reality, even though your own awareness of it is usually limited to the hours of your own sleep. There is a give-and-take here. For if you give the dream world much of its energy, much of your own energy is derived from it.

Nor is the dream world a shadow image of your own. It carries on according to the possibilities inherent within it, as you carry on according to the possibilities in the physical system. In sleeping, however, you focus your awareness in altered form into another world that is every bit as valid as your physical one. Only a small amount of energy is focused into the physical system during sleep, enough simply to maintain the body within the environment.

In many respects, actions within the dream world are more direct than your own. It is because you remember only vague glimmerings and disconnected episodes that dreams appear often chaotic or meaningless, particularly to the ego which censors much of the information that the subconsciousness retains. For most people, this censoring process is valuable, since it prevents the personality from being snowed under by data that it is not equipped to handle. The ability to retain experience gained within other fields is the trend of further developments. Nevertheless, every man/woman intuitively knows his/her involvement here

Some dream events are more vivid than waking ones. It is only when the personality passes out of the dream experience that it may seem unreal in retrospect. For (upon waking) again, the focus of energy and attention is in the physical universe. Reality, then, is a result of focus of energy and attention.

I used the term, pass out of the dream world purposely, for here we see a mobility of action easily and often accomplished – a passing in and out that involves an action without movement in space. The dreamer has, at his/her fingertips, a memory of his/her ‘previous’ dream experiences and carries within him/her the many inner purposes which are behind his/her dream actions. On leaving the dream state, he/she becomes more aware of the ego and creates, then, those activities that are meaningful to it. As mentioned earlier, however, dream symbols have meaning to all portions of the personality.

The dream world has a molecular construction, but this construction takes up no space as you know it. The dream world consists of depths and dimensions, expansions and contractions that are more clearly related, perhaps, to ideals that have no need for the particular kind of structure with which you are familiar. The intuitions and certain other inner abilities have so much more freedom here that it is unnecessary for molecules to be used in any imprisoning form. Action in the dream world is more fluid. The images appear and disappear much more quickly because value fulfillment is allowed greater reign.

The slower physical manifestation of growth that occurs within the physical system involves long-term patterns filled by atoms and molecules which are, to some extent, then imprisoned within the constructions. In the dream world, the slower physical growth process is replaced by psychic and mental value fulfillment which does not necessitate any long-range imprisonment of molecules within pattern. This involves a quickening of experience and action that are relatively unhampered by the sort of time necessities inherent within the physical universe. Action is allowed greater freedom.

This is not to say that structure does not exist within the dream world, for structures of a mental and psychic nature do exist. But structure is not dependent upon matter, and the motion of the molecules is more spontaneous. An almost unbelievable depth of experience is possible within what would seem to you a fraction of a moment.

One of the closet glimpses you can get of pure action is action as it is involved with the dream world and in this mobility as the personality passes into and out of the dream field. Within the physical world, we deal with the transformation of action into physical manipulations – but this involves only a small portion of the nature of action, and it is my purpose to familiarize you with action as it exists, more or less, in pure form. In this way, you will be able to perceive the ways in which it is translated into other fields of actuality that do not involve matter as we know it.

Within the reality of the dream world, fulfillment and dependence, then, are not dependent upon permanence in physical terms. Bursts of developments are possible that have matured in perspectives that are not bound up in time.

These developments are the result of actions that occur in many perspectives at once and not developments that happen as within the physical system through a seeming series of moments. Basically, even the physical universe itself is so constructed, but for all practical purposes, as far as perception and experience is concerned, time and physical growth apply. As a result, the ego portion of personality is, to a large extent, dependent for its maturity and development upon the amount of time that the physical image has spent within the system.

A certain portion of physical growth, in terms of a series of moments, is, therefore, necessary for value fulfillment to show itself within a physical organism. But in the dream world, ‘growth’ is a matter of value fulfillment which is achieved through perspectives of action – through traveling within any given action, and following it and changing with it.

Now, you experience action as if you were moving along a single line, each dot on it representing a moment of your time. But at any of these ‘points,’ action moves out in all directions. From the standpoint of that moment-point, you could imagine action forming an imaginary circle with the point as apex. But this happens at the point of every moment. There is no particular boundary to the circle. It widens outward indefinitely. Now, in the dream world, and in all such systems, development is achieved not by traveling your single line, but by delving into that point that we call a moment. Basically the physical universe is at the apex of such a system itself.

REM DREAMS AND CHEMICAL CONNECTIONS

The reality of dreams can be investigated only through direct contact. REM sleep or no REM sleep, your dreams exist constantly beneath consciousness, even in the waking state. The personality is constantly affected by them. It is impossible to deprive a person of dreams even though you deprive him/her of sleep (as in certain dream laboratory experiments). This function will be carried on subconsciously.

The eye movements moted in the beginning of REM sleep are only indications of dream activity that is closely connected with the physical layers of the self. These periods mark not the onset of dreams but the return of the personality from deeper layers of dream awareness to more surface ones. The self is actually returning to more surface levels to check upon physical environment. There is a transference of main energy in deeper dream states from physical to mental concentration.

Quite simply, the self travels to areas of reality that are far divorced from the physical areas of mobility. The muscles are lax then because physical activity is not required. The energy that is not being expended physical is used to sustain mental actions. The chemical excesses built up in the waking state are automatically changed as they are drained off, into electrical energy which also helps to form and sustain dream images.

Our scientists would learn more about the nature of dreams if they would train themselves in dream recall. Again, the very attempt to deprive an individual of sleep will automatically set into mechanism subconscious dream activity. The tampering will then change the conditions. The direct experience of the developing dream is what we should be concerned with.

This could be studied if proper suggestions were given to an individual that he/she would awaken at the exact point of a dream’s end (as in our own experiments). The dream state and conditions could also be studied legitimately using hypnosis. Here, you are working with the mind itself and merely suggesting that it operate in a certain fashion. You are not tampering with the mechanics of its operation and automatically altering the conditions.

Using hypnosis, you can get good dream recall with a good operator. You can suggest ordinary sleep and dreaming and then suggest that without awakening, the subject give a verbal description of his/her dreams as he/she experiences them. Another alternative is to suggest that the subject under hypnosis repeat the dreams of the night before.

Using these methods, the dreams of the mentally ill could also be studied if the affliction was not too severe. The dreams of children could be investigated in this way and compared with those of adults. children dream vividly and more often.They return more frequently, however, to periods of near wakefulness in order to check their physical environment, since they are not as sure of it as adults are. In deep periods of sleep, children range further away, as far as dream activities are concerned.

The ego allows them more freedom. For this reason, they also have more telepathic and clairvoyant dreams than adults. They also have greater psychic energy; that is, they are able to draw upon energy more easily. Because of the intenseness of their waking experience, the chemical excesses build up at a faster rate. Therefore, children have more of this ‘chemical propellant’ to use in dream formation. they are also more conscious of their dreams.

I have said often that any action changes that which acts and that which is acted upon; and so in the sort of experiments that are currently being carried on to study dreams, the acts of the investigators are changing the conditions in such a way that it is easy for them to find what they are looking for. The investigator himself/herself, through his/her actions, inadvertently brings about those results for which his/her looks. The particular experiment may see, then, to suggest conditions which are by no means general, but may appear to be. Under hypnosis a subject is not as much on guard, as is the subject of an experiment who knows in advance that he/she will be awakened by experimenters, that electrodes will be attached to his/her skull and that laboratory conditions are substituted for his/her nightly environment. It is impossible to study dreams when an attempt is made to isolate the dreamer from his/her own personality, to treat dreams as if they were physical or mechanical. The only laboratory for a study of dreams is the laboratory of the personality.

DREAMS SYMBOLS

As the personality is changed by any action, so it is changed by its own dreams. As it is molded by the exterior environment, so it is molded by the dreams that it creates and which help form its interior world. To the whole self, there is little differentiation made between exterior or interior actions. The ego makes such distinctions. The core of the personality does not. As an individual changes his/her physical situation through reacting to it, so he/she changes his/her interior or psychic situation in the same way.

In dreams, you give freedom to actions that cannot adequately be expressed within the confines of normal waking reality. If the personality handles his/her dream activities capably, then problem actions find release in dreams. When the ego is too rigid, it will even attempt to censor dreams, however, and freedom all action is not entirely permitted, even in the dream condition.

If this solution fails, the impeding action will then materialize as a physical illness or undesirable psychological condition. If an individual has strong feelings of dependency that cannot be expressed in daily life, he/she will express these in dreams. If he/she does not, then he/she may develop an illness that allows him/her to be dependent in physical life. If he/she is aware of difficulties, however, he/she may request dreams that will release this feeling.

The individual would not necessarily remember such a dream. Psychologically, however, such an experience would be valid, and the dependency expressed. I cannot stress this too strongly: To the inner self, the dream experience is as real as any other experience.

It follows that (by) using suggestion, various problems can be solved within the dream state. The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.

Upon proper suggestion, the personality then will work out specific problems in the dream state, but if the solution is not clear to the (conscious) ego, this does not necessarily mean that the solution was not found. There will be cases where it is not only unnecessary but undesirable that the ego be familiar with the solution. The suggestions will be followed by the sleeping self in its own fashion. The solutions may not appear to the conscious self in the way it expects. The conscious self may not even recognize it has been given a solution, and yet it may act upon it.

Both psychological and physical illnesses could largely be avoided through dream therapy. Rather harmlessly, aggressive tendencies could also be given freedom in the dream condition. Through such therapy, actions would be allowed greater spontaneity. In the case of the release of aggressiveness, the individual involved would experience this within the dream state and hurt no one. Suggestions could also be given so that he/she learned to understand the aggressiveness through watching himself/herself while in the dream state.

This is not as far-fetched as it might seem. Much erratic anti-social behavior could be avoided in this way. Crimes could be prevented. The desired but feared actions would not build up to explosive pressure. If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy, where wars were fought by sleeping, and not waking, nations.

(In practice, however,) there are many considerations to be understood. If aggressiveness is the problem, for example, then the preliminary suggestion should include a statement that in the dream, the aggression will be harmlessly acted out and not directed against a particular individual. The subconscious is quite capable of handling the situation in this manner. This may seem like a double censor, but in all cases it is the aggressiveness itself that is important and not the person or persons against whom the individual may decide to vent his/her aggressiveness.

When the aggressiveness is released through a dream, there will be no need for a victim. We do not want an individual to suggest a dream situation in which he/she is attacking another person. There are several reasons for this, both telepathic realities which you do not yet understand and guilt patterns which would be unavoidable.

We are not attempting to substitute dream action for physical action, generally speaking. Here we are speaking of potentially dangerous situations in which an individual shows signs of being unable to cope with these psychological actions through ordinary methods of adaptation. No one can deny that a war fought by dreaming men/women at specified times would be less harmful than a physical war – to return to my flight of fancy. There would be repercussions, however, that would be unavoidable, (for again, basically, the personality does not differentiate between sleeping and waking events).

Again, if the personality is fairly well balanced, then his/her existence in dream reality will reinforce his/her physical existence. You are involved in a juggling of realities. It is necessary to see the personality as it operates within both, if you are interested in understanding its whole experience.

SUBCONSCIOUS LAYERS OF DREAMS

You will discover definite correlations that exist between the incidence of precognitive dreams and data having to do with the temperature and weather. I don’t believe it is possible for you to carry your dream experiments far enough to discover certain other factors that exist between various layers of the subconscious and falling temperature rates in the body; therefore, I mention it here.

It would be necessary to take your temperature many times during the might and to correlate the findings with the levels of the subconscious as they showed themselves within the dream series. It should ne noted, hwoever, that with the exception of several other circumstances, these various subconscious levels fall within definite temperature ranges. To some extent, this can be ascertained through hypnosis. However, suggestion to the effect that the subject’s temperature rise or fall would tend to obscure the effect.

This correlation, is observable only when the personality is in an inactive state. suggestions of motion or excitement would change and affect the temperature reading, so that this characteristic temperature range would go unnoticed. Illness can also obscure the effect.

Sometimes precognitive information will appear to be wrong. In some cases, this is because a different probable event has been chosen by the self for physical materialization. I have access to the field of probabilities, and, egotistically at least. To me, past, present and future merge into one.

On the other hand, as I have told you, our past itself continually changes. It does not appear to change to some, for you change with it. The question of precognition, however, is not at issue with information concerning the past. Our future changes as the past does. Since precognition deals with future events, it is here that the issue (of changing time) shows itself.

In such cases, it is necessary that the correct channel of probable events be perceived; ‘correct’ meaning the channel which will ultimately be chaosen in our terms. The choice is dependent upon our choices in both past and present. These choices, however, are based upon our changing perceptions of past and present. Some have a greater scope of perception than us, and can predict what may happen with better facility. But this is still dependent upon prediction of a choice we will make.

Predictions, per se, do not contradict the theory of free will, though free will is dependent upon much more than the freedom of the ego alone. If the ego were allowed to make all the choices, with no veto power from other layers of the self we would all be in a sad position, indeed.

The field of probabilities is quite as real as our physical universe. The experience encountered there by other portions of the self are used by the whole self. The knowledge gained there is invaluable, not only in terms of overall experience, but as a means of training the ego and subconscious to choose between various activities.

All of this data is instantly available; only the ego is unaware of this field of reality. It would be snowed under. from this field of probabilities we choose patterns of thought which we will weave into the physical matter of our universe. The dreaming self sees both fields and operates in each. It should be realized that the probable self also has its own dreams.

This probable field seeds many other systems beside our own. It is composed of thought images, not physically materialized in our terms, but vivid storhouses of energy. Here is the material from which all pasts, presents and futures are made. It is far from a closed system. Not only does it feed the physical universe, but in it, many aspects of our own dreams become actual. Do you dream of an apple? the apple appears in the field of probability.

PRECOGNITION AND CLAIRVOYANCE

I have told you that each individual creates physical matter, including objects and his/her own image. Coherence, illusion of permanency, placement in space, mass and color are all arrived at and agreed upon in the ways already explained. Telepathic communication is one of the methods by which such agreement is reached.

Long ago, primary and secondary constructions were explained. I emphasized that each individual perceives only his/her own physical constructions. Basically, there is no difference between telepathy and clairvoyance. The apparent difference is the result of an inadequate understanding of the nature of time. The important fact in both cases is that information is received that does not come through normal channels.

When an individual clairvoyance ‘sees’ an event, this is what happens First he/she forgets the concept of continual moments that usually hampers perception. His/her perception changes focus so that he/she is aware of an event that otherwise would seem to be in the future. Unconsciously, as always, he constructs material objects in line with the available data.

It goes without saying, then, that he/she helps to form the clairvoyantly perceived event, just as he/she helps construct any event in the present. The agreement as to physical dimensions is reached in the same manner as usual.

Sense data is not basically dependent upon the physical body. The mind can bypass the senses and receive data in a more direct manner, translating what it perceives automatically, as it translates ordinary sense data.

Under ordinary circumstances, data is received through the physical senses and then interpreted by the brain. When a clairvoyant event is perceived, the data is received by the mind, then given to the brain which interprets it. The physical body becomes aware of it, but the senses have actually been bypassed. The interpretation is made, however, in the same way as it usually is. Otherwise, the information would not register for the physical organism.

Actually. of course, much information perceived directly by the mind does bypass the physical organism completely. In some such cases, the subconscious does receive the data. In other cases. it is not recorded in any way within the physical system but is recorded at deeper layers of the self.

Even this data is available to the subconscious, however, if the need for it arises. Before it can be used by the physical organism, it must(first) be taken from the deeper layers to the brain for interpretation, as if it were new sense data.

In the dreamstate, you smell odors that aren’t in the physical room. The memory of these is imprinted and registered by the body as faithfully and realistically as any ‘real’ odor. The experience becomes a part of (buried)memory and may be recovered through hypnosis. Sometimes it may arise spontaneously.

PRECOGNITIVE MASS DREAMS

There are many kinds of mass or shared dreams. For now, we will be concerned with the mass dreams that have an almost universal nature; that is, dreams that are shared at one time or another by the majority of living persons on our planet.

This particular kind of dream is concerned with working out certain problems concerning physical reality. The dreams usually are not precognitive, although they might appear to be, since many of the dream events will later occur. They are not precognitive, however, because in a larger measure they bring about or cause the later events.

They occur, comparatively speaking, just above that layer which Jung refers to as the collective unconscious. If you could tune into these dreams, you would have a good idea of the main events of the future because you would see them being born. They are concerned with significant events, that affect many countries. They represent deep intents, wishes and purposes.At times thay have immense power to bring about world-shaking changes of beneficial or destructive nature.

One individual is more important that you have ever dreamed, however, for the intensity and intent are important. One man/woman passionately willing good or evil can overbalance literally a hundred men/women. And in the dream state, also, leaders can be and make themselves known. The people already know them in mass dreams before they are recognized in physical reality.

THE DREAM AND PROBABLE SELVES

We mentioned that the dreaming self has its own memories. It has memory of all dream experience. To you, this might mean that it has memory of its past, and, indeed, to you, memory itself is dependent upon a past or the term seems meaningless. To the dreaming self, however, past, present and future do not exist. How can it be said to have memory?

All experience is basically simultaneous, as I told you. The dreaming self is aware of its experience in its entirety. You obviously, are not. You are hardly familiar with your dream experience and barely aware of its significance.

The dreaming self is to some considerable degree aware of the probable self. There is give-and-take between the two, for much data is received by the dreaming self from the probable self – the self that experiences what the ego would call probable events.

The data is often wound by the dream self into a dream drama which informs the subconscious of dangers or of probable success of any given event which is being considered by the subconscious for physical actuality.

This probable self has operated in each reincarnation, in each materialization of the personality, and has at its command literally millions of the probable situations and conditions upon which to make value judgments. Of itself, however, it does not make the decision as to whether or not a particular event will be made physical. It merely passes on the information that it has received through experience.

This information is sifted often through the dreaming self to the subconscious which has intimate knowledge of the ego with which it is closely connected. The subconscious makes its own judgments and passes these on with the data. Then the ego makes its decision. In some cases, the ego refuses to make the decision, and it is done by the subconscious. On occasion, when an unwise decision is made by the ego, the subconscious will change it.

The probable self can be reached through hypnosis but only with excellent subjects and operators. Often it will not be recognized, however, for there will be no evidence of its experience in physical reality to back up its statements. Its data will agree when considered within its own framework. Reaching it in this manner would be highly difficult in any case. To my knowledge, it has not as yet been reached through hypnosis. It has been glimpsed but not recognized as a separate part of the self – in dream recordings and analytic sessions.

Again, these portions of the self exist in each reincarnation. In the materialization of personality through various reincarnations only the ego and layers of personal subconscious adapt new characteristics. Other portions retain their experience, identity, and knowledge. The ego, in fact, receives much of its stability because of this retention. Were it not for experiences in other lives on the part of deeper layers of the self, the ego would find it almost impossible to relate to other individuals, and the cohesive nature of scoiety would not exist.

DREAMS AND PROBABLE EVENTS

If you would have some idea of what the probable universe is like, then examine your own dreams, looking for those events which do not have any strong resemblance to the physical events of waking existence. Look for dream individuals with whom you are not acquainted in normally conscious life. Look for landscapes that appear bizarre or alien, for all of these exist somewhere. You have perceived them. They do not exist in the space that you know but neither are they non-existent, mere imaginative toys of the dreaming mind, without substance.

You may not be able to make sense from what appears to be a chaotic jungle of disconnected images and actions. The main reason for your confusion is the inability of an egotistical identity to perceive order that is not based upon continuity of moments. The order within the probable system is based upon something that could be compared to subjective associations or intuitive flashes of insight – experiences that can combine ingredients that could appear to the ego as disconnected. Here they are combined into whole integrated patterns of action.

The probable system does not achieve its order through subjective association, but the term is the nearest I can use to approximate the basic casues for this order. Ther events within it are, indeed, objective and concrete within their own field of reality, for example. Our own system is real and concrete only within its own field, remember.

In sleep not only do we withdraw from the physical field of actuality but we also enter other systems.