There are many you’s in the probable systems, and each You is related psychologically in a personality structure. The You that you know is a part of this. In our system, all the other You’s seem to exist in a probable reality.
To any of them, the others would seem to exist in a probable universe, yet all are connected. All of us did not have the same parents, for example, and there are portions of probable situations existing in our own parents’ separate lives. In two probable realities, your mother did not have children. You do no exist in these. In some, she married but not the man/woman you know. A psychological connection exists between that first son/daughter in that other system and yourself.
Emotional charged feeling immediately sets up what you may think of as a tangent. It is expressed in some reality system. This is the inner nature of action. Those thoughts and desires and impulses not made physically real in our terms will be made real in other systems.
Now, the inner self is psychologically influenced by these probable personalities, for they represent a whole personality structure or gestalt with which we are utterly unfamiliar. Our psychologist are dealing with a one-dimensional psychology, at their best.
In the dream state, the portions of the larger ‘structure’ sometimes communicate in highly codified symbols. It would be highly improbable that we could decipher many of these now. There is a feedback system that operates, and yet you must understand that these other identities are fully independent and individual. They exist in codified psychological structures within our personality, as we do theirs.
They remain latent within us, and unexpressed in our system. We have their abilities, unused. We remain latent in their personality structures, and our main abilities are unused within their systems. Yet each of us is a part of one self in a multi-dimensional psychological structure.
These do not necessarily represent more evolved selves. Certain abilities will be more developed in them than in you, and vice versa. I am not speaking of portions of yourself that exist in the “future.” Each probable self, you see, has ‘future’ selves.
This multidimensional personality or identity is the psychological structure with which we will concerned. the term includes probable selves, reincarnated selves and selves more developed than the self that you know. These make up the basic identity of the whole self. All portions are independent.
We ARE connected to all of humanity, past, present and future. We ARE composed of holographic material that experiences consciousness everywhere at all times. The collective manifestation of this material is All That Is. This is our working model for the creation of human beings everywhere, at all times, by evolutionary consciousness. Given this, can You-The Blog-Reader sense how it may be possible to assume the perspective of ANY human, living or dead, simply by using your Intent, your Divine Will? Indeed, I must say that this procedure is at the base of all of our explorations in the new Blog material.
The explorer of the personal consciousness Intentionally goes out into the Unknown Reality and allows this Intent to zero-in on the desired Gestalt of Consciousness, Light Body, Dimension, or what have you. So, yes indeed, Dear Blog Reader, you have the potential to embody the perspective of any number of transitional human Souls, famous or otherwise.
Now in these instances of contact with, for example, Egyptian Pharaohs, or famous movie actors from the 30s the reasons are obvious: the explorer knows of the famous person, they have read about the famous person, seen their movies, retained information about the famous person, that then acts spontaneously as the directive influence in the Past Lives experimentation.
The remembered material as the directional coordinates to the traveling Soul Self of the experimenter. When contact is made, there is often a great deal of surprise, excitement, and personal satisfaction experienced. It is good for the Soul to have these nurturing experiences of contact.
IDEAS – are mental transformations of energy by an entity into physical reality.
IDEA CONSTRUCTIONS – are transformations of ideas into physical reality.
SPACE – is where our own idea constructions do not exist in the physical universe.
THE PHYSICAL BODY – is the material construction of the entity’s idea of itself under the properties of matter.
THE INDIVIDUAL – is the part of the entity or whole self of which we are conscious in daily life. It is that part of the whole self which we are able to express or make “real” through our idea constructions on a physical level.
THE SUBCONSCIOUS – is the threshold of an idea’s emergence into the individual conscious mind. It connects the entity and the individual.
PERSONALITY – is the individual’s overall responses to ideas received and constructed. It represents the emotional coloration of the individual’s ideas and constructions at any given “time.”
EMOTIONS – are the driving force that propel ideas into constructions.
INSTINCT – is the minimum ability for idea constructions necessary for physical survival.
LEARNING – is the potential for constructing new idea complexes from existing ideas.
IDEA COMPLEXES – are groups of ideas formed together like building blocks to form more complicated constructions in physical reality.
COMMUNICATION – is the interchange of ideas by entities on the nonphysical level.
ACTION – is idea in motion. The senses are channels of projection by which ideas are projected outward to create the world of appearances.
ENVIRONMENT – is the overall idea constructions with which an individual surrounds himself.
PHYSICAL TIME – is the apparent lapse between the emergence of an idea in the physical universe (as a construction) and its replacement by another.
THE PAST – is the memory of ideas that were but are no longer physical constructions.
THE PRESENT – is the apparent point of any idea’s emergence into physical reality.
THE FUTURE – is the apparent lapse between the disappearance of one idea construction and its replacement by another in physical reality.
PSYCHOLOGICAL TIME – is the apparent lapse between the conception of ideas.
AGING – is the effect upon an idea construction of the properties of matter of which the construction is composed.
GROWTH – is the formation of an idea construction toward its fullest possible materialization following the properties of matter.
SLEEP – is the entity’s relative rest from idea construction except the minimum necessary for physical survival.
THE PHYSICAL UNIVERSE – is the sum of individual idea constructions.
MEMORY – is the ghost image of “past” idea constructions.
All physical matter is idea construction. We only see our own constructions. So-called empty space is full of constructions not our own that we cannot perceive. Our skin connects us to other physical constructions, and through it we are involved in the complicated fabric of continuous matter. The action of each one of the most minute of these particles affects each other one. The slight motion of one grain of sand causes a corresponding alteration in the distribution of the stars and in all matter’s fabric, from an atom in a man’s skull down to the slightest variation in a microbe’s action.
All matter is idea construction, woven together; each construction is individual and yet cohesive to the whole. The smallest particle is necessary to the whole, forming part of matter’s design.
The matter of the universe can be conceived of as a physical body, an organism of individual cells (objects) held together by connective tissue (the chemicals and elements of air). This connective tissue is also alive and carries electrical impulses. Within it, as within the connective tissues of the human body, there is a certain elasticity, a certain amount of regeneration and a constant replacement of the atoms and molecules that compose it. While the whole retains its shape, the material itself is being constantly born and replaced.
Children actually try out in dreams the various courses open to them. We may act out probabilities within dream reality and try out alternatives, and not necessarily short-term ones. For example, you would have made an excellent doctor. In your terms, you worked out this possibility by weaving, over a period of three years, a dream framework in which you learned exactly what your life would have been, had you gone into medicine.
This was more than imaginative. You examined one probability and chose another. The individual, then, chooses which probabilities he/she desires to actualize physically. In one such episode, for example, you followed your present course through; therefore, you are subconsciously aware of your own ‘future’ – since you chose it. There are always new choices, however. You foresaw the future possibilities within the main choice system.
In your present life, the same process continues. Most of these dreams are very disconnected from the ego and will not be recalled. The self who pursues these divergent paths is actual, however. The doctor you might have been once dreamed of a probable universe in which he/she would be an artist. He continues to work out his/her own probabilities. He/she exists in fact. You call his/her system an alternate system of probability, but this is precisely what he/she would call yours.
Now you will have some experiences that are shared in the dream state. They will be involved with episodes familiar to you both before you went your separate ways. You are like two limbs from the same tree. You recognize the same mother.
Now you will have some experiences that are root dreams. They serve as a method of maintaining inner identity and communication. Projections can also occur from these – that is, you may, for example, project into the life of the doctor. (I am using you and the doctor as an example. Art, you see, is also closely connected with healing. The projections of which I spoke happen occasionally and spontaneously on both your parts.)
Reincarnation is but a part of this probability system, the part that falls within our particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as your know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other drea elements. Falling dreams are also simple experience in many instances, representing downward motion. or a loss of form-control during projection.
As mental genes are behind the physical genes, so to speak, so are Mental Enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a Mental Enzyme, and there are more which I will describe to you at a later date.
In a sense, any color or quality of that nature could be considered a Mental Enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a Mental Enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.
Nevertheless, there is an interaction here which gives Chlorophyll its properties. I hope to make this clearer to you, but it involves part of a larger concept for which you do not how have the proper background…. Chlorophyll is a Mental Enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.
This also has to do with feeling, which is also a mover. You must try not to categorize things in old ways, but when you open your mind, you will see a similarity between Chlorophyll, as a Mental Enzyme or mover, and emotion which is never still. Emotion’s ‘solidified’ is something else again and is perhaps a framework of other worlds.
Perhaps I may be able to make Mental Enzymes clearer….. In your own experience, you are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical Chlorophyll be also a part of a seemingly immaterial emotion or feeling, but in a different form – and, of course, directed into this form or caused to take various forms in response to certain laws – as your ice will not exist of itself in the middle of our summertime. And I am not to be compared to a symphony, but you must admit that I do well with a figurative baton.
Why do you find the phrase ‘solidified emotion or feeling’ outlandish? You understand now that our plane is composed of solidified thought. When our scientists get through with all their high fiddle-faddle, they will also discover that this is the case.
When I told you in earlier Blog to imagine the wire structure penetrating everything that is, I meant you imagine these wires as being alive, as I am a live wire myself. Joking aside, I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to your mental enzymes.
Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The Mental Enzymes within the enclosure are the elements that set off the action, and – listen to this – they are also the action itself.
In other words, the Mental Enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.
You know what love and hate are, but as I told you earlier, try to think in new ways. Love and Hate, for example, are action. They are action and they both imply action in physical bodies.
These Mental Enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use….. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are Mental Enzymes of solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. You could almost say that Mental Enzymes become the tentacles that form material – though I do not find that a very pretty phrase.
The framework, again, is only for convenience, as our physical walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them renders them less —- Opaque.
Intellectual truth will not make you free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, you understand their rather dubious nature. Since feeling is often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow you to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If it speak in analogies and images, it is because I must relate with the world that is familiar to us.
A plane is not necessarily a planet. A plane may be one planet, but a plane may also exist where no planet is. One planet may have several planes. Planes may also involve various aspects of apparent time. Planes can and do intermix without the knowledge of the inhabitants. A plane may be a time, or only one iota of vitality that exists by itself. A plane may cease to be. Plane is formed for entities as patterns for fulfillment along various lines. It is a climate conducive to the development of unique and particular capabilities and achievements…….an isolation of elements.
It is often practical that entities or their various personalities visit one plane before another. This does not mean that one plane must necessarily be visited before another. You could say also that an entity visits all planes simultaneously as it is possible for us to visit one particular state, country and city at one time. Also, we might visit the state of sorrow and joy almost simultaneously and experience both emotions in heightened form because of the almost immediate contrast. In fact, the analogy of a plane with an emotional state is much more valid than the analogy between a plane and a geographical state, particularly since emotional states take up no room or space.
The cat focuses upon one thing at a time even though it has no strong ego. It is not the ego which is concentrating. You get a subconscious focus different in many ways from conscious concentration. In this state the attention is focused inward rather than outward, and it is the inner rather than the outer senses that are being exercised. The cat is doing the same thing, in his/her way. Its inner senses were focused in one direction.
As far as light being a mental enzyme, this is true. Mental enzymes create senses on the physical plane in order that they may be recognized and appreciated by the physical being. The mental enzymes are the same, Basically, throughout the universe, but the properties inherent in the plane itself.
The quality called light on this plane could just as well appear as sound in another; and for that matter, even on this plane, light can be changed into sound, and sound into light. It is always interaction which is important. Even the mental enzymes themselves are interchangeable, as far as the principle behind them is concerned, though for practical purposes they maintain separate and distinct qualities in their materializations in one plane.
That is why it is possible for some human beings to experience sound as color or to see color as sound. Granted, this is not a characteristic experience, but if the mental enzymes were not interchangeable in principle, then the experience would not be possible. Light would never be heard, for example, and sound would never be seen.
In practical terms, these mental enzymes must – and do – give a predictable, more or less dependable, result. The thing to remember, though, is that thus interchangeability can occur, and is, therefore, a property of mental enzymes in general. On our plane, the action of these mental enzymes appear to be more or less inflexible, static, irreversible and permanent. Of course, this is not the case.
Because mental enzymes seem to give the same effects most of the time in our system, our scientists, blithely label these as laws of nature; that is, the apparent laws of cause and effect. If you’ll forgive my pun, because a certain cause will usually give a certain effect in our physical universe, we may be justified in saying that the apparent results are laws that operate within our system. But stay in your own backyard.
What I am trying to say, is that there are apparent rules of cause and effect, but the same causes do not always give the same effect. There is much more i want to say along these lines. Please consider again our wires and mazes. I have said, if you’ll forgive the brief reminder, that these are composed of solidified vitality.
They are the living stuff of the universe, even as they form its. boundaries and seem to divide it into labyrinthian ways, like the iside of a honeycomb. The planes within the tiny wires – that is, the planes formed by the connections and interconnections of our imainary wires – come into the sphere of each different plane and take on the form inherent in the plane itself.
Therefore, these wires, continuing our analogy, will grow thick or thin, or change color completely, like some chameleon-like animal constantly camouflaging its true appearance by taking on the outward manifestations of each neighboring forest territory. Then too, the inhabitants of any particular plane are themselves chameleon-like.
The inhabitants see only the camouflage. They then accept it as a definite rule of nature, never realizing that just beyond their eyesight and just beyond their outer senses, this familiar tamed animal of a law changes appearance completely. So complete, in fact, is this transformation as to be in some cases unrecognizable. However, by seeing beneath the camouflage in any one case, you can see beneath all camouflage.
What these wires are, then, that seem to divide our planes and appear so differently in one plane than they do in another, is solidified vitality, whose camouflaging action is determined by mental enzymes. Now, perhaps, you will understand why I said earlier that sound can be seen and color can be heard. There are many diverse examples along this line.
If you’ll forgive me I would like to repeat: Mental enzymes allow the solidified vitality to change form. Light is a mental enzyme. Needless to say, mental enzymes and solidified vitality are dependent upon eah other in many ways. The enzyme part of our little equation permits vitality to operate successfully under diverse mental and physical situations and forms the basis for each particular system of existence.
The inner senses are actually the channels through which the entire composition of any plane is appreciated and maintained. The mental enzymes act upon the vitality, which is, as I told you, the structure of the universe itself. The inner senses, then, are the means. The mental enzymes are the tools, and the vitality is the actual material that forms the universe as a whole, the apparent divisions within it, the apparent boundaries between the systems and the diverse materials within each division. These diverse materials, again, are only camouflage formed by inner senses upon the ‘material’ itself.
Our scientists can count their elements, and while they are on the wrong track, they will discover more and more elements until they are ready to go out of their minds. And while they create instruments to deal with smaller and smaller particles, they will see smaller and smaller particles, seemingly without end. As their instruments rach further into the physical universe, they will see further and further into the physical universe, they will automatically and unconsciously transform what they apparently see into the camouflage patterns with which they are familiar. They will be, and are, prisoners of their tools.
More galaxies will seemingly be discovered, more mysterious radio stars perceived, until, the scientists realize that something is wrong. Instruments designed to measure the vibrations with which scientists are familiar will be designed and redesigned. All kinds of seemingly impossible phenomena will be discovered with the instruments.
The trouble is that the instruments will be designed to catch certain camouflages, and they will perform their function. They themselves transform data from terms we cannot understand into terms that we can understand. This involves a watering down of data, a simplification that distorts the original information out of shape. The original is hardly discernible when they are done. We are destroying the meaning in the translation. When we decipher one phenomena in terms of another, we always lose sight of whatever glommer of understanding that may have reached us.
It is not a matter of inventing new instruments any longer, but of using the ‘invisible’ ones we have. These may be known and exmained. This material itself is evidence. It is like the branch that moves, so that we know the wind by its effect; and a windbag like me by the billowing gale of my dialogues.
Scientists realize that the atmosphere of the earth has a distorting effect upon their instruments. What they do not understand is that their instruments themselves are bound to be distortive. Any material instrument will have built-in distortive effects. The one instrument which is more important than any other is the mind (not the brain), the meeting place of the inner and outer senses.
The mind is distributed throughout the entire physical body, and builds up about it the physical camouflage necessary for existence on the physical level. The mind receives data from the inner senses and forms the necessary camouflage.
The brain deals exclusively with camouflage patterns, while the mind deals with basic principles inherent on all planes. The brain is, itself, part of the camouflage pattern and can be interpreted and probed by physical instruments. The mind cannot. The mind is the connective. It is here that the secrets of the universe will be discovered, and the ind itself is the tool of discovery.
We might say that the brain is the mind in camouflage. Imagination belongs to the mind, not the brain. Instruments may be used to force imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thoughts because the imagination is a connective between the physical individual and the non-physical entity.
The sense of sight, mostly concentrated in our eyes, remains fixed in a permanent position in our physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, we know, is not the case.
The ears can be trained to some degree into a sound-awareness pertaining to the body itself. And breathing, for example, can be magnified to an almost frightening degree when one concentrates upon listening to his/her own breath. But, as a rule, the ears neither listen to nor hear the inner sounds of the body.
The sense of smell also seems to leap forward. A man/woman can smell quite a stink, even though it is not right under his/her nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then we do not feel that we have touched it. Touch usually involves contact of a direct sort. You can, of course, feel the invisible wind against our cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.
The outer senses deal mainly with camouflage patterns. The inner senses deal with realities beneath camouflage, and deliver inner information. These inner senses, therefore, are capable of seeing within the body, though the physical eyes cannot. As the senses of sight, sound and smell appear to reach outward, bringing data to the body from an outside observable camouflage pattern, so the inside senses seem to extend far inward, bringing inner reality data to the body. There is also a transforming process involved, much like the moment that we have spoken about in the creation of a painting.
The physical body is a camouflage pattern operating in a larger camouflage pattern. But the body and all camouflage patterns are also transformers of the vital inner stuff of the universe, enabling it to operate under new and various conditions.
The inner senses, then, deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times while the outer senses are concerned with the body mainly in its relationship to camouflage environment.
The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. the material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then, is the receiving station for the data brought to it by the inner senses. What we have here, are inner nervous and communication systems, closely resembling the outer systems with which we are familiar.
I am repeating myself, but I want to be clear. This vital data is sent to the mind by the inner senses. Any information that is important to the body’s contact with outer camouflage is given to the brain.
The so-called subconscious is a connective between mind and brain, between the inner and outer senses. Portions of it deal with camouflage patterns, with the personal past of the present personality, with rcial memory. The greater portions of it are concerned with the inner world, and as data reaches it from the inner world, so can these portions of the subconscious reach far into the inner world itself.
