Category Archives: Inner Senses

TELEPATHIC COMMUNICATION

This information is correct in its bare essentials. Any such inner communications are basically the same in that they are picked up by the inner senses, whether the information seems telepathic or clairvoyant in our terms.

The actual communication is not in words or pictures. Material from the inner senses is seldom experienced in its true form. What we get is a hasty twisting of channels, a rather inept and sometimes rather disastrous attempt to pick up such information with the outer senses.

Part of the subconscious fantasy in the dream world is valid, representing a watered-down version of the actual communication.

The conscious mind cannot be aware of such critical inner decisions.

There is a period of adjustment after leaving any plane, although ours involves the most difficulty since our camouflage pattern is usually rigid.

THE SHOCK OF BIRTH VS THE SHOCK OF DEATH

The shock of birth is worse. The new personality is not entirely focused, and it must make immediate critical adjustments of the strongest nature. Death in our terms is a termination but does not involve such immediate critical manipulations. There is ‘time’ to catch up, so to speak. The vital core of awareness appears on another plane.

The personality soon will be fully materialized on another plane before he/she dies in this one. In a sudden death however, this can be more upsetting to the personality involved, and since new materialization is simultaneous, it can lead to confusion.

PSYCHOLOGICAL TIME III

If you will use psychological time as I have told you, you will get immediate first-hand experience with many facets of reality which take me pages to explain with the use of words. All entities are self-aware portions of the energy of All That Is. They are self-generating, and if you understand this, you will stop thinking in terms of beginnings and endings.

The Inner Senses operate on all planes and under all circumstances. The outer senses vary according to plane and circumstances. The outer senses are dependable only in terms of the definite system of reality for which they were constructed. Their purpose, of course, is to enable the conscious personality to recognize as valid, camouflage patterns that are only valid under certain conditions.

Entities create stages upon which to act out their problems. The point is that once the play begins, the actors/actresses are so completely engrossed in their roles that they forget that they themselves wrote the play, constructed the sets or are even acting.

The reason is rather apparent: If you know that a situation is ‘imaginary,’ you are not going to come to grips with it. This way, you have your actors/actresses taking the situation as it seems to be but looking about in amazement now and then to wonder how they got where they are, who constructed the sets, and so forth. They do not realize that the whole thing is self-created, nor should they in the main, since the urgency to solve problems would dissolve.

I’m not worried that I’m going to disturb the balance. Far from it. The fact is that the realization can, and often does, comes after the play is well under way, and at this point, the camouflage action is so involved that the realization itself appears in the framework of the camouflage and is often indistinguishable from it.

THE DREAM WORLD

As there is in actuality no beginning or end to a dream, so there is no beginning or end to any reality. A dream does not then begin or end; only your awareness of a dream begins and ends. You come into awareness of a dream, and you leave it, but in our terms of time, the dreams that you seem to dream tonight have been long inexistence. They seem to begin tonight because you are aware of them tonight.

You do create your own dreams. Nevertheless, you do not create them during a specific point in time. The beginnings of dreams reach back into ‘past’ lives of which you are not aware and beyond even this; the origins are part of a heritage that was before our planet existed.

For every consciousness existed simultaneously and in essence, even before what you may call the beginnings of our world. And what you are yet to be existed then and still exists now – and not as some still unfulfilled possibility but in actuality.

What you will be, you are now, not in some misty half-real form but in a most real sense. You simply are not aware of these selves on a conscious level any more than you are aware of ‘past’ lives. But each of you creates a dream world of validity, actuality, durability and self-determination, in the same way that the entity projects the reality of its various personalities. As there is usually no contact between the entity and the ordinary conscious ego, there is usually no contact on a conscious level between the self who dreams and the dream world which has its own independent existence.

And in the same way that the dream world has no beginning or end, neither does the physical universe with which you are familiar. No energy can be withdrawn, and this includes the energy used in the continuous subconscious construction of the dream world. You continually create it – have always created it. It is the product of your own existence, and yet you can neither consciously call it into existence nor destroy it.

THE NATURE OF THE DREAM WORLD AND ANIMAL DREAMS

The dream world is, then, a natural byproduct of the relationship between the inner self and the physical being – not a reflection, but a byproduct – involving not only a chemical reaction, but also the transformation of energy from one state to another.

In some respects, all planes or fields of existence are byproducts of others. For example, without the peculiar spark set off through the interrelationship between the inner self and the physical being, the cream world would not exist. But conversely, the dream world is a necessity for the continued survival of the physical individual.

This point is extremely important. As you know, animals dream. What you do not know is that all consciousness dreams. Atoms and molecules have consciousness, and this minute consciousness forms its own dreams even as, on the other hand, it forms its own physical image. As in the material world, atoms combine for their own benefit into more complicated structures, so do they combine to form such gestalts in the dream world.

I’ve said that the dream world has its own sort of form and permanence. It is physically oriented, though not to the degree inherent in our ordinary universe. In the same way that the physical image is built up, so is the dream image. You can refer to our previous discussions on the nature of matter to help you understand, but the dream world is not a formless, haphazard semi-construction.

It does not exist in bulk, but it does exist in form. The true complexity and importance of the dream world as an independent field of existence has yet been fully impressed upon us. Yet, while our world and the dream world are basically independent, they exert pressures and influences one upon the other.

The dream world, then, is a byproduct of your own existence (from your standpoint). It is connected to you through chemical reactions and this leaves open the entryway of interactions. Since dreams are a byproduct of any consciousness involved with matter, then trees have their dreams. All physical matter, being formed about individualized units of consciousness of varying degrees, also participates in the involuntary construction of the dream world.

DREAMS AND THE CRUCIFIXION

I mentioned the Crucifixion once, saying that it was an actuality and a reality, although it did not take place in our time. it took place where time is not as we know it, in the same sort of time in which a dream takes place. Its reality was felt by generations and was reacted to. Not being a phyusical reality, it influenced the world of physical matter in a way that no purely physical reality ever could.

The crucifixion was one of the gigantic realities that transformed and enriched both the universe of dreams and the universe of matter, and it originated in the world of dreams. It was main contribution of that field to our own and could be compared physically to an emergence of a new planet within the physical universe.

The Ascension of the Christ is, also a contribution of the world of dreams to our own universe, representing knowledge within the dream system that man/woman was independent of physical matter.

Many concepts, advancements and practical inventions simpl wait in abeyance in the world of dreams until some man/woman accepts them as possibilities within his/her frame of reality. Imagination is waking man’s/woman’s connection with the world of dreams. Imagination often restates dream data and applies it to particular circumstances or problems within the physical system. Its effect may appear within matter, but it it itself not physical. Often the dream world possesses concepts which will one day completely transform the history of our field, but a denial of such concepts as actualities or possibilities within reality hold these back and put off breakthroughs that are sorely needed.

Such developments would mean the releasing of added energy into your field. Ideas and concepts are nonphysical actualities that attract unaligned energy, direct and concentrate it. The dream world exists more closely in that spacious present of which the inner self is so aware. It is not as involved with camouflage.

It might be said, then, that in many ways the dream universe depends upon us to give it expression, in the same manner that we also depend upon it to find expression.

The impact of any dream has physical, chemical, electromagnetic, psychological and psychic repercussions that are actual and continuing. The type of dream or the types of dream experienced by any given individual are determined by many different factors. I am speaking now of the dream experience as it occurs and not of the remnant of it that his/her ego allows him/her to recall.

As an individual creates his/her physical image and environment according to his/her abilities and effects, and in line with his/her expectations and inner needs, so does he/she create his/her dreams; and these interact with the outer environment.

However, with the ego at rest in sleep, the individual often allows communications and dream constructions through – past the ego barrier. For example, if his/her present expectations are faulty, when the ego rests, he/she may recieve a time when expectations were high. The resulting dream will partially break the circle of poor expectations with their shoddy physical constructions and start such an individual along a constructive path. In other words, a dream may begin to transform the physical environment through lifting inner expectation.

ILLNESS AND ACTION

Illnesses can be seen as impeding actions representing actual blockages of energy, action turned into channels that are not to the best interests of the personality. The anergies appear concentrated and turned inward, affecting the whole system. They represent offshoots; not necessarily detrimental in themselves, except when viewed from the standpoint of other actions that form the personality framework.

A certain portion of the energy practically available to the personality is spent in the maintenance of this impeding action or illness. It is obvious, then, that less energy is available for actions more beneficial to the personality system as a whole.

The situation can be serious in varying degrees, according to the impetus and intensity of the original cause behind the illness. If the impetus is powerful, then the impeding action will be of more serious nature, blocking huge reserves of energy for its own purposes. It obviously becomes part of the personality’s psychological structure, the physical, electrical and chemical structures, invading to some extent even the dream system.

At times, illness is momentarily accepted by the personality as a part of the self, and here lies its danger. It is not just symbolically accepted, and I am not speaking in symbolic terms. The illness is often quite literally accepted by the personality structure as a portion of the self. Once this occurs, a conflict instantly develops. The self does not want to give up a portion of itself, even if that part may be painful or disadvantageous.

For one thing, while pain is unpleasant, it is also a method of familiarizing the self against the edges of quickened consciousness. Any heightened sensation, pleasant or unpleasant, has a stimulating effect upon consciousness to some degree. It is a strong awareness of activity and life. Even when the stimulus may be extremely annoying or humiliatingly unpleasant, certain portions of the psychological framework accept it acquiescence to even painful stimuli is a basic part of the nature of consciousness and a necessary one.

Even a quick and automatic rejection or withdrawal from such a stimulus is, in itself, a way by which consciousness knows itself. The ego may attempt to escape such experiences, but the basic nature of action itself is the knowing of itself in all aspects. In a very deep manner, action does not differentiate between enjoyable and painful actions.

These differentiations come later, on another level of development. But because personality is composed of action, it contains within it all action’s characteristics.

These differentiations come later, on another level of development. But because personality is composed of action, it contains within it all action’s characteristics.

The ways in which various kinds of consciousness react to painful stimuli, ending up with a statement that at deepest cellular levels, all sensations and stimuli are instantly, automatically and joyfully accepted, regardless of their nature. At this level, no knowledge of threats exists. The “I” differentiation is not definite enough to fear destruction.

Here we have action knowing itself and realizing its basic indestructibility. It has no fear of destruction, for it is also a part of the destruction from which new actions will evolve.

The complicated organism of human personality with its physical structure has evolved a highly differentiated ‘I’ consciousness, whose very nature is such that it attempts to preserve the apparent boundaries of identity. To do so it must choose between actions.

But beneath the sophisticated gestalt are the simpler foundations of its being and, indeed, the very acceptance of all stimuli without which identity would be impossible. Without this acquiescence, the physical structure would never maintain itself, for the atoms and molecules within it constantly accept painful stimuli and suffer even their own destruction. They are aware of their own separateness within action and of their reality within it.

Now you should understand why even an impeding action can be literally accepted by the personality as a part of itself and why efforts must be made to coax the personality to give up a portion of itself, if progress is to made.

We are also helped, however, by several characteristics of the personality, in that it is ever-changing, and its flexibility will be of benefit. We merely want to change the direction in which some of its energy moves. It must be seen by the personality that an impeding action is a hardship on the whole structure and that this particular part of the self is not basic to the original personality. The longer the impeding action is accepted, the more serious the problem.

CAN ILLNESS SERVE A GOOD PURPOSE

The whole focus of a personality can change from constructive areas to a concentration of main energies in the area of the illness. Now in such a case, often the illness represents a new unifying system. If the old unifying system of personality has broken down, the illness, serving as a makeshift, temporary emergency measure may hold the integrity of the personality intact until a new constructive, unifying principle replaces the original.

In this case, the illness could not be called an impeding action unless it persisted long after its purpose was served. Even then, without knowing all the facts you could not make a judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand as an ever-present emergency device in case the new unifying principle should fail.

Unifying principles are groups of actions about which the whole personality forms itself at any given time. There may change and do change in a relatively smooth fashion when action is allowed to flow unimpeded. When action is not allowed to follow the patterns or channels for its expression that have been evolved by the personality, then blockages of energy occur.

These must be understood not as something apart from the personality, but as a part of the changing personality. Often, they point out the existence of inner problems. Often, they serve temporary functions, leading the personality from other more serve areas of difficulty. I am not saying here that illness is good. I am saying that it is a part of the action of which any personality is composed, and, therefor, it is purposeful and cannot be considered as an alien force that attacks the individual from without.

THE NATURE OF ACTION (ILLNESS)

The personality is simultaneous action; it is composed of actions within actions. Portions of it are conscious of its awareness as a part of action, and portions try to stand aside from action. This attempt forms the ego, which is itself action.

If illness were thrust upon action or upon the personality from the outside, then the individual would be at the mercy of outside agencies, but it is not. Personality is affected by outside agencies, but in a most basic manner, it chooses those actions which it will accept.

An illness can be rejected. The habit of illness can be rejected. When action is allowed to flow freely, then neurotic rejections of action will not occur. An illness is almost always the result of another action that cannot be carried through. When the lines to the repressed action are released and the channels to it opened, such an illness will vanish. However, the thwarted action may be one with disastrous consequences, which the illness may prevent.

POOR HEALTH

Poor health is caused mainly by destructive mental and felling patterns that directly affect the body because of the particular range within the electromagnetic system in which they fall. Bad health, for example, does not happen first, resulting in unhealthy thoughts. It is the other way around.

Illness must be treated primarily by changing the basic mental habits. Unless this is done, the trouble will erupt again and again in different guises. The system has the ability to heal itself, however, and every opportunity should be given to allow it to do so.

In most cases the stimuli (toward healing) come from deeper levels of the self, where they may be translated into terms that the personal subconscious can use. In such cases, these perceptions may find their way to the ego, appearing as inspirations or intuitive thought.

Many such intuitions appear when the personality is dissociated or in a dream state. The effect of any thought is quite precise and definite and set into motion because of the nature of its own electromagnetic identity. The physical body operates within certain electromagnetic patterns and is adversely affected by others. These effects change the actual molecular structure of the cells, for better or worse, and because of the laws of attraction, habitual patterns will operate. A destructive thought, then, is dangerous not only to the present state of the organism but is also dangerous in terms of the ‘future.’

THERAPEUTIC DREAMS

We have not spken about the inner senses in some time. By now, you should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. In the dream state, these reactions are easily triggered. This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels (during the waking state).

A destructive attitude of mind has been changed overnight in the dream state to a constructive situation in many instances, and the whole electromagnetic balance has been changed. In such a case, negative ions form an electrical framework in which healing is possible. Such healing dreams come most often when the self feels a sense of desperation and automatically opens up channels to deeper layers of personality.

Often we find an almost instant regeneration, a seemingly instant cure, a point from which the organism almost miraculously begins to improve. The same happens in less startling cases where, for example, a merely annoying health condition suddenly disappears.

Through self-suggestion, these therapeutic dreams can be brought about with practice. The suggestion (being action) has its own electromagnetic effect and already begins to set certain healing processes into action, while sparking the formation of others.

Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by external stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. To involve oneself in large groups, for example, is often beneficial not simply to take attention away from the self for a change, but because of the larger range of electromagnetic ranges readily available.

The overall health of the individual is important, as is the delicate balance of electromagnetic properties. When the organism is set deeply in destructive patterns, then this is sometimes felt in the dream state, so that destructive dreams then add to the entire situation. For this reason, the use of self-suggestion in bringing about constructive dreams is of great benefit.