We ARE connected to all of humanity, past, present and future. We ARE composed of holographic material that experiences consciousness everywhere at all times. The collective manifestation of this material is All That Is. This is our working model for the creation of human beings everywhere, at all times, by evolutionary consciousness. Given this, can You-The Blog-Reader sense how it may be possible to assume the perspective of ANY human, living or dead, simply by using your Intent, your Divine Will? Indeed, I must say that this procedure is at the base of all of our explorations in the new Blog material.
The explorer of the personal consciousness Intentionally goes out into the Unknown Reality and allows this Intent to zero-in on the desired Gestalt of Consciousness, Light Body, Dimension, or what have you. So, yes indeed, Dear Blog Reader, you have the potential to embody the perspective of any number of transitional human Souls, famous or otherwise.
Now in these instances of contact with, for example, Egyptian Pharaohs, or famous movie actors from the 30s the reasons are obvious: the explorer knows of the famous person, they have read about the famous person, seen their movies, retained information about the famous person, that then acts spontaneously as the directive influence in the Past Lives experimentation.
The remembered material as the directional coordinates to the traveling Soul Self of the experimenter. When contact is made, there is often a great deal of surprise, excitement, and personal satisfaction experienced. It is good for the Soul to have these nurturing experiences of contact.
Currently we have the former situation I have just described. The threat of nuclear annihilation hangs heavy in the air. This we call the “Worst-Case-Scenario,” as presented to us by the religious groups that desire an Armageddon, by the producers of motion pictures and other media, who hope to frighten us into buying their products, by the average citizens of the world who have become accustomed to focusing on the creation of negative realities.
The collusion of these negative influences – the thoughts, images and emotions generated in the minds of vast populations of humans – creates a potential for the manifestation of this collective vision. Witness the Earth Changes such as the earthquakes, storms, tsunamis, erupting volcanoes, and so on. There are all the products of this focus on the negative. You may include our collapsing institutions, the Gulf Oil Disasters, and every other negative outcome in this analysis, as the fruit, in a sense, of this world tree of negativity.
Now conversely, the assemblage on the etheric levels of the positive ideas, images, emotions and other creative ephemera, builds the potential for the manifestation of the positive collective vision. The former is powered by fear, anger, envy, mistrust, and so on. The latter is powered by the virtues of humanity: Love and Courage, compassion, and others.
As mental genes are behind the physical genes, so to speak, so are Mental Enzymes behind the physical stuff we can examine on our plane. Chlorophyll is such a Mental Enzyme, and there are more which I will describe to you at a later date.
In a sense, any color or quality of that nature could be considered a Mental Enzyme. There is an exchange of sorts between the mental and physical without which, for example, color could not exist. I use color here as an example because it is perhaps easier to understand how this could be a Mental Enzyme than it is to perceive the same thing about chlorophyll. Chlorophyll is green in more than color, incidentally.
Nevertheless, there is an interaction here which gives Chlorophyll its properties. I hope to make this clearer to you, but it involves part of a larger concept for which you do not how have the proper background…. Chlorophyll is a Mental Enzyme, however, and it is one of the moving forces in our plane. A variant exists in all other planes. It is a mental spark, so to speak, that sets everything else into motion.
This also has to do with feeling, which is also a mover. You must try not to categorize things in old ways, but when you open your mind, you will see a similarity between Chlorophyll, as a Mental Enzyme or mover, and emotion which is never still. Emotion’s ‘solidified’ is something else again and is perhaps a framework of other worlds.
Perhaps I may be able to make Mental Enzymes clearer….. In your own experience, you are familiar with steam, water and ice. These are all manifestations of the same thing. So can a seemingly physical Chlorophyll be also a part of a seemingly immaterial emotion or feeling, but in a different form – and, of course, directed into this form or caused to take various forms in response to certain laws – as your ice will not exist of itself in the middle of our summertime. And I am not to be compared to a symphony, but you must admit that I do well with a figurative baton.
Why do you find the phrase ‘solidified emotion or feeling’ outlandish? You understand now that our plane is composed of solidified thought. When our scientists get through with all their high fiddle-faddle, they will also discover that this is the case.
When I told you in earlier Blog to imagine the wire structure penetrating everything that is, I meant you imagine these wires as being alive, as I am a live wire myself. Joking aside, I will now ask you to imagine these wires as being composed of the solidified emotion of which I have just spoken. Surely you must know that the words feeling or emotion are, at best, symbols to describe something else, and that something else comes extremely close to your mental enzymes.
Actually, a counter-action within a mental enclosure occurs. A mental enclosure divides itself in two, splits up, multiples, acts upon its own various parts, and this produces a material manifestation. The ‘material’ is material, yet it is mentally produced. The Mental Enzymes within the enclosure are the elements that set off the action, and – listen to this – they are also the action itself.
In other words, the Mental Enzymes not only produce action in the material world, but they become the action. If you will read over the above three or four paragraphs, you will come close to seeing where mental and physical become one.
You know what love and hate are, but as I told you earlier, try to think in new ways. Love and Hate, for example, are action. They are action and they both imply action in physical bodies.
These Mental Enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use….. I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are Mental Enzymes of solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. You could almost say that Mental Enzymes become the tentacles that form material – though I do not find that a very pretty phrase.
The framework, again, is only for convenience, as our physical walls are not there as such, but we had better act as if they were or suffer a possible broken neck. I must still respect many like frameworks in my own plane, but my understanding of them renders them less —- Opaque.
Intellectual truth will not make you free, you see, though it is a necessary preliminary. If this were the case, our walls would fall away, since, intellectually, you understand their rather dubious nature. Since feeling is often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from our particular plane of existence at our particular time. That is, changing feeling will allow you to see variants. These discussions now are, of necessity, of a simple and uncomplicated nature. If it speak in analogies and images, it is because I must relate with the world that is familiar to us.
This information is correct in its bare essentials. Any such inner communications are basically the same in that they are picked up by the inner senses, whether the information seems telepathic or clairvoyant in our terms.
The actual communication is not in words or pictures. Material from the inner senses is seldom experienced in its true form. What we get is a hasty twisting of channels, a rather inept and sometimes rather disastrous attempt to pick up such information with the outer senses.
Part of the subconscious fantasy in the dream world is valid, representing a watered-down version of the actual communication.
The conscious mind cannot be aware of such critical inner decisions.
There is a period of adjustment after leaving any plane, although ours involves the most difficulty since our camouflage pattern is usually rigid.
It goes without saying that a bird’s death is inevitable, but a cat killing a bird does not have to juggle the same sort of values with which a man/woman must be concerned. For now, suffice it to say that to kill for self-protection or food on our plane does not involve us in what we may call for the first time, I believe, Karmic Consequences.
To kill for convenience, or for the sake of killing involves rather dire consequences, and the emotional value behind such killing is often as important as what is killed. This involves value judgments of a very important type, and I will not go into them now.
Illnesses can be seen as impeding actions representing actual blockages of energy, action turned into channels that are not to the best interests of the personality. The anergies appear concentrated and turned inward, affecting the whole system. They represent offshoots; not necessarily detrimental in themselves, except when viewed from the standpoint of other actions that form the personality framework.
A certain portion of the energy practically available to the personality is spent in the maintenance of this impeding action or illness. It is obvious, then, that less energy is available for actions more beneficial to the personality system as a whole.
The situation can be serious in varying degrees, according to the impetus and intensity of the original cause behind the illness. If the impetus is powerful, then the impeding action will be of more serious nature, blocking huge reserves of energy for its own purposes. It obviously becomes part of the personality’s psychological structure, the physical, electrical and chemical structures, invading to some extent even the dream system.
At times, illness is momentarily accepted by the personality as a part of the self, and here lies its danger. It is not just symbolically accepted, and I am not speaking in symbolic terms. The illness is often quite literally accepted by the personality structure as a portion of the self. Once this occurs, a conflict instantly develops. The self does not want to give up a portion of itself, even if that part may be painful or disadvantageous.
For one thing, while pain is unpleasant, it is also a method of familiarizing the self against the edges of quickened consciousness. Any heightened sensation, pleasant or unpleasant, has a stimulating effect upon consciousness to some degree. It is a strong awareness of activity and life. Even when the stimulus may be extremely annoying or humiliatingly unpleasant, certain portions of the psychological framework accept it acquiescence to even painful stimuli is a basic part of the nature of consciousness and a necessary one.
Even a quick and automatic rejection or withdrawal from such a stimulus is, in itself, a way by which consciousness knows itself. The ego may attempt to escape such experiences, but the basic nature of action itself is the knowing of itself in all aspects. In a very deep manner, action does not differentiate between enjoyable and painful actions.
These differentiations come later, on another level of development. But because personality is composed of action, it contains within it all action’s characteristics.
These differentiations come later, on another level of development. But because personality is composed of action, it contains within it all action’s characteristics.
The ways in which various kinds of consciousness react to painful stimuli, ending up with a statement that at deepest cellular levels, all sensations and stimuli are instantly, automatically and joyfully accepted, regardless of their nature. At this level, no knowledge of threats exists. The “I” differentiation is not definite enough to fear destruction.
Here we have action knowing itself and realizing its basic indestructibility. It has no fear of destruction, for it is also a part of the destruction from which new actions will evolve.
The complicated organism of human personality with its physical structure has evolved a highly differentiated ‘I’ consciousness, whose very nature is such that it attempts to preserve the apparent boundaries of identity. To do so it must choose between actions.
But beneath the sophisticated gestalt are the simpler foundations of its being and, indeed, the very acceptance of all stimuli without which identity would be impossible. Without this acquiescence, the physical structure would never maintain itself, for the atoms and molecules within it constantly accept painful stimuli and suffer even their own destruction. They are aware of their own separateness within action and of their reality within it.
Now you should understand why even an impeding action can be literally accepted by the personality as a part of itself and why efforts must be made to coax the personality to give up a portion of itself, if progress is to made.
We are also helped, however, by several characteristics of the personality, in that it is ever-changing, and its flexibility will be of benefit. We merely want to change the direction in which some of its energy moves. It must be seen by the personality that an impeding action is a hardship on the whole structure and that this particular part of the self is not basic to the original personality. The longer the impeding action is accepted, the more serious the problem.
The whole focus of a personality can change from constructive areas to a concentration of main energies in the area of the illness. Now in such a case, often the illness represents a new unifying system. If the old unifying system of personality has broken down, the illness, serving as a makeshift, temporary emergency measure may hold the integrity of the personality intact until a new constructive, unifying principle replaces the original.
In this case, the illness could not be called an impeding action unless it persisted long after its purpose was served. Even then, without knowing all the facts you could not make a judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand as an ever-present emergency device in case the new unifying principle should fail.
Unifying principles are groups of actions about which the whole personality forms itself at any given time. There may change and do change in a relatively smooth fashion when action is allowed to flow unimpeded. When action is not allowed to follow the patterns or channels for its expression that have been evolved by the personality, then blockages of energy occur.
These must be understood not as something apart from the personality, but as a part of the changing personality. Often, they point out the existence of inner problems. Often, they serve temporary functions, leading the personality from other more serve areas of difficulty. I am not saying here that illness is good. I am saying that it is a part of the action of which any personality is composed, and, therefor, it is purposeful and cannot be considered as an alien force that attacks the individual from without.
The personality is simultaneous action; it is composed of actions within actions. Portions of it are conscious of its awareness as a part of action, and portions try to stand aside from action. This attempt forms the ego, which is itself action.
If illness were thrust upon action or upon the personality from the outside, then the individual would be at the mercy of outside agencies, but it is not. Personality is affected by outside agencies, but in a most basic manner, it chooses those actions which it will accept.
An illness can be rejected. The habit of illness can be rejected. When action is allowed to flow freely, then neurotic rejections of action will not occur. An illness is almost always the result of another action that cannot be carried through. When the lines to the repressed action are released and the channels to it opened, such an illness will vanish. However, the thwarted action may be one with disastrous consequences, which the illness may prevent.
Poor health is caused mainly by destructive mental and felling patterns that directly affect the body because of the particular range within the electromagnetic system in which they fall. Bad health, for example, does not happen first, resulting in unhealthy thoughts. It is the other way around.
Illness must be treated primarily by changing the basic mental habits. Unless this is done, the trouble will erupt again and again in different guises. The system has the ability to heal itself, however, and every opportunity should be given to allow it to do so.
In most cases the stimuli (toward healing) come from deeper levels of the self, where they may be translated into terms that the personal subconscious can use. In such cases, these perceptions may find their way to the ego, appearing as inspirations or intuitive thought.
Many such intuitions appear when the personality is dissociated or in a dream state. The effect of any thought is quite precise and definite and set into motion because of the nature of its own electromagnetic identity. The physical body operates within certain electromagnetic patterns and is adversely affected by others. These effects change the actual molecular structure of the cells, for better or worse, and because of the laws of attraction, habitual patterns will operate. A destructive thought, then, is dangerous not only to the present state of the organism but is also dangerous in terms of the ‘future.’
We have not spken about the inner senses in some time. By now, you should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. In the dream state, these reactions are easily triggered. This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels (during the waking state).
A destructive attitude of mind has been changed overnight in the dream state to a constructive situation in many instances, and the whole electromagnetic balance has been changed. In such a case, negative ions form an electrical framework in which healing is possible. Such healing dreams come most often when the self feels a sense of desperation and automatically opens up channels to deeper layers of personality.
Often we find an almost instant regeneration, a seemingly instant cure, a point from which the organism almost miraculously begins to improve. The same happens in less startling cases where, for example, a merely annoying health condition suddenly disappears.
Through self-suggestion, these therapeutic dreams can be brought about with practice. The suggestion (being action) has its own electromagnetic effect and already begins to set certain healing processes into action, while sparking the formation of others.
Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by external stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. To involve oneself in large groups, for example, is often beneficial not simply to take attention away from the self for a change, but because of the larger range of electromagnetic ranges readily available.
The overall health of the individual is important, as is the delicate balance of electromagnetic properties. When the organism is set deeply in destructive patterns, then this is sometimes felt in the dream state, so that destructive dreams then add to the entire situation. For this reason, the use of self-suggestion in bringing about constructive dreams is of great benefit.
As the personality is changed by any action, so it is changed by its own dreams. As it is molded by the exterior environment, so it is molded by the dreams that it creates and which help form its interior world. To the whole self, there is little differentiation made between exterior or interior actions. The ego makes such distinctions. The core of the personality does not. As an individual changes his/her physical situation through reacting to it, so he/she changes his/her interior or psychic situation in the same way.
In dreams, you give freedom to actions that cannot adequately be expressed within the confines of normal waking reality. If the personality handles his/her dream activities capably, then problem actions find release in dreams. When the ego is too rigid, it will even attempt to censor dreams, however, and freedom all action is not entirely permitted, even in the dream condition.
If this solution fails, the impeding action will then materialize as a physical illness or undesirable psychological condition. If an individual has strong feelings of dependency that cannot be expressed in daily life, he/she will express these in dreams. If he/she does not, then he/she may develop an illness that allows him/her to be dependent in physical life. If he/she is aware of difficulties, however, he/she may request dreams that will release this feeling.
The individual would not necessarily remember such a dream. Psychologically, however, such an experience would be valid, and the dependency expressed. I cannot stress this too strongly: To the inner self, the dream experience is as real as any other experience.
It follows that (by) using suggestion, various problems can be solved within the dream state. The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.
Upon proper suggestion, the personality then will work out specific problems in the dream state, but if the solution is not clear to the (conscious) ego, this does not necessarily mean that the solution was not found. There will be cases where it is not only unnecessary but undesirable that the ego be familiar with the solution. The suggestions will be followed by the sleeping self in its own fashion. The solutions may not appear to the conscious self in the way it expects. The conscious self may not even recognize it has been given a solution, and yet it may act upon it.
Both psychological and physical illnesses could largely be avoided through dream therapy. Rather harmlessly, aggressive tendencies could also be given freedom in the dream condition. Through such therapy, actions would be allowed greater spontaneity. In the case of the release of aggressiveness, the individual involved would experience this within the dream state and hurt no one. Suggestions could also be given so that he/she learned to understand the aggressiveness through watching himself/herself while in the dream state.
This is not as far-fetched as it might seem. Much erratic anti-social behavior could be avoided in this way. Crimes could be prevented. The desired but feared actions would not build up to explosive pressure. If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy, where wars were fought by sleeping, and not waking, nations.
(In practice, however,) there are many considerations to be understood. If aggressiveness is the problem, for example, then the preliminary suggestion should include a statement that in the dream, the aggression will be harmlessly acted out and not directed against a particular individual. The subconscious is quite capable of handling the situation in this manner. This may seem like a double censor, but in all cases it is the aggressiveness itself that is important and not the person or persons against whom the individual may decide to vent his/her aggressiveness.
When the aggressiveness is released through a dream, there will be no need for a victim. We do not want an individual to suggest a dream situation in which he/she is attacking another person. There are several reasons for this, both telepathic realities which you do not yet understand and guilt patterns which would be unavoidable.
We are not attempting to substitute dream action for physical action, generally speaking. Here we are speaking of potentially dangerous situations in which an individual shows signs of being unable to cope with these psychological actions through ordinary methods of adaptation. No one can deny that a war fought by dreaming men/women at specified times would be less harmful than a physical war – to return to my flight of fancy. There would be repercussions, however, that would be unavoidable, (for again, basically, the personality does not differentiate between sleeping and waking events).
Again, if the personality is fairly well balanced, then his/her existence in dream reality will reinforce his/her physical existence. You are involved in a juggling of realities. It is necessary to see the personality as it operates within both, if you are interested in understanding its whole experience.
