Category Archives: Dreams

Dreams, Electrical Reality, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

A Mixture of Non-Predictable and Predictable Operates in Genetic Patterning

August 9, 2016 zzzesus 2 Comments

The curious mixture of non-predictable and predictable activity operates in a genetic patterning , In which the genetic systems are largely set up to achieve the retention of specific characteristics, and yet can also demonstrate behavior that seems to be genetically unfaithful, distorted, or to introduce alterations that might appear to be travesties upon genetic integrity.

Those odd genetic happenings, however, as I have tried to explain, often provide a resiliency and a widening of probabilities that are most necessary for overall genetic balance. Dream actions can indeed — and often do — affect genetic alterations, acting as triggers for altered cellular action. There is a give-and-take between the seemingly separate mental and physical aspects of our lives at every level of experience, and at every level within nature’s seeming boundaries.

There are decisions in which each individual plays a part that are made in fields of activity that we usually do not even realize exist.

The people of a nation can at any given moment decide to activate or experience a particular event almost entirely in the physical realm, or to separate its elements in such a way that half of it is experienced physically and the other half in dream reality. Transformations of energy occur of course constantly, so that say, a probable physical storm can instead appear as an economic one.

It can appear as an emotional storm on the part of large numbers of people. It can instead appear as a series, say, of frightening dreams. At each point of its existence such an event can weave in and out of such manifestations, largely dissipating itself. An adverse physical situation, such as an illness, may turn into “a frightening dream,” yet in all such cases the necessary standards of self-integrity are maintained.

The same alterations apply of course for fortunate events, which may be experienced through full physical expression, or through a series of manifestations that might also involve social or economic happenings, or the occurrence of splendid weather conditions, — the insertion of excellent, almost perfect summerlike days, or whatever. The predictable and non-predictable serve, then, to form the boundaries of physical experience.

The more open we are to such ideas the greater the flow of our experience can be.

We should never accept as fact a theory that contradicts our own experience. Man’s and woman’s experience includes, for example, all kinds of behavior for which science has no answers. That is well and good. Science cannot be blamed for saying that its methods are not conducive to the study of this or that area of experience — but science should at least be rapped on the knuckles smartly if it automatically rejects such behavior as valid, legitimate or real, or when it attempts to place such events outside of the realm of actuality. Science can justly be reprimanded when it tries to pretend that man’s and woman’s experience is limited to those events that science can explain.

It is instead, or course, quite possible that our predictable world exists not inspite of but because of those surprising, unpredictable, unofficial occurrences. There is a kind of larger spontaneous order of which the seemingly unpredictable elements of our world provide their own clues.

By taking notice of seemingly unpredictable events, by changing our focus, we can indeed begin to sense the larger patterns of such a reality. And that reality leaves many traces in our own experience. It everywhere provides hints and clues as to its own actuality and our own participation in varying fields of expression that have not been given any official recognition.

Within the patterns of human experience, then, lies evidence of man’s and woman’s greater ability: He or she rubs shoulders with his or her own deeper understanding whenever he or she remembers, say, a precognitive dream, and out-of-body — whenever he or she feels the intrusion or infusion of knowledge into his or her mind from other than physical sources. Such a creature could not be the puppet of a genetic engineering accidentally manufactured in a universe that was itself meaningless.

If man and woman paid attention to his or her own subjective behavior, to those feelings of identification with nature that persistently arise, then half of the dictates of both the evolutionists and the creationists would automatically fall away, for they would appear nonsensical. It is not a matter of outlining a whole new series of methods that will allow us to increase our psychic abilities, or to remember our dreams, or to perform out-of-body gymnastics. It is rather a question or a matter of completely altering our approach to life, so that we no longer block our such natural spontaneous activity.

I don’t want to be simplistic here, but for some years I’ve been concerned that those living in large metropolitan centers miss a certain daily, vital participation in the very environment within which by far most of the life forms on earth exist. I’m not sure what percentage of the human population now lives in urban areas, but it must be high, and climbing. Yet beliefs rule all: Evidently, even with all of the challenges that crowding can set up, it just as natural for people to congregate as it is for them to live spread out — perhaps even more so, if facet of their behavior can be said to be “more natural” than another!

4th Dimension, Dreams, Electrical Reality, Emotions, Energy, Etheric Body, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Dreams Promote The Conservation of Knowledge

August 6, 2016 zzzesus

In a fashion dreams allow for a curious mixture of learning processes, while at the same time serving to introduce surprising developments. That is, dreams promote the conservation of knowledge. They are an aid in the development of skills. They conserve available information by weaving it through the other structures of our experience.

At the same time dreams have their startling qualities, promoting the insertion of unexpected developments, in which case they appear to deal with the breaking down of conserving principles. In this fashion they also mirror our more exterior behavior, conserving what we know already, and yet introducing new patterns, new spontaneous orders that would sometimes seem to run against conservative issues. They reinforce the past, for example, when we dream of past situations. They also seem to undermine the integrity of the past by showing it to us in an unfamiliar light, mixing it with present and future tints.

Many people might wish that I would add many more methods to help study dreams and their nature. In such a manner also dreams suggest nature’s spontaneous order throughout the centuries, and allow us to look at the species in a truer light. Our lives, for that matter, are dependent upon the curious relationships that are involved: We would not get by for one day if the conserving principles and the unexpected did not exist exactly as they do. There is so much we must learn and remember in life, and so much we must spontaneously forget — otherwise, creation itself would be relatively meaningless.

We perform far more actions in a day than we recall. We do not know how many times we lift our arms, speak a sentence, think a thought. With the kind of consciousness we possess, an over-reliance upon conserving principles could then end up in a reduction of life’s processes.

In private living and in so-called evolutionary terms, however, life necessitates the intrusion of surprising events, unforeseen actions, leaps of insight or behavior that could not come alone from any accumulation of knowledge or simple conservation of energy, but seem to suggest entirely different new developments.

Dreams often serve as the frameworks in which sudden remarkable insights appear that later enable a man or a woman to envision the world in a way that was not earlier predictable. The world’s activities always include the insertion of surprising events. This is true at all levels of nature, from microscopic to macroscopic. All systems are open. The theories of both evolutionists and creationists strongly suggest and reinforce beliefs in the consecutive nature of time, and in a universe that begins in such-and-such an end — but there are horizontal events that appear in the true activity of nature, and there are horizontal entry points and exit points in all experience. These allow for the insertion of unofficial new energy, the introduction of surprising events.

Again, it is very difficult to explain such activities. They can affect — and do affect — the rise and fall of civilizations. We are used to reading nature in a particular manner, however, and to experiencing events at surface levels. We are naturally equipped to appreciate a far richer blend, and as I have often blogged about, we are ourselves possessed of a need to explore the subjective ramifications of our existence.

As “the times change” we tire of the old ways. Even our dreams begin to reach out into new avenues. The relationships between nature’s natural conservative behavior and nature’s need for innovation are stretched. More and more remarkable events begin to occur, both in private and mass experience, in physical and mental behavior, in the events, say, of both stars and human.

People want, then, to throw aside old structures of belief. They yearn, often without recognizing it, for the remembered knowledge of early childhood, when it seems that they experienced for a time a dimension of experience in which the unexpected was taken for granted, when “magical events” occurred quite naturally. They begin to look at the structure of their lives in a different fashion, that attempts to evoke from nature, and from their own natures, some graceful effortlessness, some freedom nearly forgotten. They begin to turn toward a more natural and a more magical approach to their own lives. At such times the conserving elements in nature and in society itself do not seem as strong as they did before. Surprising events that were earlier covered up or ignored seem to appear with greater frequency, and everywhere a new sense of quickness and acceleration gradually alters the expectations of people in regard to the events of their own lives, and to the behavior they expect from others. We are in such times now.

Old honored explanations suddenly appear withered. Unpredictable remarkable events seem more possible. The kind of work done in dreams to some extent is changed. They become more active, more intrusive. Predictable behavior, even of the natural elements, is harder to take for granted. Man begins to sense more and more at such times the vaster dimensions of behavior upon which that appearance of conservation resides.

There are considerable changes that occur under such conditions in man’s and woman’s subjective experience. Man’s and woman’s feelings about himself or herself change too, but little by little his and her trust in unpredictability grows. He or she is more willing to assign himself or herself to it. The species begins its own kind of psychic migration. It begins to sense within itself further frontiers and the possibilities for action. It begins to yearn for the exploration of mental lands, and it sends portions of itself out as couriers.

I am that kind of courier. There are many in all areas of life, and this involves not only an excitement on the part of our own species, but the same kind of curiosity and excitement on the part of other species as well. Again, most difficult to explain — but those connections that exist between all species and the environment are themselves affected. The horizontal communications stretch and expand to allow for later developments in terms of probabilities, for consciousness always knows itself in more than one context, and it is possible for nature to experience itself in ways that would seem to be most improbable when the properties of conservation and learning are at their strongest spring.

Dreams, Emotions, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Uncategorized, Unknown

Dreams Occur at Many Levels

August 5, 2016 zzzesus

Dreams occur at so many levels of reality that it is quite impossible to describe their true scope. For one thing, that scope includes levels that are consciously unknown to us. Dreams serve as backup systems also, for example, in the important communications between various peoples or nations — and, particularly when physical communication is cut off between such groups, dreams provide the continuation of information’s flow from one part of the species to another.

There are dreams of different import, some triggered genetically, that serve as sparks for particular kinds of behavior — dreams, in other words, that literally span the centuries in that regard, coiled latently in the very chromosomes; and no level of consciousness is without some kind of participation in dream states. In that regard even electrons, for example, dream. Dreaming touches upon both microscopic and macroscopic events, or realities, and is not simply a human characteristic, appropriately appearing within our own range or within our own species. It is instead one area of subjective experience that is everywhere prevailing within the universe.

As I have mentioned many times, animals then dream, as do plants, insects, and all form of life. All molecular constructions exhibit that certain kind of introspective activity, as if the inner working of some giant computer was intimately in touch not only with its own programming and the probabilities connected with it, but with a deep psychological awareness of the activities of the electrons and various visible and invisible particles that form its own physical construction.

We are bound to have, then, many larger dream formations that can only be called group dreams — subjective events in which our own dreams happen, and in which our own dreams take part. We expect all of the elements of the physical world, however, diverse, to fit together and for a certain kind of permanency and order. It should be no surprise, then, that this same kind of “fitting together” includes subjective life also — or that, say, our private dreams are also fragments in a vaster dream reality. They are as important to the operation of that reality as electrons are to our physical one, providing inner pathways for the accumulation of wisdom and pleasure.

There are certain kinds of dreams in which the various species then communicate, and in which the energies of the environment and its inhabitants merge. These include a kind of horizontal psychological extension, the translation of one kind of dream into another kind — the transference of information from one system to another, in which the symbols themselves come alive.

I can only hope to evoke some feeling within you that is reminiscent of our own actual behavior at those hidden levels of dreaming activity, but they have remained highly pertinent in the development of all species with their environments, keeping the intents and purposes of one alive in the other. I have told in previous blogs, that in actuality, now, no genetic knowledge is gone from the earth. It does not vanish. It is retained in latent form within a kind of backup system, so that in terms of probabilities each species carries within its own genetic patterns the blueprints and specializations of each other’s genetic sequence.

Those sequences follow the pursuits of value fulfillment so smoothly that they can be reactivated whenever the conditions are fortunate — for even the animals are not concerned with simple survival alone, not the plants, but with what I can only call emotional qualities: qualities that seek a full appreciation and creative extension of those conditions of consciousness that stamp each species as itself and yet join it with all others.

In a fashion our own dreams operate or appear as electrons in other realities. That is, they change their form, their subjective force or direction, and become part of the working mechanics of the universe. The same applies to our own thoughts. They are not “wasted” after we have thought them, or simply discarded. They do not become extinct either, but go on to serve other functions in the universe than those which we are presently aware.

This all involves a lush multitudinous creativity. The pleasure principle can probably be likened most to the latent appreciation of beauty that is everywhere apparent if we look for it: the ecstasy of each form of life for the wonders of its own existence, in which love’s values go beyond themselves, and yet a condition in which each species or life form “realizes” that its own fulfillment adds immeasurably to the existence of all other forms.

We did manage at least to hint of some material that almost exists on the edge — the very edge — of any rational understanding.

4th Dimension, Dreams, Emotions, Energy, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, LOVE, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Time, Unknown

Man and Woman explored the World in the Dreaming State long before they explored it Physically

August 3, 2016 zzzesus

Such dreams gave him and her the assurance that other lands existed outside of his and her own, and spurred him and her onward into those physical expeditions in which the species has always taken a particular delight.

A man or woman might be while dreaming suddenly in strange territory, looking at the sky from a different viewpoint, with say, a familiar river nowhere in sight, and with a mountain where ordinarily a plain might be. This was in a way as startling an experience as it would be to us to find ourselves on some distant planet. (We do, for that matter, explore space in the same fashion, and on at least some occasions our own “visitors from outer space” are dream travelers from other dimensions of reality.)

In such a fashion man and woman learned the location of the oceans upon the earth — or at least was given the assurance that such large bodies of water existed, along with clues as to their locations, and the placement of the stars overhead.

Also in the same manner dreams were an aid in navigation, so that they served to let sailors know when land was near before it could be physically perceived — and there is no human activity to which dreams and group dreams have not contributed.

They were of great aid, of course, in human politics, so that through dreams the intents of tribal leaders, say, were known to the others. Some people within the tribe specialized in such dreams, and again, dream content was and is directed by the individual intents, purposes and interests of the dreamer. In a certain manner dreaming, then, helped sharpen such individual tendencies while still directing them toward the public value fulfillment. The person interested most in herbs and plant life would also find that nightly dream excursions might find the dreamer examining strange herbs in another location than the native one. Or he or she might be given knowledge as to how the herbs could best be used for healing purposes. People are natural mimics, as are some animals and birds, so when tribal members related their dreams, they did not just tell them but acted them out with great mobility, carefully mimicking whatever animals or people or elements of land they may have encountered.

The origins of drama began in just that fashion. Tribal leaders were usually chosen only after long “dream investigations,” in which the new leader’s name cropped up, say, time and time again in the people’s dreams. They expected to receive counsel from their dreams, such information was then aired and shared, studied and examined along with ll physical considerations that applied, before important decisions were made.

We do still continue such activity, again, although we have turned conscious minds away from those directions. Most of it does not become conscious because we do not want it to. In some areas, however, with the acceleration of physical travel, certain kinds of dreams have become more highly pertinent. Families in our society are often broken up, parents and children living quite apart in other portions of the country or in different countries entirely, so dreams that connect us with such relatives have risen to the fore, so to speak. People often keep track of changes in hometowns that they may not have visited for twenty years except in the dream state, when they familiarize themselves with the alterations that have happened, visit beloved streets and houses, or view old classmates.

Very few people make any attempt to check out such information in physical terms. There is an entire global dream network, in other words, that goes quite unrecognized — one of spectacular organization in which exchanges of information occur that give us the basis for the formation of recognized physical events.

If small families kept track of their own family dreams, for example, they could discover unsuspected correlations and sense the interplay of subjective and objective drama with which they are always psychologically involved. Notice what kind of information you seek out from the internet, for example. Do you read the headline page and ignore sports, or vice versa? Do you read gossip column? The obituary? Do you seek out stories of lurid crime, or look for future incidents of political chicanery? The answers will show us the kind of material we look for most often. We will to some extent specialize in the same kind of information when we dream. We will organize the contents of our mind and the information available to us according to our own intents and purposes.

One person’s dreams, therefore, while his or her own, will still fit into an important notch in the dreams of a given family. One person might, because of his or her own interests, seek largely from dreams warnings of difficulty or trouble, and therefore be the family’s dream watchguard — the one who has, say, the nightmares for everyone else. That person will also serve a somewhat similar role in the waking state, as a member of a family. The question in such instances is the reason for such a person’s over-concern and alarm in the first place — why the intense interest in such possible catastrophes, or in crime or whatever? — and the answer lies in an examination of the person’s feelings and beliefs about the nature of existence itself.

As far as group dreaming is concerned, however, there are still some people who have served as watchdogs in that regard, while others even in the dream state operate as healers or teachers or explorers or whatever. There is no craft that was not first conceived of by an individual dreamer, who later transferred it to the social world or activity.

In the dreaming state, then the needs and desires of families, communities and countries are well known. The dream state serves as a rich source for the world’s knowledge, and is also therefore responsible for the outgrowth of its technology. This is a highly important point, for “the technological world out there” was at one time the world of dreams. The discoveries and inventions that made the industrial world possible were always latent in man’s and woman’s mind, and represented an inner glittering landscape of probability that he and she brought into actualization through the use of dreams — the intuitive an the conscious manipulation of material that was at one time latent.

Value fulfillment will always provide inner directions that remind man and woman constantly of the best ways in which such technology can be used. The need to possess such knowledge in uppermost in men’s and women’s mind now, and so it also becomes a vital dream topic or subject. In the dream state, then, to one extent or another man and woman seeks solutions to the problems of his and her age.

The entire idea of the magical approach, is of itself sustaining.

It should remind us of the true effortlessness that is in a fashion responsible for our very existence. When you become overly concerned or worried in any area, remember that we are thinking those thoughts while the process of thinking is utterly effortless. That realization alone can further remind us that the conscious mind does not have to have all the information required. It only needs to have the faith that means are available — even if those are beyond its own scope of activity.

There is an entire global dream network, in other words, that goes quite unrecognized — one of spectacular organization in which exchange of information occur that give us the basis for the formation of recognized physical events.

People could be helped to consciously realize their participation in this worldwide dream organization. Why, I wonder, couldn’t the nations of the world set up cooperative studies to verify its existence? I think that science and religion would be violently opposed to the idea, at least in the beginning, for it would challenge many rigid beliefs held by each of those disciplines. In the deepest terms of course, such a study would actually validate the sources of science and religion. The experiment has the potential for significantly broadening our conscious understanding of the world we’re creating.

Setting up such a global organization to study dreams, would probably require a decade of arguing among nations. Would governments gather the information, or independent agencies? How would all of this be paid for, administered and analyzed? How long would it take to acquire statistically significant data? Would the peoples of the world cooperate? I say they most enthusiastically would, for the dream research would have a sound intuitive basis: It would uncover and reinforce many deeper aspects of our individual and collective beings — and I know of few things more important than that consciously we understand ourselves as well as we can in order to meet the great challenges we’re creating. But, imagine trying to win the cooperation of the nations of the world for such an undertaking! Actually, it would be quite an advance of we could even agree to begin talking about such a study.

Dreams, Evolution, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

The Importance of dreams in Man’s and Woman’s early background

August 1, 2016 zzzesus

We have a hand in forming all events to one extent or another, and at certain levels we are therefore involved in the construction of those global events that affect the world, whether they be of so-called natural or cultural nature.

In earlier blogs I spoke about the importance of dreams in man’s and woman’s early background, and their importance to us as a species. Here, I want to stress the social aspects of dreams, and to point out the fact that dreams also show us some of the processes that are involved in the actual formation of physical events: We actually come into an event, therefore, long before the event physically happens, at other levels of consciousness, and a good deal of this prior activity takes place in the state of dreaming.

Yet (remembering what I said about seeming contradictions), our dreams are also social events of a kind, and the state of dreaming can almost be thought of as an inner public forum in which each man and woman has his or her say, and in which each opinion, however unpopular, is taken into consideration. If we want to call any one dream event a private event, then I would have to tell you that that private event actually was our personal contribution to a larger multi-sided dream event, many-layered, so that one level might deal with the interests of a group to which we belong — say our family, or our political or religious organization — reaching ” outward” to the realm of national government and world affairs. As our private conscious life is lived in a community setting of one kind or another as a rule, so do our dreams take place in the same context, so that as we dream for ourselves, to some extent we also dream for our own family, for our community, and for the world.

Group dreaming was at one time taken for granted as a natural human characteristic — in a tribe, for example, when new locations were being sought, perhaps in time of drought. The various tribal members would have dreams tackling whatever aspect of the problem that best suited his or her abilities and personal intents. The dreamers would travel our-of-body in various directions to see the extent of drought conditions, and to ascertain the best direction for the tribe to take in any needed migration.

Their dreams would then be shared by the tribe in the morning, or at special meetings, when each dreamer would give a rendition of the dream or dreams that seemed to be involved. In the same way, other dreamers would simply check with the dreamers of other villages or tribes — perhaps a hundred or even more miles distant. Some such dreams were extremely direct, others were clothed in symbolism according to the style of the dreamer, but in any case the dream was understood to have a public significance as well as a private one.

The same still applies, though often dreams themselves are forgotten. Instead, for example, for news or for advice we watch our morning television news, which provides us with a kind of manufactured dream that to some extent technologically serves the same purpose. Instead of sending camera-people and newspaper people to the farthest corners of the earth, early man and woman sent out aspects of himself or herself to gather the news and to form it into dream dramas. Oftentimes much of the material did not need to become conscious: It was “unconsciously” acted upon, turned directly into action. Now such dreams simply act as backup systems, rising to the fore whenever they are needed. their purpose was and is to increase the value fulfillment of the species and of the individual.

Psychologists often speak of the needs of man and woman. Here I would like to speak instead of the pleasures of man and woman, for one of the distinguishing characteristics of value fulfillment is its pleasurable effect. It is not so much that man and woman or nature seeks to satisfy needs, but to exuberantly, rambunctiously seek pleasure — and through following its pleasure each organism finds and satisfies its need as well. Far more is involved in the experience of life, however, than the satisfaction of bare needs, for life is everywhere possessed with a desire toward quality — a quality that acknowledges the affirming characteristics of pleasure itself.

In our terms, there is a great pleasure to be found in both work and play, in excitement and calm, in exertion and rest, yet the word “pleasure” itself has often fallen into disrepute, and is frowned at by the virtuous.

One of the main purposes of dreaming, therefore, is to increase man’s and woman’s pleasure, which means to increase the quality of living itself. Dreams are mental work and play combined, psychic and emotional rich creative dramas. They also involved us in the most productive of enterprises as we begin to play with versions of events that are being considered for physical actualization, as one a personal level we “view” the probable events which our family, tribe, organization, community and country will actualize.

As physical creatures we human beings cannot bear to directly confront the basic, vast, unimaginably awesome and creative consciousness of All That Is. Since we cannot bear to face the great raw power of nuclear energy either. I’ve often wondered whether this situation can be an earthly, imperfect and time-ridden analog to what must be the reality of All That Is.

Dreams, Emotions, Energy, Etheric Body, Evolution, Feelings, Gestalt, HEALING, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Ontology, Physical Life, TELEPATHY, Thought, Thoughts, Uncategorized, Unknown

Inner Backbone of Perception

July 31, 2016 zzzesus

Master events are those that most significantly affect our system of reality, even though the original action was not physical but took place in the inner dimension. Most events appear both in time and out of it, their action distributed between an inner and outer field of expression. Usually we are aware only of events’ exterior cores. The inner processes escape us.

Those inner processes, however, also give many clues as to some native abilities that we have used “in the past” as a species. Those inner processes do sometimes emerge, then. Here is an example.

One morning last weekend I found myself suddenly and vividly thinking about some married friends. They lived out of town, separated in time by a drive of approximately half and hour. I found myself wishing that the friends lived closer, and I was suddenly filled with a desire to see them. I imagined the couple at the house, and surprised myself by thinking that I might indeed call them later in the day and invite them down for the evening, even though my wife and I had both decided against guests that weekend.

Furthermore, I did not like the idea of making an invitation on such short notice. Then I became aware that those particular thoughts were intrusive, completely out of context with my immediately previous ones, for only a moment or so earlier I had been congratulating myself precisely because I had made no plans for the day or evening at all that would involve guests or other such activities. Very shortly I forgot the entire affair. Then, however, about fifteen minutes later I found the same ideas returning, this time more intently.

They lasted perhaps five minutes, I noticed them and forgot them once again. This time, however, I decided not to call my friends, and I went about my business. In about a half hour the same mental activity returned, and, finding myself struck by this, I mentioned the episode to my wife and again cast it from my mind.

By the time it was somewhat later in the day, my wife and I ate lunch, and the mail arrived. There was a letter written the morning before (on Friday) by the same friends that had been so much in my mind. They mentioned going on a trip (on Saturday), and specifically asked if they could visit that same afternoon. From the way the letter was written, it seemed as if the friends — call them Drick and Dorian — had already started on their journey that (Saturday) morning, and would stop in San Diego on their return much later toward evening. There was no time to answer the letter, of course.

Drick and Dorian would be on the road, it seemed, unreachable by cellphone, though they had included the number of their answering service, and had also written that they would call before leaving — yet no such call had been received.

It would be simple enough, of course, to ascribe my thoughts and feelings to more coincidence. I remembered the vividness of my feelings at the time, however. It looked as if Drick and Dorian were indeed going to arrive almost as it I had in fact called and invited them. That evening the visit did take place. Actually, some work had prevented the couple from leaving when they intended. Instead, they called later from their home to say that they were just beginning their trip, and would stop on their way.

I was well prepared for the call by then, and for the visit. Now the visit and my earlier feelings and thoughts were part of the same event, except that my subjective experience gave me clues as to the inner processes by which all events take place. More is involved than simple question: Did I perceive the visit precognitively? More is involved than the question: Did I perceive my information directly from the minds of my friends, or from the letter itself, which had already been mailed, of course, and was on its way to me at the time?

What we have is a kind of inner backbone of perception — a backup program, so to speak, an inner perceptive mechanism with its own precise psychological tuner that in one way or another operates within the field of our intent. This is somewhat like remote sensing, or like an interior radar equipment that operates in a psychological field of attention, so that we are somewhat aware of the existence of certain events that concern us as they come into the closet range of probabilities with which we are connected.

In a certain fashion we “step into the event” at that level. We accept or reject it as a probability. We make certain adjustments, perhaps altering particular details, but we step into and become part of the inner processes — affecting, say, the shape or size or nature of the event before it becomes a definite physical actuality.

For centuries that is the main way in which man and woman dealt with events of his or her life or tribe or village. Our modern methods of communication are in fact modeled after our inner ones. My thoughts almost blended in enough to go relatively unnoticed. They were almost innocuous enough to be later accepted as coincidence. They did have, however, an extra intentness and vitality and peculiar insistence — qualities that I have learned are indicative of unusual psychological activity. The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into our attention, and fits in so smoothly with the events of the day, as to go unnoticed. We help mold the nature and shape of events without realizing it, overlooking those occasions when the processes might show themselves.

Even the conscious mind contains much more information about the structure of events than we realize we possess. The physical perceiving apparatuses of all organizations carry their own kind of inner systems of communication, allowing events to be manipulated on a worldwide basis before they take on what appears to be their final definitive physical occurrences in time and space.

Individually and globewide, value fulfillment is in a fashion the purpose of all events. Value fulfillment, again, is the impetus that drives the wheels of nature, so to speak. As the origin of our world did indeed emerge from the “world of dreams,” so the true root of all events lie in such subjective activities, and the answers to individual challenges and problems are always within our grasp, ready to appear in physical actuality.

In my next blog I hope to show the importance of value fulfillment on our own life, and give clues that will allow us to take better advantage of our own subjective and objective opportunities for such development.

Dreams, Emotions, Energy, Evolution, Feelings, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

Mental Work is Dependent on Physical Vigor

July 30, 2016 zzzesus

I thought it was my duty to cut down mobility in order to write my blogs. Now I see how much impulses are conducive to just typing, for God’s sake; imagine typing and seeing with ease, just thinking about what I’m thinking about, instead of trying to get my fingers on the proper keys.

As a mystic I can have motivations toward exploring certain avenues of the human condition that must of us don’t have. My view of basic reality is my view, and even I must still grope at times to understand my chosen role.

In the beginning I was nervous and anxious about directly coming out with many of the ideas — which at the same time I fervently and even passionately believe in. I fear that if I go too far, telling it like it is, that the establishment will just cut off our platform.

Left alone I’d end up taking away people’s comfort blankets, and I felt bad about that, even while I knew that those philosophic blankets were wormy, had to go. And I do see that I’m offering something far better. Not only offering our world creative new ways by which to understand reality, but in my uncertainty about what I am doing, I feel that I must prove ideas to the world all by myself — something that few people have to do in such an all-encompassing manner.

As the Mona Lisa is more real than, say, a normal object or the materials that compose it, so is all good or great art more than its own physical manifestation. Consider art as a natural phenomenon constructed by the psyche, a trans-species of perception and consciousness that changes, enlarges and expands life’s experiences and casts them in a different light, offering new opportunities for creating action and new solutions to problems by inserting new, original data.

To confine such creativity to solve life’s problems primarily, or to direct it primarily in that fashion, limits it and holds it in an improper focus; shackles it. We have to beyond that — back to stressing the creative larger-than-life aspects. Otherwise all we have is a better problem-solving framework. The larger view is that art, by being itself, is bigger than life while springing from it; that my blogs go beyond that simply by being themselves. They automatically put people in a different, vaster psychological space, another frame reference, in which a good number of problems vanish or simply do not apply.

I don’t have to ‘live up’ to anything. I don’t have to ‘make the material work,’ or prove through my actions that it does, because it proves itself in the way that creativity does, by being beyond levels of true-false references. Otherwise I’m at cross-purposes with myself.

The purpose of each of our life, and each life, in its being. That being may include certain actions, but the acts themselves are only important in that they spring out of the essence of our life, which simply by being is bound to fulfill its purposes.

The only other times there are any difficulties also involve responsibility, when one concentrates upon one’s responsibility to write blogs — that is, when one focuses upon need, function, or utility as separate from other issues involved. Such feelings can then for a while override one’s natural inclinations, one’s natural enjoyment and excitement with which one otherwise views blogging.

The entire world with its organizations was kept together by certain stories, like those of the Roman Catholic Church; that it was dangerous beyond all knowing to look through the stories or examine them for the truth, and that all kinds of taboos existed to keep us from doing this since, on the other side, so to speak, there was incomprehensible frightening chaotic dimension, malevolent; powers beyond our imagining; and that to question the stories was to threaten not just personal survival but the fabric of reality as we know it. So excommunication was the punishment, or damnation, which meant more than mere ostracism, but the complete isolation of a person from those belief systems, with nothing between him or her and those frightening realities. Without a framework in which to even organize meaning. This was what damnation really meant. To seek truth was the most dangerous of well-intentioned behavior, then, and retribution had to be swift and sure.

Nightmare experience is a beautiful example of the kind of explosive emotional content that many people carry, fairly hidden, representing certain taboos, translated of course in individualistic terms.

I do not want to go into a history of culture here, but our organizations historically have largely been built upon our religious concepts, which have indeed been extremely rigid. The repressive nature of Christian thought in the Middle Ages, for example, is well known. Artistic expression itself was considered highly suspect if it traveled outside of the accepted precepts, and particularly of course if it led others to take action against those precepts. To some extent the same type of policy is still reflected in our current societies, though science or the state itself may serve instead of the church as the voice of authority.

Behind such ideas is the central point of Christianity, or one of them at least: that earthly man and woman is a sinful creature. He or she is given to sin. In that regard his or her natural expression must be closely guarded. It must be directed toward officialdom, and outside of that boundary lay, particularly in the past, the very uncomfortable realm of the heretic.

In medieval times, to be excommunicated was no trivial incident, but an event harkening severance that touched both the soul and the body, and all political, religious and economic conditions by which the two were tied together.

Many people were dependent upon the church for their well-being, and in reincarnational terms many millions of people alive today were familiar then with such conditions. The nunneries and monasteries were long-term social and religious institutions, some extremely rigorous, while others were religiously oriented in name only. But there is a long history of the conflicts between creative thought, heresy, excommunication — or worse death. All of those factors were involved in one way or another in the fabric of some nightmare material.

The entire structure of fears, of course, is based upon a belief in the sinful self and the sinful nature of the self’s expression.

Outside of that context, none of those fears make any sense at all. In a large regard the church through the centuries ruled through the use of fear far more that the use of love. It was precisely in the area of artistic expression that the inspirations might quickest leap through the applied dogmatic framework. The political nature of inspirational material of any kind was well understood by the church. I knew even as a child that such religious structures had served their time, and my art provided a channel through which I could express my own views as I matured.

Most people find great comfort in the church as a young person, for if it created within it members the image of a sinful self, it also of course provided a steady system of treatment — a series of rituals that give the individual some sense of hope the sinful self could be redeemed, as in the framework of most of Christianity, through adherence to certain segments of Christian dogma.

Science has no sacraments. It’s only methods of dealing with such guilt involve standard psychoanalytic counseling — which itself deepens the dilemma, for counseling itself is based upon the idea that the inner self is a reservoir of savage impulses.

My creative nature early begun to perceive at least that man’s and woman’s existence contained other realities that were deeper.

To begin to search from childhood in a natural fashion toward some larger framework that would offer an explanation for reality, that bore at least some resemblance to the natural vision of my art. Many creative people, highly gifted, have died young in one way or the other because their great gifts of creativity could find no clear room in which to grow. They became strangled by the beliefs of the cultural times.

My creativity kept struggling for its own growth and value fulfillment while I was young. My art acted in some regards as a stimulator. That breakthrough, you might say, with perhaps some exaggeration, was a lifesaver, for without some such expansion I would have felt unable to continue the particular brand of my existence. It is not possible to say in words what one person or another looks for in life, or what unique features best promote his or her growth and development. Even two plants of the same kind sometimes require completely different treatments.

In almost every case of severe dissatisfaction or illness, the underlying reasons will not so much be found in the discovery or expression of buried hate or aggression — though these may be present — but in the search for expression of value fulfillment that is for one reason or another being denied.

Blogging helped me break through both psychically and creatively — that is, blogging almost immediately provided me with new creative inspiration and expression, and with the expansions needed psychologically that would help fulfill my promise as a artist and mature personality.

Dreams, Electrical Reality, Energy, Evolution, Feelings, Gestalt, HEALING, Inner universe, Lessons, LOVE, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, SOUL, TELEPATHY, Thought, Thoughts, Time, Unknown

Time Overlays

July 28, 2016 zzzesus

Time overlays are versions of master events, in that they occur in such a fashion that one “face” of an overall event may appear in one time, one in another, and so forth.

Time overlays are the time versions of certain events, then. These time overlays always exist. They may become activated, however, by certain associations made in our present, and therefore draw into our present time some glimpses either from the future or the past. So-called present time is thickened, then, by a psychological realization on deep levels of the psyche that all events are interrelated, and that the reincarnational experiences of any given individual provide a rich source of experience from which each person at least unconsciously draws.

Such usually unconscious knowledge is of great benefit to the species itself, so that at certain levels, at least, the knowledge of the species is not imprisoned within any given generation at once, but flows or circulates within the overall larger reincarnational picture. Probabilities are very much involved here, of course, and it is easier for particular events to fall within one time sequence than another.

I do not want us to feel that we are fated to experience certain events, however, for that is not the case. There will be “offshoots” of the events of our own lives, however, that may appear as overlays in our other reincarnational existences. There are certain points where such events are closer to us than others, in which mental associations at any given time may put us in correspondence with other events of a similar nature in some future or past incarnation, however. It is truer to say that those similar events are instead time versions of one larger event. As a rule we experience only one time version of any given action. Certainly it is easy to see how a birthday or anniversary, or particular symbol or object, might serve as an associative connection, rousing within us memories of issues or actions that might have happened under similar circumstances in other times.

Actually, that kind of psychological behavior represent the backbone of social organization as far as the species is concerned, and it is the usually hidden but definite past and future memories of reincarnational relationships that cement social organizations, from small tribes to large governments.

To a certain extent, or course, we have been or will be each related to the other. In that light all of the events of time rub elbows together. We brush against the elbow of a future or past event every moment of our lives.

In the culture that we know, such information remains hidden from us. Our main belief systems lead us to feel that our present life is singular, unsupported by any knowledge of prior experience with existence, and fated to be cut off or dead-ended without a future. Instead, we always carry the inner knowledge of innumerable available futures. Our emotional life at certain levels is enriched by the unconscious realization that those who love us from past or future are connected to us by special ties that add to our emotional heritage and support.

As many have supposed, particularly in fiction, love relationships do indeed survive time, and they put us in a special correspondence. Even as we were aware of reincarnational existences, our present psychological behavior would not be threatened but retain its prominence — for only within certain space and time intersections can physical actions occur. The more or less general acceptance of the theory of reincarnation, however, would automatically alter our social systems, add to the richness of experience, and in particular insert a fresh feeling for the future, so that we did not feel our lives dead-ended.

In earlier blogs I mentioned several times that we must reach a point at which we are able to see around the corner of seemingly contradictory material, and this is one of those occasions. Time overlays present us with a picture in which we have free will — yet each event that we choose will have its own time version. Now those time versions may be entirely different one from the others, and while we certainly initiate our own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate.

Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence — while in our own experience it represents a fairly trivial incident of an ordinary afternoon.

The inner core of events, however, is held together by just that kind of activity. We are at every hand provided an unending source of probable events from past and future, from which to compose the events of our lives and society. Again, let me remind you that all time exists simultaneously.

In an experience last evening in the dream state, I received fresh evidence by viewing for myself portions of two other lives — merely snatches of environment, but so dearly filled with precious belongings and loved ones, so alive with immediacy — that I was shocked to realize that the full dimensions of existence could continue so completely in such detail and depth at the same time as my present life.

It seemed that I could step from any one such existence to the other as we might walk from one room to the other, and I knew that at other levels of the psyche this was indeed possible– and, of course, at other levels of the psyche those psychological doors are open.

I have had particular difficulty, however, with “the theory of reincarnation,” because as it is usually described, it seemed that people used it to blame as the source of current misfortune, or as an excuse for personal behavior whose nature they did not otherwise understand, and it has been so maligned. Its reality, however, serves to generate activity throughout time’s framework as we understand it, to unite the species, to reinforce structures of knowledge, to transmit information, and perhaps most of all to reinforce relationships involving love, brotherhood, and cooperation between generations of men and women that would otherwise be quite separate and apart from each other.

Through such relationships, for example, say, the cavemen and cavewomen and the people of the 22nd century rub elbows, where in strict terms of time the species would seem to be quite disconnected from its “earlier” or “later” counterparts.

Through such behavior the overall value fulfillment purposes and intents of the species are kept in focus, and those necessary requirements then planted in whatever space or time is required. Again, free will still operates in all such ventures.

Now while it seems that our world contains more and more information all the time, our particular brand of science is a relatively narrow one, in that it accepts as valid only certain specific areas of speculation. The areas outside of its boundaries become taboo, so that the realm of the unknown is no longer the material universe or the mysteries of space, but the interior universe and the mysteries of the mind as these are experienced or suspected to exist outside of those official areas. To that degree, the unknown is more feared by science than it ever was by religion.

Religion was hampered — and is — by its interpretation of good and evil, but it did not deny the existence of other versions of consciousness, or different kinds of psychological activity and life. Reincarnation suggests, or course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through non-physical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism — propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.

People can become quite frightened, then, of any kind of experience of a personal nature that imply reincarnational life, for they are then faced with the taboos of science, or perhaps by the distorted explanations of some religions or cults. We therefore protect ourselves from many quite natural up thrusts that would on their own give us experience with our own reincarnational existences, and we are often denied psychological comfort in times of stress that we might otherwise receive.

I do not necessarily mean that full-blown pictures of other existences would necessarily come into our mind, but that in one way or another we would receive a support or change of mood as those loved by us in other lives in one way or another sensed our need and responded.

The entire nature of events, then, exists in a different way than we have supposed, only small portions slicing into the reality that we recognize — yet all underneath connected to a vast psychological activity. We might compare events to psychological consonants that underlay or underlie the more unusual features of physical psychological environment.

Dreams, Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Uncategorized, Unknown

The Outside-of-Time Activity

July 27, 2016 zzzesus

Master events, involve “work” or action whose main thrust exists outside of time, yet whose effects are felt within time.

Such effects may appear suddenly within time’s context, rather than slowly emerge, say, into that framework. It is of course, that kind of outside-of-time activity that in our terms explains the origin of our universe. There are dimensions of activity, then, that do not appear within time’s structure, and developments that happen quite naturally, following different laws of development than those we recognize. It is not just that highly accelerated versions of time can occur at other levels of actuality, but that there are dimensions in which those versions are not impediments to the natural “flow” of events into expression.

Our closest approximation will be, again, our experience with time in the dream state — or instances in which complicated problems are suddenly solved for us in dreams or in other states of consciousness, so that the answers appear full-blown before us.

There are “durations,” then, that have nothing to do with time as we understand it: psychological motions that manipulate time but are apart from it. Any sudden emergence of a completed universe would then imply an unimaginable and a spectacular development of organization — that it did not just appear from nowhere, but as the “completed physical version” of an inner highly concentrated endeavor, the physical manifestation of an inspiration that then suddenly emerges into physical actuality.

That kind of activity, that kind of “work,” exists behind all of the structures and organizations and experiences with which we are familiar.

The world of ideas everywhere permeates physical reality, but ideas, even they are unexpressed, possess their own organizations, correspondences, their own spheres of motion and development. Master events emerge from that reality of idea, now, from which all ideas originate, uniting these through the use of natural correspondences. Every physical manifestation that we know has its non-physical counterpart, in which it is always couched, from which it came, and to which it will return.

Our historical time is, say, but one species of time that dwells upon the earth. There are many others. Time itself emerges from idea, which is itself timeless, so in those terms there was no point where time began, though such a reference becomes necessary from our own viewpoint.

It is probably almost impossible for man or woman to see that he or she forms the idea of historical context through his or her own associations and focuses. The heavy, specialized use of so-called rational thought has often caused him to narrow even his or her neurological recognition of other kinds of experience that might enlarge his or her view. In dreams there is greater leeway in that regard. Consciousness becomes more familiar with its own inner motion, and even with the kinds of work and actions it performs outside of its usual waking prejudices. The story of the Creation, as Biblical stated, is the symbolic representation of a master event — a legend that became its own event of course, forming about it whole arts and cultures, religions and disciplines. The same applies to Christianity itself, for all of the seemingly historical events connected with the official Christ did not happen in physical reality. They happened at another level of actuality, and were inserted into our time framework — touching a character here, a definitely known historical event there, mixing and merging with the events of the time, until the two lines of activity were so entwined that we could not unravel one without unraveling the other.

History happened in certain definite forms because of a belief in events that did not , in our world of facts occur. The main, brilliant thrust of those inner events, therefor, splashed out upon the human landscape, propelling peoples and civilizations.

The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s and woman’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike — a figure barely begun, to be filled out in time, although originating outside of it.

Such master events cause physical events, but they do not emerge originally from them.

Paul (Saul of Tarsus) had his vision. Now the vision (in which Paul not only saw the light of Christ, but heard his voice) happened in the world of fact. It occurred — but Paul did not see, or communicate with, a person of divine heritage, sent by his father to earth, who lived the life of the official Christ, and who was crucified. Paul had a vision in response to the needs, desires, and dictates of his own psyche as it was connected to the world of his time, following the patterns of stories about Christ that he has heard that had begun to release within him a great yearning that was, in that vision, then, expressed.

Christianity for many centuries served as an amazingly creative organizational framework, that expressed the vast complexity of the soul’s reality. It also in its way managed to even focus some of man’s and woman’s less handsome attributes toward ends that were less reprehensible than in the past. Master events of that particular nature bring about a completely new interpretation of historic events. Their intensity, power, and seemingly impelling nature exist precisely because their origins are not physical, but are drawn from the psyche’s deepest resources.

If I have believed in the phenomenon of sin and sought — apparently too rigidly — to avoid it, my intentions and interests always were not the avoidance of sin so much as the pursuit of eternal truths; the alliance with universal mind. Those goals ignite our creative powers and have (and still do) propelled us to explore all categories of existence possible, seeking to express those divine mysteries that lie within and behind each existence — yours and mine as well.

Our explorations involved no second-handed evidence handed down by others, but the direct personal encounters of our consciousness and being with the vast elements of the unknown — a meeting of the self (human and vulnerable) with the psychological realms of gods and eternities; giant realms of mind that our nature felt attracted to, and was uniquely equipped to perceive.

I believe in the soul’s survival first of all, and inspired the ‘creative self’ to step out as freely as possible even while in my heart I also believed in the existence of sin and devil. I felt upon my heart the heavy unkind mark of Cain, sensing that humanity carries (unfairly) the almost indelible strain — the tragic flaw — of being tinged by sin and ancient inequities. Thusly I reasoned: If I am flawed I must automatically distort even those experiences of the soul that seem clearest. I must unwittingly fall into error when I trust myself the most, since I share that sinful propensity. Yet despite those feelings I do (we do) unswervingly set forward.

Dreams, Emotions, Evolution, Feelings, Gestalt, HEALING, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Unknown

The Knower Self

July 25, 2016 zzzesus

These knower selves represent the greater source-selves out of which our present persons spring. We possess far more knowledge about our own lives, and the lives of others, than we were intellectually aware of. We act on that knowledge, for one thing, when we are born physically, when we grow. The squirrel acts on that kind of knowledge when it buries nuts and the squirrel’s greater knowledge includes the knowledge of its species as well.

Knower represents the part that possesses such knowledge. In practical terms, it is very important to understand that such knowledge and protection do exist, that all of our problems need not be solved through conscious reasoning alone — and, indeed, few problems can be solved exclusively in that fashion.

Our work is protected, not only because it is one of our projects, but also because in a fashion it becomes its own kind of entity — a well-intended one that exists in a rather concentrated form, distilled from our own best aspirations. Hence it is also filled with energy, and also becomes a collector of it.

I do not want to become involved in a confusion of terms. The mind’s powers are far greater than those generally assigned to rational thought alone. Rational reasoning, overdone, can for example actually limit practical use of the intellect’s faculties, and therefore serve to dim some of the mind’s scope. In a fashion, again, Knower represents the true capacity of the mind’s functioning, the kind of instant comprehension that is behind both the intuitions and the intellect’s activities. We are dealing, then, with the spacious intellect, the knower.

That knower in instantly aware of all our needs, and is the portion of the universe that is personally disposed in our direction, because it’s energies form our own person. That protection always couches our existence. We can be unaware of that state. We can deny it or refuse it, but we are within it regardless. It forms the very fabric of our individual beings. Value fulfillment means that each individual, each entity, of whatever nature, spontaneously, automatically seeks those conditions that are suited to its own fulfillment, and to the fulfillment of others.

In the most basic of terms, no one’s fulfillment can be achieved at the expense of another’s. Fulfillment does not happen that way. Our very lives seeks the best directions for fulfillment. Our work seeks its own best direction for fulfillment.

When we realize this, then we can accept seeming setbacks, or seeming contradictions, with a calm detached air, realizing that such factors appear as they do only in the light of our present intellectual knowledge — a knowledge that must be limited to current events — and that in the larger picture known to us at other levels, such seeming contradictions, or seemingly unfortunate situations, or whatever, will be seen, at that intellectual level, so if we base all our judgments — all or our judgments — at that level alone, then we can be quite short-sighted.

We are dealing with the psychology of experience, however, so we ourselves alter the situation according to our own reactions. If we feel threatened by certain situations, and lacking protection, then we will take certain steps that might not be taken otherwise, so our actions are vastly different according to whether or not we realize that we are indeed being protected.

If we build up feelings of threat, then at our level we also react to those. The protection exists, but in such cases we do not allow ourselves to take full advantage of it.

The ideas for inventions, tools or products exist mentally, to be brought into activation whenever they are required, say, by circumstances, or by the environment.

Various tribes in different parts of the earth would suddenly begin using new tools, say, not because there might be any physical communication among them, or cultural exchanges, but because separate conditions in their own environments triggered mental processes that activated the particular images of the tools required for a given job at hand. The information, which was non-physical, was then transformed into practical knowledge either from inner visual imagery by itself, or through the state of dreaming.

Dreaming have always served as such a connective. We know more about our life than we think we do — and far more about our life and society than we are intellectually aware of. Early man and woman was in that same position, and his or her inventions — his/her tools, his/her artistry, and so forth — came into being from the inner, ever-present realm of the mind, triggered by his/her unconscious but quite real estimation of his or her position within the universe at large, and in regard to his or her own environment.

In a fashion, cultures do not evolve in the kind of straightforward manner that is usually supposed. Of course, cultures change, but man instantly began to fashion culture, as for example beavers instantly began to form dams. They did not learn to form dams through trial and error. They did not learn for untold centuries build faulty dams, for example. They were born, or created, dam makers.

Man and woman automatically began to form culture. He or she did not start with the rudiments of culture, as is thought. He and she did not learn through trial and error to think clear thoughts. He and she thought quite clearly from the beginning. He and she did learn through trial and error various ways of best translating those thoughts into physical action. The first cultures were as rich as our own. In our terms, reading and writing are great advantages, but it is also true that in the past the mind was also used to record information, and transmit it with an artistry that we do not use.

Memory was so perfected that men and women at one time were indeed living histories, and carried within their minds their genealogies and backgrounds and the knowledge of their peoples, which were then passed on to their children. It is true that reading and writing have certain advantages over such procedures, but it is also true that knowledge possessed in that old fashion became a part of man and woman, and a society, in a much more personal, meaningful manner. It was, of course, a different kind of knowing. At its best it did not lead to rote renditions of remembered material, but to dramatic renderings of it through music, poetry, dancing. In other words, its rendition was accompanied by creative physical expression. It is true that, practically speaking, a man’s or woman’s mind, could not hold all of the information available now in our world — but much of that information does not deal with basic knowledge about the universe or man’s or woman’s place within it. It is a kind of secondary information — interesting, but not life-giving.

Man and woman did not have to learn by trial and error what plants were beneficial to eat, and what herbs were good for healing. The knower in him and her knew that, and he and she acted on the information spontaneously. The knower is of course always present, but the part of our culture that is built upon the notion that no such inner knowledge exists, and those foolish ideas of rational thought as the only provider of answers, therefore often limit our own use of inner abilities.

We end up with, if all goes well, a kind of “new” illuminated consciousness, an intellect who realizes that the source of its own light is not itself, but comes from the spontaneous power that provides the fuel for its thoughts.

Dreams, Electrical Reality, Emotions, Evolution, Feelings, Inner universe, METAPHYSICAL EXERCISES, Metaphysics, Thoughts, Uncategorized, Unknown

Communications appear between telepathy, automatic writing, speaking, and the hearing of voices

July 24, 2016 zzzesus

The supposedly telepathic messages can be attributed to contemporaries — enemies, gods, devils, or what have you. Space People are a recent addition. In most cases, what we have here are expressions of strong portions of the self that are more or less purposefully kept in isolation. They may appear or disappear, psychologically speaking. They present a kind of chain of command — one that is not usually permanent for any long period, however.

Particularly when the voices or communications give orders to be obeyed, they represent powerful, otherwise repressed, images and desires, strong enough to form about themselves their own personifications. Some may seem relatively genuine in terms of presenting a fairly well-rounded representation of a normal personality. That is a fairly rare occurrence however. Usually we are presented with, say, semi-personalities, or even with lesser versions — fragmentary expressions of impulses and desires that are dramatically presented only in snatches heard by the person as a voice, or perceived as a presence.

In many situations, the main personifications are instead of a ritual nature, taking advantage of psychological patterns already present in the culture’s art of religion or science. We end up with Christs, spacemen and spacewomen, various saints or spirits, or other personality fabrications whose characteristics and abilities are already known.

We have schizophrenic models, in other words, and the particular model chosen in any case, at any given time — for the model change — gives indications quite clearly of the person’s basic problems and dilemmas. Such cultural models are present in society to begin with, because in one way or another they express in an exaggerated form certain portions of man’s and woman’s psychological reality that he or she does not as yet understand. This applies to the “good” schizophrenic models and to the “bad” ones — that is, to the gods as well as to the demons.

Such “communications” with the gods or demons, St. Pauls or Hitlers, represent in such instances dramatized, exaggerated personifications of the portion of the personality that is at the head of the chain of command at the moment.

In the first place, reality is primarily a mental phenomenon, in which the perceptions of the senses are organized and put together in ways that perfectly “mimic” in physical terms a primary non-physical experience. This is tricky to express, because the application of a psychological awareness through the auspices of the flesh automatically makes certain transformations of data necessary.

Devils and demons have no objective existence. They have always represented, again, portions of mankind’s and womankind’s own psychological reality that to some extent he and she had not assimilated — but in a schizophrenic kind of expression, projected instead outward from himself or herself. Therefore, it does not seem he or she must be held accountable for acts that he or she considers debasing, or cruel. He or she isolates himself or herself from that responsibility by imagining the existence of other forces — the devils or demons of the nether world.

On an individual basis, the schizophrenic carries through those cultural patterns. The contrasts between, say, the superior self or the idealized self, and the debased self, may vary. They may be brilliant apparent or somewhat blurred. In many such instances there will also be at least a short spurt of intense but scrambled, perhaps garbled, creative activity, in which the individual tries to recognize these various elements, as mankind and womankind has attempted many times in the creative, sometimes garbled creation of his or her own religions.

Here we can have anything from banal rubbish to the most excellent creative product, but in the schizophrenic framework it will be of brief duration, experience outside of the framework of usual day-to-day living, concentrated.

The Christ image is often used because it so perfectly represents the combination of the grandiose self, as per the all-knowing son of God, and the martyred victim who is crucified precisely because of his lofty position.

The Christ figure represents the exaggerated, idealized version of the inner self that the individual feels incapable of living up to. He or she is being crucified by his or her own abilities. He may — or of course she may — on other occasions receive messages from the devil, or demons, which on their part represent the person’s feelings about the physical self the seems to be so evil and contradictory in contrast to the idealistic image. Again, there is great variety of behavior here.

Such people, however, in their fashion refuse to accept standardized versions of reality. Even though they are so uncertain of themselves that their psychological patterns do follow those of culture, religion, science, or whatever, they try to use those patterns in their own personalities together long after most people have settled upon one official version or another — so their behavior gives glimpses of the ever-changing give-and-take among the various elements of human personality.

Most of the declared instances of telepathy or clairvoyance that happen in schizophrenic situations are instead the individual’s attempts to prove to himself or herself that the idealized qualities of omnipotence or power are indeed within grasp — this, of course, to compensate for the basic feeling of powerlessness in more ordinary endeavors. In some situations, however, there are definite, quite valid instance of telepathy or clairvoyance, vivid out-of-body experiences, and other excursions beyond the officially accepted realm of reality.

These are often complicated, however, since the individual’s belief patterns are of such an exaggerated blend to begin with, so that such episodes are usually accompanied by phantom figures from religion or mythology. The individuals may feel forced to have such experiences, simply because, again, they do not want to face responsibility for action, for the reasons given earlier.

In our terms of time, man and woman have always projected unassimilated psychological elements of his own personality outward, but in much earlier times he or she did this using a multitudinous variety of images, personifications, gods, goddesses, demons and devils, good spirits and bad. Before the Roman gods were fully formalized, there was a spectacular range of good and bad detities, with all gradations among them, that more or less “democratically” represented the unknown but sensed, splendid and tumultuous characteristics of the human soul, and have stood for those sensed but unknown glimpses of his own that man was in one way or another determined to explore.

It was understood that all of these “forces” had their parts to play in human events. Some stood for forces of nature that could very well be at times advantageous, and at times disadvantageous — as, for example, the god of storms might be very welcome to one time, in periods of drought, while his or her powers might be quite dreaded if he or she overly satisfied his or her people. There was no chasm of polarity between the “good gods and the bad ones.”

Jehovah and the Christian version of God brought about a direct conflict between the so-called forces of good and the so-called forces of evil by largely cutting out all of the intermediary gods, and therefore destroying the subtle psychological give-and-take that occurred between them — among them — and polarizing man’s and woman’s own view of his or her inner psychological reality.

There were no schizophrenics in the time of the pagans, for the belief systems did not support that kind of interpretation. This does not mean that certain behavior did not occur that we would now call schizophrenic. It means that generally speaking such behavior fit within the psychological picture of reality. It did so because many of the behavior patterns associated, now, with schizophrenia, are “distorted and debased” remnants of behavior patterns that are part and parcel of man’s and woman’s heritage, and that harken back to activities and abilities that at one time had precise social meaning, and served definite purposes.

These include man’s and woman’s ability to identify with the forces of nature, to project portions of his own psychological reality outward from himself and herself, and then to perceive those portions in a revitalized transformation — a transformation that then indeed can alter physical reality.

The next natural step would be to re-assimilate those portions of the self, to acknowledge their ancient origins and abilities, to return them so that they form a new coating, as it were, or a new version of selfhood. It is as if man and woman could not understand his or her own potentials unless he or she projected them outward into a godhead, where he or she could see them in a kind of isolated pure form, recognize them for what they are, and then accept them — the potentials — as a part of his or her own psychological reality. As a species, however, we have not taken the last step. Our ideas of the devil represents the same kind of process, except that it stands for our idea of evil or darkness, or abilities that we are afraid of. They also stand for elements of our own potential. I am not speaking of evil possibilities, but that man and woman must realize that he and she are responsible for his and he acts, whether they are called good or evil.

We make our own reality, Man’s and Woman’s “evil” exists because of his or her misunderstanding of his or her own ideals, because of the gap that seems to exist between the ideal and its actualization. Evil actions, in other words, are the result of ignorance and misunderstanding. Evil is not a force in itself.

Trust the body when it is undergoing many changes, for the changes are all for the better.

CITY OF VANGUARD