Category Archives: 4th Dimension

4th Dimension, Dreams, Electrical Reality, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Time, Uncategorized

Master Events

July 21, 2016 zzzesus 1 Comment

Master events are those whose main activity takes place in inner dimensions. Such events are too multidimensional to appear clearly in our reality, so that we see or experience only parts of them. They are source events. Their main thrust is in what we can call the vaster dimension of dreams, the unknown territory of inner reality. The terms we use make no difference. The original action, however, of such events is unmanifest — not physical. Those events then “subsequently” show themselves in time and space, with extraordinary results.

They shed their light upon the “facts” of historical time, and influence those events. Master events may end up translated through those events. Master events may end up translated through mythology, or religion or art, or the effects may actually serve to give a framework to an entire civilization. As indeed occurred in the case of Christianity, as I will explain later.

Now the origin of the universe that we know, as I have described it, was of course a master events. The initial action did not occur in space or time, but formed space and time.

In our terms other universes, with all of their own space and time structures, were created simultaneously, and exist simultaneously. The effect of looking outward into space, and therefore backward into time, is a kind of built-in convention that appears within our own space-time picture. We must remember, then, when we think in terms of origins, that the very word, “origin,” is dependent upon time-conventions, and a belief in beginnings and endings. Beginnings and endings are themselves effects that seem to be facts to our perceptions. In a fashion they simply represent beginnings and endings, the boundaries, the reaches and the limitations of our own span of attention.

I said that in our terms all universes were created simultaneously — at the same time. The very sentence structure has time built in, so we are bound to think that I am speaking of an almost indescribable past. Also, I use time terms, since we are so used ourselves to the kind of categorizing, so here we will certainly run into our first seeming contradiction — when I say that in the higher order of events all universes, including our own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what we think of as this moment.

Our universe cannot be its own source. Its inner mysteries — which are indeed the mysteries of consciousness, not matter– cannot be explained, and must remain incomprehensible, if we try to study then from the viewpoint of our objective experience alone. We must look to the source of the experience. We must look not to space but to the source of space, not to time but the source of time — and must look to the kind of consciousness that experiences space and time. We must look, therefore, to events that show themselves through historical action, but whose origins are elsewhere. None of this is really beyond our capabilities, as long as we try to enlarge our framework.

The entire idea of evolution, of course, requires strict adherence to the concept of continuing time, and the changes that time brings, and such concepts can at best provide the most surface kind of explanation for the existence of our species or any other.

I hope, again, to stretch the reaches of both imagination and intellect in my blogs, to give a feeling for events larger than our usual true-and-false, fact-or-fancy categories. Our existence as a species is characteristized far more by our unique use of our imaginations than it is by any physical attributes. Our connections with that unmanifest universe have always helped direct our imaginations, made us aware of the rich veins of probabilities possible in physical existence, so that we could then use our intellects to decide which of the alternate routes we wanted as a species to follow.

In that regard, it is true that in the other species innate knowledge is more clearly, brilliantly, and directly translated into action. I am not speaking of some dumb instinct, but instead of an intuitive knowing, a high intelligence different from our own, but amazingly complex, with which other species are equipped.

Man and woman, deals with probabilities and with creativity in a unique fashion — a fashion that is made possible because of the far more dependable behavior of the other species.

In a fashion man and woman also are equipped with the ability to initiate actions on a non-physical level that then become physical and continue to wind in and out of both realities, entwining dream events with historic ones, in such a fashion that the original non-physical origins are often forgotten. man and woman overlays the true reality quite spontaneously. He or she often reacts to dream events as if they were physical and to physical events as if they were dreams. This applies individually and collectively, but man and woman are often unaware of that interplay.

In the terms of evolution as we like to think of it, ideas are more important than genes, for we are again dealing with more than the surfaces of events. We are dealing with more than some physical mechanics of being. For one thing, the genes themselves are conscious, though in different terms than ours. Our cultures — our civilizations — obviously affect the wellbeing of our species, and those cultures are formed by our ideas, and forged through the use of our imagination and our intellect.

Certain bloodlines, in our terms, were extinguished because of our beliefs in Christianity, as people were killed in our holy wars. Our beliefs have directed who should go to war and who should not, who should live and who should die, who should be educated and who should not — all matters directly touching upon the survival of certain families throughout history, and therefore affecting the species as a whole.

I am not here specifically blaming Christianity, for far before its emergence, our ideas and beliefs about good and evil were far more important in all matter regarding the species that any simple questions of genetic variances, natural selection, or environmental influence. In man’s and woman’s case, at least, the selection of who should live or die was often anything but natural. If we are to understand the characteristics of the species, then we cannot avoid the study of man’s and woman’s consciousness.

Master events are actually other wrinkles in probabilities. They explain why Christianity has had such far-reaching effects, for almost 2,000 years, when its original experiences were so small in time and space — why we attach so much significance to those desert countries over there even now.

4th Dimension, Dreams, Electrical Reality, Emotions, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized, Unknown

The “Genetic System” is far more open than is usually supposed

July 8, 2016 zzzesus

The genetic system not only contains and conveys information, but it also reacts to information from the physical and cultural worlds.

In a way I hope to explain, then, the genetic system also reacts to those beliefs and events that are paramount in any given civilization. Events can trigger genetic activity — not simply through, say, chemical reactions, but through individual and mass beliefs about the safety or lack of it in the world at large.

There are also what I will call genetic dreams, which are inspired directly by genetic triggering. These help form and direct consciousness as it exists in any given individual from before birth.

The fetus dreams. As its physical growth takes place in the womb, so the sleeping of its consciousness is also extended by genetic dreams. These particular fetus-oriented dreams are are most difficult to describe, for they are actually involved with forming the contours of the individual consciousness. Such dreams provide the subjective understanding from which thoughts are developed, and in those terms complete thoughts are possible before the brain itself is fully formed. It is the process of thinking that helps bring the brain into activity, and not the other way around.

Such thoughts are like, now, electrical patterns that form their own magnets. The ability to conceptualize is precise in the fetus, and the fetus does conceptualize. The precise orientation of that conceptualizing, and the precise orientation of the thinking patterns, wait for certain physical triggers received from the parents and the environment after birth, but the processes of conceptualization and of thought are already established. This establishment takes place in genetic dreams.

Infants think long before they can speak. Thought must come before language. Language is thought’s handmaiden.

The ability to use language is also genetically built-in, through the precise orientation, again, with the physical triggering of the parents’ native language. Children learn such languages mentally long before they are physically capable of speaking them; but again, in genetically inspired dreams, children — or rather, infants — practice language. before such infants hear their parents speak, however, they are telepathic communication, and even in the fetus genetic dreams involve the coding and interpretation of language. Those dreams themselves inspire the physical formation necessary to bring about their own actualization.

Genetic dreams of one kind or another continue throughout our lives, whether or not we are consciously aware of them. They were of prime importance in “man’s and woman’s evolution,” as we think of it. They were the source of dreams, mentioned in earlier blogs, that sent man and woman on migrations after food, that led him or her toward fertile land. Those dreams are most closely related to survival in physical existence, and whenever that survival seems threatened such dreams arise to consciousness whenever possible.

They are the dreams that warn of famines or of wars. Such dreams, however, can also be triggered often, as in our own times, when the conscious mind is convinced that the survival of the species is threatened — and in such cases the dreams then actually represent man’s and woman’s fears. Over-anxiety, then, can confuse the genetic system, and in a variety of ways. The existence of each of the species is dependent upon trust, indeed a biological optimism, in which each species feels the freedom to develop the potential of its members in relative safety, within the natural frameworks of existence. Each species comes into being not merely feeling a natural built-in trust in its own validity, but is literally propelled by exuberance in its ability to cope with its environment. It knows that it is uniquely suited to its place within life’s framework. The young of all species exhibit an unquenchable rambunctiousness. That rambunctiousness is built in.

Animals know that their lives spell our life’s meaning. They feel their relationship with all other forms of life. They know that their relationship with all other forms of life. They know that their existences are vitally important in the framework of planetary existence. Beyond that, they identify themselves with the spirit of life within them so fully and so completely that to question its meaning would be inconceivable. Not inconceivable because such creatures cannot think, but because life’s meaning is so self-evident to them.

Whenever man or woman believes that life is meaningless, whenever he or she feels that value fulfillment is impossible, or indeed nonexistent, then he or she undermines his or her genetic heritage. He or she separates himself and herself from life’s meaning. He or she feels vacant inside. Man and woman for centuries attached faith, hope, and charity to the beliefs of established religions. Instead, these are genetic attributes, inspired and promoted by the inseparable unity of spirit in flesh. The animals are quite as familiar with faith, hope, and charity as we are, and often exemplify it in their own frameworks of existence to a better extent. Any philosophy that promotes the idea that life is meaningless is biologically dangerous. It promotes feelings of despair that directly hamper genetic activity. Such philosophies are extremely disadvantageous creatively, since they dampen the emotional spirits and exuberance, and sense of play, from which creativity itself emerges.

Such philosophies are also deadening on an intellectual basis, for they must of necessity close out man’s and woman’s great curiosity about the subjective matters that are his and her main concern. If life has no meaning, then nothing else really makes any difference, and intellectual curiosity itself also ends up withering on the vine.

The intellectual ideas of societies, therefore, also have a great effect upon which genetic systems are triggered, and which ones are not.

We have genetic systems, then, carrying information that is literally incalculable. Now: through our technologies, through our physical experience, we are also surrounded by an immense array of communication and information of an exterior nature. We have our cell-phones, radios, computers, televisions, our earth satellites — all networks that process and convey data. Those inner biological systems and the exterior ones may seem quite separate. They are intimately connected, however. The information we receive from our culture, from our arts, sciences, fields of economics, is all translated, decoded, turned into cellular information. Certain genetic diseases, for example, may be activated or not activated according to the cultural climate at any given time, as the relative safety or lack of it in that climate is interpreted through private experience.

In one way or another, the living genetic system has an effect upon our cultural reality, and the reverse also applies. All of this is further complicated by the purposes and intents of the generations in any historical period, and the reincarnational influences.

Value fulfillment always implies the search for excellence — not perfection, but excellence. Excellence in any given area — emotional, physical, intellectual, intuitional, scientific — is reflected in other areas, and by its mere existence serves as a model for achievement. This kind of excellence need not be structured, then, into any aspect of life, though it may appear in any aspect, and wherever it appears it is an echo of a spiritual and biological directive, so to speak. There are different historical periods, in our terms, where the species has showed what it can do — and what is possible in certain specific directions when the genetic and reincarnational triggers are touched and opened full blast, so that certain characteristics appear in their clearest, most spectacular light, to serve as individual models and as models for the species as a whole.

Again, such times are closely bound with reincarnational intents that direct the genetic triggering, and that meet in the culture the further stimulus that may be required. The time of the great masters in the fields of painting and sculpture is a case in point.

Some people have built careers around negative beliefs– they may have spent their professional lives maintaining belief systems which after death they begin to understand are quite wrong. How do they react? Are those individuals even aware of their earlier beliefs? Do they care what they used to think? Are they shocked, do they have feelings of regret or embarrass what? Or is there such a variety of responses possible that we can’t answer the question simply? And how do such people react after death, they start to get glimmerings about the workings of reincarnation, for example?

Reincarnational patterns apply also. Some people, having live lives believing in one religious system or another, being completely immersed in them give themselves shock treatments of sorts, then, living lives in which they believe in nothing or at least freeing themselves from any beliefs — only to discover, of course, that a believing nothing is the most confining belief of all. That realization is that in such cases.

There are those who upon religious beliefs, using them as crutches, and in later lives then, they might– such people — throw those crutches away overreacting to their new-found “freedom”; and through living lives as meaningless they then realize, after death, the meaningfulness of existence was after all not dependent upon any religious system. It was there all along, but they had not seen it.

“If there is no life after life,

then what cosmic spendthrift formed

the universe,

for Chance alone can’t be

that prolific, or fake an order in which

an accident of such proportions

as the creation of a world

seems so inevitable,

each random element

falling pat, into place.,

and each consciousness promptly appearing

with body parts all neatly assembled —

only to be squandered,

falling apart, dissolving into nothingness

while Chance grinds out newer odds.

If there is no life after life,

then what a lack

of cosmic economy,

for nature strings one molecule

on to another so craftily

that each seed can grow a tree,

and contains the properties

of an entire forest,

while multiplications

are hidden everywhere.”

4th Dimension, Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Feelings, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Uncategorized, Unknown

We were each present at the beginning of the world

June 13, 2016 zzzesus

Though we may be present in the world now in a somewhat different fashion. Remember that each unit of consciousness is a fragment of All That Is, a divine portion. Then perhaps what I am about to explain will make sense.

For some time, in our terms, the sleepwalkers remained more or less at that level of activity, and for many centuries they used the surface of the earth as a kind of background for other activity. Their real life was what we would now call the dreaming one. They worked mentally while asleep, constructing in their individual minds and in their joint mental endeavors all of the dazzling images that would later become a mental reservoir from which men and women could draw. In that multidimensional array, consciousness mentally learned to form itself into electromagnetic energy units, atoms and molecules, electrons and chromosomes. It mentally formed the patterns through which all physical life could flow. The world then came into physical existence. Those units of consciousness are indestructible and vitalized, regardless of the forms they take, and while men’s and women’s forms were dream images, consciousness spun forms into physical material.

Consciousness possesses the most unimaginable agility without ever losing any potency. Those units of consciousness, for example, can mix and combine with others to form a million different sequences of memory and desire, of neutral achievement and recognition, of structure and design.

We read our own consciousness now in a kind of vertical fashion, identifying only with certain portions of it, and it seems to us that any other organization of perception, and other recognition of identity, would quite necessarily negate our own or render it inoperable. In the beginning of the world there were numberless groupings, however, and affiliations of consciousness, many other organizations of identity that were recognized, as well as the kind of psychological orientation we have now — but our kind of orientation was not the paramount one. While, generally speaking, earth’s species existed from the beginning in the forms by which we now know them, consciousness of species was quite different, and all species were much more intimately related through various kinds of identification that have since gone into the underground of awareness.

Initially, then, the world was a dream, and what we think of as waking consciousness was the dreaming consciousness. In that regard the earth’s entire environment was built mentally, atom by conscious atom — each atom, again, being initially formed by units of consciousness. I said that these units could operate as entities, and as forces, so we are not speaking of a mental mechanics but of entities in the true meaning of the word: entities of unimaginable creative and psyche properties purposeful fragments propelled from the infinite mind as that mind was filled with the inspiration that gave light to the world. Those entities, in our terms so ancient, left fragments of themselves in trance, so to speak, that form the rocks and hills, the mountains, the air and the water, and all of the elements that exist on the face of the earth.

Those entities are in trance, in those terms, but their potency is not diminished, and there is constant communication among them always.

There is also constant communication between them and us at other levels than those we recognize, so that there is an unending interplay between each species and its environment.

There is no place where consciousness stops and the environment begins, or vice versa. Each form or life is created along with each other form — environment and organism in those terms creating each other. After forms were fully physical, however, all species operated as sleepwalkers for many centuries, though on the scale that existed then the passage of time was not considered in the same fashion. During that period the work of wedding nonphysical consciousness to matter was accomplished. Effects of gravity, for example, were stabilized. The seasons took on the rhythms best suited to the creatures in various locations. The environment and the creatures accommodated each other.

Up until then, the main communications had followed the characteristic patterns of units of consciousness, each unit knowing its relationship to all others upon the planet. Creatures relied upon inner senses while learning to operate the new, highly specific physical ones that pinpointed perception in time and place. This pinpointing of perception was of vital importance, for with the full arousal of consciousness in flesh, intersections with space and time had to be impeccable.

Dream bodies became physical, and through the use of the senses tuned to physical frequencies — frequencies of such power and allure that they would reach all creatures of every kind, from microbe to elephant, holding them together in a cohesive web of space-and-time alignment.

In the beginning, man’s and woman’s dreams were in certain terms of immediate physical survival. They gave man and woman information — a kind that of necessity the new physical senses could not contain. Those senses could only perceive the immediate environment, but man’s and woman’s dreams compensated for that lack, and filled out his and her consciousness by giving it the benefit of that larger generalized information to which it had once had an easy access. When he or she was asleep man and woman could take advantage of the information banks contained in the units of consciousness that composed his or her very flesh.

Now: When he or she dreamed — man and woman returned to a state prior to waking, from which his or her physical life itself had emerged — only now he or she was a new creature, a new kind of consciousness, and so were all of the other species. In dreams all of the species familiarized themselves with their old affiliations, and they read their own identities in different fashions. “They remembered how it was.” They remembered that they formed each other.

This tale, I admit, is far more difficult to understand than a simple story of God’s creation of the world, or its actual production in a meaningless universe through the slippery hands of chance — and yet my story is more magnificent because elements of its truth will find resonance in the minds and hearts of those open enough to listen. For men’s and women’s minds themselves are alive with the desire to read properly, and they are aware of their own vast heritage. It is not simply that man and woman has a soul that is somehow blessed while the rest of him or her is not, but that in those terms everything he or she knows, regardless of size or degree, is made of “soul stuff.” Each portion has its own identity and validity — and no portion is ever annihilated or destroyed. The form may change.

I must of necessity tell this story in serial terms, but the world and all of its creatures actually come together like some spontaneously composed, ever-playing musical composition in which the notes themselves are alive and play themselves, so that the musicians and the notes are one and the same, the purpose and the performance being one, with each note played continuing to strike all of its own probable versions, forming all of its own probable compositions while at the same time taking part in all of the themes, melodies, and notes of the other compositions — so that each note, striking, defines itself, and yet also exists by virtue of its position in the composition as a whole.

The conscious mind cannot handle that kind of multidimensional creativity, yet it can expand into a kind of new recognition when it is carried along, still being itself, by its own theme.

In a way, our world follows its own theme in creativity’s composition. We want to know where we came into the musical production, so to speak. I use a musical analogy here, if a simple one, to point out that we are also dealing with frequencies of perception. We are tuned into earth’s orchestration [we might say], and our perception of time is simply the result of habits — habits of perception that we had to learn in the beginning of the world. And we learned those habits as our physical senses gradually became more alert and specific.

We “timed” ourselves — but greater perceptions always appeared in the background of our consciousness and in the dream state. It is the great activity of the dream state that allows us, as psychological and physical creatures, to recognize and inhabit the world that we know.

4th Dimension, Dreams, Electrical Reality, Energy, Etheric Body, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Ontology, Physical Life, Thought, Thoughts, Unknown

Sleepwalkers

June 6, 2016 zzzesus

We have taught ourselves to respond to certain neural patterns, and to ignore alternate ones that now simply operate as background activity. That background activity, however, supports a million forces: the neural stimuli that we accept as biologically real. Those other background stimuli are now quite difficult for us to identify, but they are always there in the [hinterland] of our waking consciousness, like dream chatter way beneath our usual associations.

Neurologically, we tune into only a portion of our body’s reality and are ignorant of the great, tiny but tumultuous communications that are ever flying back and forth in the microscopic but vital cellular world.

Electrons in our terms are precognitive, and so is our cellular consciousness. Our body’s relative permanence in time is dependent upon the electron’s magnificent behavior as it deals with probabilities. The cell’s stability, and its reliability in the bodily environment, is dependent upon its innate properties of instant communication and instant decision, for each cell is in communication with all others and is united with all others through fields of consciousness, in which each entity of whatever degree plays a part.

At one level our cells obey the rules of time, but on other levels they defy it. All of these communications are a part of the human parcel of reality, and they all exist beneath what we think of as normal consciousness. Events are not built up initially from physical particles. They are the result of psychological activity.

“In the beginning” we were only aware of that psychological activity. It had not “as yet” thickened itself into form. The form was there, but it was not manifest. I do not particularly like the analogy, but it is useful: Instead of small particles, we had small units of consciousness gradually building themselves into large ones — but a smaller unit of consciousness, is not “less than” a larger unit, for each unit of consciousness contains within itself the innate heritage of All That Is.

We think of the conscious mind, as we know it, as the only kind of consciousness with a deliberate intent, awareness of itself as itself, and with a capacity for logic and the appreciation of symbolism. That only seems true because of our particular range of activity, and because we can only pinpoint events within a particular psychological spectrum.

Fields of consciousness in physics is called “energy and momentum,” not consciousness.

4th Dimension, ALIEN, Dreams, Electrical Reality, Etheric Body, Evolution, Inner universe, Lessons, Metaphysics, Physical Life, Thoughts, Uncategorized, Unknown

Dream world is an inner Universe

June 5, 2016 zzzesus

When I speak of the dream world, I am not referring to some imaginary realm, but to the kind of world of ideas, of thoughts, of mental actions, out of which all form as we think of it emerges. In actuality this is an inner universe rather than an inner world. Our physical reality is but one materialization of that inner organization. All possible civilizations exist first in that realm of inner mind.

In the beginning, then, the species did not have the kinds of forms they do now. They had pseudo-forms — dream bodies, if you prefer — and they could not physically reproduce themselves. Their experience of time was entirely different, and in the beginning he/she entire earth operated in a kind of dream time.

Forms appeared and disappeared. In our terms of time, however, the dream bodies took on physical forms. Physical reproduction was impossible. That did not happen to all of the species at once, however. For a while, then, the earth had a mixed population of species who had completely taken on physical forms, and species who had not. The forms, however, whether physical or not, were complete in themselves. Birds were birds, and fish fish.

In the beginning there were also species of various other kinds: combinations of man-animal and animal-man, and many other “crossbreed” species, some of fairly long duration in our terms. This applies to all areas. There were dream trees, with dream foliage, that gradually became aware within that dream, turning physical, focusing more and more in physical reality, until their dream seeds finally brought forth physical trees.

There may be other terms I could use, in some ways more advantageous than the term, “the dream world.” I am emphasizing this dream connection, however, because the dream state is one familiar to each reader of this blog, and it represents our closet touchstone to the kind of subjective reality from which our physical world emerges. The dream state appears chaotic, shadowy, suspicious, or even meaningless, precisely because in life we are so brilliantly focused in daily reality that dreams appear to be staticky objective background noise, left over from when we sleep. But that is how physical experience would seem to someone not focused in it, or inexperienced with its organization.

Again, the world came into being in the same way that any idea does. The physical world expands in the same way that any idea does. I am speaking for our edification of the world we recognize, of the earth we know, but there are probable earths, of course, as real as our own. They coexist with our own, and they are all in one way or another connected. Each one carries hints and clues about the others. In the terms used by science, there was no evolution in linear terms, but vast explosions of consciousness, expansions of capacities, unfoldings on the parts of all species, and these still continue. They are the inner manipulations with which consciousness presents itself.

The pattern of animal behavior, for example, is not at all as set and finished as we suppose. Out physical experience is a combination of dream events interrelated with what we call objective acts.

Were it not for our myths, we would have discovered no “facts.”

4th Dimension, Dreams, Electrical Reality, Emotions, Etheric Body, Evolution, Feelings, Gestalt, HYPNOSIS, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Imagine a body with a fully operating body consciousness

May 26, 2016 zzzesus

A body not diseased or defective, but without the overriding ego-directed consciousness that we have. The sleepwalker’s physical abilities surpassed ours. They were as agile as animals, their purpose simply to be. Their main points of consciousness were elsewhere, their primary focuses scarcely aware of the bodies they had created. Yet they learned ‘through experience,’ and began to ‘awaken,’ to become aware of themselves, to discover time, or to create it.

The sleepwalkers were not asleep to themselves, only from our viewpoint. There were several such races of human beings. To them the real was the dream life, which contained the highest stimuli. This is the other side of our own experience. Such races left the physical earth much as they found it. In what we would call the physical waking state, these individuals slept, yet they behaved with great natural physical grace. They did not saddle the body with negative beliefs of disease or limitation. They did not age to the extent that we do.

4th Dimension, Dreams, Electrical Reality, Emotions, Energy, Evolution, Gestalt, HYPNOSIS, Inner universe, Lessons, Metaphysics, Physical Life, Thoughts, Time, Uncategorized, Unknown

The universe began tomorrow

May 24, 2016 zzzesus

The universe will begin yesterday. The universe began tomorrow. Both of these statements are quite meaningless. The tenses are wrong, and perhaps our time sense is completely outraged. Yet the statement: “The universe began in some distant past, ” is, in basic terms, just as meaningless.

In fact, the first two statements, while making no logical sense, do indeed hint of phenomena that show time itself to be no more than a creative construct. Time and space are in a fashion part of the furniture of our universe.

The very experience of passing moments belongs to our psychological rooms in the same way that clocks are attached to our walls. Whenever science or religion seeks the origin of the universe, they search for it in the past. The universe is being created now. Creation occurs in each moment, in our terms. The illusion of time is being created now. It is therefore somewhat futile to look for the origins of the universe by using a time scheme that is in itself, at the very least, highly relative.

Our now, or present moment, is a psychological platform. It seems that the universe began with an initial burst of energy of some kind. Evolutionists cannot account for its cause. Many religious people believe that a god exists in a larger dimension of reality, and that he or she created the universe while being himself or herself outside of it. He or she set it into motion. Many individuals, following either persuasion, believe that regardless of its source, the universe must run out of energy. Established science is quite certain that no energy can now be created or destroyed, but only transformed (as stated in the first laws of thermodynamics). Science sees energy and matter as being basically the same thing, appearing differently under varying circumstances.

In certain terms, science and religion are both dealing with the idea of an objectively created universe. Either God “made it,” or physical matter, in some unexplained manner, was formed after an initial explosion of energy, and consciousness emerged from that initially dead matter in a way yet to be explained.

Instead, consciousness formed matter. Each atom and molecule has its own consciousness. Consciousness and matter and energy are one, but consciousness initiates the transformation of energy into matter. In those terms, the “beginning” of our universe was a triumph in the expansion of consciousness, as it learned to translate itself into physical form. The universe emerged into actuality in the same way, but to a different degree, that any idea emerges from what we think of as subjectivity into physical expression.

The consciousness of each reader of this blog existed before the universe was formed: — but that consciousness was un-manifest. Our closest approximation — and its is an approximation only — of the state of being that existed before the universe was formed is the dream state. In that state before the beginning, our consciousness existed free of space and time, aware of immense probabilities. This is extremely difficult to verbalize, yet it is very important that such an attempt be made. Our consciousness is a part of an infinitely original creative process.

I will purposely avoid the word “God” because of the connotations placed upon it by conventional religion. I will make an attempt to explain the characteristics of this divine process throughout this blog. I call the process “All That Is.” All That Is is so much a part of its creations,” for each creation also carries indelibly within it the characteristics of its source.

If we have thought that the universe followed a mechanistic model, then we would have to say that each portion of this “cosmic machine” created itself, knowing its position in the entire “future construction.” We would have to say further that each portion came gladly out of its own source individually, neatly tailored to its position, while at the same time that individual source was also as intimately the source of each other individual portion.

I am not saying that the universe is the result of some “psychological machine,” either, but that each portion of consciousness is a part of All That Is, and that the universe falls together in a spontaneous, divine order — and that each portion of consciousness carries within it indelibly the knowledge of the whole.

The birth of the world represented a divine psychological awakening. Each consciousness that take a part in the physical universe dreamed of such a physical existence, in our terms before the earth was formed. In greater terms than ours, it is quite true to say that the universe is not formed yet, or that the universe has vanished. In still vaster terms, however, the fact is that in one state or another of the universe has always existed.

Our closest approximation of the purpose of the universe can be found in those loving emotions that we have toward the development of our children, in our intent to have them develop their fullest capacities.

Our finest aspirations can give us some dim clue as to the great creative thrust that is behind our own smallest act, for our own smallest act is possible only because our body has already been provided for in the physical world. Our life is given. In each moment it is renewed. So smoothly and effortlessly do we ride that thrust of life’s energy that we are sometimes scarcely aware of it. We are not equipped with a certain amount of energy that then wears out and dies. Instead we are, again, newly created in each moment.

4th Dimension, Energy, Evolution, Gestalt, Inner universe, Lessons, Metaphysics, Physical Life, Thought, Thoughts, Unknown

Animals do not “think” of long lives or short lives…

April 8, 2016 zzzesus

But of a brilliant present, which in a way, compared to our framework, has no beginning or end. Time in those terms, does not exist for them — and in the deepest of terms, a life’s quality on a human scale cannot be judged primarily in terms of its length, either. Time is in the present for an animal, in a way its life was eternal to it, whether it lived 10 months or 10 years, or whatever.

There is no such thing as a cat consciousness, basically speaking, or a bird consciousness. In those terms, there are instead simply consciousnesses that choose to take certain focuses.

I want to avoid tales of the transmigration of the souls of men to animals, say — a badly distorted version of something else entirely. If there is no consciousness ‘tailored’ to be a cat’s or a dog’s then there is no prepackaged, predestined, particular consciousness that is meant to be human, either.

The cellular announcement is made that the strong possibility exist, for the birth and death of each cell is known to all cells in the world. Cellular communication is too fast for us to follow.

The quality of identity is far more mysterious than we understand, for we assign an identity in a blanket fashion, say, to each living thing. A dead cat for example exists in the following manner: ‘The units of consciousness that organized to form his/her identity as we knew it, still form that pattern — but not physically. The cat exists as itself in the greater living memory of its own ‘larger’ selfhood. Its organization from which it came.

That identity remains vital, known to itself whether or not it is reactivated in our terms. This is not necessarily always the case — and there is great variation — but the cat identifies with ‘the larger organization’ of the litter [that is, with his brothers and sisters, all of whom may be also dead], and the consciousnesses of that litter are together. They may be forming a gestalt, where the litter’s consciousnesses will merge to form a new identity.

4th Dimension, Electrical Reality, Emotions, Evolution, Feelings, HEALING, Inner universe, Metaphysics, Ontology, Physical Life, Thoughts, Unknown

We are looking for a state of higher consciousness

March 22, 2016 zzzesus

A state of higher consciousness that represent a unique and yet universal source of information and revelation. Such a source does exist for each individual, regardless of how it is interpreted. White light is characteristically a symbol in such cases. The vastness.

In our terms, speaking more or less historically, early man and woman were in a more conscious relationship with Conscious-mind-2 than we are now.

There are many gradations of consciousness, and early man and woman used his or her consciousness in other ways than those we are familiar with. He often perceived what we would call the products of the imagination as sense data, for example, more or less objectified in the physical world.

The imagination has always dealt with creativity, and as man and woman began to settle upon a kind of consciousness that dealt with cause and effect, he no longer physically perceived the products of his or her imagination directly in the old manner. He realized in those earlier times that illness, for instance, was initially as much the result of the imagination as health was, for he experienced far more directly the brilliant character of his own imagination. The lines between imaginative and physical experience have blurred for us, and of course they have also become tempered by other beliefs and the experiences that those beliefs the engender.

Very simply here. It is far more complicated — and yet early man, for example, became aware of the fact that no man or woman was injured without that event first being imagined to one extent or another. Therefore, imagined healings were utilized, in which a physical illness was imaginatively cured — and in those days the cures worked.

Regardless of our histories, those early men and women were quite healthy. They had strong teeth and bones. They dealt with the physical world through the purposeful use of the imagination, however, in a way now most difficult to understand. They realized they were mortal, and must die, but their greater awareness of Conscious-mind-2 allowed them a larger identification, so they understood that death was not only a natural necessity, but also an opportunity for other kinds of experience and development.

They felt their relationship with nature acutely, experiencing it in a far different fashion than we do ours. The felt that it was the larger expression of their own moods and temperament, the materialization of self-events that were too vast to be contained within the flesh of any one individual or any group of individuals. They wondered where their thoughts went after they had them, and they imagined that in one way or another those thoughts turned into the birds and rocks, the animals and trees that were themselves ever-changing.

They also felt that they were themselves, however; that as humans [they were] the manifestation of the larger expression of nature that was too splendid to be contained alone within nature’s framework, that nature needed them — that is, men and women — to give it another kind of voice. When men and women spoke they spoke for themselves; yet because they felt so a part of the natural environment they spoke for nature also, and for all of its creatures.

Much is not understood in our interpretations. In that world men and women knew that nature was balanced. Both animals and men and women must die. If a man or woman was caught and eaten by animals, as sometimes happened, [his or her fellows] did not begrudge that animal its prey — at least, not in the deepest of terms. And when they slayed other animals themselves and ate the heart, for example, it was not only to obtain the animals’ “stout hearts,” or fearlessness; but also the intent was to preserve those characteristics so that through men’s and women’s experiences each animal would continue to live to some extent.

Men and women in those times protected themselves and their homes against storms. Perhaps they never got any external help like Water and Mold Restoration Services to deal with the aftermath of the storms. Besides this, do not forget about the havoc wreaked by the storms on their homes– roofs
torn into pieces, windows broken, and the structure of their houses completely destroyed. However, they might have never got any assistance for window or Roof Repair. Yet, they were not bitter about the storm and its victims. They simply changed the alliances of their consciousnesses from the identification of self-within-the-flesh to self-within-the-storm. Man’s and woman’s and nature’s intents were largely the same and understood as such. Man and woman did not fear the elements in those early times, as is now supposed.

Some of the experience known by early man and woman would seem quite foreign to us now. Yet in certain forms they come down through the centuries. Early man and woman, perceived himself or herself as oneself, and individual. He or she felt that nature expressed for him or her the vast power of his or her own emotions. He or she projected oneself out into nature, into the heavens, and imagined there were great personified forms that late turned into the gods of Olympus, for example. He or she was also aware of the life-force within nature’s smallest parts, however, and before sense data became so standardized he or she perceived his or her own version of those individualized consciousnesses which must later became the elements, or small spirits. But above all he or she was aware of nature’s source.

He or she was filled with wonder as his or her own consciousness ever-newly came into being. He or she had not yet covered over that process with the kind of smooth continuity that our own consciousness has now achieved — so when he or she thought a thought he or she was filled with curiosity: Where had it come from? His or her own consciousness, then, was forever a source of delight, it changing qualities as noticeable and apparent as the changing sky. The relative smoothness of our own consciousness — in those terms, a least — was gained at the expense of certain other experiences, therefore, that were possible otherwise. We could not live in our present world of time if our consciousness was as playful, curious, and creative as it was, for [then] time was also experienced far differently.

It may be difficult for us to understand, but the events that we now recognize are as much the result of the realm of the imagination, as those experiences by early man and woman when he or she perceived as real happenings that now we would consider hallucinatory, or purely imaginative.

It seems quite clear to us that the mass events of nature are completely outside of our domain. We feel we have no part in nature except as we exert control over it through technology, or harm it, again through technology. We grant that the weather has an effect upon our moods, but any deeper psychic or psychological connections between us and the elements strikes most of us as quite impossible.

We use terms like “being flooded by emotion.” However, and other very intuitive statements showing our own deeper recognition of events that quite escape us when we examine them through reason alone. Man and woman actually court’s storms. He or she seeks them out, for emotionally he or she understands quite well their part in his or her own private life, and their necessity of a physical level. Through nature’s manifestations, particularly through its power, man and woman senses nature’s source and his or her own, and knows that the power can carry him or her to emotional realizations that are required for his or her own greater spiritual and psychic development.

Death is not an end; but a transformation of consciousness. Nature, with its changing seasons, constantly brings us that message. In that light, and with that understanding, nature’s disasters do not claim victims: Nature and man and woman together act out their necessary parts in the larger framework of reality.

Our concepts about death and nature, however, force us to see man and woman and nature as adversaries, and also program our experience of such events so that they seem to only confirm what we already believe. Each person caught in either an epidemic of a natural disaster will have private reasons for choosing those circumstances. Such conditions also often involve events in which the individual senses a larger identification, however — even sometimes a renewed sense of purpose that makes no sense in ordinary terms.

4th Dimension, Dreams, Electrical Reality, Energy, Evolution, Feelings, Inner universe, Lessons, METAPHYSICAL EXERCISES, Metaphysics, Physical Life, Thought, Thoughts, Uncategorized, Unknown

Getting acquainted with other living members of the family, who are still in time

March 19, 2016 zzzesus

Many individuals do this, psychologically becoming aware of relatives still living, even though in life they may never meet.

We may feel alone in life if all of our relatives are dead, for example. This might make us want to look here and there in newspapers, death records or online obituaries for clues about past relatives to uncover about our own lives. In the same way, entering life, we often assure ourselves that past friends or relatives are there before us, maybe even watching over us.

A potpourri, it is indeed. Heredity plays far less a part in the so-called formation of character than is generally supposed

For that matter,[the same is true of] environment, as it is usually understood. Our cultural beliefs predispose us to interpret experience in terms of heredity and environment, however, so that we focus primarily upon them as prime causes of behavior. We do not concentrate upon the exceptions — the children who do not seem to fit the patterns of their families or environments, so of course no attempts are made to view those kinds of unofficial behavior.

Because of this, large organized patterns behind human activity often escape our notice almost completely. We read constantly of people who seem to have been most affected by fictional characters, for example, or by personalities from the past, or by complete strangers, more than they have been affected by their own families. Such situations are considered oddities.

The human personality is far more open to all kinds of stimuli than is supposed. If information is thought to come to the self only through physical means, then of course heredity and environment must be seen behind human motivation. When we realize that the personality can and does have access to other kinds of information than physical, then you must begin to wonder what effects those data have on the formation of character at birth, and the entire probable intent of their lives exists then as surely as does the probable plan for the adult body they will alter possess.

Consciousness forms the genes, and not the other way around, and the about-to-be-born infant is the agency that adds new material through the chromosomal structure. The child is from birth far more aware of all kinds of physical events than is realized also. But beside that, the child uses the early years to explore — particularly in the dream state — other kinds of material that suit its own fancies and intents, and it constantly receives a stream of information that is not at all dependent upon its heredity or environment.

On these other levels the child knows, for example, of its contemporaries born at about the same time. Each person’s “individual” life plan fits in somewhere with that of his or her contemporaries. Those plans are communicated one to the other, and probabilities instantly are set into motion in Conscious-mind-2. To some degree or another calculations are made so that, for instance, individual A will meet individual B at a marketplace 30 years later — if this fits with the intents of both parties. There will be certain cornerstone encounters in each person’s life that are set up as strong probabilities, or as plans to be grown into.

There are bodies of events, then, that in a certain fashion we will materialize almost in the same way that we will materialize our own adult body from the structure of the fetus. In those terms the body works with physical properties — though again these properties, as discussed often, have their own consciousness and realities.

Our mental life deals with psychological events, obviously, but beneath so-called normal awareness the child grows toward the mental body of events that will compose his or her life. Those unique intents that characterize each individual exist in Conscious-mind-2, then — and with birth, those intents immediately begin to impress the physical world of Conscious-mind-1.

Each child’s birth changes the world, obviously, for it sets up an instant psychological momentum that begins to affect action in Conscious-mind-1 and Conscious-mind-2 alike.

A child many be born with a strong talent for music, for example. Say the child is unusually gifted. Before he or she is old enough to begin any kind of training, he will know on other levels the probable direction that music will take during his lifetime. He or she will be acquainted in the dream state with other young budding musicians, though they are infants also. Again, probabilities will be set into motion, so that each child’s intent reaches out. There is great flexibility, however, and according to individual purposes many such children will also be acquainted with music of the past. To one extent or another this applies to every field of endeavor as each person adds to the world scene, and as the intents of each individual, added to those of each other person alive, multiply — so that the fulfillment of the individual results in the accomplishments of our world. And the lack of fulfillment of course produces those lacks that are also so apparent.

Some readers have brothers or sisters, or both. Others are only children. Our Ideas of individuality hamper us to a large extent. To one extent or another, again, each portion of consciousness, while itself, contains [the] potentials of all consciousness. Our private information about the world is not nearly as private as we suppose, therefore, for behind the experience of any one event, each of us possesses information pertaining to other dimensions of that event that we do not ordinarily perceive.

If we are involved in any kind of mass happening, from a concert to an avalanche, we are aware on other levels of all of the actions leading to that specific participation. If buildings are constructed of bricks quite visible, so mass events are formed by many small invisible happenings — each, however, fitting together quite precisely in a kind of psychological masonry in which each of us has a mental hand. This applies to mass conversions and to natural disasters alike.

4th Dimension, Dreams, Electrical Reality, Evolution, Inner universe, Metaphysics, Ontology, Physical Life, Thoughts, Time, Uncategorized

The Main Myth

March 13, 2016 zzzesus

The main myth through which we interpret our experience, is the one that tells us that all perception and knowledge must come to us through the physical senses.

This is the myth of the exteriorized consciousness — a consciousness that we are told is open-ended only so far as objective reality is concerned. It seems to be closed “at the other end,” which in those terms would represent our birth.

The consciousness of that myth can indeed have no origin, for the myth precludes anything but a physically-oriented and physically-mechanized consciousness. Not only could that consciousness have no existence before of after death, but obviously it could have no access to knowledge that was not physically acquired. It is this myth that hampers our understanding most of all, and that closes us off from the greater nature of those events with which we are most intimately concerned. That myth also makes our own involvement with mass events sometimes appear incomprehensible.

There seems to be no reason for many of them, simply because the intricate inner communication systems of consciousness go utterly unrecognized, generally speaking.

I am speaking largely to a Western audience, and so here I am using terms for a particular reason, to explain concepts in a way that will be understood. The inner ego is perfect as a term to suit my purposes. “Unconscious” is indeed conscious — and by conscious I mean that its reasoning is not irrational. Its methods are not chaotic, and its characteristics are not only equal to those of the known ego, but indeed are more resilient and knowledgeable.

Conscious-mind-1 and 2 obviously represent not only different kinds of reality in normal terms, but two different kind of consciousness. To make this discussion as simple as possible for now, think of these two frameworks or states of consciousness as being connected by “undifferentiated areas” in which sleep, dreaming, and certain trance states have their activity. Those undifferentiated areas are involved in the constant translation of one kind of consciousness into the other, and with energy transferences. We constantly process those data that come to us in our private life, and that information includes bulletins from all over the world, through our news broadcasts and so forth.

The inner ego has access, to a much vaster amount of knowledge. It is aware not only of its own private position, as we are of ours, but it is also familiar with the mass events of its reality. It is intimately involved in the creation of our own private experience.

The inner ego reasons, but its reasoning is not restricted to the cause-and-effect limitations that we apply to the reasoning process. The action of the inner ego within the wider sphere of Conscious-mind-2 explains many events and seeming coincidences that otherwise seem to make no sense within our world. Many realities within Conscious-mind-2 cannot suitably be explained as facts to us in Conscious-mind-1, simply because they involve psychological thickness that cannot be translated into facts as we think of them. These often appear in the symbolic language of the arts instead, and many of our dreams are translations in which the events of Conscious-mind-2 appear in symbolic form.

On any given day the events of our private lives fit within the larger patterns of world events, in which they have their context. On any given night the intimate events of our dream lives also exist in the greater context of the world’s dreams — in which they have their reality.

The consciousness that we have, as generally described in psychology, is in a strange fashion like the bright shiny surface that responds to sun or rain or temperature, and to its surroundings; but for all of that a psychological fruit that has no pulp or pits, but contains at its heart a vacancy. In those terms we experience only one half of our consciousness: the physically-attuned portion. Fruit trees have roots, but we assign no ground of being to this consciousness.

Jung’s collective unconscious was an attempt to give our world its psychological roots, but Jung could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. Reality as Conscious-mind-2 is organized in a different fashion than it is in the Conscious-mind-1 world, and the processes of reasoning are far quicker. In Conscious-mind-1 the reasoning processes work largely by deduction, and they must constantly check their own results against the seemingly concrete experience of physical events. The reasoning of the inner ego is involved with the creative invention of those experiences. It is involved with events in a context of a different kind, for its deals intimately with probabilities.

[Each of ] us, with our beliefs and intents, tell the inner ego which of an infinite number of probable events we want to encounter. In dream state events from both frameworks are processed. The dream state involves not only a state of consciousness that exists between the two frameworks of reality, but also involves, in those terms, a connecting reality of its own. I would like to emphasize that to one degree or another all species of plant and animal life “dream.” The same applies to the “psychological activity” of atoms and molecules, and any “particle.”

There are intensities of behavior, then, in which the activity, the inside activity, of any being or particle is directed toward [the] physical force [that is] involved in the cooperative venture that causes our reality. There are variances, however, when such activity instead into interior nature of reality. We have an inner system of communication, then, in which the cells of all living things are connected. In those terms there is a continuum of consciousness.

To really understand our own connection with the events we encounter privately, and in relationship to others, we must first become acquainted with that medium in which events themselves are formed.

What part, for example, does chance play in our life? Is it chance if we arrive too late to board a plane, for example — to find later that the plane crashed? Perhaps our late arrival was caused by “a chance meeting” with a friend at the last moment, or by a misplaced ticket, or by a traffic jam that seemingly had nothing to do with us at all.

We may have become a part of the drama of a natural disaster, or avoided it as a result of other seemingly chance occurrences. What appears to us as chance or coincidence, however, is actually the result of the amazing organizations and communications active in the psychological reality of Conscious-mind-2. Again, we form our reality — but how? And how do private existences touch each other, resulting in world events?

This will not be a dry, intellectual exploration, because the intent itself will begin to trigger within our lives the emergence of hints and clues as to our own immersion in Conscious-mind-2’s creativity.

CITY OF VANGUARD