The infinitesimal becomes infinite.

In the same way the most infinitesimal self is infinite, and the most finite self, carried to the extremes of itself, is infinite. Each of us is part of an infinite self. That infinite self appears as a series of finite selves in our reality.

Beneath that perceived reality, however, each finite self, carried to its degree, is itself infinite: but there are different kinds of infinities. There are different varieties of psychological infinities that do not meet–that is that go off in their own infinite directions.

As long as we believe that as individuals we belong in any given series, we appear to ourselves as finite.

We think in terms of linear time, and the best we can do to imagine our deeper reality is to consider reincarnation in time. It is a matter of focus. We usually identify with the outside of ourselves, and with the outside of the world. We do not, for example, usually identify with the inside of our body with its organs, much less its cells or atoms–yet in that direction lies a certain kind if infinity.

If we would identify with our own psychological reality, following the inward structure of thoughts and feelings, we would discover an inward psychological infinity. These “infinities” would reach of course into both past or future, and into all probabilities–not simply straightforward into time, or backward.

There is literally an infinity in each moment we recognize, as numerically there is an “infinity” behind or within any prime number (3,97,863, etc) that we recognize.

There are infinite versions of oneself, but no one negates the others, and each is connected with the others, and aids and supports them. There are other kinds of psychological organizations also. In those term some have learned or is learning, to alternate a series–to bring information from one [neurological series] to another, so to speak.

However, none of this is apart from normal living.