A very long time ago there was a king who called Walukaga, chief of the smiths, and gave him a great quantity of iron and said, “I want you to make a real man for me, one who can walk and talk, and who has blood in his body, and who has brains.”
Walukaga took the iron and went home, but he was at a loss what to do, and no one could advise him how to set about making the real man. He went about among his friends telling them what the king has said, and asked what he had better do. No one was able to give him any advice. They all knew that the king would not accept anything short of an honest trial, and would punish the man for not carrying out his commands.
On the way home one day Walukaga net a former friend who had gone mad, and who lived alone on some wasteland. Walukaga did not know that he was mad until he met him. When they approached each other, Walukaga greeted his old friend, and the madman asked him where he had come from. Walukaga reasoned for a moment and then said to himself, “Why should I not tell him my story? Even though he is mad, he used to be my friend.” So he answered, “I have come from some friends where I have been trying to get advice.”
The madman asked what advice he wanted, and Walukaga told him all the king had said, and about the work he had given him to do, and how he had given him the iron, and then added, “What am I to do?”
The madman answered, “If the king has told you to do this work, go to him and say that, if he really wishes to have a nice man forged, he is to order all the people to share their heads and burn the hair until they have made up a thousand loads of charcoal, and he is to get one hundred large pots of water from the tears of the people with which to slake the fire and keep it from burning too fiercely.”
Walukaga returned to the king and said to him, “My lord, if you wish me to make this man quickly and well, order the people to shave their heads and burn their hair, and make a thousand loads of charcoal out of it for me to work the iron into the man. Further, make them collect a hundred pots full of tears to act as water for the work, because the charcoal from wood and the ordinary water from wells are of no use for forging a man.”
The king agreed to the request and gave the order to all the people to shave their heads and burn their hair into charcoal, and to collect all the tears. When they had all shaved their heads and burnt their hair, there was scarcely one load of charcoal, and when they had collected all the tears there were not two pots full of water.
When the king saw the results of his endeavors, he sent for the smith Walukaga and said to him, “Don’t trouble to make the man, because I am unable to get the charcoal or the tears for the water.”
Walukaga knelt down and thanked the king. He then added, “My lord, it was because I knew you would be unable to get the hair for charcoal and the tears for the water that I asked for them; you had asked me to do an impossible thing.”
All the people present laughed and said, “Walukaga speaks the truth.”
Mantis once did as follows: Kwammang-a had taken off a part of his shoe and thrown it away, and Mantis picked it up and went and soaked it in the water, at a place where some reeds grew. Mantis went away, then he came back again, went up to the water, and looked. He turned away again, for he saw that the Eland was still small.
Again he came, and found the Eland’s spoor where it had come out of the water to graze. Then Mantis went up to the water, while Eland went seeking the grass which it eats. He waited, sitting by the water, he was upon the water’s bank, opposite Eland’s assegai, and soon Eland came to drink there. He saw Eland as it came to drink. He said, “Kwammang-a’s shoe’s piece!” And young Eland walked up as when its father thrilled to him. Mantis called, making his tongue quiver, as Bushmen still do in springbok hunting.
Then Mantis went to find some honey; he went to cut some honey. He came back and put the bag of honey down near the water and returned home. Then, before the sun was up, he came back to pick up the bag. He approached while Eland was in the reeds. He called to it, “Kwammang-a’s shoe’s piece!” And Eland got up from the reeds and walked up to its father. Mantis put down the bag of honey. He took out the honeycomb and laid it down. He kept picking up pieces of it, he kept rubbing it on Eland’s ribs while he splashed them, making them very nice.
Then he went away and took the bag to seek for more honey to cut. When he came back he again laid the bag of honey down near the water and returned home. Once more he returned and picked up the bag, once more he went to the place and called Eland out of the water, saying, “Kwammang-s shoe’s piece.”
Then Eland stood shyly in the water and walked up to its father, for he had grown. His father wept, fondling him. He again rubbed Eland’s ribs making nice with honeycomb. Then he went away, while Eland walked back into the water, went to bask in the water.
Mantis did not come back for a time, and for three nights. Eland grew, becoming like an ox. Then Mantis went out early. The sun rose, as he walked up to the water. He called Eland, and Eland rose up and came forth, and the ground resounded as it came. And Mantis sang for joy about Eland; he sang:
“Ah, a person is here!
Kwammang-a’s shoe’s piece!
My eldest son’s shoe’s piece!
Kwammang-a’s shoe’s piece!
My eldest son’s shoe’s piece!”
Meanwhile he rubbed Eland down nicely, rubbed down the male Eland. Then he went away and returned home.
The next morning he called young Ichneumon, saying that young Ichneumon should go with him and that they would be only two. Thus he deceived young Ichneumon. And they went out and reached the water while Eland was grazing. They sat down in the shade of the bush by which Eland’s assegai stood, where he kept coming to take it.
Mantis spoke: “young Ichneumon, go to sleep!” for he meant to deceive him. So young Ichneumon lay down, as Eland came to drink, because the sun stood at noon and was getting hot. Meanwhile young Ichneumon had covered up his head, because Mantis wished him to do so. But young Ichneumon did not sleep; he lay awake.
The Eland walked away, and young Ichneumon said. “Hi, stand! Hi, stand, stand!”
And Mantis said, “What does my brother think he has seen yonder?”
And young Ichneumon said, “A person is yonder, standing yonder.”
And Mantis said, “You think it is magic; but it is a very small thing, it is a bit of father’s shoe, which he dropped. Magic it is not.” And they went home.
Then young Ichneumon told his father Kwammang-a about it. And Kwammang-a said that young Ichneumon must guide him and show him Eland; he would see whether Eland was so very handsome after Mantis had rubbed it down. The young Ichneumon guided his father, while Mantis was at another place, for he meant to go to the water later on. Meanwhile they went up to Eland at the water, and Kwammang-a looked at it and he knocked it down while Mantis was not there. He knocked Eland down and was cutting it up before Mantis came. So when Mantis arrived, he saw Kwammang-a and the others standing there cutting up his Eland.
And Mantis said, “Why could you not first let me come?” And he wept for Eland; he scolded Kwammang-a’s people, because Kwammang-a had not let him come first, and let him be the one to tell them to kill eland.
And Kwammang-a said, “Tell Grandfather to leave off. He must come and gather wood for us, that we may eat, for this is meat.”
When Mantis came, he said he had wanted Kwammang-a to let him come while Eland was still alive, and not to have killed it when he was not looking. They might have waited to kill Eland until he was looking on. Then he himself would have told them to kill it. Then his heart would have been comfortable. Now his heart did not feel satisfied about Eland whom he alone had made.
Then, as he went to gather wood, he caught sight of a gall there, it was Eland’s gall. And he said to himself that he would pierce the gall open and that he would jump upon it. And the gall spoke: “I will burst, covering you over.”
Just the young Ichneumon said, “What are you looking at there, that you do not gather wood at that place?”
So Mantis left the gall, brought wood, and put it down. Then he again looked for wood at the place where the gall had been. He went up to the gall and again said he would pierce the gall open and that he would jump upon it. The gall again said it would burst, covering him all over. He said he would jump, and that the gall must burst when he trod on it and as he jumped.
Young Ichneumon scolded him again and asked, “What can be yonder, that you keep going to that place? You do not gather wood, you just keep going to that bush. You are going to play tricks and not gather wood.”
And Kwammang-a said, “You must make haste and let us go when you have called Grandfather, for the gall lies there; Grandfather has seen it. So you must make haste. When Grandfather behaves like this about anything, he is not acting honorably; he is playing tricks with this thing. So you must manage that we start, when you have called Grandfather, that we may leave the place where the gall is.”
Then they placed the meat into the net, while Mantis untied his shoe and put the shoe into the bag. It was an arrow-bag which he had slung on next the quiver. And so they carried the things and went along homeward. On the way Mantis said, “This shoestring has broken.”
Then young Ichneumon said, “You must have put the shoe away.”
And Mantis said, “No, no the shoe must really be laying there where we cut up Eland. So I must turn back and go fetch the shoe.”
But young Ichneumon said, “You must have put the shoe in the bag. You must feel inside the bag, feel in the middle of it and see whether you cannot find the shoe.”
So Mantis felt in the bag, but he kept feeling above the shoe. He said, “See, the shoe is really not in it. I must go back and pick it ip, for the shoe is truly yonder.”
But young Ichneumon replied, “We must go home, we really must go home.”
Then Mantis said, “You can go home, but I must really go and get the shoe.”
Thereupon Kwammang-a said, Let Grandfather be! Let him turn back and do as he wants.”
And young Ichneumon said, “O you person! I do wish Mantis would for once listen when we speak.”
Mantis only said, “You always go on like this! I must go and get the shoe.”
Then Mantis turned back. He ran up to the gall, reached it, pierced it, and made the gall burst. And the gall broke, covering his head; his eyes became big and he could not see. He groped about, feeling his way. And he went groping along, groping along, groping, until he found an ostrich feather. This he picked up, sucked it, and brushed off the gall from his eyes with it.
Then he threw the feather up and spoke: “You must now lie up in the sky; you must henceforth be the moon. You shall shine at night. By your shining you shall lighten the darkness for men and women, until the sun rises to light up all things for men and women. It is the sun under whom men and women hunt. You must just glow for men and women, while the sun shines for men and women. Under him men and women walk about; they go hunting; they return home. But you are the moon; you give light for men and women, then you fall away, but you return to life after you have fallen away. Thus you give light to all people.”
That is what the moon does: the moon falls away and returns to life, and he lights up all the flat places of the world.
Long ago Blue-Jay had a wife but after a time he went to God, he went to seek the Daughter of God also as his wife. God replied, “Since you ask for her, you must not take her to the earth, you must stay just here in the sky. Because, if you take her to the earth, she may not eat meat of zebra or gnu or kudu; of any large animal she may not eat. If you desire to carry her to earth, let her eat only of smaller animals.” Blue-Jay answered, “It is well, Chief.”
So Blue-Jay was allowed to bring the Daughter of God to earth. Upon his arrival on earth he told these things to his earthly wife, saying, “I was told by God that his child may not eat of zebra or gnu or kudu; she may not eat of any large animal.” These things he told his wife and mother; when they heard them, his other said, “It is well, my child.” Nevertheless, his first wife was terribly jealous.
One day Blue-Jay went off hunting. He went and killed a zebra and a young duiker. When he returned to his first wife, he ordered her saying, “You must on no account give my wife the meat of the zebra. Let her eat only of the young duiker.” His wife replied, “It is well.”
Another day while Blue-Jay was out walking, the old wife deceived her fellow, the Daughter of God, giving her zebra meat and saying, “Eat, it is young duiker.” But she was simply deceiving her. As soon as the Daughter of God ate it, she died. Then Blue-Jay returned; on his arrival he asked, “My wife! What has she died of?” The old wife replied, “I don’t know.”
Nevertheless God had seen her from the sky. Said he, “It is that one yonder whom killed my child.”
Thereupon Blue-Jay returned to the sky; on arrival he went to tell the news, saying, “My wife is dead, Chief. ” God answered, saying, “You forgot the orders I gave you that my child must not eat of zebra or gnu or kudu; nevertheless, there on earth she was given some. She ate and died.” Then Blue-Jay replied, “It may be so, Chief.” God answered, “Return.”
When thirty days had passed. God gathered together a small cloud. Then he opened wide his mouth and thundered. After a time he descended and swept open the grave in which his child was buried; he took her out and carried her to the sky. Nevertheless, Blue-Jay did not survive; he took him away also. When he arrived midway he thrust him down to earth; but he never arrived: only some small bones reached the ground. He died just there midway. To this very day this is what Blue-Jay does: when he flies he goes up into the air with a loud cry; on the point of descending he dies.
I often tell of Kimanaueze, who begat a male child. The child grew up, and he came to the age of marrying. His father said, “Marry.”
He said, “I will not marry a woman of the earth.”
His father asked, “Then whom will you marry?”
He answered, “I!” If it must be, I shall marry the daughter of Lord Sun and Lady Moon.”
But the people asked, “Who can go to the sky where the daughter of Lord Sun and Lady Moon lives?”
He simply said, “I, indeed; I want her. If it is anyone on earth, I will not marry her.”
Thereupon he wrote a letter of marriage and gave it to Deer. But Deer said, “I cannot go to the sky.”
Then he gave it to Antelope. Antelope also said, “I cannot go to the sky.”
He gave the letter to Hawk. Hawk, too, said, “I cannot go to the sky.”
He gave the letter to Vulture, but Vulture also said, “I can go half way to the sky; however, All the way I cannot go.”
Finally the young man said, “How shall I do it?” He put his letter in his box and was quiet.
The people of Lord Sun and Lady Moon used to come to get water on earth, and one day Frog came and sought out the son of Kimanaueze and spoke to him.
“Young master.” he said, “give me the letter that I may take it.”
The young master, however, said, “Begone! If people of life, who have wings, gave it up, how can you say, “I will go there?” How can you get there?”
Frog said, “Young master, I am equal to it.”
So Kimanaueze gave Frog the letter, saying, “If you cannot get there and you return with it, I shall give you a thrashing.”
Frog started out and went to the well where people of Lord Sun and Lady Moon were wont to come to get water. He put the letter in his mouth and got into the well and kept very still. In a little while, the people of Lord Sun and Lady Moon came to get water. They put a jug into the well, and Frog got into the jug. After they got the water, they lifted it up, not knowing that Frog had entered the jug. They arrived in the sky, set down the jug in its place and departed.
Then Frog got out of the jug. In the room where they kept the jugs of water, there was also a table. Frog spat out the letter and placed it on top of the table. Then he hid in the corner of the room.
After a while, Lord Sun himself came into the room where the water was; he looked at the table and saw the letter on it. He took it and asked his people, “Where comes this letter?”
They answered, “lord, we do not know.” He opened it and read it. It ran thus: “I, the sun of Na Kimanaueze Kia-Tumb’a Ndala, a man of earth, want to marry the daughter of Lord Sun and Lady Moon.” Lord sun thought to himself in his heart: “Na Kimanaueze lives on earth; I am a man who lives in the sky. He who came with the letter, who is he?” He put the letter away into his box and said nothing.
When Lord Sun finished reading the letter, Frog got into the jug again. After the water had been emptied out of the jugs, the water girls lifted them and went down to earth. They again arrived at the well and put the jugs in the water. Frog then got out and went under the water and hid himself. After the girls had finished the filling of the jugs they left.
The Frog came out of the water and went to his village. There he kept quiet and said nothing. When many days had passed, the son of Kimanaueze asked Frog, “O fellow, where did you take the letter, and how?”
Frog answered, “Master, I delivered the letter, but they have not yet returned an answer.”
The son of Kimanauze said, “O man, you are telling a lie; you did not go there.”
Frog said, “Master, that same place where I went, that you shall see.”
After six days, the son of Kimanaueze again wrote a letter to ask about the former letter, saying: “I wrote to you, Lord Sun and Lady Moon. My letter was delivered but you returned no answer whatsoever to me, saying neither ‘We accept you’ nor ‘We refuse you.'” Having finished his letter, he sealed it. Then he called Frog and gave it to him. Frog started and soon arrived at the well. He took the letter into his mouth, got into the water, and squatted on the bottom of the well.
After a while, the water carriers came down and arrived at the well. They put the jugs into the water, and Frog got into a jug. When they had finished filling them, they lifted them up. They went up to the sky by means of a cobweb which Spider had woven. Soon they arrived there, and entered a house. There they set down the jugs and departed. Frog came out of a jug, spat out the letter, and laid it on the table. Then he hid in the corner.
After a while, Lord Sun passed through the room where the water was. He looked at the table and saw the letter on it. He opened it and read it. The letter said: “I, son of Na Kimanaueze Kia-Tumb’a Ndala, I ask you, Lord Sun, about my letter that went before. You did not return me an answer at all.”
Lord Sun said, “Girls, you who always go to fetch water, are you carrying letter?”
The girls said, “We, master? No.”
Then doubt possessed Lord Sun. He laid the letters in the box and wrote to the son of Kimanaueze, saying: “You who are sending me letters about marrying my daughter: I agree, on condition that you in person, the man, come with your first-present, so that I may know you.” When he finished writing, he folded the letter and laid it on the table and went away. Frog now came out of the corner and took the letter. He out it in his mouth and entered the jug. Then he remained very quiet.
After a while, the water was emptied from the jugs, and the girls came and lifted them up. Then went to the cord of Spider and descended to earth. They arrived at the well and put the jugs into the water. Frog got out of the jug and went to the bottom of the well. When the girls had completed the filling of the jugs, they returned to the sky. Frog then left the well and soon arrived in his village. He kept very quiet.
When evening came, he said, “Now I will take the letter.” He spat it out and arrived at the house of the son of Kimanaueze. He knocked at the door, and the son of Kimanaueze asked, “Who is it?”
Frog answered, “I, Mainu, the frog.”
The son of Kimanaueze got up from his bed where he was reclining and said, “Come in.”
So Frog went in and delivered the letter. Then he departed. The son of Kimanaueze opened the letter and read it. What Lord Sun announced pleased him. He said to himself: “Why, it was the truth Frog told me when he said ‘you shall see where I went.’ ” Then he went to sleep.
The next morning, he took forry macutas and wrote a letter, saying: “You, Lord Sun and Moon, here is the first-present; I remain on earth to seek for the wooing-present. You up there, you tell me the amount of the wooing-present.” He finished the letter and called Frog. When he came, he gave him the letter and the money, saying, “Take this.”
So Frog started. Soon he arrived at the well. He went to the bottom of the well and remained very quiet. After a while, the girls came down and put the jugs in the water, and Frog entered one of them. When the girls had finished filling them, they took them up. Again they went up to the sky by means of a cobweb. Soon they arrived in the room for the water. They set down the jugs and went away.
The Frog got out of the jug and put the letter in the table, together with the money. Then he hid in the corner. Some time later, Lord Sun came into the room and found the letter on the table. He took it with the money and read the letter. Then he told his wife the news that had come from the prospective son-in-law. His wife assented.
Lord Sun said, “Who is coming with these letters? I do not know. How shall his food be cooked?”
His wife, however, answered, “No matter, we shall cook it anyhow and put it on the table where the letters have been found.”
Lord Sun replied, “Very well.”
So they killed a mother hen and cooked it. When evening came, they cooked mush. They set these eatables on the table and shut the door. Frog came to the table and ate the victuals. Then he went to the corner and kept quiet.
Lord Sun now wrote another letter, saying: “You, son-in-law of mine, the first-present, which you have sent me, I have received. For the amount of the wooing-present, you shall give me a sack of money.” When he had finished the letter, he laid it on the table and left the room. Then Frog came out of the corner and took the letter. Shortly afterward, he entered the jug and went to sleep.
In the morning the girls took the jugs and went down to the earth. They arrived at the well and put the jugs into the water. Frog then got out of the jug. When the girls had finished filling the jugs, they again went up to the sky.
Frog now got out of the water and soon arrived at his village. He entered his own house but waited quietly until sundown. When evening had come, he said, “Now I will take the letter.” He started out and soon arrived at the house of the son of Kimanaueze. He knocked at the door and the son of Kimanaueze asked, “Who is it?”
Then Frog answered, “I, Manu, the frog.”
“Come in,” he replied.
Frog went in; he gave him the letter and departed. The son of Kimanaueze opened the letter, read it, and then put it aside.
Six days passed; then he was ready with the sack of money. He called Frog, and when Frog had come, the son of Kimanaueze wrote the following letter: “You, my parents-in-law, the wooing-present is enclosed. Soon I myself, I shall find a day to bring my wife home.” He gave the letter to Frog, together with the money.
Frog then started and soon arrived at the well. Again he went in under the water and hid. After a while, the water carriers came down and arrived at the well. They put the jugs, as usual, in the water; Frog, as usual, entered a jug. When they had finished filling the jugs, they took them up, going up by means of Spider’s cobweb. Soon they arrived in the sky. There they set down the jugs in the regular room and departed. Frog then got out of the jug and laid the letter down on the table, together with the money. Then he went into a corner and hid.
Soon Lord Sun came into the room and found the letter and the money. He took both and showed the money to his wife, Lady Moon.
Lady Moon thereupon said, “It is good.”
Then they took a young hog and killed it. When they had cooked the food, they set it down on the table and shut the door. Frog came in then and ate it. When he had finished, he entered the jug and went to sleep.
The next morning the water carriers took the jugs and again went down to earth. They soon arrived at the well and dipped the jugs in the water. Frog then got out of the jug and hid. When they had finished filling the jugs, they again returned to the sky. Then Frog left the well and soon arrived at his village. He entered his house and went to sleep.
The next morning, he said to the son of Kimanaueze, “Young master, I gave them the wooing-present, and they accepted it. They cooked me a young hog, and I ate it. Now, you, yourself, shall choose the day to fetch the bride home.”
The son of Kimanaueze said, “Very well.” Then twelve days elapsed.
Now the son of Kimanaueze spoke to Frog: “I need people to fetch the bride for me, but I cannot find them. All those to whom I speak say, ‘We cannot go to the sky.’ Now, what shall I do Frog?”
Frog said, “My young master, be at ease; I shall find a way to go and bring her home for you.”
But the son of Kimanaueze said, “You cannot do that. You could indeed carry the letters, but bring the bride home – that you are unable to do.”
But Frog again said, “Young master, be at ease; be not troubled for naught. I indeed will be able to go and bring her home. Do not despise me.”
The son of Kimanaueze said, “Well, I will try you.”
Then he took some victuals and gave them to Frog.
Frog thereupon started. Soon he arrived at the well. Again he got into the well and hid. After a while, the water carriers came down and arrived at the well. They dipped the jugs in the water. Frog entered one of them. When they had filled them, they went back. Arriving at the proper room, they set down the jugs and departed. Then Frog got out of the jug and hid in a corner. When the sun had set and it was evening, Frog left the room of the water jugs and went to seek the room where the daughter of Lord Sun slept. He found it and saw her asleep there. First, he took out one of her eyes and, then, the other. These he tied up in a handkerchief and went back to the room where the jugs were. He hid in a corner and slept.
In the morning, all the people got up, but not the daughter of Lord Sun. So they asked her, “Why do you not get up?”
And she answered, “My eyes are closed; I cannot see.”
Her father and mother said, “What may be the cause of this? Yesterday she did not complain.”
So lord Sun called for two messengers and said to them, “Go to Ngombo to divine about my child who is sick, whose eyes are sick.”
They started immediately and soon arrived at the Ngombo-man’s. They gave him presents and Ngomobo took out his paraphernalia. Not the people who came did not let him know anything about the disease; they simply said, “We have come to be divined.”
Ngomobo looked into his paraphernalia and said, “Disease has brought you. The one who is sick is a woman. The sickness that ails her concerns her eyes. You have come, being sent; you have not come of your own will. I have spoken.”
The people said, “True. Now tell us what caused the ailment.”
Ngombo looked again and said, “She, the woman is sick, is not yet married. She is only chosen. Her master, who bespake her, has sent a spell, saying, ‘My wife, let her come; if she does not come, she shall die.’ You, who came to divine, go, bring her to her husband, that she may escape death. I have spoken.”
The messengers agreed and get up. They went to Lord Sun and reported to him the words of Ngombo.
Lord Sun said, “All right. Let us sleep. Tomorrow they shall take her down to the earth.”
Frog, being in his corner, heard all that they were saying. Then all slept.
The next morning, Frog got into the jug. Again the water carriers came. Again they took up the jugs. Then they descended to the earth and soon arrived at the well. They put the jugs in the water, and Frog came out of one of them. He hid under the well. When the jugs were fill, the water carriers went up to the sky.
The Lord Sun told Spider, “Weave a large cobweb, down to earth, for this is the day when my daughter will be taken down to the earth.” Spider wove and finished the web. thus time passed.
Frog now got out of the well and went to his village. He found the son of Kimanueze and said to him, “O young master! Thy bride , today she comes.”
The son of Kimanaueze said, “Begone, man, you are a liar.”
Frog answered, “Master, this is the truth itself. This evening I will bring her to you.”
Frog then returned to the well and got into the water and was silent.
Now the sun had set, and the daughter of Lord Sun was taken down to the earth. They left her at the well and then went back.
Frog now got out of the well and spoke to the young woman, saying, “I myself will be your guide. Let us go immediately so that I can bring you to your master.” Then Frog returned her eyes to her and they started. Soon they entered the house of the son of Kimanaueze. Frog exclaimed:
“O young master! Your bride is here.”
The son of Kimanaueze said, “Welcome, Mainu, the frog.”
And so the son of Kimanaueze married the daughter of Lord Sun and lady Moon, and they lived on.
Vulture, Fish-Eagle, and Crow were without fire, for there was no fire on earth. So, needing fire, all the birds assembled and asked, “Whence shall we find fire?”
Some of the birds said, “Perhaps from God.”
Thereupon Mason-Wasp volunteered, saying, “Who will go with me to God?”
Vulture answered and said, “We will go with you, I and Fish-Eagle and Crow.”
So on the morrow they took leave of all the other birds, saying, “We are going to see whether we can get fire from God.” Then they flew off. After they had spent ten days on the road, there fell to earth some small bones – that was Vulture; later, there also fell to earth some other small bones – that was Fish-Eagle. Mason-Wasp and Crow were left to go on alone. When the second ten days were ended, there fell other small bones to earth – that was Crow. Mason-Wasp was left to go on by himself. When the third ten days were over, he was going along, reposing upon the clouds. Nevertheless he never reached the summit of the sky.
As soon as God heard of it. He came to where Mason-Wasp was; And, answering God’s question as to where he was going. Mason-Wasp said, “Chief, I am not going anywhere in particular. I have only come to beg some fire. All my companions have dropped by the way; but nevertheless, I have persevered in coming, for I had set my heart upon arriving where the Sky-God is.”
Thereupon God answered him, saying, “Mason-Wasp, since you have reached Me, you shall be chief over all the birds and reptiles on earth. To you, now, I give a blessing. You shall not have to beget children. When you desire a child, go and look into a grain-stalk and you will find an insect whose name is Ngongwa. When you have found him, take and carry him into a house. When you arrive in the house, look for the fireplace where men cook, and build there a building in the house for your, child Ngongwa. When you have finished building, put him in and let him remain there. When many days have elapsed, just go and look at him. And one day you will find he has changed and become just as you yourself are.”
So it is today: Mason-Wasp, before he builds a house, looks for the fireplace, just as he was commanded by God.
Mantis was speaking: “Now I want you, Ichneumon, to catch some fat sheep for my father to cut up for us and hang up to dry near the house. I do not feel like cutting any up, as I am still writhing with pain. The swelling must first disappear, then I, too, can cut them up, then I too. shall hang meat to dry at my house. Because I, too, want the sheep’s fat to be dry, that the women may render it, so that we may moisten the dry meat which we have been crunching. For the quagga’s meat was white with age and not tender. Now I want to cut up the old sheep, and let the young ones wait a little, for we shall not finish all these sheep; they are too many. I, furthermore, want Porcupine to go out tomorrow, when she has cooked and out aside the meat which she has dried. The Man yonder shall come and eat with me of these sheep, because I haver counted them and I see that they are plentiful.
But Porcupine said, “Do you really want me to go to the Man yonder, who eats bushes? He will come and swallow all the sheep, as they stand in the kraal. You need not think that even these bushes will be left, for we shall be swallowed with the sheep. A Man who devours things as he does – walks along eating the very bushes among which he walks!”
Mantis replied to her, “You must go to your other father, the All-Devourer, that he may help me eat up these sheep, and drink this soup. I have already poured away some of the soup, because I feel that my heart is upset. Fat has taken hold of my heart; I do not want to drink more soup. I want the Old Man yonder to come to drink it up. Then I can talk, for I do not talk now. Do you, therefore, fill the sack with cooked meat and take it. Then he will come; otherwise he might refuse.”
Porcupine protested again: “People do not live with that Man. He is alone. People cannot hand him food, for his tongue is like fire. He burns people’s hands with it. You need not think that we can hand food to him, for we shall have to dodge away to the sheep opposite. The pots will be swallowed with the soup in them. Those sheep will be swallowed up in the same way, for yonder Man always does so. He does not often travel, because he feels the weight of his stomach which is heavy. See, I Porcupine, live with you, although he is my real father, because I think he might devour me, and you will not devour me. Nevertheless, I will fetch him tomorrow, that he may come. Then you will see him yourself with your own eyes.”
Porcupine went on the morrow, carrying cooked meat. She arrived at her real father’s, the All-Devourer. There she stopped and set down the sack of meat. She said to he father, “Go! Cousin yonder invites you to come and help eat the sheep yonder, for his heart is troubling him. It is he who wants you to come. I have told you. Now I will go on in front, for I do not walk fast.”
She shook the meat out of the bag upon the bushes. The All-Devourer licked up the meat and the bushes with it; he just gulped down the bushes too. Porcupine slung on her empty bag, and went forward quickly. While she walked she gave directions: “You must climb up to that place from which I came; you will see the sheep standing there.” She went ahead in great fear of the All-Devourer, and was the first to reach the hut.
Mantis asked her, “Where is your father?”
Porcupine answered him, “He is still on his way. Look at that bush standing up there, and see if a shadow comes gliding from above. Watch for the bush to break off, then look for the shadow; when you see that, the bushes up there will have disappeared, for his tongue will take away the bushes beforehand, while he is still approaching from behind the hill. Then his body will come up and when he arrives the bushes will be gone all along the way to us. We shall no longer be hidden. Now I want Ichneumon to eat plenty, for of that meat he will never eat again and when the Man yonder comes, the bushes will be finished and the sheep likewise be swallowed up.”
The All-Devourer followed Porcupine’s spoor. As he went he ate up the bushes. He climbed up, finishing off the bushes, while his shadow glided up to Mantis’s hut. The shadow fell upon Mantis. Mantis looked at the sun. He asked where the clouds were, for the sun seemed to be in clouds.
Porcupine said to him, “There are no clouds there, but I want Ichneumon to go and hide this pot away for me, for the truly feels the shadow of the man coming yonder. It altogether shuts us in. The sun will seem to have set when he reaches us. His mouth sits black along there; it it not shadow, it is what the trees go into.”
Then mantis saw the All-Devourer’s tongue. He asked Porcupine, “Is your father holding fire in his hand, for a fire is waxing red yonder?”
Porcupine answered, “It is the Man coming there, whose tongue is red. He is night, therefore you see his tongue. We will get out of the way here. We will not hand him anything ourselves, but put down something for him, for his tongue would singe our hands if we held anything out to him. Therefore I want Dasse to hide the other pot that she may still have soup. For now she herself sees the stomach, it truly extends to either side of us. We do not hear the wind, because he comes; the wind does not blow, for he always makes a shelter when he stands. He does not sit down, he stands; he will first eat up the things around him for they are still plentiful. He has put a layer of bushes in the bottom of his stomach and he has partly filled it, but he has not filled it up yet. Therefore he is still seeking food. He is a Man who fills himself to his trunk. If he looks round and finds no food, he will swallow these people, for they invited him to come to food which was not sufficient to his hunger.
The All-Devourer arrived, and Mantis placed food for him. The All-Devourer gulped it quickly down. Then Mantis took soup and poured it into a bucket. The All-Devourer swallowed the bucket. A pot was still keeping warm. Now Mantis took meat which had been put away in a bag, he put it into a bucket, and pushed the bucket toward the All-Devourer. The All-Devourer put out his tongue and licked and scorched Mantis’s hands. Mantis pulled his arms quickly away and sprang aside, knocking against Dasse.
Dasse said, “Why does Mantis spring aside from the Man whom he invited to come? Porcupine told him not to give anything with his hands, but to put meat for the All-Devourer on the bushes.”
Mantis took meat and put it in the pot. He said to young Mantis, “O child, make a good fire for the pot. My hands are burning and keep me sitting where Grandfather scorched me. You can feel his breath which is hot. His tongue feels like that, too.”
Then Dasse said to him, “You ought to ladle out sheep’s meat and put it on the bushes.” But Mantis dod not hear, he sat spitting on his hands to cool them. He ladled out another bucketful. He again pushed the bucket to the All-Devourer. The All-Devourer licked his hands again. Mantis sprang aside, losing his balance, and tumbled into the hut. He got up, and sat licking, cooling his hands. He spoke to Ichneumon: “O Ichneumon, give me meat to cook, for you see it is as Porcupine told us, the buckets seem to have vanished.”
But Ichneumon said to Mantis, “Mother told you that it would be like this. You would not listen; you invited the big cousin whom people know, whom no one invites, because his tongue is like fire.”
Now Mantis called to young Mantis, “Go and fetch me the meat which Porcupine hid, for you see this bucket of meat has been devoured. You must look at the stomach.”
Mantis brought two buckets and ladled out the meat. Dasse nudged him, and he winked at her. He slung a bucket forward with meat in it, then he slung another bucket forward alongside of it. The All_devourer’s tongue licked his ear, and he tumbled into the hut.
Dasse spoke to him and he winked at her. She said, “O Mantis, leave off winking at me! You must feed cousin, whom you invited. You must give him plenty to eat; Porcupine told you that she did not want to fetch him, because his tongue is always like this.”
The All-Devourer gobbled up both buckets, he licked up the meat which was on the bushes of the hut and devoured it, together with the bushes.
Mantis then said to Ichneumon, “O Ichneumon, “O Ichneumon, you must cook at that other place, and bring the meat which is on the bushes, for the buckets here are all swallowed. I will give the Old Man a pot which is hot to swallow, for you see the bushes are all gone. I shall no longer sit and cook in the bushes, and when the wind blows.”
The All-Devourer stepped backward, he licked up Kwammang-a’s home bushes, he devoured them quickly with the meat on them.
Mantis spoke to Ichneumon: “O Ichneumon, quickly bring another sheep, you must cut it up quickly, for you see that the bushes have all been swallowed with all the meat.”
The All-Devourer asked for water. Mantis lifted up a whole waterbag and set it before him. The All-Devourer’s tongue took up the waterbag; he swallowed it with the water in it. He licked up a thorn bush.
Mantis then spoke to young Mantis: “You see, we shall not eat, for that thorn bush has been devoured, even though it has thorns.” Again mantis said to Ichneumon, “O Ichneumon, fetch that water there which is in the waterbag, for you see the other waterbag has been swallowed. Grandfather turns his head seeking for more water. He himself has devoured all the other things, he still seems likely to gobble up our beds. I shall truly sit upon the ground, if Grandfather eats up all the things in my hut.
The All-Devourer licked up Porcupine’s things; he swallowed them quickly. Then Mantis said to his son, young Mantis, “See, sister’s things there have been devoured; sister sits there on a bare place. All the sheep will soon be devoured.”
The All-Devourer looked toward the sheep, his tongue took up all the sheep, he swallowed them quickly, while they were still alive.
Mantis exclaimed, “Have no the sheep been quickly swallowed, even before I had cut them up as I meant to do? Alas, the bushes have vanished, swallowed up! We are sitting on a bare place. Alas! Now I lack my things which I brought, that I might possess them.”
Porcupine winked at Ichneumon. “O Ichneumon, I tell you, your younger brother must spring away. Father will be swallowed, if he goes on acting bravely like this; and Grandfather Mantis, the one who is talking, he will certainly be swallowed.”
The All-Devourer called out his name, He-Who-Is-a-Devourer-of-Things, whom Mantis had called to come to him. He said to Mantis, “O Mantis, bring out the things to which you invited me, the real things which I, a devourer of things should eat.” He advanced and burned Mantis with his tongue.
But Mantis said, “I who am Mantis who invited You-Who-Devour-Things to my home. You came and finished off my things.. You should not ask, seeking the real food to which I invited you, for those sheep which you have devoured were the food. There is no food.”
Thereupon the All-Devourer quickly devoured Mantis and Mantis was quiet. Young Mantis spring away and took up the bow. The All-Devourer looked toward Kwammang-a. Young Kwammang-a sprang aside and ran away. Mantis was quite silent, because he was in the stomach of the All-Devourer. The All-Devourer stood opposite Kwammang-a and said that he was really going to swallow his daughter Porcupine’s husband, even though he was handsome, yet he would swallow him, for he felt inclined to do so. He advanced and quickly swallowed his daughter’s husband with the bed on which he was sitting. All-Devourer’s stomach now hung almost down to the earth.
Porcupine wept; she stood sighing. The children came from afar. Then Porcupine asked young Mantis, “Are you a fierce man?” He was silent. She asked him, “Are you angry?” Young Mantis was silent, because he felt angry. She also questioned her son, young Kwammang-a. She turned as she sat, heated a spear, and asked her son, “Are you angry?” You must remember that Grandfather’s tongue resembles fire. I do not want you to flinch, if your heart is like father’s heart, ” Young Kwammang-a sat still; they agreed to cut his grandfather open.
She took the spear out of the fire and drew it, burning hot, along her younger brother’s temple. The fire burnt his ear; he sat still. She reheated the spear, it became red hot. She put the spear burning hot into her younger brother’s nose. Tears slowly gathered and stood in his eyes. She said to him, “A mild person is this, whose tears slowly gather.”
She reheated the spear and laid it, burning hot, on her son’s ear-root. Her son sat still. She heated the spear again, and said to her son, “Grandfather’s tongue is like this; I don’t want you to flinch from him, if your heart is like your father’s heart.” She took out the spear when it was red, and out it into her son’s nose. Then she looked at his eyes. They were dry. She said to herself, “Yes, a fierce man is this; that one is a mild man. This one if fierce; he resembles his father. That other one is a mild; he resembles his father Mantis. He is a runaway.” She said to her son, “Remember, Grandfather’s tongue is like this. You must sit firmly when you go to Grandfather.”
The children went in wrath to their Grandfather; they approached him as he lay in the sun. He arose, stood up, and waited. Young Kwammang-a said to the other, “Mother wished me to sit on one side of Grandfather, and you to sit on his other side. Because you cut with the left hand like your father, you must sit with your left arm, in which you hold the spear, outward. I will sit opposite on this side, so that I may have my right arm, in which I hold the spear, outside.”
The All-Devourer scorched young Mantis’s temple with his tongue. He walked forward, he scorched with his tongue the ear-root of his grandson, young Kwammang-a. He said that this little child really seemed very angry. He walked forward, and scorched the root of young Mantis’s ear with his tongue. Young Mantis sat still. All-Devourer went forward, and scorched young mantis’s other ear with his tongue. Young Kwammang-a looked hard at the other and signed to him to hold his spear fast, and he held his own well. The other also held his spear well, because he had said beforehand, “You must cut one side, while I cut the other side. Then we must run away, while the people pour out.”
He sprung forward and cut the All-Devourer; and the other cut him too. Then they ran away, while fathers poured forth. The sheep also poured forth, the buckets poured forth; his father sat on his bed; the pots poured forth; all things poured down. His grandfather doubled up and died.
Then the children said, “O bushes, we have cut you out. You shall truly become bushes; you shall again grow in your place; you shall be what you were before. The place shall be right again and these sheep shall wander over it. They shall graze over it, and again return to the kraal, which shall be as it was before. For that Man who now lies here, who ate up the bushes, shall utterly perish and disappear, so that the people may get dry bushes and be able to warm themselves.” Thus young Mantis spoke. He felt that he truly resembled his father, that his speech resembled his father’s speech. And it all came true.
Now Dasse gave Mantis water but said to him, “O Mantis, you must drink only a little!”
Mantis replied, “I am dying of thirst, I must drink up the egg-shell-ful.” He gulped all the water down and sank to the ground. Kwammang-a waited.
Porcupine said to Dasse, “Take that long stick lying there; you must beat your husband on the shinbone with it until he gets up, you must hold his face fast and rub it.” So Dasse took up the long stick and hit Mantis on the shin. He started up quickly and sat shivering.
Dasse reproved him: “I told you to drink only a little, because you would be like this, if you gulped down all the water; but you would drink nearly all, thus killing yourself, so that you fell down.”
Now porcupine gave Kwammang-a some water and said to him, “O Kwammang-a! You must drink only a little. You must put the water down soon – when you have just wet your mouth. You must sit down then and wash yourself a little, for you have just come out of the stomach in which you were. Then presently you can drink plentifully, when you feel that your body is warm.”
Kwammang-a drank a little, he put down the water quickly, and did not gulp it all down. He washed himself, drank again, and then drank plentifully.
His wife cooked the meat for him which she had kept hidden away. She had told Ichneumon to hide some for her, so that they could eat it after the children had dealt with the Man who was devouring them, and he lay dead. “We must eat here, for he lies yonder, where the children have slain him. Then we will travel away, leaving him lying outside the hut. We will move away and seek a new home, because the Man lies in front of this home. We will live in a different hut which we will make our home.”
Then they travelled away to a new home, and left the hut at which the Man who had devoured the people was lying. In this new home they always lived in peace.
Now there lived Kwaku Anase, the spider, and he went to Nyankonpon, the sky-god, and said, “Grandsire, take your sheep called Kra Kwame, the one which you keep to sacrifice to your soul on a Saturday, and let me kill and eat it, that I may go and bring you a beautiful girl in exchange.”
The sky-god gave him the sheep, and Ananse set out and returned to his village and killed the sheep and ate it. The spider then went to a certain village. In that village there was not a single male – all were women. Ananse married them all and he and they lived there.
One day, a hunter came and saw them. When he left, he went and said to the sky-god, “As for Ananse and the sheep of yours which he received, he has killed it and given it to some women to eat and then married them.”
The sky-god said, “Is it true?”
The hunter said, “Grandsire, it is the truth.”
The sky-god then sent messengers, telling them to go to that village and bring to him all the women who were there.
The messenger went off, met the women, and, with the exception of one woman who was ill, took them all to the sky-god.
Ananse said, “You who remain, what can I do with you?” You can’t do anything for me?”
The sick woman said, “Go and bring me a gourd cup.” Ananse went and brought a gourd cup.
She said, “Bathe me, and take the water you have used and pour it into the gourd.”
Ananse bathed her body and poured the water he had used into the gourd.” She then became very beautiful; there was no woman like her in the tribe. Then Anase married her again, Although she was already his.
Now the hunter came again, and he saw this woman. He went off and reported to the sky-god, saying, “Ananse has made a fool of you, he sent you the ugly women and has kept the beautiful one for himself.”
The sky-god sent messengers and directed them to go to the village where the spider was and to bring the woman to him.
They delivered the message of the sky-god to Ananse. He said, “Would he not like me to come also?”
The messengers said, “The sky-god said we must take the woman to him.” Ananse said, “That is she sitting there, take her away.”
After she had been taken, Ananse went and got the gourd into which all the diseases he had taken from the woman had been poured, and he stretched a skin over the mouth of it. Then he stretched a skin over another gourd and gave it to his child, Ntikuma, and Ananse beat on the drum he had made and sang:
“Y’ odende dende den,
Y’ odende den.
Aso Ya-e!
Y’ odende den.
Your eyes are red in vain!
Y’ odende den,
You are bandy-armed!
Y’ odende den,
Y’ odende den.
Is that Aso Ya?
Y’ odende den,
Y’ odende den.
You are knock-kneed!
Y’ odende den,
Y’ odende den.
Your nose is a lump on your face!
Y’ odende den,
Y’ odende den.
Your feet are large as paddles,
like those of a slave!
Y’ odende den,
Y’ odende den.
Your head is like a cow!
Y’ odende den,
Y’ odende den.”
Ntikuma drummed and sang:
“Beautiful maiden,
Beautiful maiden!”
And Afudotwedotwe or Belly-Like-to-Burst and Nyiwankonfwea of Thin-Shanks, Ananse’s children, danced. Ananse, the crow, ran with speed and told the sky-god,” Ananse has a dance which is fitting for you but not for a spider.”
Immediately the sky-god sent messengers there to Ananse to go and bring him this dance.
Ananse said, “this dance of mine, we perform it only in the harem, and if the sky-god agrees then I shall bring it along.”
The messengers returned and told the sky-god. The sky-god said, “That is nothing, let him, bring it to the harem.” Ananse went with the drums to the harem, and the sky-god came and danced, and all his wives danced.
Now, there remained the one who had been sick. When she saw that Ananse had stretched a skin over the gourd in which were all her diseases, because of that she said she would not dance. And now the sky-god forced her, and she came; and when she was about to dance. Ananse lifted up the gourd and struck the woman with it, and the diseases scattered with a sound like a tese!
That is how syphilis, stomach-ache, headache, leprosy, Guinea worm, small pox, yaws, fits, diabetes, and madness came among the tribe. Once there was no sickness among mankind/womankind. It was the sky-god who was the cause of Ananse’s bringing diseases among the tribe.
It is God who created men. And since God had pity, He said, “I do not wish men to die altogether. I wish that, men having died, should rise again.” And so. He created men and placed them in another region. But He stayed at home.
And then God saw the chameleon and the weaver-bird. After He had spent three days with the chameleon and the weaver-bird, He recognized that the weaver-bird was a great maker of the words compounded of lies and truth. Now of lies there were many, but of the words of truth there were few.
Then He watched the chameleon and recognized that he had great intelligence. He did not lie. His words were true. So he spoke to the chameleon, “Chameleon, go into that region where I have placed the men I created, and tell them that when they have died, even if they are altogether dead, still they shall rise again – that each man shall rise again after he dies.”
The chameleon travelled on, and when he had arrived at his destination, he said, “I was told, I was told, I was told…” But he did not say what he had been told.
The weaver-bird said to God, “I wish to step out for a moment.”
And God said to him, “Go!”
But the weaver-bird, since he is a bird, flew swiftly, and arrived at the place where the chameleon was speaking to the people and saying, “I was told…” Everyone was gathered there to listen. When the weaver-bird arrived, he said, “What was told to us? Truly, we were told that men, when they are dead, shall perish like the roots of the aloe.”
Then the chameleon exclaimed, “But we were told, we were told, that when men are dead, they shall rise again.”
Then the magpie interposed and said, “The first speech is the wise one.”
And now all the people left and returned to their homes. This was the way it happened. And so men become old and die; they do not rise again.
The moon, it is said, once sent an insect to men/women, saying, “Go o men/women and tell them, ‘As I die, and dying live, so you shall also die, and dying live.'”
The insect started with the message, but, while on his way, was overtaken by the hare, who asked, “On what errand are you bound?”
The insect answered, “I am sent by the Moon to men/women, to tell them that as she dies, and dying lives, so shall they also die and dying live.”
The hare said, “As you are an awkard runner, let me go.” With these words he ran off, and when he reached men/women, he said, “I am sent by the Moon to tell you, ‘As I die and dying perish, in the same manner you also shall die and come wholly to an end.’ “
The hare then returned to the Moon and told her what he had said to men/women.
The Moon reproached him angrily, saying, “Do you dare tell the people a thing which I have not said?”
With these words the moon took up a piece of wood and struck the hare on the nose. Since that day the hare’s nose has been slit, but men/women believe what Hare had told them.
Long, long, ago there was a great famine in the world, and a certain your man, while wandering in search of food, strayed into a part of the bush where he had never been before. Presently he perceived a strange mass lying on the ground. He approached and saw that it was the body of a giant whose hair resembled that of white men in that it was silky rather than woolly. It was of an incredible length and stretched as far from Krachi to Salaga. The young man was properly awed at the spectacle, and wished to withdraw, but the giant, noticing him, asked what he wanted.
The young man told about the famine and begged the giant to give him some food. The latter agreed on condition that the youth would serve him for a while. This matter having been arranged, the giant said that his name was Owuo, or Death, and he then gave the boy some meat.
Never before had the latter tasted such fine food, and he was well pleased with his bargain. He served his master for a long time and received plenty of meat, but one day he grew homesick, and he begged his master to give him a short holiday. The latter agreed, if the youth returned to his village and there persuaded his brother to go with him into the bush, and he gave him to Owuo.
In course of time the youth became hungry again and longed for the meat which Owuo had taught him to like so much. So one day he made up his mind to return to his master, and, leaving the village, he made his way back to the giant’s abode. The latter asked him what he wanted, and when the youth told him that he wanted to taste once more of the good meat, the giant bade him enter the hut and take as much as he liked, but added that he would have to work for him again.
The youth agreed and entered the hut. He ate as much as he could and went to work at the task which his master set him. The work continued for a ling time and the boy ate his fill every day. But, to his surprise, he never saw anything of his brother, and when ever he asked about him, the giant told him that the lad was away on business.
Once more the youth grew homesick and asked for leave to return to his village. The giant agreed on condition that he would bring a girl for him, Owuo, to wed. So the youth went home and there persuaded his sister to go into the bush and marry the giant. The girl agreed, and took with her a slave companion, and they all repaired to the giant’s abode. There the youth left the two girls and went back to the village.
It was not very long after that he again grew hungry and longed for a taste of the meat. So he made his way once more into the bush and found the giant. The latter did not seem over pleased to see the boy and grumbled at being bothered a third time. However, he told the boy to go into the inner chamber of his hut and take what he wanted. The youth did so and took up a bone which he began to devour. To his horror he recognized it at once as being the bone of his sister. He looked around at all the rest of the meat and saw that it was his sister and her slave girl.
Thoroughly frightened, he escaped from the house and ran back to the village. There he told the elders what he had done and the awful thing he had seen. At once the alarm was sounded and all the people went out into the bush to see for themselves the dreadful thing they had heard about. When they drew near to the giant they grew afraid at the sight of so evil a monster. They went back to the village and consulted among themselves what they had best do. At last it was agreed to go to Salga, where the end of the giant’s hair was, and set a light to it. This was done, and when the hair was burning well they returned to the bush and watched the giant.
Presently the latter began to toss about and to sweat. It was quite evident that he was beginning to feel the heat. The nearer the flames advanced, the more he tossed and grumbled. At last the fire reached his head and for the moment the giant was dead.
The villagers approached him cautiously, and the young man noticed magic powder which had been concealed in the roots of the giant’s hair. He took it and called the others to come and see what he had found. No one could say what power this medicine might have, but an old man suggested that no harm would be done if they sprinkled some of it on the bones and meat in the hut. This idea was carried out, and to the surprise of everyone, the girls and the boy at once returned to life.
The youth, who had still some of the powder left, proposed to out it on the giant. But at this there was a great uproar as the people feared Owuo might come to life again. The boy, therefore, by way of compromise, sprinkled it into the eye of the dead giant. At once the eye opened and the people fled in terror. But alas, it is from that eye that death comes, for every time that Owuo shuts that eye a man dies, and, unfortunately for us, he is forever blinking and winking.
